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What the risk tiers mean

Every doctrine and glossary term is labeled with how easily it could be misread or mistranslated in that language's own cultural and religious context:

Critical
A wrong word choice here risks distorting core theology — always reviewed by a theologian before use.
High
A real, well-documented risk of confusion with another tradition or belief system — needs theologian review.
Medium
Worth a native speaker's second look, but not likely to distort the core meaning.
Low
Minor wording nuance — low risk of confusion either way.

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Core Glossary

Core Glossary — 1 Corinthians (Greek Destination Language Package)

This glossary lists every load-bearing theological term identified in 07_semantic_analysis.md, organized by first occurrence in the book. Terms marked [BASELINE] already exist in translation_memory.json/bible_term_registry.json from Romans/Galatians and must be reused exactly — no re-derivation is permitted. Terms marked [NEW] are proposed additions for Phase 1 Step 2 (translation memory update) and are not yet authoritative until formally added.

Risk tiers follow the baseline definitions: Critical (human theologian review, every occurrence) / High (human theologian review) / Medium (native speaker review) / Low (automated review).

Legend for columns

  • Term: English key
  • Greek rendering: destination-language form to be used in translation
  • Translit.: transliteration
  • Original: Koine Greek source word/phrase
  • Risk: Critical / High / Medium / Low
  • Doctrine: curriculum doctrine area
  • Chs.: chapters where the term is load-bearing
  • Status: BASELINE (reuse exactly) / NEW (propose for memory)
TermGreek renderingTranslit.OriginalRiskDoctrineChs.StatusKey translation risk note
gospelευαγγέλιοevangélioεὐαγγέλιονHighGospel / Resurrection1, 9, 15BASELINEDistinguish from secular “good news”; core-passage anchor term (15:1).
graceχάρηcháriχάριςCriticalSalvation / Resurrection1, 3, 15, 16BASELINETriple repetition at 15:10 is a key teaching point; never read as charm/pardon.
faithπίστηpístiπίστιςHighFaith / Resurrection1, 15BASELINE15:2, 15:11, 15:14 — faith’s content is the resurrection gospel itself.
salvationσωτηρίαsotiríaσωτηρίαCriticalSalvation / Resurrection1, 15BASELINE15:2 present-tense σῴζεσθε; guard against theosis-only reading eclipsing the completed-gospel anchor.
apostleαπόστολοςapóstolosἀπόστολοςLowApostleship1, 4, 9, 12, 15BASELINEStable across the book.
called / callingκλητός / κλήσηklitós / klísiκλητός / κλῆσιςCriticalDivine Calling1, 7, 15BASELINE7:17-24 refrain; 1:1-2, 1:9, 1:24, 1:26; 15:9-10 (Paul’s own irregular calling).
holy / saintsάγιος / άγιοιágios / ágioiἅγιος / ἅγιοιCriticalSainthood1, 3, 6BASELINESame name-day collision as Romans 1:7.
sanctificationαγιασμόςagiasmósἁγιασμόςHighChurch Discipline & Holiness1, 6BASELINE1:30, 6:11.
righteousnessδικαιοσύνηdikaiosýniδικαιοσύνηCriticalSalvation1BASELINE1:30.
resurrectionανάστασηanástasiἀνάστασιςCriticalThe Resurrection of Christ and Believers15 (whole ch.)BASELINECentral chapter; perfect-tense ἐγήγερται (15:4) preserved as continuing-effect nuance.
churchεκκλησίαekklisíaἐκκλησίαMediumChristian Unity / Sainthood1, 5, 11, 12, 15BASELINE15:9 — object of Paul’s former persecution.
fellowshipκοινωνίαkoinoníaκοινωνίαMediumLord’s Supper / Unity1, 10BASELINE1:9, 10:16 (“cup of κοινωνία”).
power of Godδύναμη Θεούdýnami Theoúδύναμις θεοῦMediumThe Cross as Wisdom and Power1, 2BASELINEPaired with σοφία as content of the cross message.
redeem / redemptionλυτρώνω / απολύτρωσηlytróno / apolýtrosiἀπολύτρωσις / ἀγοράζωCriticalSalvation / Holiness1, 6, 7BASELINE1:30, 6:20, 7:23; never render ἀγοράζω through a bare commercial sense without the redemption anchor.
leavenζύμηzýmiζύμηLowChurch Discipline and Holiness5BASELINESame proverb as Galatians 5:9.
anathemaανάθεμαanáthemaἀνάθεμαHighSin / closing benediction16BASELINE16:22; guard against both trivialization and institutionalization.
revelationαποκάλυψηapokálypsiἀποκάλυψιςMediumThe Cross as Wisdom and Power2BASELINERestore divine-unveiling register against journalistic bleaching.
circumcisionπεριτομήperitomíπεριτομήLowMarriage and Singleness (calling-in-station)7BASELINE7:18-19.
fleshσάρκαsárkaσάρξCriticalChurch Discipline and Holiness3, 5, 6BASELINE3:3 “σαρκικοί”; conceptual, not lexical, risk — guard against body/soul dualism reading.
spiritual giftsπνευματικά χαρίσματαpnevmatiká charísmataχαρίσματαMediumSpiritual Gifts and the Body of Christ12, 14BASELINECentral ch.12 doctrine; guard secular “natural talent” drift.
mission / evangelismαποστολή / ευαγγελίζομαιapostolí / evangelízomaiἀποστολή / εὐαγγελίζομαιMedium/HighThe Cross as Wisdom and Power1, 9BASELINE9:16-18, 9:23.
certainly notμη γένοιτοmē genoitoμὴ γένοιτοLow(cross-reference asset)BASELINEAvailable if needed in teaching commentary; not directly quoted in 1 Corinthians but stable across corpus.
different gospelέτερον ευαγγέλιοhéteron evangélioἕτερον εὐαγγέλιονHighThe Cross as Wisdom and Power / Unity15BASELINE15:11 — unanimity of apostolic proclamation; contrast concept, not directly quoted but doctrinally relevant.
schism / divisionσχίσμαschísmaσχίσμαMediumChristian Unity versus Factionalism1, 11, 12NEWLeverage “Great Schism” historical association; keep referent congregational.
wisdom / follyσοφία / μωρίαsofía / moríaσοφία / μωρίαHighThe Cross as Wisdom and Power1, 2, 3NEWCultural prestige of σοφία risks domesticating the cross’s scandal for a Greek-heritage audience explicitly named in 1:22-23.
crossσταυρόςstavrósσταυρόςCriticalThe Cross as Wisdom and Power1NEWUbiquitous cultic/idiomatic use (sign of the cross, “my cross to bear”) risks displacing Paul’s specific wisdom/power argument.
preaching / proclamationκήρυγμαkírygmaκήρυγμαMediumThe Cross as Wisdom and Power1, 15NEW15:11’s κηρύσσομεν; keep authoritative-proclamation register.
mysteryμυστήριοmystírioμυστήριονCriticalThe Cross as Wisdom and Power / Spiritual Gifts2, 4, 15NEWCollides with the technical term for the seven Sacraments (Τα Ιερά Μυστήρια); mandatory disambiguating note every occurrence.
natural (unspiritual) personψυχικός άνθρωποςpsychikós ánthroposψυχικὸς ἄνθρωποςCriticalThe Cross as Wisdom and Power2NEWForbidden inversion: Modern Greek ψυχικός = “emotional/kind-hearted,” nearly opposite Paul’s negative sense.
spiritual (person/gift)πνευματικόςpnevmatikósπνευματικόςHighThe Cross as Wisdom and Power / Spiritual Gifts2, 12, 14NEWMust stand in active contrast to ψυχικός above.
temple (of God/Spirit)ναόςnaósναόςMediumChurch Discipline and Holiness3, 6NEWSame word as literal church building; disambiguate metaphor from architecture.
stewardοικονόμοςoikonómosοἰκονόμοςMediumThe Cross as Wisdom and Power / ministry4NEWModern Greek gravitates to “economic manager”; anchor to “trustworthy custodian of revealed truth.”
sexual immoralityπορνείαporneíaπορνείαMediumChurch Discipline and Holiness5, 6, 7NEWModern narrowing toward “prostitution”; retain broad NT sense.
PassoverΠάσχαPáschaπάσχαCriticalChurch Discipline and Holiness / Resurrection5NEWModern Greek Πάσχα = Easter/Resurrection feast, opposite emotional register from the Exodus lamb-slaughter image Paul invokes at 5:7; mandatory Exodus 12 cross-reference note.
bodyσώμαsómaσῶμαHighChurch Discipline / Lord’s Supper / Spiritual Gifts / Resurrection6, 11, 12, 15NEWPolysemous across the book (physical, corporate, resurrection); track sense per occurrence; guard against dualism.
lawsuit / courtδικαστήριοdikastírioδικαστήριονLowChurch Discipline and Holiness6NEWStable, transparent modern legal term.
marriageγάμοςgámosγάμοςLowMarriage and Singleness7NEWStable, everyday term.
virgin / unmarriedπαρθένοςparthénosπαρθένοςMediumMarriage and Singleness7NEWRisk of unintended Marian-title resonance (“Παναγία η Παρθένος”); disambiguating note advised.
self-controlεγκράτειαegkráteiaἐγκράτειαMediumMarriage and Singleness7, 9NEWAscetic/monastic coloring risks narrowing to a specialized virtue rather than a universal expectation.
divorce / separationχωρίζωchorízoχωρίζωLow-MediumMarriage and Singleness7NEWLexically stable; pastoral sensitivity, not translation risk.
slave / bondservantδούλοςdoúlosδοῦλοςMediumMarriage and Singleness7NEWDistinguish literal first-century social referent from “slave of Christ” metaphor used elsewhere in Paul.
idol / food offered to idolsείδωλο / ειδωλόθυτοeídolo / eidolóthytoεἴδωλον / εἰδωλόθυτονMediumChristian Liberty and Idol Meat8, 10NEWLexically stable; main risk is bridging to contemporary application, since active idol worship is not a live cultural threat.
conscienceσυνείδησηsynídisiσυνείδησιςHighChristian Liberty and Idol Meat8, 10NEWMust retain God-oriented, communally-responsible sense against generic secular individualist “follow your conscience.”
right / authority (personal liberty)εξουσίαexousíaἐξουσίαHighChristian Liberty and Idol Meat8, 9NEWModern default = political power/“the authorities”; keep distinct from ελευθερία (baseline Critical) and from political-power sense.
knowledgeγνώσηgnósiγνῶσιςMediumChristian Liberty and Idol Meat / Love8, 13, 14NEWSets up ch.13’s love-over-knowledge argument; avoid anti-intellectualist misreading.
crown (of victory)στέφανοςstéfanosστέφανοςMediumChristian Liberty and Idol Meat (self-discipline)9NEWWedding-crown (στέφανα) association risks importing marriage resonance into the athletic metaphor.
compete / contestαγωνίζομαιagonízomaiἀγωνίζομαιLowChristian Liberty and Idol Meat9NEWLiving athletic metaphor; asset.
type / example (typology)τύποςtýposτύποςMediumChristian Liberty and Idol Meat10NEWEnormous secular polysemy (“guy,” “kind of,” printed form); anchor to typological sense.
demonδαιμόνιοdaimónioδαιμόνιονMediumChristian Liberty and Idol Meat10NEWSecular idiom “genius/talented” parallel to χάρισμα drift; context in ch.10 is clear but flag for surrounding prose.
head (headship)κεφαλήkefalíκεφαλήCriticalThe Lord’s Supper / Order in Worship11NEWGender-sensitive, doctrinally contested; modern political “head of state” sense risks importing hierarchical-authoritarian coloring; teaching notes must not silently resolve the complementarian/egalitarian debate.
covering / veilκάλυμμαkálymmaκάλυμμαMediumOrder in Worship11NEWDeclining contemporary practice outside monastic/traditional contexts; application-bridging risk, not lexical.
Lord’s SupperΚυριακό ΔείπνοKyriakó DeípnoΚυριακὸν δεῖπνονCriticalThe Lord’s Supper11NEWInstitution narrative quoted verbatim in the Divine Liturgy; must preserve Paul’s own unity/self-examination argument alongside sacramental resonance.
body and bloodσώμα και αίμαsóma kai aímaσῶμα καὶ αἷμαCriticalThe Lord’s Supper11NEWDirectly Eucharistic; maximal doctrinal weight.
remembranceανάμνησηanámnisiἀνάμνησιςHighThe Lord’s Supper11NEWLiturgically verbatim phrase (“εις ανάμνησίν μου”); unpack covenantal-memorial depth beyond bare recollection.
unworthy (manner)ανάξιοςanáxiosἀνάξιοςMediumThe Lord’s Supper11NEWClarify “unworthy manner of participation,” not “unworthy person,” to avoid inducing scrupulous anxiety.
member (of the body)μέλοςmélosμέλοςMediumSpiritual Gifts and the Body of Christ12NEWModern “club member” sense risks flattening the organic-body metaphor.
division / variety (positive)διαίρεσηdiaíresiδιαίρεσιςLow-MediumSpiritual Gifts and the Body of Christ12NEWDistinguish from the negative σχίσμα (ch.1).
baptismβάπτισμαváptismaβάπτισμαCriticalSpiritual Gifts and the Body of Christ / Unity1, 12NEWPreserve Paul’s unity/anti-factionalism argument (1:13-17, 12:13) alongside standard sacramental doctrine.
loveαγάπηagápiἀγάπηCriticalLove as the Greater Way13NEWModern αγάπη covers romantic love too; contrast explicitly with ἔρως/φιλία/στοργή; anchor to 13:4-7’s specific behavioral description.
friendship-loveφιλώ / φιλίαfiló / filíaφιλέω / φιλίαLowLove as the Greater Way (contrast term)13, 16NEWReference term for the ἀγάπη/φιλέω distinction (16:22).
tonguesγλώσσα / γλώσσεςglóssa / glóssesγλῶσσα / γλῶσσαιHighOrder in Worship12, 14NEWNo dedicated technical vocabulary in Greek; relies entirely on context; underlying interpretive debate (known language vs. ecstatic utterance) independent of the language-specific risk.
interpretationερμηνείαermineíaἑρμηνείαLowOrder in Worship14NEWStable, transparent.
orderτάξηtáxiτάξιςLow-MediumOrder in Worship14NEWMinor unrelated senses (classroom, social class) unlikely to cause confusion here.
spiritual bodyπνευματικό σώμαpnevmatikó sómaσῶμα πνευματικόνHighThe Resurrection of Christ and Believers15NEWGuard against a disembodied-spirit misreading; distinguish from, but do not contradict, theosis “glorified body” language.
perishable / imperishableφθαρτό / άφθαρτοfthartó / áfthaartoφθαρτός / ἄφθαρτοςLow-MediumThe Resurrection of Christ and Believers15NEWStable philosophical-theological pair.
image (resurrection likeness)εικόναeikónaεἰκώνHighThe Resurrection of Christ and Believers15NEWCollides with the technical term for a venerated religious icon; disambiguating note required.
victoryνίκηníkiνίκηLow-MediumThe Resurrection of Christ and Believers15NEWMild sports-secular association; largely harmless.
stingκέντρονkéntronκέντρονCriticalThe Resurrection of Christ and Believers15NEWForbidden-substitution class: modern κέντρο = “center,” not “sting”; correct sense preserved only in the verbatim Paschal Canon liturgical quotation — mandatory note every occurrence.
collection (offering)συλλογή / έρανοςsyllogí / éranosλογίαLow(closing instructions)16NEWArchaic Koine term; low doctrinal weight.
MaranathaΜαράν αθάMarán atháΜαρὰν ἀθάLow-Medium(closing invocation)16NEWAramaic transliteration retained untranslated, structurally parallel to baseline Αββά.

