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Core Glossary

Core Glossary — Matthew (English → Cantonese)

How to Use This Glossary

This glossary compiles every load-bearing theological term identified in 07_semantic_analysis.md, citing the chapter(s) where each term is load-bearing. Terms marked “Reused” are already fixed in the baseline Romans translation_memory.json / bible_term_registry.json and must be used exactly as recorded there — no alternative rendering is proposed here. Terms marked “New” are proposed additions specific to the Matthew curriculum, pending the same theologian/native-speaker review routing established by the baseline’s doctrine_risk_registry.json risk tiers. This file feeds Phase 1 Step 2 (translation memory update) and Phase 1 Step 3 (doctrine risk registry update); it does not itself modify those files.


Section 1 — Terms Reused Exactly from the Romans Baseline

English TermGreekCantonese (baseline)JyutpingRiskMatthew ChaptersNote
Godθεόςsan4Critical1, 3-6, 8-10, 12, 14-17, 19, 21-22, 26-28Reused exactly; no change.
JesusἸησοῦς耶穌je4 sou1CriticalallReused exactly.
Christ / MessiahΧριστός基督gei1 duk1Critical1-2, 11, 16, 22, 24, 26Reused exactly; anchors Messianic Promise doctrine.
Lordκύριοςzyu2Critical3, 7-9, 15, 22Reused exactly; anchors Lordship of Christ doctrine.
Son of Godυἱὸς θεοῦ神嘅兒子san4 ge3 ji4 zi2Critical1, 3, 4 (implicit), 8, 14, 16-17, 26-27Reused exactly; reserved for Christ alone — see glossary note on Matt 5:9 “sons of God” (believers) below.
Holy Spiritπνεῦμα ἅγιον聖靈sing3 ling4Critical1, 3, 12, 28Reused exactly.
Fatherπατήρfu6High5-7, 10-11, 15, 18, 23, 26, 28Reused exactly; frequent in Sermon on the Mount (“your Father in heaven”).
Resurrectionἀνάστασις / ἐγέρθη復活fuk6 wut6Critical12 (sign of Jonah), 22 (Sadducees’ question), 27-28Reused exactly; anchors Resurrection of Christ doctrine.
Churchἐκκλησία教會gaau3 wui2Medium/High16, 18Reused exactly; Matthew’s usage is High risk given its tie to Church Discipline (18:17), exceeding the baseline’s Medium default — apply High routing in Matthew contexts.
Apostleἀπόστολος使徒si2 tou4Low10Reused exactly.
Faithπίστις信心seon3 sam1High8-9, 14-15, 17, 21Reused exactly; Matthew adds a healing-context risk (folk-healing collision) — see semantic analysis Ch. 8.
Righteousnessδικαιοσύνηji6Critical3, 5-6, 21Reused exactly; risk heightened in Matthew by the comparative “exceeding the Pharisees” framing (5:20) — see dedicated doctrine note below.
Kingdom of Godβασιλεία τοῦ θεοῦ神嘅國san4 ge3 gwok3Medium6 (6:33), 12 (12:28), 19 (19:24), 21 (21:31, 43)Reused exactly; theologically synonymous in Matthew with “kingdom of heaven” (天國, New entry below) — teach as one referent, two register-driven expressions.
Lawνόμος律法leot6 faat3High5, 7, 22-23Reused exactly.
Sinἁμαρτίαzeoi6High1 (1:21), 3, 9, 26Reused exactly.
Gentilesἔθνη (Jew/Gentile contrast sense)外邦人ngoi6 bong1 jan4Medium4, 10, 12 (12:18-21), 20Reused exactly; context-sensitive — do not use for the Great Commission’s inclusive “all nations” sense (see 萬民, New entry, Ch. 28).
Gloryδόξα榮耀wing4 jiu6Medium16-17, 19, 24-25Reused exactly; connects to face/status (面子/威水) cautions applied throughout Matthew (hypocrisy, humility teachings).
IsraelἸσραήλ以色列ji5 sik1 lit6Medium2, 8, 10, 15, 19, 27Reused exactly.
Prophetπροφήτης先知sin1 zi1Low1-2, 5, 7, 10-11, 13, 21, 23-24Reused exactly.
Prophecy / Fulfillmentπροφητεία / πληρόω (prediction sense)預言jyu6 jin4Mediumthroughout (fulfillment-formula chapters 1-2, 4, 8, 12-13, 21, 26-27)Reused exactly for the noun “prophecy”; see New entry 應驗 for the specific fulfillment-verb usage.
Covenantδιαθήκηjoek3High26Reused exactly.
Called / Callingκλητός / κλῆσις蒙召嘅 / 呼召mung4 siu6 ge3 / fu1 siu6High1 (implicit), 4, 22Reused exactly.
Election / Chosenἐκλογή / ἐκλεκτός揀選gaan2 syun2High22, 24Reused exactly.
Seed of Davidσπέρμα Δαυίδ (descent formula)大衛嘅後裔daai6 wai6 ge3 hau6 jeoi6High1 (background)Reused exactly for the descent-formula sense only; distinct from the titular “Son of David” address (New entry below).
DavidΔαβίδ大衛daai6 wai6Medium1, 9, 12, 15, 20-22Reused exactly.
Gospelεὐαγγέλιον福音fuk1 jam1Medium4, 9, 24, 26Reused exactly; compounds with New entry 天國 as “gospel of the kingdom” (4:23).
Grace (concept, though the noun χάρις itself is rarer in Matthew than in Romans)χάρις / grace-framework恩典jan1 din2Critical20 (vineyard parable), 9 (calling Matthew)Reused exactly; functions as the essential doctrinal control against Matthew’s extensive reward/merit-sounding language (see 賞賜 New entry).

