Passage
Romans 1
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Glossary Term
Apostle
A descriptive compound ('one sent with a commission') conveys authorized, sent-out ministry.
ROM.1.1
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Doctrine
Apostleship
Risk of reducing apostleship to a generic religious-specialist role paralleling the doudini or ओझा (folk ritual specialist) rather than a unique, authorized, Christ-commissioned office.
ROM.1.1
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Glossary Term
Called
Context-sensitive: in 1:1 = called to apostleship; in 1:7 = called to be saints; in 8:28-30 = effectual calling to salvation.
ROM.1.1, ROM.1.6-7
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Glossary Term
Calling
Noun form for the state of being called.
ROM.1.1, ROM.1.6-7
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Doctrine
Christian Fellowship
Shared participation in Christ; not merely village- or clan-based social association.
ROM.1.12
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Glossary Term
Covenant
A relational covenant bond, built on gwsw (heart) and thari (a binding/tie); confirm this compound's exact naturalness with a Bodo-speaking theologian, as no crystallized single covenant-theology term is attested in currently available Bodo Christian literature.
ROM.1.3
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Glossary Term
David
Standard proper-name transliteration, following regional Bible-translation convention.
ROM.1.3
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Doctrine
Davidic Covenant
Requires explicit Old Testament background teaching; there is no analogous royal-covenant concept in Bathou tradition, though the strong Bodo cultural value placed on clan (afad) lineage gives 'seed of David' language a point of natural resonance to build from.
ROM.1.3
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Doctrine
Deity of Christ
CRITICAL: full, co-equal divine nature; must not be softened into 'a great spirit-being among the Kherai pantheon' or 'a specially favored elder-spirit.'
ROM.1.4
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Doctrine
Divine Calling
Must be distinguished from a doudini being ritually 'called'/seized by a deity during Kherai trance.
ROM.1.1, ROM.1.6-7
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Glossary Term
Exhort
Context-sensitive: use for encouragement/building up; use बिनयनाय for entreaty/pleading contexts.
ROM.1.12
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Doctrine
Faith
Personal trust in Christ specifically; the object of faith must always be named, since बिश्वास alone could be read as devotion transferable to Bathoubwrai or the wider Kherai pantheon.
ROM.1.17
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Glossary Term
Faith
बिश्वास (a Sanskrit/Assamese loan already established in Bodo Christian usage) covers belief and trust.
ROM.1.17
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Glossary Term
Fellowship
A descriptive term for shared heart/mind and mutual participation in Christ; confirm regional naturalness with native speakers given limited established Bodo Christian devotional vocabulary for this specific sense.
ROM.1.12
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Doctrine
Fulfillment of Prophecy
Linear, historical fulfillment (Old Testament promise to New Testament fulfillment in Christ) has no ready parallel in Bathou oral tradition and should not be assimilated into Brahma Dharma's own progressive-reform narrative of Bodo religious history.
ROM.1.2-4
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Glossary Term
Glory
God's radiant honor and presence.
ROM.1.4
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Glossary Term
God
CRITICAL: ईश्वर (a Sanskrit/Assamese loan, standard across most Bodo Christian usage) is deliberately preferred over बाथौबुरै (Bathoubwrai, the aniconic supreme deity of traditional Bathou worship, represented by the sijou plant), to avoid presenting the biblical God as simply the existing Bathou high god under a new name.
ROM.1.4
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Doctrine
Gospel
Must be distinguished from Brahma Dharma's own reform 'good tidings' rhetoric of a return to Sanskritized purity; the gospel is specifically the proclamation of salvation through Christ's death and resurrection, not a call to religious reform.
ROM.1.1, ROM.1.16
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Glossary Term
Gospel
मंगल खबर ('auspicious/good news,' built on the widely understood Assamese-Sanskrit loan मंगल) is preferred over a direct Hindi सुसमाचार borrowing, since this curriculum should read as Bodo, not as Hindi-with-Devanagari-spelling.
ROM.1.1, ROM.1.16
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Doctrine
Humanity of Christ
Christ's full, real humanity must not be diluted into a temporary spirit-medium's altered state as in Kherai trance possession, where the human host's own identity recedes during the ritual.
ROM.1.3
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Doctrine
Incarnation
CRITICAL: must be sharply distinguished from the doudini's Kherai-trance possession, in which a deity is understood to temporarily seize and speak through a human medium.
ROM.1.3
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Glossary Term
Incarnation
CRITICAL: a descriptive compound ('taking on a human body') is required.
ROM.1.3
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Doctrine
Inspiration of Scripture
Bathou tradition has no fixed written scripture (its teaching is oral and ritual); Brahma Dharma, by contrast, produced its own reform literature.
ROM.1.2
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Glossary Term
Jesus
जिसु follows the Bodo Bible's established form (paralleling Assamese যীচু, Zisu).
ROM.1.4
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Glossary Term
Justification
CRITICAL: a descriptive compound ('the declaration of being made righteous') is required; no single Bodo word carries the forensic, once-for-all legal-declaration sense.
ROM.1.16
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Glossary Term
Law
बिथान (law/rule/ordinance) refers to the Mosaic Law/Torah in this curriculum.
ROM.1.2-4
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Glossary Term
Lord
CRITICAL: प्रभु (a Sanskrit/Assamese loan already used in the Bodo Bible) is preferred specifically because it is not one of the honorific elder-titles (बर'ऐ/बुरहा, 'great old one') applied to Bathoubwrai and other Kherai-pantheon deities.
ROM.1.4
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Doctrine
Lordship of Christ
CRITICAL: exclusive, supreme Lordship.
ROM.1.4
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Glossary Term
Messiah
Transliterated term, following regional Bible-translation convention.