Cross-Reference Notes for Phase 2 Preparation

  1. Terms requiring mandatory human theologian review on every occurrence (Critical tier, new + reused): χάρη, σωτηρία, ανάσταση, κλητός/κλήση, άγιος/άγιοι, δικαιοσύνη, σάρκα, απολύτρωση/λυτρώνω, μυστήριο, ψυχικός άνθρωπος, σταυρός, Πάσχα (5:7), κεφαλή, Κυριακό Δείπνο, σώμα και αίμα, βάπτισμα, αγάπη, κέντρον (15:55).
  2. Terms requiring native speaker review at minimum (High tier): ευαγγέλιο, πίστη, αγιασμός, δύναμη Θεού, ανάθεμα, σοφία/μωρία, πνευματικός, σώμα (general), συνείδηση, εξουσία, γλώσσα(ι), πνευματικό σώμα, εικόνα, ανάμνηση.
  3. Forbidden-substitution / forbidden-inversion class requiring explicit negative guardrails in the Phase 2 system prompt: ψυχικός άνθρωπος (never “emotionally rich person”), κέντρον at 15:55 (never “center”), Πάσχα at 5:7 (never read as the Resurrection feast without the Exodus-lamb note), εἰκῆ at 15:2 (never δωρεάν, consistent with the existing Galatians 2:21 guardrail).
  4. Terms this Language Package uniquely benefits from due to Greek’s Koine continuity: ἐγγήγερται (perfect-tense resurrection, 15:4), ὤφθη (consistent resurrection-appearance verb, 15:5-8), εἰς ἀνάμνησίν μου / Λάβετε φάγετε (11:24, verbatim Divine Liturgy quotation), Ποῦ σου, θάνατε, τὸ κέντρον; (15:55, verbatim Paschal Canon quotation), ἐκοιμήθησαν (15:6, living funeral-liturgy euphemism for a believer’s death).
  5. All terms already present in translation_memory.json are reused with zero deviation; none of the new terms above may be finalized until formally added to translation memory in Phase 1 Step 2, with risk tiers ratified against doctrine_risk_registry.json conventions.