Section 2 — New Terms Proposed for the Matthew Curriculum

English TermGreekProposed CantoneseJyutpingRiskChaptersReason / Rejected Alternatives
Kingdom of Heavenβασιλεία τῶν οὐρανῶν天國tin1 gwok3Critical3-13 (pervasive), 16, 18-20, 22, 25Established CUV/Cantonese Bible term. Rejected: rendering that drops 天 in favor of always using 神嘅國 — rejected because it would erase Matthew’s own distinctive, deliberate stylistic variation and its OT-reverential-circumlocution background, which is itself a valuable teaching point. Critical collision risks: (1) 天堂 (heaven as afterlife destination) — must not collapse “kingdom of heaven” into merely “where believers go when they die”; (2) 天命/天意 (Mandate of Heaven; impersonal “heaven’s will,” the latter already forbidden under Providence in the baseline) — kingdom of heaven names God’s personal, active reign, not an impersonal cosmic principle or classical political-legitimacy concept. Teach explicitly as synonymous in referent with 神嘅國.
Son of David (titular address)υἱὸς Δαβίδ大衛嘅子孫daai6 wai6 ge3 zi2 syun1High1, 9, 12, 15, 20-21Distinguished from baseline’s 大衛嘅後裔 (a descent-formula, Romans 1:3 sense). Rejected: 大衛之子 (too easily read as immediate biological son) and any phrasing overlapping 天子 (Son of Heaven, imperial title, already forbidden under Son of God in the baseline).
Authorityἐξουσία權柄kyun4 beng3High7, 9-10, 16, 18, 21, 28Distinguished from baseline’s 大能 (δύναμις, raw power/might). Rejected: collapsing into 大能 — would lose the specific “right/standing to command” sense central to the Authority of Jesus’ Teaching doctrine. Political-sensitivity caution applies per baseline’s general note on sovereignty language in Hong Kong.
Hypocriteὑποκριτής假冒為善嘅人gaa2 mou6 wai4 sin6 ge3 jan4Medium-High6-7, 15, 22-24Established Cantonese Bible term. Rejected: a bare borrowing of 面具人 (“mask-person”) as too literal/unclear; retains the natural theatrical-mask resonance with Cantonese opera face-changing (變臉) as a helpful but carefully-bounded illustrative bridge.
Fulfilled (of prophecy)πληρόω (πληρωθῇ)應驗jing3 jim6High1-2, 4, 8, 12-13, 21, 26-27Rejected: using the same word for the Law’s fulfillment (see 成全 below) — the two senses of πληρόω must be kept lexically distinct in Cantonese. Rejected: any phrasing evoking 求籤/運程 (fortune-stick or almanac prediction “coming true”) — this is deliberate, linear, once-for-all fulfillment of a specific prior divine promise.
Fulfilled (of the Law)πληρόω (πληρῶσαι τὸν νόμον)成全sing4 cyun4High5See 應驗 above — kept as a distinct technical term specifically for the Law’s completion/fulfillment sense (5:17), not prophecy’s fulfillment sense.
Baptism / to baptizeβαπτίζω / βάπτισμα洗禮 (noun) / 施洗 (verb)sai2 lai5 / si1 sai2Medium3, 28Established Hong Kong Protestant term. Rejected: any phrasing suggesting generic ritual purification bathing without reference to repentance/incorporation into Christ and the Trinity.
Repent / Repentanceμετανοέω / μετάνοια悔改fui3 goi2Medium3-4, 11-12Established term. Rejected: 後悔 (mere regret without moral turning); rejected: any framing suggesting a temple vow-renewal (還神) transaction.
Temptation / to temptπειρασμός / πειράζω試探si3 taam3Medium4, 6, 26Rejected: a purely neutral secular “test” (測試) term, which would lose the morally-loaded, personal-tempter sense.
Devil / Satanδιάβολος / σατανᾶς魔鬼 / 撒但mo1 gwai2 / saat3 daan6Medium-High4, 12-13, 16, 25Established Cantonese Christian terms. Rejected: a bare 鬼 (generic ghost/spirit) — far too broad given Hong Kong’s active ancestral-spirit and Hungry Ghost Festival (盂蘭節) folk-religious vocabulary; must always retain the specific compound/proper-noun form naming the single personal chief adversary.
Authority to forgive sins / Forgiveἀφίημι (ἁμαρτίας)赦免se3 min5High9, 18Rejected: a merely interpersonal “let go of a grudge” sense alone — must retain the specifically divine, guilt-canceling prerogative Christ claims (9:6), and (at 18) the grace-not-ledger framework for interpersonal forgiveness among believers.
Mercy (attribute)ἔλεος / ἐλεήμων憐恤 / 憐憫lin4 seot1 / lin4 man5High5 (5:7), 9, 12CRITICAL EXCLUSION: never render as 慈悲, which directly invokes Guanyin’s popular epithet 大慈大悲, already forbidden under Salvation in the baseline. Flag every occurrence for back-translation review specifically checking for 慈悲 drift.
Meek / Meeknessπραΰς溫柔wan1 jau4Medium5 (5:5), 11, 21Rejected: a term implying passivity/weakness alone; teaching must clarify strength-under-control, not personality softness.
Pure in heartκαθαρὸς τῇ καρδίᾳ清心cing1 sam1High5 (5:8)Rejected: framing that reduces to the Daoist/Buddhist self-cultivation idiom 清心寡慾 (purify the heart, minimize desire) — biblical purity of heart is God-given moral integrity/undivided devotion, not a meditative-technique attainment.
Peacemakerεἰρηνοποιός使人和睦嘅人sai2 jan4 wo4 muk6 ge3 jan4Medium5 (5:9)Rejected: reducing to mere conflict-avoidance/surface harmony-keeping (consistent with, but distinct from, the Confucian 和為貴 ideal) — this is active, costly reconciliation, including gospel proclamation.
Sons/Children of God (of believers, not Christ)υἱοὶ θεοῦ (believers)神嘅兒女san4 ge3 ji4 neoi5High5 (5:9)Rejected: reusing the baseline’s Critical-risk 神嘅兒子 (reserved for Christ’s unique Sonship) unqualified for believers — recommend 神嘅兒女 (gender-inclusive “children of God”) or the fuller adoption phrase 得兒子嘅名分, to preserve the Christ/believer sonship distinction the baseline’s Critical flag protects.
Blessed (Beatitude pronouncement)μακάριος有福jau5 fuk1Critical5 (5:3-11)Established CUV/Cantonese term. CRITICAL COLLISION: shares the root character 福 already flagged Critical/Medium in the baseline under Grace and Gospel for its resonance with Hong Kong’s commercial New Year prosperity-luck culture (恭喜發財). Every occurrence requires accompanying teaching that reverses the expected fortune-culture association — God pronounces “有福” over conditions (poverty of spirit, mourning, persecution) that popular fortune-culture would call unlucky.
Rewardμισθός賞賜soeng2 ce3Critical5 (5:12), 6, 10, 16, 19-20, 25CRITICAL, cross-cutting. Must never be assimilated to 功德 (Buddhist earned merit, forbidden under Grace in baseline) or to 還神還願 (temple vow-fulfillment exchange, forbidden under Justification in baseline). Every reward-passage requires the note: reward is God’s gracious response to Spirit-enabled faithfulness, not a wage mechanically earned.
Confess / Acknowledge (Christ before others)ὁμολογέω承認 / 宣認sing4 jing6 / syun1 jing6High10Ties directly to the baseline’s Romans 10:9 Lordship confession (must remain consistent in register/word choice with however “confess” is rendered there in Phase 2 output).
Yokeζυγόςaat3Low-Medium11Primarily a comprehension risk (declining agricultural vocabulary currency); include explanatory gloss at first use.
Restἀνάπαυσις安息on1 sik1Medium11Rejected: framing as a meditative-tranquility attainment (already flagged under sanctification in baseline) — this is relational rest found in Christ.
Sabbathσάββατον安息日on1 sik1 jat6Medium12Rejected: conflation with almanac auspicious-day selection (擇日), already noted under Prophecy in the baseline.
Blasphemyβλασφημία褻瀆sit3 duk6Critical12, 26Standard Chinese Bible term. Must be paired precisely with 聖靈 for the unforgivable-sin context (12:31-32) and taught as willful, final rejection — not applied loosely to ordinary doubt or sin.
Sign of Jonah / typological signσημεῖον記號gei3 hou6Medium12Rejected: framing as an omen/portent requiring diviner interpretation (求籤) — this is a specific, divinely-intended prefiguration fulfilled in real history.
Parableπαραβολή比喻bei2 jyu6Low-Medium13 (and throughout: 18, 20-22, 25)Rejected: conflation with Zen koans (公案) or Daoist allegory, which function by paradox-resolution rather than faith-calibrated revelation.
Mysteryμυστήριον奧秘ou3 bei3Medium-High13Rejected: conflation with occult secret-knowledge systems (術數, esoteric practice) — this is truth graciously revealed to disciples, not adept-earned secret knowledge.
End of the Ageσυντέλεια τοῦ αἰῶνος世界嘅末了 / 末世sai3 gaai3 ge3 mut6 liu5 / mut6 sai3Critical13, 24, 28CRITICAL EXCLUSION: must not be conflated with the Buddhist cyclical kalpa-destruction concept (劫) — biblical “end of the age” is linear, final, once-for-all.
