Passage
Romans 15
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Doctrine
Christ-Centered Ministry
Ministry done in Christ's name, by his power, for his glory ('διακονία,' the NT's own word for ministry/service), not institutional or cultural-heritage service divorced from gospel proclamation.
ROM.15.17-21
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Doctrine
Christian Fellowship
Shared participation in Christ; 'κοινωνία' is also the standard word for both 'society' and 'Holy Communion,' so Romans' general fellowship sense needs active disambiguation from both dominant modern senses.
ROM.15.24
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Glossary Term
Church
Same NT word (originally 'assembly, called-out ones'), but Modern Greek usage foregrounds either the institutional national Church ('η Εκκλησία της Ελλάδος') or the physical church building.
ROM.15.26
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Doctrine
Church as God's People
The new covenant community gathered around Christ, distinct from the institutional national-Church sense or the physical building sense of 'εκκλησία.'
ROM.15.26
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Glossary Term
Covenant
Same NT word (also the word for 'Testament,' as in Παλαιά/Καινή Διαθήκη, Old/New Testament), but in ordinary Modern Greek usage 'διαθήκη' overwhelmingly means a last will and testament (an inheritance document).
ROM.15.12
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Glossary Term
David
Standard proper name, same as the NT's own form.
ROM.15.12
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Doctrine
Davidic Covenant
Requires explicit Old Testament background (2 Samuel 7); a Greek reader can access the Septuagint text of this passage directly, which is a genuine advantage for grounding the doctrine concretely.
ROM.15.12
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Doctrine
Evangelism
Use language of proclamation and witness; in a historically Orthodox-majority culture, Evangelical-style 'ευαγγελισμός' can carry a proselytism connotation worth navigating carefully.
ROM.15.20
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Glossary Term
Exhort
Standard term.
ROM.15.2
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Glossary Term
Fellowship
Same NT word, but in Modern Greek 'κοινωνία' primarily and most commonly means either 'society' (the whole social order) or 'Holy Communion' (receiving the sacrament, 'πήγα να κοινωνήσω,' 'I went to receive communion').
ROM.15.24
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Doctrine
Fulfillment of Prophecy
Linear historical fulfillment (Old Testament to New Testament); a Greek reader has the unusual advantage of being able to read the Septuagint's own wording directly alongside Paul's citations of it.
ROM.15.8-12
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Glossary Term
Gentiles
The NT's ἔθνη ('nations/peoples'); Modern Greek 'έθνος' carries strong modern nationalist connotation (Greek national identity, 'το Έθνος'), so care is needed to keep the NT's ethnic-religious sense (non-Jewish peoples) distinct from modern nation-state connotations.
ROM.15.7-12
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Doctrine
Gospel
Identical to the NT's own word; must be distinguished from the modern secular sense of 'good news' used for any positive announcement.
ROM.15.19-20
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Glossary Term
Gospel
Identical to the NT's own εὐαγγέλιον; zero translation gap.
ROM.15.19-20
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Glossary Term
Holy
CRITICAL: identical word to 'saints' below — Greek does not have separate words the way English distinguishes the adjective 'holy' from the noun-category 'saint.' See Saints for the full risk discussion.
ROM.15.16
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Glossary Term
Holy Spirit
Standard and unambiguous personal third Person of the Trinity.
ROM.15.16
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Doctrine
Inspiration of Scripture
Orthodox theology holds Scripture and Holy Tradition (Ιερά Παράδοση) jointly authoritative, including the Greek-language patristic corpus a Modern Greek reader can access directly; this curriculum treats Scripture's own inspiration on its own terms.
ROM.15.4
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Glossary Term
Intercession
Greek Orthodox piety gives saints' and especially the Παναγία's ('All-Holy,' the standard Greek title for Mary) intercession a constant, central liturgical role (paraklesis services, pilgrimage sites such as Tinos).
ROM.15.30-32
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Glossary Term
Israel
Standard proper name; also the name of the modern nation-state, so ensure Romans 9-11's discussion of Israel as a people in salvation history is not read as a claim about the modern political state.
ROM.15.7-12
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Doctrine
Kingdom Mission
God's reign advancing through the gospel, not a political or national-cultural project.
ROM.15.12, ROM.15.18-21
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Glossary Term
Kingdom Of God
God's sovereign reign; standard usage.
ROM.15.12, ROM.15.18-21
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Glossary Term
Law
The Mosaic law/Torah, same NT word; also the ordinary Modern Greek word for civil law in general, requiring context to keep Paul's specific argument about the Mosaic law distinct from law-in-general.
ROM.15.8-12
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Glossary Term
Messiah
Transliterated from Hebrew via the NT's own Greek text; 'Χριστός' ('Anointed One') is the direct Greek translation and by far the more common NT and liturgical term.
ROM.15.8-12
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Doctrine
Messianic Promise
CRITICAL: the unique, Old Testament-promised Anointed One fulfilled exclusively in Jesus; 'Χριστός' (Anointed One) is the NT's own preferred rendering and should generally be used over the transliterated 'Μεσσίας.'
ROM.15.8-12
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Glossary Term
Mission
Same root as 'apostle' (απόστολος); also the ordinary Modern Greek word for 'mission' in any secular sense (a company's mission, a military mission), requiring context to keep the gospel-proclamation sense clear.
ROM.15.15-24
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Doctrine
Mission to the Nations
Standard term; 'έθνη' carries some modern nationalist connotation via 'έθνος,' worth a contextual note distinguishing the NT's ethnic-religious sense from modern nation-state identity.
ROM.15.15-24
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Doctrine
Mutual Edification
Building one another up in faith; no significant doctrinal risk.
ROM.15.2
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Doctrine
Prayer and Intercession
Romans 8:26-27, 34 describe the Spirit and Christ interceding directly.
ROM.15.30-32
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Glossary Term
Prophecy
Same NT word; standard and unambiguous.
ROM.15.8-12
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Glossary Term
Prophet
Same NT word; standard and unambiguous.
ROM.15.4
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Doctrine
Sanctification
The Spirit's ongoing work of making believers holy; 'αγιασμός' is also the specific name of the Epiphany water-blessing rite, a ritual association that should not narrow Romans' broader sense of moral transformation.
ROM.15.16
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Glossary Term
Sanctification
Same root as 'holy/saints' (ἅγιος).
ROM.15.16
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Glossary Term
Seed Of David
Romans 1:3; conveys physical lineage and covenant fulfillment.
ROM.15.12
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Doctrine
Separation unto God's Service
Low risk of conflation with a specialized monastic class (e.g.
ROM.15.16
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Doctrine
Unity of Jews and Gentiles
Must be translated with full theological clarity; a Greek reader can access Paul's olive-tree metaphor (11:17-24) in its own original wording, a genuine interpretive advantage.
ROM.15.7-12