Critical Risk Terms

Grace

Approved rendering: χάρη
Transliteration: chári
Doctrine: Grace
Rejected alternatives: χάρη με την καθημερινή έννοια της γοητείας ή ομορφιάς, χάρη ως νομική/προεδρική χάρη (απονομή χάριτος)
Original: χάρις
Category: Salvation

Inherited from Romans package (identical entry, unchanged). 1 Corinthians 15:10 repeats χάρις three times in a single verse — the density itself is the teaching point (Paul’s entire identity and labor rest on unmerited favor) and must survive translation as density, not be smoothed into one mention. Never read through ‘charm’ or ‘legal pardon’ senses.


Justification

Approved rendering: δικαίωση
Transliteration: dikaíosi
Doctrine: Salvation
Rejected alternatives: δικαίωση με τη σύγχρονη καθημερινή έννοια του ‘να αποδειχθεί κανείς σωστός’ (προσωπική δικαίωση)

Inherited from Romans package (identical entry, unchanged). Relevant at 1 Corinthians 6:11 (‘but you were washed, but you were sanctified, but you were justified — ἐδικαιώθητε’), part of a three-verb identity statement; guard against the colloquial ‘proven right’ sense displacing the forensic, before-God declaration.


Salvation

Approved rendering: σωτηρία
Transliteration: sotiría
Doctrine: Salvation
Original: σωτηρία
Category: Salvation

Inherited from Romans package (identical entry, unchanged). 1 Corinthians 15:2’s present-tense σῴζεσθε (‘you are being saved’) must not be read as contradicting a decisive reception by faith, nor collapsed entirely into an Orthodox theosis-only ‘ongoing becoming’ without the anchor of the completed gospel event in 15:3-4.


Called

Approved rendering: κλητός
Transliteration: klitós
Doctrine: Divine Calling
Original: κλητός
Category: Salvation

Inherited from Romans package; risk tier elevated to Critical for this curriculum (baseline Romans risk was High) because 1 Corinthians 7:17-24 repeats the calling refrain across an entire chapter, multiplying the secular-bleaching exposure well beyond a single verse. 1:1-2 (Paul’s own calling, the Corinthians’ calling).


Calling

Approved rendering: κλήση
Transliteration: klísi
Doctrine: Divine Calling
Rejected alternatives: κλήση με την καθημερινή έννοια μιας τηλεφωνικής κλήσης ή δικαστικής κλήσης/κλήσης τροχαίας
Original: κλῆσις
Category: Salvation

Inherited from Romans package (identical entry, unchanged). 1 Corinthians 7:17, 20, 24’s repeated refrain (‘as God has called each one’) applies the Critical secular-bleaching guard to marriage, singleness, and social status alike — flag every occurrence in ch.7 individually.


Holy

Approved rendering: άγιος
Transliteration: ágios
Doctrine: Sanctification
Original: ἅγιος
Category: Sanctification

Inherited from Romans package (identical entry, unchanged). Applied to believers’ bodies (6:19) and to the church corporately (3:17); same name-day/canonized-sainthood collision as Romans 1:7.


Saints

Approved rendering: άγιοι
Transliteration: ágioi
Doctrine: Sainthood
Rejected alternatives: Άγιοι αποκλειστικά ως αγιοποιημένα, τιμώμενα πρόσωπα με ονομαστική εορτή
Original: ἅγιοι
Category: Church

Inherited from Romans package (identical entry, unchanged). 1 Corinthians 1:2’s ‘called to be saints, together with all those everywhere who call on the name of our Lord Jesus Christ’ must not default to canonized, name-day sainthood.


Righteousness

Approved rendering: δικαιοσύνη
Transliteration: dikaiosýni
Doctrine: Salvation
Rejected alternatives: δικαιοσύνη αποκλειστικά με τη σύγχρονη έννοια της νομικής ή κοινωνικής δικαιοσύνης
Original: δικαιοσύνη
Category: Salvation

Inherited from Romans package (identical entry, unchanged). 1 Corinthians 1:30 — right standing before God that Christ himself became for believers. Guard against the modern civic/legal-justice default reading.


Resurrection

Approved rendering: ανάσταση
Transliteration: anástasi
Doctrine: Resurrection of Christ
Original: ἀνάστασις
Category: Eschatology

Inherited from Romans package (identical entry, unchanged). The book’s central doctrine (all of ch.15). Perfect-tense ἐγήγερται (15:4) carries continuing-effect nuance that must not be flattened even where flowing prose uses the traditional liturgical aorist ‘ανέστη.’ Ανάσταση is maximally resonant via Πάσχα; the task here is doctrinal precision (bodily, historical, once-for-all, extended by necessity to believers), not persuasion.


Redeem

Approved rendering: λυτρώνω / απολύτρωση
Transliteration: exagorazō / apolytrōsis
Doctrine: Salvation
Rejected alternatives: εξαγοράζω με τη σύγχρονη έννοια της δωροδοκίας (‘εξαγόρασε τη σιωπή του’), εξαγοράζω ως εταιρική εξαγορά (corporate buyout)
Original: ἀπολύτρωσις / ἀγοράζω
Category: Salvation

Inherited from Romans package (identical entry, unchanged). Relevant at 1:30 (redemption named alongside wisdom, righteousness, sanctification), 6:20 and 7:23 (‘you were bought with a price,’ ἀγοράζω). Guard against ἀγοράζω’s plain commercial sense flattening the theological point into a bare transaction devoid of grace.


Flesh

Approved rendering: σάρκα
Transliteration: sarx
Doctrine: Sin
Rejected alternatives: σάρκα αποκλειστικά με τη φιλοσοφική δυϊστική έννοια σώματος εναντίον ψυχής
Original: σάρξ
Category: Sin

Inherited from Romans package (identical entry, unchanged). 1 Corinthians 3:1-3’s ‘σαρκικοί’ (fleshly) names jealousy and strife — relational/attitudinal sins, not bodily ones. The risk is conceptual: Greek philosophical body/soul dualism must not be imported to read σάρκα here as merely ‘the physical body.‘


Father

Approved rendering: Πατέρας
Transliteration: Patéras
Doctrine: Adoption into God’s Family
Original: πατήρ
Category: God

Inherited from Romans package (identical entry, unchanged). 8:6 (the one Father from whom all things come); 15:24 (the one to whom the Son finally delivers the kingdom).


Holy Spirit

Approved rendering: Άγιο Πνεύμα
Transliteration: Ágio Pnévma
Doctrine: Sanctification
Original: πνεῦμα ἅγιον
Category: God

Inherited from Romans package (identical entry, unchanged). Central across 1 Corinthians 2, 3, 6, 12, 14: the indwelling occupant of the believer’s body-as-temple (6:19) and the distributor of spiritual gifts (12:4-11). Must not be rendered with a term for an impersonal universal spirit or life-force.


God

Approved rendering: Θεός
Transliteration: Theós
Doctrine: Deity of Christ
Original: θεός
Category: God

Inherited from Romans package (identical entry, unchanged). The one true God whose wisdom and power the cross reveals (1:18-25) and to whom the kingdom is finally delivered (15:24-28).


Lord

Approved rendering: Κύριος
Transliteration: Kýrios
Doctrine: Lordship of Christ
Rejected alternatives: Κύριος με την καθημερινή έννοια της ευγενικής προσφώνησης ‘κύριε’ (αντίστοιχο του ‘Mr.’)
Original: κύριος
Category: Christology

Inherited from Romans package (identical entry, unchanged). Invoked in the church’s identity (‘those who call on the name of our Lord Jesus Christ,’ 1:2), central to the Lord’s Supper (11:20, 23-27), and the closing invocation (16:22). Must never register with the flatness of the everyday honorific; anchor to the Septuagint/YHWH background. Never reinsert ‘Ιεχωβά’ in place of Κύριος — see the forbidden cult-rendering guard in 12_ai_translation_requirements.md.