Gehenna / Hellγέεννα地獄dei6 juk6Critical5 (5:22, 29-30), 10, 18, 23, 25CRITICAL EXCLUSION: must not be conflated with the folk-religious underworld bureaucracy (陰間, 十殿閻羅) featuring temporary, ritually-alterable torment followed by reincarnation. Cross-reference with 永遠嘅刑罰 below and with the baseline’s resurrection doctrine note.
Gates of Hades / Hadesπύλαι ᾅδου / ᾅδης陰間嘅門 / 陰間jam1 gaan1 ge3 mun4 / jam1 gaan1Critical16CRITICAL EXCLUSION: 陰間 is the standard folk-religious term for the underworld actively engaged through Hungry Ghost Festival (盂蘭節) ritual practice; must be taught as death’s now-defeated dominion which the church, founded by Christ, triumphantly overcomes — not the folk underworld bureaucracy relatives ritually provision.
Bind and Looseδέω / λύω捆綁 / 釋放kwan2 bong2 / sik1 fong3Critical16, 18CRITICAL EXCLUSION: must not be rendered or illustrated in a way resembling Daoist/folk-exorcist ritual binding-spells (符咒, 喃嘸佬 practice) or the ritual power (法力) already forbidden under Power of God in the baseline. This is the church’s Spirit-guided, Scripture-grounded doctrinal/disciplinary authority.
Cross / Take up one’s crossσταυρός十字架sap6 zi6 gaa3High10 (implicit), 16, 27Established term. Risk: secularized Cantonese idiom “揹十字架” (bearing a cross = generic heavy burden) must not be allowed to dilute the specific Christ-centered, self-denying, costly-discipleship sense.
Deny oneselfἀπαρνέομαι (ἑαυτόν)捨己 / 否認自己se2 gei2 / fu2 jing6 zi6 gei2Medium-High16, 26 (Peter’s denial, contrasting use)Rejected: conflation with face-losing (丟臉) as a social event — this is a deliberate reordering of ultimate loyalty toward Christ.
Soul / Lifeψυχή靈魂 / 生命ling4 wan4 / sang1 ming6Medium16 (16:25-26), 10 (10:28, 39)Rejected: conflating 靈魂 with a soul destined for reincarnation (輪迴) — consistent with the baseline’s resurrection-doctrine framework.
Perfect / Completeτέλειος完全jyun4 cyun4Medium-High5 (5:48), 19 (19:21)Rejected: conflation with self-cultivation-attained mastery (修煉, already flagged under Sanctification in baseline) — this is relational wholeness reflecting God’s character, given by grace.
Transfigurationμεταμορφόω變像 / 變貌bin3 zoeng6 / bin3 mou6Medium-High17Rejected: conflation with wuxia/fantasy “power-up transformation” tropes (變身) or with the baseline’s forbidden 化身 (a deity’s repeatable manifestation) — this is a unique, momentary unveiling of Christ’s pre-existing divine glory.
Two or Three Witnessesδύο ἢ τρεῖς兩三個證人loeng5 saam1 go3 zing3 jan4Low-Medium18Standard due-process vocabulary for Church Discipline doctrine.
Debt / Debtorὀφείλημα / ὀφειλέτης債 / 欠債zaai3 / him3 zaai3Medium-High18Caution: ensure surrounding teaching clarifies God’s forgiveness is gracious, not a ledger-balanced transaction, despite the financial-debt metaphor’s internal logic.
Ransomλύτρον贖價suk6 gaa3Critical20 (20:28)CRITICAL, one of the most significant new terms in the book. Must be distinguished from: (1) kidnapping-ransom money (贖金, common HK crime-drama vocabulary); (2) karmic debt-repayment (還債/因果報應); (3) temple vow-fulfillment exchange (還神還願, forbidden under Justification in baseline). Christ is the one who pays, freely and lovingly — no captor, no karmic ledger, no vow-exchange is in view.
Serve / Servant (active humble service)διακονέω / διάκονος服侍 / 服事fuk6 si6 / fuk6 si6Low-Medium20Status-reversal teaching term; ties to face/status cautions elsewhere in glossary.
Slave / Bondservantδοῦλος奴僕nou4 buk6Low-Medium20Standard vocabulary; distinct from Pearl River Delta historical indentured-labor associations (non-theological).
Cornerstone / The Stoneλίθος (κεφαλὴ γωνίας)石頭 / 房角石sek6 tau4 / fong4 gok3 sek6Medium21Standard architectural-metaphor rendering; requires explicit OT (Psalm 118) background teaching.
Loveἀγαπάω / ἀγάπηngoi3High5 (5:44), 19, 22Not isolated as a distinct term in the Romans baseline; new formal entry required for Matthew. Modern Cantonese 愛 does not by itself mark Greek’s distinction between ἀγάπη (willed, self-giving love), ἔρως (romantic desire), and φιλία (friendship). Teaching must consistently clarify the commanded love (including love of enemies) is willed and self-giving, not primarily romantic feeling or natural affection.
CaesarΚαῖσαρ凱撒Hoi2 saat3Medium22Political-sensitivity caution per baseline’s general note on government/authority passages; keep application doctrinal (civic duty vs. ultimate allegiance), not analogized to any present political authority.
Hypocrite (see also above)ὑποκριτής假冒為善嘅人gaa2 mou6 wai4 sin6 ge3 jan4Medium-High23 (dominant chapter)See Section 2 entry above; Chapter 23 is the term’s primary doctrinal home.
Scribes and Phariseesγραμματεῖς καὶ Φαρισαῖοι文士 / 法利賽人man4 si6 / Faat3 lei6 coi3 jan4Medium5, 9, 12, 15, 19, 21, 23Historically-specific group names; teach without generalizing into anti-Jewish caricature, consistent with baseline’s Unity of Jews and Gentiles sensitivity.
Rabbiῥαββί拉比laai1 bei2Low-Medium23Title-status critique resonant with Hong Kong’s own honorific-title culture (老師/師傅/大師).
Humble / Exaltταπεινόω / ὑψόω自卑 / 自高zi6 bei1 / zi6 gou1Low-Medium23Ties to baseline’s face/glory caution.
Parousia / Second Comingπαρουσία降臨gong3 lam4Critical24CRITICAL EXCLUSION: must not resemble the baseline’s forbidden 顯靈 (a deity’s repeatable temple-manifestation) — this is Christ’s final, visible, bodily, once-for-all return.
False Christs / False Prophetsψευδόχριστοι / ψευδοπροφῆται假基督 / 假先知gaa2 gei1 duk1 / gaa2 sin1 zi1Medium-High24Relevant to discerning any claimant to unique spiritual/messianic authority in Hong Kong’s plural religious marketplace.
Tribulationθλῖψις患難waan6 naan6Low-Medium24Standard vocabulary.
Son of Manυἱὸς τοῦ ἀνθρώπου人子jan4 zi2High8-9, 12, 16-17, 20, 24-26Danielic apocalyptic authority title combined with genuine humanity; must not be flattened toward either “merely human” or “merely divine-glory-title” alone.
Watch / Be Alertγρηγορέω警醒ging2 sing2Low24-25Standard vocabulary.
Bridegroomνυμφίος新郎san1 long4Low25Standard vocabulary; messianic-banquet imagery.
Talent (monetary unit in parable)τάλαντον銀子ngan4 zi2Medium25Rejected: rendering that imports the English idiom “talent = natural ability” directly into the Cantonese lexical choice — retain the literal monetary sense; apply the stewardship principle homiletically without distorting the term itself.
Judgmentκρίσις審判sam2 pun3High25 (and implicit throughout 7, 10-13, 24)Must be God’s own personal, righteous, final verdict — not an impersonal karmic accounting process, nor an outcome alterable by ritual intervention on behalf of the dead.
Eternal Punishment / Eternal Lifeκόλασις αἰώνιος / ζωὴ αἰώνιος永遠嘅刑罰 / 永生wing5 jyun5 ge3 jing4 fat6 / wing5 sang1Critical25 (25:46)CRITICAL EXCLUSION — among the most significant collisions in the curriculum. Must not be conflated with the Ten Courts/Yanluo Wang (十殿閻羅/閻羅王) folk-religious framework of temporary, ritually-alterable underworld torment followed by reincarnation. Fixed, final, unending; not alterable by subsequent ritual action by the living (打齋, 燒紙錢, prominent at 盂蘭節). Cross-reference with 地獄 and with baseline’s resurrection doctrine note.
Betray / Hand Overπαραδίδωμι出賣 / 交付ceot1 maai6 / gaau1 fu6Medium26Dual sense (human culpability / divine sovereign purpose) must both be retained without contradiction, per baseline’s Providence doctrine note.
Crucifyσταυρόω釘十字架deng3 sap6 zi6 gaa3Medium27Retain physical, historical, curse-bearing specificity; not a softened generic “executed.”
Temple Curtain / Veilκαταπέτασμα幔子maan6 zi2Low-Medium27Symbolizes access to God opened; connect explicitly to Peace with God / Justification doctrines.
Make Disciplesμαθητεύω使…成為門徒si2 … sing4 wai4 mun4 tou4High28 (28:19), background throughoutCore Great Commission verb; guard against the martial-arts sifu/apprentice cultural collision flagged at Matt 5:1’s μαθητής entry.
Trinitarian Baptismal Formulaεἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος歸入父、子、聖靈嘅名gwai1 jap6 fu6, zi2, sing3 ling4 ge3 ming4Critical28 (28:19)Preserve singular “name” shared by three distinct Persons; avoid both tritheism-sounding and modalism-sounding phrasings. Mandatory theologian review per baseline escalation rules.
All Nations (inclusive Great Commission sense)πάντα τὰ ἔθνη萬民maan6 man4High28 (28:19)Distinct from baseline’s 外邦人 (Jew/Gentile-contrast sense); use 萬民 specifically for the Great Commission’s maximally-inclusive scope.

