Passage
Romans 3
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Doctrine
Faith
Shares the region's six-pillars creedal-assent structure; must be anchored as personal trust in Christ specifically.
ROM.3.22-28
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Glossary Term
Faith
Shares the region's Sunni (predominantly Shafi'i madhhab among Kurds, distinct from the Hanafi madhhab common elsewhere in this batch) six-pillars creedal structure.
ROM.3.22-28
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Doctrine
Fulfillment of Prophecy
Naskh (abrogation) doctrine treats later revelation as superseding earlier revelation; Romans' fulfillment argument needs deliberate framing against this default.
ROM.3.21
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Glossary Term
Gentiles
Umet carries the loaded pan-Islamic community sense; the descriptive 'ne-cihû' ('non-Jews') avoids that association.
ROM.3.29-30
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Doctrine
Grace
The Sufi 'keramet' concept reserves extraordinary graces for elevated saints; grace here must be taught as freely given to all believers, not a mark of spiritual rank.
ROM.3.24
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Glossary Term
Grace
Kurdistan's rich Sufi heritage (the Naqshbandi revival led by the Kurdish Sheikh Mawlana Khalid) uses the cognate 'keramet' for miracles granted specifically to elevated Sufi saints as marks of spiritual rank.
ROM.3.24
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Glossary Term
Israel
Unusually for this batch, popular Kurdish sentiment - especially in Iraqi Kurdistan - toward Israel is often notably more favorable than the regional norm, reflecting shared minority-status solidarity and historical Israeli support for Kurdish autonomy; still requires care given real variation across the four host states Kurdish spans.
ROM.3.29-30
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Glossary Term
Law
CRITICAL: bare 'Şerîet' risks conflation with Islamic law generally, hence the explicit 'of Moses' qualifier.
ROM.3.21
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Glossary Term
Prophecy
Low independent risk beyond the prophet entry's own note.
ROM.3.21
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Glossary Term
Sin
Shares the region's Islamic fitrah (innate purity) doctrine; Romans 5's federal-headship argument must be taught deliberately against this default.
ROM.3.23
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Doctrine
Unity of Jews and Gentiles
Kurdish popular sentiment toward Israel, notably in Iraqi Kurdistan, is often more favorable than the regional norm, giving this doctrine a less acutely charged political backdrop than in Arabic or Persian, though variation across the four host states still requires care.
ROM.3.29-30
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Doctrine
Universal Human Accountability
Islamic fitrah doctrine holds each person is born in a state of natural purity; Romans 5's federal-headship argument runs against this default and must be taught deliberately.
ROM.3.23