Son Of God

Approved rendering: Υιός του Θεού
Transliteration: Yiós tou Theoú
Doctrine: Sonship of Christ
Rejected alternatives: Υιός του Θεού με τη γενική έννοια που αποδίδεται σε κάθε πιστό
Original: υἱὸς τοῦ θεοῦ
Category: Christology

Inherited from Romans package (identical entry, unchanged). 15:28’s voluntary, functional subjection of the Son to the Father at the consummation must not be read as denying co-equal divine nature; keep distinct from believers’ adoptive sonship language.


Messiah

Approved rendering: Χριστός (προτιμώμενο) / Μεσσίας
Transliteration: Christos / Messías
Doctrine: Messianic Promise
Original: Χριστός
Category: Christology

Inherited from Romans package (identical entry, unchanged). ‘Χριστός’ is Paul’s default, overwhelming title for Jesus throughout 1 Corinthians, especially as the crucified-and-risen subject of the gospel deposit (15:3-4); reserve ‘Μεσσίας’ for contexts specifically invoking the Hebrew messianic-promise background, per baseline convention.


Freedom

Approved rendering: ελευθερία
Transliteration: eleutheria
Doctrine: Salvation
Rejected alternatives: ελευθερία αποκλειστικά με την εθνικοπολιτική έννοια της εθνικής ανεξαρτησίας, ελευθερία ως ασυδοσία/άνομη ζωή
Original: ἐλευθερία
Category: Salvation

Inherited from Romans/Galatians package (identical entry, unchanged). Paul’s apostolic freedom, voluntarily limited for the gospel’s sake (9:1, 19); a believer’s freedom of conscience, bounded by concern for the weak (10:29). Fence against both the national-political reading and libertine license; must be kept lexically distinct from ἐξουσία (personal right).


Greek Gentile

Approved rendering: Έλληνας (= εθνικός, μη Ιουδαίος)
Transliteration: Héllin
Doctrine: Church
Rejected alternatives: Έλληνας με τη σύγχρονη εθνική/πολιτισμική έννοια της ελληνικότητας

Inherited from Galatians package (identical entry) and elevated in relevance and risk for this curriculum: 1 Corinthians 1:22-24 explicitly names ‘Ἕλληνες’ as the audience for whom the cross is folly — this curriculum’s own readers are historically the direct addressees of this verse. Also relevant at 10:32, 12:13. Mandatory explanatory note every occurrence: Paul’s ethnic-religious sense (non-Jew) must never be read as a statement about modern Greek nationality or the reader’s own identity being condemned as foolish.


Cross

Approved rendering: σταυρός
Transliteration: stavrós
Doctrine: The Cross as Wisdom and Power
Rejected alternatives: ξύλο βασανισμού (η απόδοση των Μαρτύρων του Ιεχωβά)
Original: σταυρός
Category: Salvation

NEW. 1:17-18, 1:23 — the instrument of Christ’s death, presented as God’s paradoxical wisdom and power. Maximally alive devotionally and idiomatically in Modern Greek (sign of the cross, crucifix jewelry, ‘ο σταυρός μου’ = ‘my cross to bear’); mandatory explanatory note distinguishing Paul’s specific argument from devotional-object and generic-suffering associations. FORBIDDEN SUBSTITUTION: never render as ‘ξύλο βασανισμού’ (‘torture stake’), the Jehovah’s Witness New World Translation rendering that denies the traditional cross-shape and minimizes Christ’s identity.


Mystery

Approved rendering: μυστήριο
Transliteration: mystírio
Doctrine: The Cross as Wisdom and Power
Original: μυστήριον
Category: Salvation

NEW. 2:1, 2:7, 4:1 — God’s hidden wisdom/plan, once concealed, now disclosed in Christ; also the content stewards of God are entrusted with. Modern Greek ‘Μυστήριο’ is the standing technical name for the seven Sacraments (Τα Ιερά Μυστήρια). Mandatory disambiguating note every occurrence: ‘God’s previously hidden plan, now revealed in the gospel’ — never left unglossed, never silently displaced by the sacramental sense.


Natural Person

Approved rendering: ψυχικός άνθρωπος
Transliteration: psychikos anthrōpos
Doctrine: The Cross as Wisdom and Power
Rejected alternatives: ψυχικός άνθρωπος αποδιδόμενος ως ‘άνθρωπος με πλούσια συναισθηματική/ψυχολογική ζωή’
Original: ψυχικὸς ἄνθρωπος
Category: Sin

NEW, FORBIDDEN-INVERSION CLASS. 2:14 — the person governed by the natural life-principle alone, without the Spirit, who cannot accept or discern spiritual things. Modern Greek ψυχικός/ψυχολογικός overwhelmingly means ‘emotional/kind-hearted’ (‘καλή ψυχή’ is high praise) — nearly the opposite valence Paul intends. Never gloss as emotionally/psychologically rich; must always be presented in active contrast with πνευματικός.


Passover

Approved rendering: Πάσχα
Transliteration: Pascha
Doctrine: Church Discipline and Holiness
Original: πάσχα
Category: Salvation

NEW, MAJOR GREEK-SPECIFIC COLLISION. 5:7-8 — Christ as the sacrificed Passover lamb, grounding the call to purge the ‘old leaven.’ In Modern Greek, ‘Πάσχα’ is overwhelmingly and near-exclusively Greek Orthodox Easter, the joyful resurrection feast — nearly the opposite emotional register from the somber, substitutionary Exodus 12 lamb-slaughter Paul actually invokes. Mandatory Exodus 12 cross-reference note every occurrence; human theologian review required; never let this verse be read as a general festive Easter reference.


Headship

Approved rendering: κεφαλή
Transliteration: kefalí
Doctrine: The Lord’s Supper
Original: κεφαλή
Category: The Lord’s Supper

NEW. 11:3 — ‘the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God.’ Modern Greek κεφαλή/κεφάλι metaphorically defaults readily to ‘leader/chief’ in a hierarchical-political sense (head of state, head of a company), risking an authoritarian-command connotation into a relationship Paul explicitly qualifies with mutual interdependence (11:11-12). Doctrinally contested, gender-sensitive; render literally without resolving the complementarian/egalitarian debate through word choice. Human theologian review mandatory for every occurrence.


Lords Supper

Approved rendering: Κυριακό Δείπνο
Transliteration: Kyriakó Deípno
Doctrine: The Lord’s Supper
Original: Κυριακὸν δεῖπνον
Category: The Lord’s Supper

NEW, MAJOR SACRAMENTAL COLLISION — the single highest-stakes destination-specific doctrine in the curriculum. 11:20, 23-26 — the shared covenant meal instituted by Christ. Paul’s institution narrative is quoted nearly verbatim in the anaphora of the Divine Liturgy of St. John Chrysostom, heard weekly by Greek Orthodox worshippers. Preserve Paul’s own socio-ethical argument (unity, self-examination, discerning the body, rebuke of excluding the poor, 11:17-22, 27-34) explicitly alongside, never displaced by, the sacramental resonance. Human theologian review mandatory.


Body And Blood

Approved rendering: σώμα και αίμα
Transliteration: sóma kai aíma
Doctrine: The Lord’s Supper
Original: σῶμα καὶ αἷμα
Category: The Lord’s Supper

NEW. 11:24-27 — the elements of the Lord’s Supper, identified with Christ’s own body and blood. Directly Eucharistic; render exactly, no paraphrase permitted, given the maximal doctrinal weight of existing Orthodox sacramental theology.


Baptism

Approved rendering: βάπτισμα
Transliteration: váptisma
Doctrine: Spiritual Gifts and the Body of Christ
Original: βάπτισμα
Category: Spiritual Gifts and the Body of Christ

NEW. 12:13 (‘by one Spirit we were all baptized into one body’); cf. 1:13-17 (baptism explicitly de-centered from personal allegiance to any minister). Orthodox sacramental theology holds a strong doctrine of baptismal regeneration; present Paul’s own unity/anti-factionalism argument without contradicting or being silently absorbed into the fuller sacramental doctrine. Human theologian review mandatory.