Section 3 — Cross-Cutting Doctrinal Risk Notes (Apply Across Multiple Chapters)

  1. 福 (fuk1) collision, intensified in Matthew. The Beatitudes’ 有福 pronouncement pattern (Matt 5:3-11) repeats the baseline’s Critical/Medium 福-character risk (Grace, Gospel) nine times in a single core passage, compounded by content that inverts popular fortune-expectations (blessed are the poor, mourning, persecuted). This is the single highest-frequency risk term in the curriculum.

  2. Reward/merit tension, far more extensive in Matthew than in Romans. μισθός (賞賜) recurs at 5:12; 6:1-6, 16-18; 10:41-42; 16:27; 19:29; 20:1-16; 25:14-30, 34-40. Every occurrence must be taught within the grace framework (Critical, baseline) — reward is God’s gracious response to Spirit-enabled faithfulness, never a merit-transaction resembling 功德 or 還神還願.

  3. The folk-underworld/afterlife-judgment collision, appearing in three related but distinct terms. 地獄 (Gehenna), 陰間 (Hades, ch.16), and 永遠嘅刑罰 (eternal punishment, ch.25) all risk assimilation to the widely-known Ten Courts/Yanluo Wang (十殿閻羅) folk-religious framework of temporary, ritually-alterable underworld punishment followed by reincarnation, reinforced culturally by the prominent Hong Kong Hungry Ghost Festival (盂蘭節). This cluster should be treated as a single teaching unit with one consistent set of clarifying notes across all three chapters.

  4. 義 (righteousness) collision, heightened by comparative framing. Already Critical in the baseline (collision with Confucian loyalty-honor 義氣), Matthew’s explicit “exceeds the righteousness of the Pharisees” framing (5:20) risks reinforcing rather than correcting the loyalty/honor-code reading by casting righteousness as a moral-performance contest. Every occurrence in the Sermon on the Mount and in Righteousness Exceeding the Pharisees doctrine material requires the fullest available translator note.

  5. 憐憫/憐恤 (mercy) and Guanyin epithet drift. Flagged High at Matt 5:7 and recurring at 9:13; 12:7; 23:23; 25:31-46 (mercy shown to “the least of these”). Never substitute 慈悲; flag all occurrences for back-translation review.

  6. 門徒/discipleship and the sifu-apprentice collision. Recurring from 5:1 through 28:19 (μαθητεύσατε), the martial-arts master/apprentice frame (師傅/徒弟) is a live, specific Hong Kong cultural collision requiring consistent clarifying teaching that biblical discipleship is comprehensive, Spirit-empowered, lifelong allegiance to a divine Lord, not craft-apprenticeship to a human teacher.

  7. Kingdom of Heaven / Kingdom of God synonymy. 天國 (New, Critical) and 神嘅國 (Reused, Medium/baseline) must be taught as one referent throughout, with explicit cross-references at 6:33; 12:28; 19:24; 21:31, 43 where Matthew’s own text shifts vocabulary.


This glossary, together with 07_semantic_analysis.md, completes PRD Phase 1 Step 1 for the Matthew curriculum. Recommended next steps: Phase 1 Step 2 (update translation_memory.json with all Section 2 “New” entries) and Phase 1 Step 3 (update doctrine_risk_registry.json with the nine Matthew-specific doctrines listed in the curriculum parameters, cross-referencing Section 3 above).


Critical Risk Terms

God

Approved rendering:
Transliteration: san4
Doctrine: Deity of Christ
Rejected alternatives: 天主, 上帝, 老天爺
Original: θεός
Category: God

Inherited from Romans package, copied exactly. Matthew reinforces the personal, relational sense via the Sermon’s repeated ‘your Father in heaven’ (5-7, 10-11, 18, 23). Never substitute 天主 or 上帝 (Protestant curriculum consistency) or 老天爺.


Jesus

Approved rendering: 耶穌
Transliteration: je4 sou1
Doctrine: Lordship of Christ
Original: Ἰησοῦς
Category: Christology

Inherited from Romans package, copied exactly. Matthew 1:21 explicitly glosses the name’s saving meaning (‘he will save his people from their sins’) — this etymological link to 救恩 must be taught, not merely transliterated.


Messiah

Approved rendering: 基督
Transliteration: gei1 duk1
Doctrine: Messianic Promise
Rejected alternatives: 彌勒, 黃大仙式嘅救世主
Original: Χριστός
Category: Christology

Inherited from Romans package, copied exactly. Matthew’s genealogy (ch.1), Peter’s confession (16:16), and the Sanhedrin trial (26:63) make this the book’s structural spine. Never conflate with Maitreya (彌勒) or a Wong Tai Sin-style wish-granting savior.


Lord

Approved rendering:
Transliteration: zyu2
Doctrine: Lordship of Christ
Rejected alternatives: 事頭, 老爺
Original: κύριος
Category: Christology

Inherited from Romans package, copied exactly. Jesus’ own Psalm 110 argument (22:41-45, ‘David calls him Lord’) is a direct scriptural proof of exclusive divine Lordship. Never render with 事頭 or 老爺; keep politically neutral per Hong Kong sovereignty-language sensitivities.


Son Of God

Approved rendering: 神嘅兒子
Transliteration: san4 ge3 ji4 zi2
Doctrine: Sonship of Christ
Rejected alternatives: 天子, 神人
Original: υἱὸς θεοῦ
Category: Christology

Inherited from Romans package, copied exactly. Reserved for Christ alone throughout Matthew (3:17; 4:3,6; 8:29; 14:33; 16:16; 17:5; 26:63; 27:40,43,54). NEVER apply unqualified to believers — see children_of_god_believers (神嘅兒女) for the distinct rendering required at Matt 5:9.


Holy Spirit

Approved rendering: 聖靈
Transliteration: sing3 ling4
Doctrine: Sanctification
Rejected alternatives: 問米嘅靈, 祖先靈
Original: πνεῦμα ἅγιον
Category: God

Inherited from Romans package, copied exactly. Descends visibly at Jesus’ baptism (3:16) and is named in the Great Commission’s baptismal formula (28:19). Never use bare 靈, which in Hong Kong folk usage covers ancestral and mediumship spirits.


Resurrection

Approved rendering: 復活
Transliteration: fuk6 wut6
Doctrine: Resurrection of Christ
Rejected alternatives: 投胎轉世, 問米式嘅還魂
Original: ἀνάστασις / ἐγέρθη
Category: Eschatology

Inherited from Romans package, copied exactly. Matthew grounds this in a historical, guarded, verifiable tomb (ch.27-28). Never use 投胎轉世 or frame with 問米 spirit-medium imagery.


Righteousness

Approved rendering:
Transliteration: ji6
Doctrine: Righteousness Exceeding the Pharisees
Rejected alternatives: 道德, 善行
Original: δικαιοσύνη
Category: Salvation

Inherited from Romans package, copied exactly (already Critical there for 義氣 collision). Risk is HEIGHTENED in Matthew: the comparative frame ‘exceeds the righteousness of the Pharisees and scribes’ (5:20) risks reinforcing, not correcting, a moral-performance-contest reading. Every Sermon on the Mount occurrence requires the fullest available translator note.


Grace

Approved rendering: 恩典
Transliteration: jan1 din2
Doctrine: Grace and Reward
Rejected alternatives: 福氣, 有求必應式嘅恩典, 功德
Original: χάρις / grace-framework
Category: Salvation

Inherited from Romans package, copied exactly. Functions in Matthew mainly as the underlying framework governing reward and forgiveness language (see reward, ransom, debt_debtor). Never reframe as the Wong Tai Sin ‘whatever you ask, you shall receive’ vow-and-offering exchange.


Incarnation

Approved rendering: 道成肉身
Transliteration: dou6 sing4 juk6 san1
Doctrine: Deity and Incarnation of Christ
Rejected alternatives: 化身, 顯靈

Inherited from Romans package, copied exactly. Directly relevant to Matthew 1:18-23 (virgin conception, Emmanuel) and echoed in the Transfiguration (17:1-8) and Second Coming (parousia) risk-fencing. Never render with 化身 or 顯靈.


Salvation

Approved rendering: 救恩
Transliteration: gau3 jan1
Doctrine: Salvation
Rejected alternatives: 解脫, 超度, 大慈大悲救苦救難

Inherited from Romans package, copied exactly. Directly named at Matthew 1:21, ‘he will save his people from their sins’ — Jesus’ own name (耶穌) etymologically means ‘YHWH saves.’ Never use 解脫, 超度, or Guanyin’s popular epithet 大慈大悲救苦救難.


Kingdom Of Heaven

Approved rendering: 天國
Transliteration: tin1 gwok3
Doctrine: The Kingdom of Heaven
Rejected alternatives: 天堂, 天命, 天意
Original: βασιλεία τῶν οὐρανῶν
Category: Kingdom

NEW for Matthew. Established CUV/Cantonese term. Occurs 32 times (3:2; 4:17; 5:3,10,19-20; 13; 16:19; 18:1-4,23; 19:12,14,23; 20:1; 22:2; 25:1, etc.). Must not collapse into 天堂 (afterlife destination) or 天命/天意 (Mandate of Heaven / impersonal fate, the latter already forbidden under Providence in the baseline). Teach as synonymous in referent with kingdom_of_god (神嘅國). Keep spiritual/doctrinal framing, never a coded political program, given Hong Kong sovereignty-language sensitivities.