ROM.1.3-4
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Doctrine
Messianic Promise
CRITICAL: Messiah is a specific Jewish Old Testament category fulfilled exclusively in Jesus; it must not be presented as one figure among the many deities and spirit-mediators recognized in the Bathou pantheon.
ROM.1.3-4
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Glossary Term
Mission
'The task/responsibility of the good news.' Given the history of American Baptist mission work among the Bodo (from the mid-19th century) becoming entangled in local memory with colonial-era administration, frame evangelism as the church's own ongoing calling rather than as a foreign historical project.
ROM.1.5, ROM.1.13-14
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Doctrine
Mission to the Nations
Given the history of American Baptist mission work among the Bodo becoming entangled in local memory with colonial-era administration, frame evangelism as the church's own calling rather than a foreign historical project.
ROM.1.5, ROM.1.13-14
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Doctrine
Mutual Edification
Building one another up in faith; no significant doctrinal risk.
ROM.1.12
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Doctrine
Obedience of Faith
Obedience flowing from faith, not the structured rule-observance ethic Brahma Dharma's early-20th-century reform introduced into Bodo religious practice.
ROM.1.5
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Glossary Term
Obedience Of Faith
Romans 1:5 and 16:26.
ROM.1.5
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Glossary Term
Power Of God
God's saving power (Romans 1:16) must be kept categorically distinct from देउनि सक्ति, the kind of spirit-mediated ritual power attributed to Bathou/Kherai practice, especially the doudini's oracular trance state.
ROM.1.16
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Doctrine
Power of God for Salvation
Must be kept categorically distinct from the ritual/mediumistic power attributed to a doudini's Kherai-trance state.
ROM.1.16
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Glossary Term
Prophecy
God-inspired declaration of what is to come; distinct from divinatory pronouncements made by a doudini in trance or an ओझा in folk-ritual practice.
ROM.1.2-4
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Glossary Term
Prophet
God's spokesperson; must not be confused with ओझा, a shamanic ritual specialist/diviner figure recognized in traditional Bodo village religious life, distinct from the doudini's Kherai-specific oracular role.
ROM.1.2
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Glossary Term
Resurrection
CRITICAL: a descriptive phrase ('turning back to life') avoids फिन जोनोम, the rebirth/reincarnation vocabulary that entered Bodo religious discourse through Brahma Dharma's Hindu-influenced reform teaching.
ROM.1.4
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Doctrine
Resurrection of Christ
CRITICAL: bodily, historical, once-for-all resurrection, not फिन जोनोम (rebirth), a rebirth/reincarnation concept absorbed into Bodo religious discourse through Brahma Dharma's Hindu-influenced reform teaching.
ROM.1.4
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Glossary Term
Righteousness
CRITICAL: धार्मिकता (built on the same Sanskrit root Brahma Dharma uses for its own reformed religious-duty system) must be explicitly defined in this curriculum as right standing before God received through faith, not the reformed community's structured code of right conduct.
ROM.1.16
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Doctrine
Sainthood (Called to be Holy)
All believers are saints corporately; must not be narrowed to imply a specialist religious elite paralleling the doudini's recognized ritual role in traditional practice.
ROM.1.7
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Doctrine
Salvation
CRITICAL: this is a genuine conceptual gap, not a wrong-existing-word problem.
ROM.1.16
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Glossary Term
Salvation
CRITICAL: फोरायनाय ('being rescued/delivered') is preferred because Bathouism itself has no developed eschatological salvation concept at all -- its ritual life (Kherai puja, household sijou offerings) is oriented toward securing protection, harvest, and household prosperity in this life, not deliverance from sin or an afterlife destiny.
ROM.1.16
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Glossary Term
Seed Of David
Romans 1:3; a descriptive phrase conveying physical lineage, resonating with the strong emphasis on clan (afad) and lineage identity in traditional Bodo kinship structure.
ROM.1.3
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Doctrine
Separation unto God's Service
Must not be confused with the ritual purity separations surrounding Kherai puja preparation, which are occasional and ceremonial.
ROM.1.1
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Glossary Term
Sin
गुनाह (a widely borrowed term across Assam-region languages) conveys moral transgression before a personal God.
ROM.1.18
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Glossary Term
Son Of God
CRITICAL: full phrase required, built on ईश्वर (see 'god' entry).
ROM.1.4
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Doctrine
Sonship of Christ
CRITICAL: eternal, unique Sonship, not a lesser spirit-being's offspring as might be assumed within a populated Bathou pantheon that includes many divine and semi-divine figures.
ROM.1.4
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Doctrine
Spiritual Gifts
Spirit-given enablements for church life; not the ritual/mediumistic power attributed to a doudini's trance abilities during Kherai puja.
ROM.1.11
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Glossary Term
Spiritual Gifts
आत्मानि दान ('gift of the Spirit') must be kept distinct from सक्ति, the kind of ritual/mediumistic power attributed to a doudini in Kherai puja practice.
ROM.1.11
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Doctrine
Thanksgiving
Standard term.
ROM.1.8, ROM.1.21
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Glossary Term
Thanksgiving
Standard term for gratitude/thanks.
ROM.1.8, ROM.1.21
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Doctrine
Universal Human Accountability
All humanity equally guilty before God; retain universal language without softening, even where it sits uneasily alongside reformed Brahma Dharma teaching that frames spiritual progress as an achievable communal reform project.
ROM.1.18
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Doctrine
Universal Scope of the Gospel
No ethnic or clan barrier to the gospel; retain unqualified universality even though Bodo identity in contemporary Assam is closely tied to ethnic and territorial belonging.
ROM.1.16