Love

Approved rendering: αγάπη
Transliteration: agápi
Doctrine: Love as the Greater Way
Rejected alternatives: αγάπη αποδιδόμενη ως γενική θερμή αίσθηση χωρίς τη συγκεκριμένη συμπεριφορική περιγραφή του 13:4-7, αγάπη με αποκλειστική ρομαντική/ερωτική χροιά
Original: ἀγάπη
Category: Love as the Greater Way

NEW, ONE OF THE MOST CONSEQUENTIAL TERMS IN THE BOOK. 13:1-13 — the selfless, giving, patient, non-self-seeking love that is greater than any spiritual gift and ‘never fails.’ Modern Greek ἀγάπη is the single all-purpose everyday word for love, fully including romantic force (‘σ’ αγαπώ’). Mandatory explanatory note contrasting Paul’s ἀγάπη with ἔρως/φιλία/στοργή — all independently available in Greek’s own classical vocabulary — anchored to the concrete behavioral list of 13:4-7.


Sting

Approved rendering: κέντρον
Transliteration: kéntron
Doctrine: The Resurrection of Christ and Believers
Rejected alternatives: κέντρο αποδιδόμενο με τη σύγχρονη κυρίαρχη έννοια του ‘κέντρου’ (κέντρο πόλης, κέντρο διασκέδασης, γεωμετρικό κέντρο)
Original: κέντρον
Category: The Resurrection of Christ and Believers

NEW, FORBIDDEN-SUBSTITUTION CLASS. 15:55, quoting Hosea 13:14 (‘Ποῦ σου, θάνατε, τὸ κέντρον;’). In Modern Greek, ‘κέντρο’ overwhelmingly means ‘center’; a flat rendering risks nonsense or unintended humor. The correct ‘sting’ sense survives only in the verbatim Paschal Canon of St. John of Damascus, sung at the Greek Orthodox midnight Resurrection service. Never allow ‘κέντρο’ to be read/glossed as ‘center’ here; mandatory explanatory note every occurrence; human theologian review mandatory.


High Risk Terms

Gospel

Approved rendering: ευαγγέλιο
Transliteration: evangélio
Doctrine: Gospel
Original: εὐαγγέλιον
Category: Salvation

Inherited from Romans package (identical entry, unchanged). In 1 Corinthians 15:1 this is the fixed, apostolically-defined content Paul ‘received’ and ‘delivered’ (15:3-5) — a closed creedal deposit, not an evolving message. Guard against the modern secular ‘good news’ register at every occurrence in 1:17-23, 9:14-23, 15:1-11.


Faith

Approved rendering: πίστη
Transliteration: písti
Doctrine: Faith
Rejected alternatives: πίστη με τη γενική έννοια της αφοσίωσης σε οποιαδήποτε ιδέα ή πρόσωπο
Original: πίστις
Category: Faith

Inherited from Romans package (identical entry, unchanged). In 1 Corinthians 15:2, 11, 14, 17, faith’s validity is made explicitly contingent on the resurrection’s historicity — trust anchored to a verifiable event, not autonomous conviction.


Sanctification

Approved rendering: αγιασμός
Transliteration: agiasmós
Doctrine: Sanctification
Original: ἁγιασμός
Category: Sanctification

Inherited from Romans package (identical entry, unchanged). Named alongside righteousness and redemption as what Christ became for believers (1:30), and part of the washed/sanctified/justified identity statement (6:11). Distinguish from the Epiphany water-blessing rite.


Anathema

Approved rendering: ανάθεμα
Transliteration: anathema
Doctrine: Sin
Rejected alternatives: ανάθεμα με την καθημερινή έννοια της τετριμμένης κατάρας, ανάθεμα αποκλειστικά ως επίσημη συνοδική διαδικασία αφορισμού
Original: ἀνάθεμα
Category: Sin

Inherited from Romans package (identical entry, unchanged). Relevant at 1 Corinthians 16:22, the closing benediction’s pronounced curse on anyone who does not love the Lord. Guard against both trivialization (casual imprecation) and institutionalization (conciliar excommunication procedure).


Mission

Approved rendering: αποστολή / ευαγγελίζομαι
Transliteration: apostolē / euangelizomai
Doctrine: Mission to the Nations
Original: εὐαγγελίζομαι / ἀποστολή
Category: Church

Inherited from Romans package (root reused). 1 Corinthians 9:16-18, 23 — Paul’s compulsion to preach the gospel, grounding his voluntary forgoing of apostolic rights. In an Orthodox-majority culture, be sensitive to the proselytism connotation ‘ευαγγελισμός’ can carry; proclamation/sending language is safer.


Different Gospel

Approved rendering: έτερον ευαγγέλιο
Transliteration: héteron evangélio
Doctrine: Gospel
Original: ἕτερον εὐαγγέλιον
Category: Salvation

Inherited from Romans/Galatians package (identical entry, unchanged). Contrast concept underlying 1 Corinthians 15:11 (‘whether I or they, so we preach’) — the unity-of-apostolic-proclamation counterpart to the Galatians polemic against a rival gospel.


Covenant

Approved rendering: διαθήκη
Transliteration: diathíki
Doctrine: Davidic Covenant
Rejected alternatives: διαθήκη με τη σύγχρονη κυρίαρχη έννοια της κληρονομικής διαθήκης (legal will)
Original: διαθήκη
Category: Covenant

Inherited from Romans package (identical entry, unchanged). 1 Corinthians 11:25 — the ‘new covenant’ instituted in Christ’s blood at the Lord’s Supper. Unusually, the liturgical quotation of this exact clause in the Divine Liturgy reinforces the covenantal sense here, unlike Romans/Galatians where διαθήκη competes unaided against the ‘last will’ sense.


Law

Approved rendering: νόμος
Transliteration: nomos
Doctrine: Fulfillment of Prophecy
Original: νόμος
Category: Covenant

Inherited from Romans/Galatians package (identical entry, unchanged). 9:8-9 (precedent for supporting gospel workers), 14:34, 14:21 (conduct expectations), 9:20. Modern νόμος defaults to civil law; keep Paul’s specific Torah appeals distinct from general legal reasoning.


Election

Approved rendering: εκλογή
Transliteration: eklogí
Doctrine: Effectual Calling
Rejected alternatives: εκλογή με τη σύγχρονη κυρίαρχη πολιτική έννοια (πολιτικές εκλογές, ψηφοφορία)
Original: ἐξελέξατο (root ἐκλογή)
Category: Salvation

Inherited from Romans package (root reused, ἐξελέξατο). 1:27-28 — God’s sovereign choice of ‘what is foolish… weak… low and despised’ to shame worldly wisdom, directly reinforcing the ch.1 wisdom/power argument. Must not default to the political-election/voting sense.


Wisdom And Folly

Approved rendering: σοφία / μωρία
Transliteration: sophia / mōria
Doctrine: The Cross as Wisdom and Power
Original: σοφία / μωρία
Category: Salvation

NEW. 1:18-25, 3:18-19 — the world’s autonomous wisdom, which God has made foolish, versus God’s own cross-centered wisdom, which the world calls foolishness. σοφία carries maximal positive cultural prestige in Greek (Socrates, Plato, Aristotle); guard against both an anti-intellectualist misreading and a domestication of the cross’s scandal into ‘the best philosophy.’ 1:22-23 explicitly names ‘Ἕλληνες’ as this doctrine’s addressee.


Spiritual Person

Approved rendering: πνευματικός
Transliteration: pnevmatikós
Doctrine: The Cross as Wisdom and Power
Original: πνευματικός
Category: Sanctification

NEW. 2:13, 2:15; extended to gifts and persons in chs.12-14. One who possesses and discerns by the Spirit, in direct contrast to ψυχικὸς ἄνθρωπος. The doctrinal point depends on the contrast being visible; do not translate independently in isolated segments away from its contrast term.


Temple

Approved rendering: ναός
Transliteration: naós
Doctrine: Church Discipline and Holiness
Original: ναός
Category: Sanctification

NEW. 3:16-17 (the corporate church) and 6:19 (the individual believer’s body) as God’s dwelling place by the Spirit. Modern Greek ‘ναός’ remains the standard word for a physical church building (ο Ναός του Αγίου Γεωργίου); mandatory note distinguishing the metaphorical sense from architecture at both occurrences.


Body

Approved rendering: σώμα
Transliteration: sōma
Doctrine: Church Discipline and Holiness
Original: σῶμα
Category: Sanctification

NEW. Polysemous across the letter: the physical body (6:13-20), the corporate body of Christ (12:12-27), and the future resurrection body (15:35-44). Track the contextual sense per occurrence so none is flattened into another; guard against Greek philosophical body/soul dualism undercutting the claim that bodily conduct matters eternally (6:13-20) and that resurrection is genuinely bodily (15:35-54).