Blessed

Approved rendering: 有福
Transliteration: jau5 fuk1
Doctrine: The Beatitudes and Kingdom Blessing
Rejected alternatives: 福氣(好運), 恭喜發財式嘅福
Original: μακάριος
Category: Salvation

NEW for Matthew. God’s declarative pronouncement of objective flourishing, opening each of the nine Beatitudes (5:3-11). HIGHEST-FREQUENCY RISK TERM IN THE CURRICULUM: shares the 福 root already Critical/Medium-flagged under Grace and Gospel for New Year prosperity-luck resonance (恭喜發財). Every occurrence requires teaching that God pronounces 有福 over conditions (poverty of spirit, mourning, persecution) popular fortune-culture calls unlucky (唔好命, 冇運行).


Reward

Approved rendering: 賞賜
Transliteration: soeng2 ce3
Doctrine: Grace and Reward
Rejected alternatives: 功德, 還神還願
Original: μισθός
Category: Salvation

NEW for Matthew. God’s gracious response to Spirit-enabled faithfulness, recurring at 5:12; 6:1-6,16-18; 10:41-42; 16:27; 19:29; 20:1-16; 25:14-30,34-40 — far more extensive than in Romans. Must never be assimilated to 功德 (Buddhist earned merit) or 還神還願 (temple vow-fulfillment exchange). The vineyard parable (20:1-16) is the prime anti-merit teaching text.


Blasphemy

Approved rendering: 褻瀆
Transliteration: sit3 duk6
Doctrine: Blasphemy Against the Holy Spirit
Rejected alternatives: 隨口不敬嘅言論, 一般懷疑或罪
Original: βλασφημία
Category: Sin

NEW for Matthew. Willful, final rejection of the Spirit’s testimony to Christ (12:31-32), and the charge brought against Christ himself at trial (26:65). Must describe a specific, settled rejection, not casual irreverence or ordinary doubt/sin, lest anxious believers wrongly fear they have committed it. Always pair with 聖靈.


End Of The Age

Approved rendering: 世界嘅末了 / 末世
Transliteration: sai3 gaai3 ge3 mut6 liu5 / mut6 sai3
Doctrine: Judgment and the End of the Age
Rejected alternatives: 劫(佛教壞劫概念)
Original: συντέλεια τοῦ αἰῶνος
Category: Eschatology

NEW for Matthew. The final, decisive close of the present age at Christ’s return (13:39-40,49; 24:3; 28:20). CRITICAL EXCLUSION: must not be conflated with the Buddhist cyclical kalpa-destruction concept (劫). Linear, final, once-for-all.


Gehenna Hell

Approved rendering: 地獄
Transliteration: dei6 juk6
Doctrine: Hell and the Afterlife
Rejected alternatives: 陰間十殿閻羅式嘅暫時刑罰
Original: γέεννα
Category: Eschatology

NEW for Matthew. The place of final, fiery judgment (5:22,29-30; 10:28; 18:9; 23:15,33). CRITICAL EXCLUSION: must not be conflated with the folk-religious underworld bureaucracy (十殿閻羅) of temporary, ritually-alterable torment followed by reincarnation, reinforced by the Hungry Ghost Festival (盂蘭節). Paraphrase, not transliteration — see 05_translation_landscape.md/06_linguistic_gap_analysis.md.


Hades

Approved rendering: 陰間 / 陰間嘅門
Transliteration: jam1 gaan1 / jam1 gaan1 ge3 mun4
Doctrine: The Church and Church Discipline
Rejected alternatives: 陰間(未加註解嘅民間用法)
Original: ᾅδης / πύλαι ᾅδου
Category: Eschatology

NEW for Matthew. Death’s dominion, whose ‘gates’ will not prevail against the church Christ builds (16:18). 陰間 is the standard folk-religious term actively engaged through 盂蘭節 and ancestral offerings. Must be taught as death’s defeated dominion the church triumphantly overcomes, never the folk underworld bureaucracy living relatives ritually provision. Kept lexically distinct from gehenna_hell (地獄) even though both risk the same collision cluster.


Bind And Loose

Approved rendering: 捆綁 / 釋放
Transliteration: kwan2 bong2 / sik1 fong3
Doctrine: Binding and Loosing Church Authority
Rejected alternatives: 符咒, 法力
Original: δέω / λύω
Category: Church

NEW for Matthew. Delegated authority to declare doctrine and administer church discipline, ratified in heaven (16:19; 18:18). CRITICAL EXCLUSION: must be sharply distinguished from Daoist/folk-exorcist ritual binding-spells (符咒, 喃嘸佬 practice) and from ritual power (法力, already forbidden under Power of God in the baseline). Spirit-guided, Scripture-grounded — not a magical incantation.


Ransom

Approved rendering: 贖價
Transliteration: suk6 gaa3
Doctrine: Atonement and Ransom
Rejected alternatives: 贖金, 還債, 因果報應, 還神還願
Original: λύτρον
Category: Salvation

NEW for Matthew. Christ ‘gives his life as a ransom for many’ (20:28) — Matthew’s central atonement statement. CRITICAL: three distinct collision risks: (1) kidnapping-ransom money (贖金, common HK crime-drama vocabulary); (2) Buddhist/folk karmic debt-repayment (還債/因果報應); (3) temple vow-fulfillment exchange (還神還願, forbidden under Justification in baseline). Christ himself, the giver, freely pays — no captor, no karmic ledger, no vow-exchange. Confirmed as the mainstream CUV/RCUV/CNV/TCV rendering per 05_translation_landscape.md Section 2, but the risk lies entirely in how it is taught, not in the word choice.


Parousia

Approved rendering: 降臨
Transliteration: gong3 lam4
Doctrine: The Second Coming of Christ
Rejected alternatives: 顯靈
Original: παρουσία
Category: Eschatology

NEW for Matthew. Christ’s future, visible, bodily return in glory and judgment (24:3,27,37,39). CRITICAL EXCLUSION: must not resemble a deity’s repeatable temple-manifestation (顯靈, already forbidden under Incarnation in the baseline). Final, visible, bodily, once-for-all.


Eternal Punishment Eternal Life

Approved rendering: 永遠嘅刑罰 / 永生
Transliteration: wing5 jyun5 ge3 jing4 fat6 / wing5 sang1
Doctrine: Hell and the Afterlife
Rejected alternatives: 十殿閻羅, 輪迴, 打齋、燒紙錢改變結果
Original: κόλασις αἰώνιος / ζωὴ αἰώνιος
Category: Eschatology

NEW for Matthew. The two eternal, fixed, mutually exclusive final destinies stated at 25:46. AMONG THE MOST SIGNIFICANT COLLISIONS IN THE CURRICULUM: must not be conflated with the Ten Courts/Yanluo Wang (十殿閻羅/閻羅王) folk framework of temporary, ritually-alterable torment followed by reincarnation (輪迴), reinforced by 盂蘭節 ritual offerings (打齋, 燒紙錢). Fixed and unending, not alterable by subsequent ritual action by the living.


Trinitarian Baptismal Formula

Approved rendering: 歸入父、子、聖靈嘅名
Transliteration: gwai1 jap6 fu6, zi2, sing3 ling4 ge3 ming4
Doctrine: The Trinitarian Baptismal Formula
Rejected alternatives: 三個分開嘅神(三神論式講法), 一個神著三個面具(形態論式講法)
Original: εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος
Category: God

NEW for Matthew. The NT’s clearest single Trinitarian baptismal formula (28:19). CRITICAL: must preserve the singular 名 shared equally by three distinct, named Persons — avoid both tritheism-sounding and modalism-sounding phrasings (the latter also risking resonance with the baseline’s forbidden 化身/顯靈). Mandatory human theologian review at every occurrence. Matches mainstream CUV/RCUV/CNV/TCV convention (奉父、子、聖靈的名) per 05_translation_landscape.md Section 2.


High Risk Terms

Father

Approved rendering:
Transliteration: fu6
Doctrine: Adoption into God’s Family
Rejected alternatives: 祖先, 老竇式嘅父
Original: πατήρ
Category: God

Inherited from Romans package, copied exactly. Especially prominent in the Sermon on the Mount’s repeated ‘your Father in heaven’ (5-7, 10-11, 18, 23). Must stay distinct from ancestor veneration (拜祖先) practiced through 祠堂 and Ching Ming/Chung Yeung observance — the biblical Father cares for his children, the reverse relational direction.


Church

Approved rendering: 教會
Transliteration: gaau3 wui2
Doctrine: The Church and Church Discipline
Rejected alternatives: 廟, 祠堂
Original: ἐκκλησία
Category: Church

Inherited from Romans package (Medium there); risk elevated to High for Matthew because 16:18 and 18:17 tie 教會 directly to Christ’s own delegated binding/loosing authority and formal discipline procedure — functions with no equivalent in temple (廟) or clan ancestral hall (祠堂) practice.


