Passage
Romans 1
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Glossary Term
Apostle
Same collision with Muhammad's defining title as in Arabic and Persian, since Pashtuns are Sunni Muslims sharing the same shahada.
ROM.1.1
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Doctrine
Apostleship
Collides with Muhammad's rasul title as in Arabic and Persian, since Pashtuns are Sunni Muslims sharing the same shahada.
ROM.1.1
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Glossary Term
Called
Context-sensitive: in 1:1 = called to apostleship; in 1:7 = called to be saints; in 8:28-30 = effectual calling to salvation.
ROM.1.1, ROM.1.6-7
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Glossary Term
Calling
Generally everyday invitation-vocabulary rather than a uniquely religious-missionary term; the direction of address (God calling a person) still needs to be made explicit.
ROM.1.1, ROM.1.6-7
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Doctrine
Christian Fellowship
Shared participation in Christ; native ملګرتیا avoids the shirk-root resonance that Arabic and Persian equivalents carry.
ROM.1.12
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Glossary Term
Covenant
A native Pashto word for a solemn pact, resonant with Pashtunwali's own serious customary treaty-making between feuding parties.
ROM.1.3
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Glossary Term
David
Shared, positively-regarded Quranic prophet-king figure; supply the covenant-king typology pointing to Messiah explicitly.
ROM.1.3
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Doctrine
Davidic Covenant
Dawud is a shared, positively-regarded Quranic prophet-king, but without the covenant-king typology pointing forward to a promised messianic heir; this background must be taught, not assumed.
ROM.1.3
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Doctrine
Deity of Christ
CRITICAL: co-equal divine nature, the paradigm case of shirk from a tawhid standpoint.
ROM.1.4
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Doctrine
Divine Calling
Generally everyday invitation-vocabulary; still needs the direction of address (God calling a person) made explicit.
ROM.1.1, ROM.1.6-7
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Glossary Term
Exhort
Context-sensitive: نصیحت کول (nasihat kawul, to admonish) for beseeching; هڅول (to encourage) for building up.
ROM.1.12
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Doctrine
Faith
Measured against both Islamic creedal iman and Pashtunwali's own honor-code loyalty (nang); faith here is personal trust in Christ, not loyalty to either system.
ROM.1.17
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Glossary Term
Faith
Shares the shared Islamic six-pillars creedal structure, but Pashtun listeners also measure loyalty against Pashtunwali's own honor code (nang), a parallel authoritative system that predates and sometimes competes with formal Islamic practice.
ROM.1.17
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Glossary Term
Fellowship
شراکت shares the same ش-ر-ک root as shirk (idolatrous partnership) found in Arabic and Persian; ملګرتیا is a native Pashto word (from 'malgeri,' companion) that avoids this resonance entirely.
ROM.1.12
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Doctrine
Fulfillment of Prophecy
Naskh (abrogation) doctrine treats later revelation as superseding earlier revelation; Romans' fulfillment argument needs deliberate framing against this default.
ROM.1.2-4
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Glossary Term
Glory
Pashto has its own rich Sufi poetic tradition (Rahman Baba, Khushal Khan Khattak) using jalal-adjacent vocabulary for divine majesty; helpful for devotional weight but must be anchored to Christ's specific historical glory, not left as generalized mystical splendor.
ROM.1.4
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Glossary Term
God
CRITICAL: Khudai is a native word from the same Old Iranian root as Persian's Khoda (Pashto being an Eastern Iranian language), not exclusively an Arabic/Quranic term - a genuine linguistic asset.
ROM.1.4
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Doctrine
Gospel
Must be taught as the NT record itself, not conceded as a corrupted successor to a lost original revelation, per the tahrif assumption shared across the Islamicate world.
ROM.1.1, ROM.1.16
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Glossary Term
Gospel
Shares the same tahrif (corruption) assumption found across the Islamicate world; must be taught as the NT record itself, not a lost predecessor text.
ROM.1.1, ROM.1.16
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Doctrine
Humanity of Christ
Real, physical human nature, not an illusion.
ROM.1.3
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Doctrine
Incarnation
CRITICAL: shares the tawhid objection with Arabic and Persian, compounded by Pashto's especially thin Christian theological tradition, which offers the least settled precedent for this term of any language in this pipeline.
ROM.1.3
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Glossary Term
Incarnation
CRITICAL: shares the tawhid objection with Arabic and Persian, but Pashto's Christian and Bible-translation tradition is the youngest and thinnest in this batch, with the least settled precedent for this term.
ROM.1.3
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Doctrine
Inspiration of Scripture
Islamic wahy denotes verbatim divine dictation; biblical inspiration is God moving human authors to write in their own voice.
ROM.1.2
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Glossary Term
Jesus
CRITICAL: as in Persian, the small Pashto Christian community has settled on 'Isa' with no competing 'Yeshua'-style alternative, since the Pashto-speaking region never had a comparable pre-Islamic native Christian community the way the Fertile Crescent did.
ROM.1.4
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Glossary Term
Justification
CRITICAL: compound phrase required.
ROM.1.16
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Glossary Term
Law
CRITICAL: unlike Arabic and Persian, Pashtun society lives under two parallel, sometimes competing normative systems - formal Islamic shari'a and customary Pashtunwali tribal law.
ROM.1.2-4
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Glossary Term
Lord
CRITICAL: مالک (malik, owner/master) is too transactional and undershoots the claim.
ROM.1.4
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Doctrine
Lordship of Christ
CRITICAL: applying supreme Lordship to Jesus (Romans 10:9) is the deity claim itself and must never be softened to mere leadership or ownership.