Conscience

Approved rendering: συνείδηση
Transliteration: synídisi
Doctrine: Christian Liberty and Idol Meat
Original: συνείδησις
Category: Christian Liberty and Idol Meat

NEW. 8:7, 10, 12; 10:28-29 — the weaker believer’s God-oriented moral awareness, which the stronger believer’s liberty must not wound. Modern Greek συνείδηση functions identically in ordinary ethical speech, risking flattening into a generic, secular, individualist ‘follow your own conscience’ rather than Paul’s relational, communally-responsible category.


Authority Right

Approved rendering: εξουσία
Transliteration: exousía
Doctrine: Christian Liberty and Idol Meat
Rejected alternatives: εξουσία αποδιδόμενη ως ‘η κυβέρνηση/οι αρχές’ σε θεολογικά συμφραζόμενα προσωπικού δικαιώματος
Original: ἐξουσία
Category: Christian Liberty and Idol Meat

NEW, distinct from the baseline Critical ‘ελευθερία.’ 8:9; 9:4-6, 12, 18 — a personal right or permission to act freely in a matter of liberty, and Paul’s own apostolic right to material support, voluntarily forgone. Modern Greek εξουσία is dominated by its political sense (‘η εξουσία’ = the government); must not default to this sense and must be kept lexically distinct from ελευθερία.


Remembrance

Approved rendering: ανάμνηση
Transliteration: anámnisi
Doctrine: The Lord’s Supper
Original: ἀνάμνησις
Category: The Lord’s Supper

NEW. 11:24-25 — ‘εἰς τὴν ἐμὴν ἀνάμνησιν,’ spoken verbatim in every Divine Liturgy. Unpack the rich covenantal-memorial depth (closer to the OT Passover memorial than bare psychological recollection) without importing later sacrificial-repetition debates foreign to Paul’s own text.


Tongues

Approved rendering: γλώσσα / γλώσσες
Transliteration: glóssa / glósses
Doctrine: Order in Worship
Original: γλῶσσαι
Category: Order in Worship

NEW. 12:10, 28-30; 14:2-28 — the Spirit-given gift of tongues-speech, requiring interpretation for corporate edification. γλῶσσα is the completely ordinary Modern Greek word for both the body part ‘tongue’ and ‘language,’ so the technical charismatic-gift sense carries no dedicated vocabulary and depends entirely on context. The underlying interpretive debate (known human languages vs. ecstatic Spirit-given utterance) is independently contested and must be flagged for theological review regardless of this language-specific risk.


Spiritual Body

Approved rendering: πνευματικό σώμα
Transliteration: pnevmatikó sóma
Doctrine: The Resurrection of Christ and Believers
Rejected alternatives: πνευματικό σώμα αποδιδόμενο ως ασώματη, καθαρά πνευματική ύπαρξη (η ανάγνωση των Μαρτύρων του Ιεχωβά)
Original: σῶμα πνευματικόν
Category: The Resurrection of Christ and Believers

NEW. 15:44-46 — the Spirit-suited, transformed, still-bodily mode of resurrection existence. Greek philosophical dualism could read this phrase as a contradiction resolved by silently dropping ‘σώμα,’ favoring a disembodied afterlife — exactly the docetic-adjacent error the phrase is constructed to prevent. Present as consonant with, but distinct from, Orthodox theosis language of the ‘glorified body.’ FORBIDDEN reading: never as evidence of a non-bodily resurrection (the Jehovah’s Witness position).


Image Likeness

Approved rendering: εικόνα
Transliteration: eikóna
Doctrine: The Resurrection of Christ and Believers
Original: εἰκών
Category: The Resurrection of Christ and Believers

NEW. 15:49 (‘we shall also bear the image of the heavenly man’). Modern Greek ‘εικόνα’ is the standing technical term for a venerated religious icon (Christ, the Theotokos, the saints). Mandatory note distinguishing ‘bearing Christ’s resurrection likeness/nature’ from ‘a venerated icon-image.‘


In Vain Believed

Approved rendering: χωρίς λόγο / άδικα
Transliteration: eikē
Doctrine: Faith Grounded in the Historical Resurrection
Rejected alternatives: εἰκῆ αποδιδόμενο ως ‘δωρεάν’ (free of charge)
Original: εἰκῆ
Category: Faith

NEW, FORBIDDEN-SUBSTITUTION CLASS parallel to the baseline Galatians δωρεάν trap, though a different Koine word. 15:2 — the warning that belief could be ‘without effect/for nothing’ if the gospel deposit is not held fast. εἰκῆ is archaic and largely absent from ordinary Modern Greek; render with χωρίς λόγο or άδικα. Never render with δωρεάν, which would ironically suggest belief was cheaply/commercially acquired.


Medium Risk Terms

Church

Approved rendering: εκκλησία
Transliteration: ekklisía
Doctrine: Church as God’s People
Rejected alternatives: Εκκλησία αποκλειστικά ως ο θεσμός/η ιεραρχική Ορθόδοξη Εκκλησία, ή αποκλειστικά το κτίριο
Original: ἐκκλησία
Category: Church

Inherited from Romans package (identical entry, unchanged). Distinguish from the institutional national-Church sense and the physical-building sense throughout 1:2, 5:12-13, 11:18, 12:28, 14:4-5, 14:33-35, and specifically as the object of Paul’s former persecution at 15:9.


Fellowship

Approved rendering: κοινωνία
Transliteration: koinonía
Doctrine: Christian Fellowship
Rejected alternatives: κοινωνία αποκλειστικά ως λήψη της Θείας Κοινωνίας (Ευχαριστίας), κοινωνία με τη σύγχρονη έννοια της κοινωνίας/κοινωνικού συνόλου
Original: κοινωνία
Category: Church

Inherited from Romans package (identical entry, unchanged). Relevant at 1:9 (general participatory fellowship) and 10:16 (‘the cup of κοινωνία’), directly beside the Lord’s Supper doctrine — must not default exclusively to the sacramental sense at 10:16 to the exclusion of the general sense Paul also intends.


Power Of God

Approved rendering: δύναμη Θεού
Transliteration: dýnami Theoú
Doctrine: Power of God for Salvation
Original: δύναμις θεοῦ
Category: God

Inherited from Romans package (identical entry, unchanged). Paired with σοφία as the twin content of ‘Christ crucified’ for believers (1:18, 24).


Revelation

Approved rendering: αποκάλυψη
Transliteration: apokalypsis
Doctrine: God
Original: ἀποκάλυψις
Category: God

Inherited from Romans package (identical entry, unchanged). 1 Corinthians 2:10 — the Spirit’s unveiling of God’s hidden wisdom/mystery to believers. Restore the divine-unveiling register against journalistic ‘exposé’ bleaching; keep distinct from, though related to, μυστήριο.


Spiritual Gifts

Approved rendering: πνευματικά χαρίσματα
Transliteration: pnevmatiká charísmata
Doctrine: Spiritual Gifts
Original: χαρίσματα
Category: Church

Inherited from Romans package (identical entry, unchanged). Central to 1 Corinthians 12 and 14 (12:4-11, 28-31; 14:1, 12). Guard against secular χάρισμα drift toward ‘natural talent/personal charisma.‘


Kingdom Of God

Approved rendering: βασιλεία του Θεού
Transliteration: vasileía tou Theoú
Doctrine: Kingdom Mission
Original: βασιλεία τοῦ θεοῦ
Category: Kingdom

Inherited from Romans package (identical entry, unchanged). 1 Corinthians 4:20 (a matter of power, not talk), 6:9-10 (inherited only by the transformed), and climactically 15:24 (Christ delivering the kingdom to the Father) — must not be read as diminishing Christ but as the culmination of his mediatorial reign.


Glory

Approved rendering: δόξα
Transliteration: dóxa
Doctrine: Deity of Christ
Rejected alternatives: δόξα με τη σύγχρονη έννοια της φήμης ή επιτυχίας (π.χ. αθλητική δόξα)
Original: δόξα
Category: God

Inherited from Romans package (identical entry, unchanged). 10:31 (God’s honor as the goal of ordinary conduct); 15:40-43’s differentiated ‘glory’ of heavenly bodies, illustrating resurrection-body variety — δόξα here denotes radiant splendor/quality, not celebrity.


Peace

Approved rendering: ειρήνη
Transliteration: eiríni
Doctrine: Peace with God
Rejected alternatives: ειρήνη με την ησυχαστική έννοια της εσωτερικής ή νοερής ησυχίας (μυστικιστική παράδοση)
Original: εἰρήνη
Category: Salvation

Inherited from Romans package (identical entry, unchanged). 14:33 (‘a God of peace, not of confusion,’ governing orderly worship) and 7:15 (peace in mixed-marriage situations) — relational/ecclesial or marital peace, not the Hesychast mystical-contemplative sense.