Faith

Approved rendering: 信心
Transliteration: seon3 sam1
Doctrine: Faith
Rejected alternatives: 虔誠, 睇相算命式嘅相信
Original: πίστις
Category: Faith

Inherited from Romans package, copied exactly. Matthew adds a healing-context risk (8:5-13; 9:2,20-22,27-29; 14:28-31; 15:21-28; 17:14-20): must not be read as validating folk-healing practices (visiting a temple deity or medium) rather than trust in Christ’s authoritative word.


Law

Approved rendering: 律法
Transliteration: leot6 faat3
Doctrine: Fulfillment of the Law
Rejected alternatives: 禮, 規矩, 法律
Original: νόμος
Category: Covenant

Inherited from Romans package, copied exactly. The Mosaic Law, which Christ fulfills/completes rather than abolishes (5:17-20). Never equate with Confucian 禮 or reduce to generic 規矩. See fulfilled_law (成全) for the distinct completion-verb sense.


Sin

Approved rendering:
Transliteration: zeoi6
Doctrine: Universal Human Accountability
Rejected alternatives: 報應, 唔衰得
Original: ἁμαρτία
Category: Sin

Inherited from Romans package, copied exactly. Named explicitly at 1:21 and 26:28. Distinguish from 報應 karmic retribution and from face/shame framing.


Covenant

Approved rendering:
Transliteration: joek3
Doctrine: Davidic Covenant
Rejected alternatives: 合約, 還神還願嘅承諾
Original: διαθήκη
Category: Covenant

Inherited from Romans package, copied exactly. Climactically invoked at the Last Supper (26:28, ‘my blood of the covenant’). Avoid 合約 and 還神還願.


Called

Approved rendering: 蒙召嘅
Transliteration: mung4 siu6 ge3
Doctrine: Divine Calling
Rejected alternatives: 天生註定, 命中注定
Original: κλητός
Category: Salvation

Inherited from Romans package, copied exactly. Distinguish from 八字注定 and 命中注定 (birth-chart fatalism).


Calling

Approved rendering: 呼召
Transliteration: fu1 siu6
Doctrine: Divine Calling
Rejected alternatives: 命運, 緣分
Original: κλῆσις
Category: Salvation

Inherited from Romans package, copied exactly. Never use 命運 or 緣分.


Election

Approved rendering: 揀選
Transliteration: gaan2 syun2
Doctrine: Effectual Calling
Rejected alternatives: 命運, 八字注定
Original: ἐκλογή / ἐκλεκτοί
Category: Salvation

Inherited from Romans package, copied exactly. ‘Many are called, but few are chosen’ (22:14); elect gathered at the end (24:22,24,31).


Seed Of David

Approved rendering: 大衛嘅後裔
Transliteration: daai6 wai6 ge3 hau6 jeoi6
Doctrine: Davidic Covenant
Original: σπέρμα Δαυίδ
Category: Covenant

Inherited from Romans package, copied exactly, for the descent-formula sense only (Matt 1 genealogical background). Distinct from son_of_david (大衛嘅子孫), the titular vocative address used by petitioners.


Son Of David

Approved rendering: 大衛嘅子孫
Transliteration: daai6 wai6 ge3 zi2 syun1
Doctrine: Jesus as the Promised Messiah and Son of David
Rejected alternatives: 大衛之子, 天子
Original: υἱὸς Δαβίδ
Category: Christology

NEW for Matthew. Titular, vocative messianic address used by petitioners (9:27; 12:23; 15:22; 20:30-31; 21:9,15), distinct from seed_of_david (descent-formula sense). Must never be confused with 天子 (‘Son of Heaven,’ the historic imperial title, already forbidden under Son of God in the baseline).


Authority

Approved rendering: 權柄
Transliteration: kyun4 beng3
Doctrine: The Authority of Jesus’ Teaching
Rejected alternatives: 大能(誤用), 分析類比現時政治權威
Original: ἐξουσία
Category: Christology

NEW for Matthew. The right/standing to command, distinct from 大能 (raw might, δύναμις, already fixed in baseline for salvation-power). Exercised by Christ over teaching (7:29), disease/demons (8-9), sin (9:6), church discipline (16:19; 18:18), and all creation (28:18). Given Hong Kong’s political sensitivities around sovereignty language, this must remain Christ’s unique divine-messianic authority, never analogized to any present political structure.


Hypocrite

Approved rendering: 假冒為善嘅人
Transliteration: gaa2 mou6 wai4 sin6 ge3 jan4
Doctrine: Hypocrisy and True Religion
Rejected alternatives: 面具人(過於字面)
Original: ὑποκριτής
Category: Ethics

NEW for Matthew. Established Cantonese Bible term. Dominant term of ch.23, recurring at 6-7, 15, 22, 24. The theatrical-mask image resonates with Cantonese opera’s face-changing (變臉) and Hong Kong’s face-culture (面子, flagged under glory) — a helpful but carefully-bounded illustrative bridge; must land as inward-outward inconsistency before God, not mere social face-management.


Fulfilled Prophecy

Approved rendering: 應驗
Transliteration: jing3 jim6
Doctrine: Fulfillment of Old Testament Prophecy
Rejected alternatives: 靈驗, 求籤, 運程
Original: πληρόω (πληρωθῇ)
Category: Covenant

NEW for Matthew. The passive verb in Matthew’s recurring formula ‘that it might be fulfilled’ (1:22; 2:15,17,23; 4:14; 8:17; 12:17; 13:35; 21:4; 26:56; 27:9). Must be lexically distinct from fulfilled_law (成全). Never substitute 靈驗 (a temple deity’s ritual efficacy), 求籤 (fortune-stick drawing), or 運程 (almanac forecast).


Fulfilled Law

Approved rendering: 成全
Transliteration: sing4 cyun4
Doctrine: Fulfillment of the Law
Rejected alternatives: 應驗(同一詞混用會令兩個教義混淆)
Original: πληρῶσαι (τὸν νόμον)
Category: Covenant

NEW for Matthew. Christ bringing the Law to its intended completion and purpose (5:17), not abolishing it. Must be kept lexically distinct from fulfilled_prophecy (應驗) — confirmed as the mainstream CUV/RCUV/CNV convention per 05_translation_landscape.md Section 2.


Devil Satan

Approved rendering: 魔鬼 / 撒但
Transliteration: mo1 gwai2 / saat3 daan6
Doctrine: Spiritual Warfare: The Devil and Demons
Rejected alternatives: 鬼(單獨使用)
Original: διάβολος / Σατανᾶς
Category: Sin

NEW for Matthew. The singular, personal chief adversary (4:1-11; 12:24-29; 13:39; 16:23; 25:41). Bare 鬼 is far too broad, covering ancestral spirits and 盂蘭節 wandering ghosts; always use the specific compound/proper-noun forms.


Forgive Sins

Approved rendering: 赦免
Transliteration: se3 min5
Doctrine: Forgiveness of Sins
Rejected alternatives: 淨係人際間嘅『唔追究』
Original: ἀφίημι (ἁμαρτίας)
Category: Salvation

NEW for Matthew. God’s own prerogative, claimed directly by Christ (9:2-6, provoking the blasphemy charge repeated at 26:65) and taught as limitless among believers (18:21-35). Must not be reduced to a merely interpersonal ‘letting go of a grudge.‘


Mercy

Approved rendering: 憐恤 / 憐憫
Transliteration: lin4 seot1 / lin4 man5
Doctrine: Mercy
Rejected alternatives: 慈悲, 大慈大悲
Original: ἔλεος / ἐλεήμων
Category: Ethics

NEW for Matthew. A Beatitude (5:7) recurring at 9:13; 12:7; 15:22; 17:15; 20:30-31; 23:23; 25:31-46. CRITICAL EXCLUSION: never render as 慈悲, which directly invokes Guanyin’s popular epithet 大慈大悲, already forbidden under Salvation in the baseline. Flag every occurrence for back-translation review checking for 慈悲 drift.


Pure In Heart

Approved rendering: 清心
Transliteration: cing1 sam1
Doctrine: Purity of Heart and Sanctification
Rejected alternatives: 清心寡慾
Original: καθαρὸς τῇ καρδίᾳ
Category: Sanctification

NEW for Matthew. Single-minded, undivided moral integrity toward God (5:8; cf. 15:18-19). Strongly overlaps with the Daoist/Buddhist self-cultivation idiom 清心寡慾; must be taught as a God-given moral condition, not a meditative-technique attainment.