ROM.1.4
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Glossary Term
Messiah
CRITICAL: carries the same pre-loaded Quranic content as Arabic's al-Masih (honored prophet, not divine, not crucified).
ROM.1.3-4
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Doctrine
Messianic Promise
CRITICAL: Masih carries the same pre-loaded Quranic content as in Arabic - honored prophet, not divine, not crucified, not risen.
ROM.1.3-4
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Glossary Term
Mission
Open evangelism carries severe, potentially life-threatening legal and social risk for converts from Islam in much of the Pashto-speaking world, especially Taliban-controlled Afghanistan - among the most acute safety contexts in this pipeline.
ROM.1.5, ROM.1.13-14
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Doctrine
Mission to the Nations
CRITICAL: open evangelism and mission activity carry severe, potentially life-threatening legal and social risk in much of the Pashto-speaking world, especially Taliban-controlled Afghanistan - among the most acute safety contexts in this entire pipeline.
ROM.1.5, ROM.1.13-14
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Doctrine
Mutual Edification
Building one another up in faith; no significant doctrinal risk.
ROM.1.12
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Doctrine
Obedience of Faith
CRITICAL: submission is the defining category of the surrounding Islamic religious culture, compounded by Pashtunwali's own competing code of loyalty and obedience to tribal elders and the honor code (nang).
ROM.1.5
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Glossary Term
Obedience Of Faith
Beyond the shared Islamic submission-as-core-category risk, Pashtun listeners may also hear 'obedience' as a question of loyalty to Pashtunwali's own competing code (nang, tribal-elder authority), which can conflict with formal Islamic law itself.
ROM.1.5
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Glossary Term
Power Of God
Broadly compatible concept, low collision risk beyond standard care.
ROM.1.16
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Doctrine
Power of God for Salvation
Broadly compatible concept; low independent collision risk beyond standard care.
ROM.1.16
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Glossary Term
Prophecy
Low independent risk beyond the prophet entry's own note.
ROM.1.2-4
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Glossary Term
Prophet
Same finality-of-prophethood risk as Arabic's nabi (Muhammad as khatam al-anbiya); must be paired with fuller Christological titles so 'prophet' is not read as Jesus's complete or final identity.
ROM.1.2
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Glossary Term
Resurrection
CRITICAL: shares the Quran's crucifixion-denial (4:157) with Arabic and Persian.
ROM.1.4
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Doctrine
Resurrection of Christ
CRITICAL: shares the Quran's crucifixion-denial (4:157) with Arabic and Persian; oral, narrative apologetic explanation is especially important given lower baseline literacy in many Pashto-speaking regions.
ROM.1.4
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Glossary Term
Righteousness
CRITICAL: the deeper risk is not a wrong word but a framework mismatch - Pashtun culture is a strong honor-shame culture, not a guilt-innocence culture.
ROM.1.16
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Doctrine
Sainthood (Called to be Holy)
Corporate sense for all believers, not an ascetic or elite class.
ROM.1.7
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Doctrine
Salvation
CRITICAL: beyond the shared deeds-weighing framework, Pashtunwali's badal (revenge) code suggests wrongs are repaid by punishing the wrongdoer; the customary institution of nanawatai (accepted ritual submission in place of retaliation) is a real, positive cultural bridge for substitutionary atonement and should be invoked explicitly.
ROM.1.16
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Glossary Term
Salvation
CRITICAL: beyond the shared Islamic deeds-weighing framework, Pashtunwali's badal (revenge) code operates on a cyclical debt-for-debt logic that could suggest a wrong must be repaid by punishing the wrongdoer directly.
ROM.1.16
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Glossary Term
Seed Of David
Romans 1:3; conveys physical lineage and OT covenant fulfillment.
ROM.1.3
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Doctrine
Separation unto God's Service
Must not be confused with Sufi withdrawal-from-the-world practices found in regional mystical tradition; biblical separation is devoted engagement with the world, not withdrawal from it.
ROM.1.1
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Glossary Term
Sin
Beyond Islam's fitrah doctrine shared with Arabic and Persian, Pashtunwali's honor-shame ethics primarily track violations of nang (honor) and tribal code, not transgression against a personal God.
ROM.1.18
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Glossary Term
Son Of God
CRITICAL: the same Quranic denial (112:3, 19:35) applies with full force.
ROM.1.4
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Doctrine
Sonship of Christ
CRITICAL: the same Quranic denial (112:3, 19:35) applies with full force; Pashto's young translation tradition has no tested local precedent controversy to draw lessons from, unlike Arabic and Persian.
ROM.1.4
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Doctrine
Spiritual Gifts
Must retain the 'spiritual' qualifier so it is not read as ordinary talent.
ROM.1.11
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Glossary Term
Spiritual Gifts
Always retain روحاني (spiritual) so the phrase is not read as ordinary talent.
ROM.1.11
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Doctrine
Thanksgiving
Shukr is also a major Islamic virtue; broadly compatible, low risk.
ROM.1.8, ROM.1.21
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Glossary Term
Thanksgiving
Shukr is also a major Islamic virtue; broadly compatible, low risk.
ROM.1.8, ROM.1.21
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Doctrine
Universal Human Accountability
Islamic fitrah doctrine and Pashtunwali's honor-shame-primary ethics both need to be engaged; sin against God is a distinct category from either innate purity or dishonoring the tribal code, and must be taught as such.
ROM.1.18
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Doctrine
Universal Scope of the Gospel
Must be framed so as not to be heard as religious pluralism, while retaining the full inclusive force of the text and challenging tribal/genealogical spiritual hierarchy.
ROM.1.16