Sin

Approved rendering: αμαρτία
Transliteration: amartía
Doctrine: Universal Human Accountability
Rejected alternatives: αμαρτία με την καθημερινή, εξασθενημένη έννοια του ‘κρίμα’

Inherited from Romans package (identical entry, unchanged). Relevant throughout: 6:18, 7:28, 15:3 (‘died for our sins’), 15:17, 15:56 (‘the sting of death is sin’). Guard against the idiomatic weakened ‘what a shame’ register bleeding into translated teaching material.


Gentiles

Approved rendering: έθνη
Transliteration: éthni
Doctrine: Unity of Jews and Gentiles
Rejected alternatives: εθνικοί με σύγχρονη εθνικιστική χροιά

Inherited from Romans package (identical entry, unchanged). 1:23 (‘to Gentiles folly’), 5:1, 10:20, 12:2. Keep the NT’s ethnic-religious sense distinct from modern nation-state connotations; see also ‘greek_gentile’ below for the specific Ἕλλην collision unique to this letter.


Thanksgiving

Approved rendering: ευχαριστία
Transliteration: efcharistía
Doctrine: Thanksgiving
Rejected alternatives: Θεία Ευχαριστία αποκλειστικά (η Ευχαριστία ως Μυστήριο)

Inherited from Romans package (identical entry, unchanged). Relevant to 1 Corinthians’ surrounding gratitude vocabulary (1:4, 1:14, 10:30, 11:24 ‘ευχαρίστησε’/gave thanks at the institution of the Supper) — same word root as the Eucharist itself; distinguish the general grateful-acknowledgment sense from the specific sacramental reference, especially at 11:24.


Traditions

Approved rendering: παραδόσεις
Transliteration: paradoseis
Doctrine: Church

Inherited from Romans/Galatians package (identical entry, unchanged). Directly relevant at 11:2 (‘maintain the traditions just as I delivered them to you’) and shares vocabulary with 15:1-3’s παραλαμβάνω/παραδίδωμι transmission formula. παράδοση is a maximally positive word in Greek culture; keep Paul’s sense scoped to his own apostolic instruction, not open-ended extra-biblical tradition generally.


Schism

Approved rendering: σχίσμα
Transliteration: schísma
Doctrine: Christian Unity versus Factionalism
Original: σχίσμα
Category: Church

NEW. 1:10-13 (‘I follow Paul… Apollos… Cephas’); cf. 11:18, 12:25. Modern Greek σχίσμα retains the ‘split’ sense clearly, most famously in ‘το Σχίσμα του 1054’ (the Great East-West Schism) — a genuine teaching asset, but keep the referent scoped to congregational personality-cult factionalism, not the historical ecclesiastical rupture. Must be kept lexically distinct from the positive ‘διαίρεση’ (varieties, ch.12).


Preaching

Approved rendering: κήρυγμα
Transliteration: kírygma
Doctrine: The Cross as Wisdom and Power
Original: κήρυγμα
Category: Salvation

NEW. 1:21, 1:23; cf. 15:11’s κηρύσσομεν. The specific content proclaimed — Christ crucified — through which God saves those who believe. Retain the authoritative-proclamation register against secular ‘sermon’/‘propaganda’ bleaching.


Steward

Approved rendering: οικονόμος
Transliteration: oikonomos
Doctrine: The Cross as Wisdom and Power
Original: οἰκονόμος
Category: Church

NEW. 4:1-2 — apostles as trustworthy custodians entrusted with God’s mysteries (μυστήρια). Modern Greek οικονόμος/οικονομία gravitates toward ‘economy/financial management’ (η εθνική οικονομία); anchor to ‘trustworthy custodian of revealed truth,’ not financial administration.


Sexual Immorality

Approved rendering: πορνεία
Transliteration: porneia
Doctrine: Church Discipline and Holiness
Original: πορνεία
Category: Sin

NEW. 5:1, 6:9, 6:18, 7:2 — sexual sin broadly, including the specific incestuous case of ch.5 and the general warnings of chs.6-7. Modern Greek πορνεία has narrowed somewhat toward ‘prostitution’ specifically; retain the broader NT sense.


Virgin

Approved rendering: παρθένος
Transliteration: parthénos
Doctrine: Marriage and Singleness
Original: παρθένος
Category: Marriage and Singleness

NEW. 7:25-38 — an unmarried, sexually chaste believer, addressed in Paul’s practical pastoral counsel. The constant liturgical title ‘Η Παναγία η Παρθένος’ risks unintended Marian resonance when applied to ordinary unmarried believers; disambiguating note advised, and avoid capitalizing or otherwise elevating the term.


Self Control

Approved rendering: εγκράτεια
Transliteration: egkráteia
Doctrine: Marriage and Singleness
Original: ἐγκράτεια
Category: Marriage and Singleness

NEW. 7:5, 9 (marital relations) and 9:25 (disciplined ministry). Modern Greek εγκράτεια carries ascetic/monastic coloring; note that this is a universal expectation for every believer, not a specialized monastic virtue.


Slave

Approved rendering: δούλος
Transliteration: doúlos
Doctrine: Marriage and Singleness
Original: δοῦλος
Category: Marriage and Singleness

NEW. 7:21-23 — the literal first-century social status, addressed within Paul’s calling-in-one’s-station argument. Distinguish from the positive theological metaphor ‘slave of Christ’ used elsewhere in Paul; colloquial Modern Greek prefers σκλάβος for literal historical slavery, making δούλος read more literary/theological today.


Idol Food

Approved rendering: είδωλο / ειδωλόθυτο
Transliteration: eídolo / eidolóthyto
Doctrine: Christian Liberty and Idol Meat
Original: εἴδωλον / εἰδωλόθυτον
Category: Christian Liberty and Idol Meat

NEW. 8:1, 4, 7, 10; 10:19, 28 — a false-god image and food offered to it. Lexically stable; the principal risk is bridging to contemporary application, since literal idol worship is not a live cultural threat for a contemporary Greek reader.


Knowledge

Approved rendering: γνώση
Transliteration: gnósi
Doctrine: Christian Liberty and Idol Meat
Original: γνῶσις
Category: Christian Liberty and Idol Meat

NEW. 8:1-2 (‘knowledge puffs up, but love builds up’); subordinated to love at 13:2, 8-9. Stable modern word; risk is mainly doctrinal-application (avoiding an anti-intellectualist misreading), not lexical.


Crown

Approved rendering: στέφανος
Transliteration: stéfanos
Doctrine: Christian Liberty and Idol Meat
Original: στέφανος
Category: Christian Liberty and Idol Meat

NEW. 9:24-25 — the imperishable crown of the Christian race, contrasted with the athlete’s perishable victory-wreath. Modern Greek wedding crowns (στέφανα) risk importing an unintended marriage association into this athletic-competition metaphor; anchor explicitly to the games context.


Typology

Approved rendering: τύπος
Transliteration: týpos
Doctrine: Christian Liberty and Idol Meat
Original: τύπος
Category: Christian Liberty and Idol Meat

NEW. 10:6, 11 — OT wilderness events presented as warning examples/patterns for the church. Modern Greek ‘τύπος’ has enormous everyday polysemy (‘a guy/character,’ a printed form); anchor explicitly to the typological-theological sense.


Demon

Approved rendering: δαιμόνιο
Transliteration: daimónio
Doctrine: Christian Liberty and Idol Meat
Original: δαιμόνιον
Category: Christian Liberty and Idol Meat

NEW. 10:20-21 — malevolent spiritual beings behind idol-feast tables, contrasted with the Lord’s table. Modern Greek δαιμόνιο also carries the secular idiom ‘genius/brilliant talent’ (‘τι δαιμόνιο!’); context here is unambiguous but flag surrounding prose for accidental idiomatic collision. Never render as an impersonal ‘force,’ consistent with the personal-Spirit guard elsewhere in this letter.


Covering

Approved rendering: κάλυμμα
Transliteration: kálymma
Doctrine: Order in Worship
Original: κάλυμμα
Category: Order in Worship

NEW. 11:4-15 — the head-covering practice in worship, addressed by Paul as an honor/order sign. Contemporary Greek church practice has substantially declined outside traditional/monastic contexts; risk is primarily application-bridging (contemporary relevance), not lexical ambiguity.