Children Of God Believers

Approved rendering: 神嘅兒女
Transliteration: san4 ge3 ji4 neoi5
Doctrine: The Beatitudes and Kingdom Blessing
Rejected alternatives: 神嘅兒子(未經區分噉用於信徒)
Original: υἱοὶ θεοῦ (of believers)
Category: Salvation

NEW for Matthew. Believers’ filial status: peacemakers ‘will be called sons of God’ (5:9). Must NOT reuse the baseline’s Critical-risk 神嘅兒子, reserved for Christ’s unique Sonship. DEPARTURE FROM MAINSTREAM CUV/RCUV/CNV/TCV, which all render 5:9 as 神的兒子 identically to the Son-of-God title (per 05_translation_landscape.md Section 2) — this is a deliberate, documented curriculum decision to protect the Sonship of Christ doctrine, not an error.


Confess Christ

Approved rendering: 承認 / 宣認
Transliteration: sing4 jing6 / syun1 jing6
Doctrine: Discipleship and the Cost of Following Jesus
Rejected alternatives: 淨係一般認同, 冇公開代價嘅意味
Original: ὁμολογέω
Category: Faith

NEW for Matthew. Public verbal identification with Christ under threat of persecution (10:32-33). Must remain in direct continuity with the Romans 10:9 Lordship confession vocabulary.


Mystery

Approved rendering: 奧秘
Transliteration: ou3 bei3
Doctrine: The Kingdom of Heaven
Rejected alternatives: 術數, 秘傳法門
Original: μυστήριον
Category: Kingdom

NEW for Matthew. A truth previously hidden by God, now graciously revealed to disciples (13:11). Distinguish from esoteric occult secret-knowledge systems (術數) prevalent in Hong Kong folk-religious culture — revealed by grace, not adept-earned.


Cross

Approved rendering: 十字架
Transliteration: sap6 zi6 gaa3
Doctrine: Discipleship and the Cost of Following Jesus
Rejected alternatives: 揹十字架(世俗化嘅負擔比喻)
Original: σταυρός
Category: Discipleship

NEW for Matthew. Metaphorically the call to self-denying, costly discipleship (10:38; 16:24; 27:32-44). Secularized Cantonese idiom ‘揹十字架’ means generic heavy burden without Christ-reference; must not let this dilute the specific sense.


Deny Oneself

Approved rendering: 捨己 / 否認自己
Transliteration: se2 gei2 / fu2 jing6 zi6 gei2
Doctrine: Discipleship and the Cost of Following Jesus
Rejected alternatives: 丟臉(社交意義嘅自我否定)
Original: ἀπαρνέομαι (ἑαυτόν)
Category: Discipleship

NEW for Matthew. Renouncing one’s own will as ultimate, the precondition for cross-bearing discipleship (16:24; contrasted with Peter’s culpable denial, 26:69-75). Distinguish from social face-losing (丟臉).


Perfect Complete

Approved rendering: 完全
Transliteration: jyun4 cyun4
Doctrine: Purity of Heart and Sanctification
Rejected alternatives: 修煉至完美
Original: τέλειος
Category: Sanctification

NEW for Matthew. Moral/spiritual wholeness reflecting God’s character, not flawless performance (5:48; 19:21). Distinguish from self-cultivation-attained perfection ideals (修煉, already flagged under sanctification in the baseline).


Transfiguration

Approved rendering: 變像 / 變貌
Transliteration: bin3 zoeng6 / bin3 mou6
Doctrine: Sonship of Christ
Rejected alternatives: 變身(修煉式能力提升), 化身
Original: μεταμορφόω
Category: Christology

NEW for Matthew. A momentary, unveiled disclosure of Christ’s pre-existing divine glory (17:1-8). Distinguish from the wuxia/fantasy ‘power-up transformation’ trope (變身) and from the baseline’s forbidden 化身 (a deity’s repeatable manifestation).


Debt Debtor

Approved rendering: 債 / 欠債
Transliteration: zaai3 / him3 zaai3
Doctrine: Forgiveness of Sins
Rejected alternatives: 還債式嘅寬恕(帳目結算)
Original: ὀφειλέτης / ὀφείλημα
Category: Salvation

NEW for Matthew. A legal-financial metaphor for the moral/spiritual debt of sin, central to the unforgiving-servant parable (18:23-35). Surrounding teaching must clarify God’s forgiveness of the ‘unpayable debt’ is itself an act of grace, not a ledger-balancing transaction.


Love

Approved rendering:
Transliteration: ngoi3
Doctrine: Love of God and Neighbor
Rejected alternatives: 純粹嘅浪漫愛情
Original: ἀγαπάω / ἀγάπη
Category: Ethics

NEW for Matthew (not isolated as a distinct term in the Romans baseline). Central to the Great Commandment (22:37-39) and love of enemies (5:44). Modern Cantonese 愛 spans romantic/familial/general fondness without marking Greek’s ἀγάπη/ἔρως/φιλία distinction; teach as willed, self-giving love, not primarily feeling.


False Christs False Prophets

Approved rendering: 假基督 / 假先知
Transliteration: gaa2 gei1 duk1 / gaa2 sin1 zi1
Doctrine: Judgment and the End of the Age
Original: ψευδόχριστοι καὶ ψευδοπροφῆται
Category: Eschatology

NEW for Matthew. Deceptive figures claiming messianic/prophetic authority before the end (24:24). Relevant to discerning any claimant to unique spiritual/messianic authority given Hong Kong’s plural religious marketplace.


Son Of Man

Approved rendering: 人子
Transliteration: jan4 zi2
Doctrine: The Son of Man
Rejected alternatives: 純粹『一個人』嘅字面意思
Original: υἱὸς τοῦ ἀνθρώπου
Category: Christology

NEW for Matthew. A Danielic (Dan 7:13-14) apocalyptic title combining full humanity and transcendent divine authority, Christ’s favored self-designation (8:20; 9:6; 12:8; 16:27-28; 24:27-31; 25:31; 26:64). No existing Cantonese term carries both senses simultaneously — must be closed by consistent teaching, not lexical substitution.


Judgment

Approved rendering: 審判
Transliteration: sam2 pun3
Doctrine: Judgment and the End of the Age
Rejected alternatives: 因果報應式嘅審判, 可用喪禮儀式改變結果嘅審判
Original: κρίσις
Category: Eschatology

NEW for Matthew. God’s formal, decisive verdict, climaxing in the sheep-and-goats scene (25:31-46; cf. 7:1-2; 12:36,41-42). Must be God’s own righteous, final, personal verdict, not an impersonal karmic accounting process or an outcome alterable by ritual intervention on behalf of the dead.


Make Disciples

Approved rendering: 使…成為門徒
Transliteration: si2 … sing4 wai4 mun4 tou4
Doctrine: The Great Commission
Rejected alternatives: 師傅同徒弟嘅工藝傳承關係
Original: μαθητεύσατε
Category: Church

NEW for Matthew. The Great Commission’s core imperative (28:19). Reuses the disciple/門徒 sifu-apprentice collision risk; must be taught as comprehensive, lifelong, Spirit-empowered formation into Christlikeness, not craft-transmission.


All Nations

Approved rendering: 萬民
Transliteration: maan6 man4
Doctrine: The Great Commission
Rejected alternatives: 外邦人(用喺此處會不當噉收窄範圍)
Original: πάντα τὰ ἔθνη
Category: Church

NEW for Matthew. The Great Commission’s maximally inclusive scope: every people group without exception (28:19). Distinct from gentiles (外邦人, the Jew/Gentile-contrast sense). Use 萬民 specifically at 28:19.


Medium Risk Terms

Kingdom Of God

Approved rendering: 神嘅國
Transliteration: san4 ge3 gwok3
Doctrine: The Kingdom of Heaven
Rejected alternatives: 天下, 王朝
Original: βασιλεία τοῦ θεοῦ
Category: Kingdom

Inherited from Romans package, copied exactly. Occurs at 6:33; 12:28; 19:24; 21:31,43. Teach explicitly as the same referent as 天國 (kingdom_of_heaven) — Matthew’s own text shifts between the two, confirming stylistic/reverential variation, not two kingdoms.


Gentiles

Approved rendering: 外邦人
Transliteration: ngoi6 bong1 jan4
Doctrine: Unity of Jews and Gentiles
Rejected alternatives: 外江佬, 鄉下人
Original: ἔθνη (Jew/Gentile contrast sense)
Category: Church

Inherited from Romans package, copied exactly. Context-sensitive in Matthew (4:15; 10:5-6,18; 12:18-21; 20:19,25): do NOT use for the Great Commission’s maximally-inclusive ‘all nations’ sense at 28:19 — use all_nations (萬民) there instead.


