Passage
Romans 8
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Glossary Term
Abba
Aramaic term of intimacy preserved in Romans 8:15 in the NT's own Greek text (transliterated there too, since Aramaic 'Abba' was foreign even to the original Greek-speaking audience); retain the transliteration paired with 'Πατέρα.'
ROM.8.15, ROM.8.23
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Glossary Term
Adoption
Standard modern legal-and-theological term; low risk.
ROM.8.15, ROM.8.23
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Doctrine
Adoption into God's Family
Full son-status with complete inheritance rights; lexically clear and stable.
ROM.8.15, ROM.8.23
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Doctrine
Assurance of Salvation
Assurance grounded in God's unchanging character and Christ's finished work; Orthodox theosis theology, which treats salvation as an ongoing, uncompleted synergistic process, can foster a different, more provisional kind of confidence than Romans 8's language of settled assurance.
ROM.8.1, ROM.8.28-39
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Glossary Term
Called
Same NT word; see 'calling' for the specific Modern Greek semantic-bleaching risk affecting the related noun.
ROM.8.28-30
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Glossary Term
Calling
CRITICAL, and a uniquely Greek risk: in Modern Greek, 'κλήση' overwhelmingly means an ordinary phone call or a legal summons/traffic ticket in everyday speech ('μου ήρθε κλήση,' 'I got a ticket').
ROM.8.28-30
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Doctrine
Christian Identity in Christ
Identity located in union with Christ, not in inherited Greek Orthodox national-cultural identity (a fusion of Greek ethnic and Orthodox religious identity with real historical roots, comparable structurally to but distinct in origin from Poland's Polak-katolik pattern).
ROM.8.1
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Doctrine
Divine Calling
CRITICAL: 'κλήση' has been worn down by everyday Modern Greek usage into the ordinary word for a phone call or a legal/traffic summons.
ROM.8.28-30
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Doctrine
Effectual Calling
God's sovereign call; 'εκλογή' (election) risks being read through its dominant modern political sense (elections, voting) rather than God's gracious choice.
ROM.8.28-30
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Glossary Term
Election
Same NT word, but Modern Greek 'εκλογή/εκλογές' is dominated by its political sense (elections, voting) in everyday usage.
ROM.8.28-30
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Glossary Term
Father
God as personal Father; standard and unambiguous.
ROM.8.15, ROM.8.23
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Doctrine
Incarnation
The patristic formula 'God became man so that man might become god,' written originally in Greek by Athanasius, strongly emphasizes the incarnation as the basis for theosis.
ROM.8.3
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Glossary Term
Incarnation
Standard Greek Orthodox theological term (also σάρκωσις, 'being made flesh'), central to the patristic formula, written originally in Greek by Athanasius, 'God became man so that man might become god' (theosis).
ROM.8.3
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Glossary Term
Intercession
Greek Orthodox piety gives saints' and especially the Παναγία's ('All-Holy,' the standard Greek title for Mary) intercession a constant, central liturgical role (paraklesis services, pilgrimage sites such as Tinos).
ROM.8.26-27
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Glossary Term
Peace
Relational peace with God through justification (Romans 5:1).
ROM.8.6
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Doctrine
Peace with God
Relational, covenantal peace through justification; distinguish from the Hesychast mystical-contemplative sense of inner stillness (ἡσυχία).
ROM.8.6
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Doctrine
Prayer and Intercession
Romans 8:26-27, 34 describe the Spirit and Christ interceding directly.
ROM.8.26-27
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Doctrine
Providence
God's personal, purposive care; 'πρόνοια' is also the standard word for state social welfare, a secular institutional sense that should not crowd out the theological one.
ROM.8.28-30
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Glossary Term
Providence
God's personal, purposive governance; established theological term, but Modern Greek 'πρόνοια' is also the standard word for state social-welfare provision ('Υπουργείο Πρόνοιας'), a secular institutional sense that should not crowd out the theological one.
ROM.8.28-30
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Glossary Term
Resurrection
Same NT word.
ROM.8.11
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Doctrine
Resurrection of Christ
CRITICAL, but also a doctrinal asset: Ανάσταση is the central feast of Greek Orthodox liturgical life, more culturally central than Christmas.
ROM.8.11
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Glossary Term
Son Of God
CRITICAL: full phrase required.
ROM.8.3, ROM.8.29
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Doctrine
Sonship of Christ
CRITICAL: eternal, unique Sonship, not the adoptive 'τέκνα Θεού' sense Romans 8 applies to believers.
ROM.8.3, ROM.8.29