Passage

Romans 3

• Doctrine

  Faith

  Personal trust in Christ specifically, not assent to the pillars of Islamic iymon in the abstract.

  ROM.3.22-28

• Glossary Term

  Faith

  Iymon is shared with Islamic vocabulary, denoting assent to Allah, angels, books, prophets, the last day, and qadar.

  ROM.3.22-28

• Doctrine

  Fulfillment of Prophecy

  Linear historical fulfillment culminating in Christ contrasts with a pattern of successive, largely self-contained prophets each restating the same core message; Romans' cumulative, converging OT argument needs explicit unpacking.

  ROM.3.21

• Glossary Term

  Gentiles

  Millatlar ('nations,' i.e.

  ROM.3.29-30

• Doctrine

  Grace

  Unmerited favor apart from yaxshi amallar (good deeds).

  ROM.3.24

• Glossary Term

  Grace

  Inoyat conveys unearned favor apart from merit.

  ROM.3.24

• Glossary Term

  Israel

  Proper name; established Uzbek Bible form.

  ROM.3.29-30

• Glossary Term

  Law

  Refers to the Mosaic law given through the Tavrot (Torah).

  ROM.3.21

• Glossary Term

  Prophecy

  God-inspired declaration pointing to Christ.

  ROM.3.21

• Glossary Term

  Sin

  Gunoh is the standard shared term, but Islamic anthropology (fitrat, humans born sinless) resists inherited universal sinfulness; Romans 5:12-19's doctrine of inherited sin needs explicit teaching support.

  ROM.3.23

• Doctrine

  Unity of Jews and Gentiles

  Less socially loaded in Uzbekistan than in caste-based or Shia-Sunni contexts, but still needs full theological clarity rather than a soft paraphrase.

  ROM.3.29-30

• Doctrine

  Universal Human Accountability

  Islamic anthropology (fitrat, humans born sinless) resists inherited, universal sinfulness; Romans' 'all have sinned' must be taught as a deliberate claim, not softened into 'most people sin sometimes.'

  ROM.3.23