Passage

Romans 6

• Doctrine

  Christian Identity in Christ

  Identity located in union with Christ, not in confessional-denominational identity (Catholic or Reformed) treated as the primary marker of Christian belonging.

  ROM.6.1-11

• Doctrine

  Grace

  CRITICAL: the Reformed doctrine of irresistible, monergistic grace and the Catholic doctrine of infused, merit-cooperated grace are both large, historically entrenched positions within Hungary.

  ROM.6.1, ROM.6.14-15

• Glossary Term

  Grace

  CRITICAL: Hungary uniquely in this pipeline has two large, historically entrenched Christian traditions holding opposite theological instincts about grace within the same language community.

  ROM.6.1, ROM.6.14-15

• Glossary Term

  Holy

  Set apart for God and morally pure; applies to all believers.

  ROM.6.19, ROM.6.22

• Glossary Term

  Holy Spirit

  Standard and unambiguous personal third Person of the Trinity across all Hungarian Christian traditions.

  ROM.6.19, ROM.6.22

• Glossary Term

  Resurrection

  CRITICAL: bodily, historical, once-for-all resurrection; standard and unambiguous across all Hungarian Christian traditions, with no rival-religion confusion.

  ROM.6.4-5

• Doctrine

  Resurrection of Christ

  CRITICAL: bodily, historical, once-for-all resurrection, affirmed identically across Hungarian Christian traditions with no rival-religion confusion.

  ROM.6.4-5

• Doctrine

  Sanctification

  Reformed theology frames sanctification through the law's 'third use'; Catholic theology frames it through sacramental participation and penitential purification.

  ROM.6.19, ROM.6.22

• Glossary Term

  Sanctification

  Reformed theology (following Calvin's 'third use of the law,' törvény harmadik haszna) frames sanctification as the believer's ongoing, law-guided growth in holiness; Catholic theology frames it through sacramental participation and penitential purification.

  ROM.6.19, ROM.6.22

• Doctrine

  Separation unto God's Service

  Low risk of conflation with a specialized religious class; both Catholic and Reformed traditions generally apply this to every believer's devoted service.

  ROM.6.22