Unworthy Manner

Approved rendering: ανάξιος / αναξίως
Transliteration: anaxios / anaxiōs
Doctrine: The Lord’s Supper
Original: ἀναξίως
Category: The Lord’s Supper

NEW. 11:27, 29 — eating and drinking ‘in an unworthy manner,’ the ground of Paul’s call to self-examination (11:28). Ensure this is understood as manner of participation (irreverence, factionalism, disregard for the poor), never ‘an unworthy person,’ to avoid inducing scrupulous anxiety contrary to Paul’s pastoral intent.


Member

Approved rendering: μέλος
Transliteration: mélos
Doctrine: Spiritual Gifts and the Body of Christ
Original: μέλος
Category: Spiritual Gifts and the Body of Christ

NEW. 12:12-27 (repeated extensively) — an individual part of the body of Christ, each necessary and honored. Modern Greek μέλος is the standard word for ‘member of an organization’ (μέλος συλλόγου), risking flattening Paul’s vivid organic-body metaphor into administrative ‘club membership’; always pair with σώμα in context.


Division Variety

Approved rendering: διαίρεση
Transliteration: diaíresi
Doctrine: Spiritual Gifts and the Body of Christ
Original: διαίρεσις
Category: Spiritual Gifts and the Body of Christ

NEW. 12:4-6 (διαιρέσεις χαρισμάτων) — the positive, Spirit-ordered varieties of gifts, service, and activity. Must be kept lexically distinct from the negative σχίσμα of ch.1 — ordered diversity, not factional rupture.


Deliver To Satan

Approved rendering: παραδίδω στον Σατανά
Transliteration: paradidōmi Satana
Doctrine: Church Discipline and Holiness
Original: παραδίδωμι Σατανᾷ
Category: Church Discipline and Holiness

NEW. 5:5 — the formal church-discipline formula of handing an unrepentant member over to Satan’s sphere, for the restorative goal of ultimate salvation. Must preserve the disciplinary-yet-restorative, not merely punitive, intent (‘that his spirit may be saved’) within the same sentence, never separated.


Low Risk Terms

Apostle

Approved rendering: απόστολος
Transliteration: apóstolos
Doctrine: Apostleship
Original: ἀπόστολος
Category: Church

Inherited from Romans package (identical entry, unchanged). Stable throughout: 1:1, 4:9, 9:1-2, 12:28-29, 15:7-9 (Paul’s own inclusion as the last, least-worthy resurrection witness).


Leaven

Approved rendering: ζύμη
Transliteration: zymē
Doctrine: Church Discipline and Holiness
Original: ζύμη
Category: Sin

Inherited from Romans package (identical entry, unchanged; originally logged for Galatians 5:9). Applied in 1 Corinthians 5:6-8 to unaddressed sin corrupting the whole congregation — same proverb, new application. Proverbially alive in Modern Greek (προζύμι), an asset.


Circumcision

Approved rendering: περιτομή
Transliteration: peritomē
Doctrine: Covenant
Original: περιτομή
Category: Covenant

Inherited from Romans package (identical entry, unchanged). 1 Corinthians 7:18-19, cited as irrelevant to one’s calling-in-Christ status. Technical and stable.


Prophecy

Approved rendering: προφητεία
Transliteration: profiteía
Doctrine: Fulfillment of Prophecy
Original: προφητεία
Category: Church

Inherited from Romans package (identical entry, unchanged). A Spirit-given gift of intelligible, edifying speech, ranked above uninterpreted tongues (12:10, 14:1-5, 14:39). Do not confuse with astrological prediction.


Israel

Approved rendering: Ισραήλ
Transliteration: Israíl
Doctrine: Unity of Jews and Gentiles
Original: Ἰσραήλ
Category: Covenant

Inherited from Romans package (identical entry, unchanged). 10:18 — ‘Israel according to the flesh,’ cited as a warning example from the wilderness generation; purely historical referent here, not the modern nation-state.


Prophet

Approved rendering: προφήτης
Transliteration: profítis
Doctrine: Inspiration of Scripture

Inherited from Romans package (identical entry, unchanged). Relevant at 12:28-29, 14:29, 32, 37 — the ranked, ordered gift of prophecy within corporate worship.


Exhort

Approved rendering: προτρέπω / παρακαλώ
Transliteration: protrépo / parakaló
Doctrine: Mutual Edification

Inherited from Romans package (identical entry, unchanged). 1:10 (‘παρακαλῶ δὲ ὑμᾶς, ἀδελφοί’ — ‘I appeal to you, brothers’); context determines whether the everyday ‘please’ register or the formal apostolic-appeal register is active.


Boast In The Cross

Approved rendering: καυχώμαι στον σταυρό / καυχώμαι εν Κυρίω
Transliteration: kauchaomai
Doctrine: Salvation

Inherited from Galatians package (identical entry). Relevant at 1:29, 31 (‘let the one who boasts, boast in the Lord’), 3:21, 4:7. Alive in church register; ‘το καύχημά μου ο σταυρός’ is idiomatic.


Certainly Not

Approved rendering: μη γένοιτο
Transliteration: mē genoito
Doctrine: Faith

Inherited from Galatians package (identical entry). Not directly quoted within 1 Corinthians itself but available as a stable cross-reference asset in teaching commentary discussing Pauline rhetorical denial; retained here for corpus-wide consistency.


Lawsuit

Approved rendering: δικαστήριο
Transliteration: dikastírio
Doctrine: Church Discipline and Holiness
Original: δικαστήριον
Category: Church

NEW. 6:1-8 — civil litigation between believers, rebuked in favor of internal church resolution. Stable, transparent modern legal vocabulary.


Marriage

Approved rendering: γάμος
Transliteration: gámos
Doctrine: Marriage and Singleness
Original: γάμος
Category: Marriage and Singleness

NEW. 7:2, 9, 38-39 — the marital union, one legitimate calling among others. Stable, everyday word with no significant secular drift.


Compete

Approved rendering: αγωνίζομαι / αγών
Transliteration: agonízomai / agón
Doctrine: Christian Liberty and Idol Meat
Original: ἀγωνίζομαι / ἀγών
Category: Christian Liberty and Idol Meat

NEW. 9:24-27 — disciplined athletic striving as a metaphor for the Christian life. Living, transparent athletic vocabulary (cf. modern ‘αγώνας,’ a match/game); a genuine teaching asset.


Friendship Love

Approved rendering: φιλώ / φιλία
Transliteration: filó / filía
Doctrine: Love as the Greater Way
Original: φιλέω
Category: Love as the Greater Way

NEW. Reference/contrast term for the ἀγάπη discussion; reused at 16:22 (‘if anyone does not love [φιλεῖ] the Lord’), Paul’s deliberate word choice distinct from ἀγαπάω, reinforcing the ch.13 contrast pedagogically.


Interpretation

Approved rendering: ερμηνεία
Transliteration: ermineía
Doctrine: Order in Worship
Original: ἑρμηνεία / διερμηνεύω
Category: Order in Worship

NEW. 14:5, 13, 26-28 — the necessary companion gift to tongues, enabling corporate understanding. Stable, transparent modern term (also the root of ‘hermeneutics’).


Order

Approved rendering: τάξη
Transliteration: táxi
Doctrine: Order in Worship
Original: τάξις
Category: Order in Worship

NEW. 14:40 (‘let all things be done decently and in order’) — the governing standard for worship practice. Minor unrelated modern senses (classroom, social class) are unlikely to cause confusion here.


Perishable Imperishable

Approved rendering: φθαρτό / άφθαρτο
Transliteration: fthartó / áfthaarto
Doctrine: The Resurrection of Christ and Believers
Original: φθαρτός / ἄφθαρτος
Category: The Resurrection of Christ and Believers

NEW. 15:42, 50-54 — the perishable present body sown, the imperishable resurrection body raised. Stable philosophical-theological vocabulary; low secular drift.


Victory

Approved rendering: νίκη
Transliteration: níki
Doctrine: The Resurrection of Christ and Believers
Original: νίκη
Category: The Resurrection of Christ and Believers

NEW. 15:54-57 (‘death is swallowed up in victory’). Stable; also a common sports term, a mild secular-sports association that adds vividness rather than distorting sense.


Edification

Approved rendering: οικοδομή
Transliteration: oikodomí
Doctrine: Order in Worship
Original: οἰκοδομή
Category: Church

Inherited from Romans package (mutual_edification, identical entry). Central controlling principle of 1 Corinthians 14 (14:3-5, 12, 26): all worship practices are to be evaluated by whether they build up the church. Also relevant at 3:9-14 in the church-as-building metaphor.

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