Glory

Approved rendering: 榮耀
Transliteration: wing4 jiu6
Doctrine: Deity of Christ
Rejected alternatives: 面子, 威水
Original: δόξα
Category: God

Inherited from Romans package, copied exactly. Connects to Matthew’s recurring critique of status-seeking and hypocrisy (ch.6, 23) and to Christ’s future glorious return (16:27; 19:28; 24:30; 25:31).


Israel

Approved rendering: 以色列
Transliteration: ji5 sik1 lit6
Doctrine: Unity of Jews and Gentiles
Original: Ἰσραήλ
Category: Covenant

Inherited from Romans package, copied exactly. Retain political-sensitivity awareness noted in the baseline; initial, salvation-historically ordered scope of the Twelve’s mission (10:6,23; 15:24).


Prophecy

Approved rendering: 預言
Transliteration: jyu6 jin4
Doctrine: Fulfillment of Old Testament Prophecy
Rejected alternatives: 求籤, 睇風水擇日
Original: προφητεία
Category: Covenant

Inherited from Romans package, copied exactly, as the noun. See fulfilled_prophecy (應驗) for the distinct fulfillment-verb usage required by Matthew’s recurring formula.


David

Approved rendering: 大衛
Transliteration: daai6 wai6
Doctrine: Davidic Covenant
Original: Δαβίδ
Category: Covenant

Inherited from Romans package, copied exactly. Named throughout Matthew (1, 9, 12, 15, 20-22).


Gospel

Approved rendering: 福音
Transliteration: fuk1 jam1
Doctrine: Gospel
Rejected alternatives: 好消息, 喜訊
Original: εὐαγγέλιον
Category: Salvation

Inherited from Romans package, copied exactly. Named ‘gospel of the kingdom’ at 4:23; 9:35; 24:14; 26:13. The 福 root’s collision with New Year prosperity culture (恭喜發財) is compounded in Matthew by the parallel, more intensive blessed (有福) collision — see blessed entry.


Baptism

Approved rendering: 洗禮 / 施洗
Transliteration: sai2 lai5 / si1 sai2
Doctrine: Baptism
Rejected alternatives: 一般潔淨式嘅洗濯
Original: βαπτίζω / βάπτισμα
Category: Church

NEW for Matthew. Established Hong Kong Protestant term. 洗禮 = noun/ordinance, 施洗 = verb. Distinguish from generic ritual hand/face cleansing in folk/Daoist practice; signifies repentance and, from 28:19, Trinitarian incorporation, not ceremonial cleanliness alone.


Repentance

Approved rendering: 悔改
Transliteration: fui3 goi2
Doctrine: Repentance
Rejected alternatives: 後悔, 還神
Original: μετάνοια / μετανοέω
Category: Salvation

NEW for Matthew. The necessary response to the in-breaking kingdom (3:2; 4:17; 11:20-21; 12:41). Distinguish from superficial regret (後悔) and from temple vow-renewal (還神), a transactional deity-relationship exchange.


Temptation

Approved rendering: 試探
Transliteration: si3 taam3
Doctrine: Temptation and Testing
Rejected alternatives: 測試(中性字眼)
Original: πειρασμός / πειράζω
Category: Sin

NEW for Matthew. Morally-loaded testing toward sin/unbelief by a personal tempter (4:1-11; 6:13; 26:41). Must not flatten to a neutral secular ‘test.‘


Meek

Approved rendering: 溫柔
Transliteration: wan1 jau4
Doctrine: The Beatitudes and Kingdom Blessing
Rejected alternatives: 懦弱式嘅溫柔
Original: πραΰς
Category: Ethics

NEW for Matthew. Strength held under control, exemplified by Moses and Christ (5:5; 11:29; 21:5). Contemporary Cantonese 溫柔 is strongly gendered toward soft/passive femininity; teach as strength restrained, not personality-level passivity.


Peacemaker

Approved rendering: 使人和睦嘅人
Transliteration: sai2 jan4 wo4 muk6 ge3 jan4
Doctrine: The Beatitudes and Kingdom Blessing
Rejected alternatives: 和為貴式嘅表面和諧, 唔好嘈交
Original: εἰρηνοποιός
Category: Ethics

NEW for Matthew. One who actively creates/restores peace (5:9). Resonates with the Confucian 和為貴 ideal and Cantonese conflict-avoidance values; must be taught as active, costly reconciliation, not surface harmony-keeping.


Rest

Approved rendering: 安息
Transliteration: on1 sik1
Doctrine: Discipleship and the Cost of Following Jesus
Rejected alternatives: 冥想式嘅寧靜(修煉所得)
Original: ἀνάπαυσις
Category: Discipleship

NEW for Matthew. Rest found personally in Christ (11:28-29). Distinguish from meditative tranquility states pursued through Daoist/Buddhist practice, already flagged under sanctification in the baseline.


Sabbath

Approved rendering: 安息日
Transliteration: on1 sik1 jat6
Doctrine: The Lordship of Christ
Rejected alternatives: 擇日(揀選好日子)
Original: σάββατον
Category: Covenant

NEW for Matthew. The weekly day of rest, over which Christ asserts lordship (12:1-8, ‘the Son of Man is lord of the Sabbath’). Distinguish from a generic day-off and lightly note the unrelated almanac practice of selecting auspicious/inauspicious days (擇日).


Sign Of Jonah

Approved rendering: 約拿嘅記號
Transliteration: Joek3 naa4 ge3 gei3 hou6
Doctrine: Resurrection of Christ
Rejected alternatives: 求籤式嘅預兆
Original: σημεῖον Ἰωνᾶ
Category: Covenant

NEW for Matthew. A typological sign prefiguring Christ’s death and resurrection (12:38-40). Distinguish this divinely-intended prefiguration from a generic omen/portent requiring diviner interpretation (求籤).


Soul Life

Approved rendering: 靈魂 / 生命
Transliteration: ling4 wan4 / sang1 ming6
Doctrine: Discipleship and the Cost of Following Jesus
Rejected alternatives: 輪迴嘅靈魂
Original: ψυχή
Category: Eschatology

NEW for Matthew. The whole essential self/life, spanning physical existence and eternal destiny (10:28,39; 16:25-26). Distinguish 靈魂 from a soul destined for reincarnation (輪迴).


Cornerstone

Approved rendering: 房角石
Transliteration: fong4 gok3 sek6
Doctrine: Fulfillment of Old Testament Prophecy
Original: λίθος (κεφαλὴ γωνίας)
Category: Christology

NEW for Matthew. The rejected stone that becomes the foundation, quoting Psalm 118:22 (21:42). Standard architectural metaphor requiring explicit OT background teaching, as the image alone will not convey its prophetic weight to a low-OT-literacy audience.


Caesar

Approved rendering: 凱撒
Transliteration: Hoi2 saat3
Doctrine: The Authority of Jesus’ Teaching
Rejected alternatives: 影射現時政治權威嘅類比
Original: Καῖσαρ
Category: Government

NEW for Matthew. ‘Render to Caesar what is Caesar’s, and to God what is God’s’ (22:21). Political-sensitivity caution: present as establishing civic duty distinct from ultimate allegiance to God, not as a coded statement about any specific present political authority.


Scribes And Pharisees

Approved rendering: 文士 / 法利賽人
Transliteration: man4 si6 / Faat3 lei6 coi3 jan4
Doctrine: Hypocrisy and True Religion
Rejected alternatives: 籠統嘅反猶太人刻板印象
Original: γραμματεῖς καὶ Φαρισαῖοι
Category: Church

NEW for Matthew. Specific, historically-situated first-century Jewish religious groups (5, 9, 12, 15, 19, 21, 23). Teach accurately without generalizing into anti-Jewish caricature; redirect critique toward the universal danger of religious hypocrisy.


Talent

Approved rendering: 銀子
Transliteration: ngan4 zi2
Doctrine: Stewardship
Rejected alternatives: 英文『talent』引申嘅『天賦才能』
Original: τάλαντον
Category: Discipleship

NEW for Matthew. A large ancient monetary unit entrusted to servants (25:14-30), NOT the English idiom ‘natural ability.’ Do not let the English wordplay improperly drive the Cantonese rendering; apply the stewardship principle homiletically without distorting the term.


Betray Hand Over

Approved rendering: 出賣 / 交付
Transliteration: ceot1 maai6 / gaau1 fu6
Doctrine: Atonement and Ransom
Original: παραδίδωμι
Category: Christology

NEW for Matthew. Used both of Judas’s culpable betrayal (26:15-16,21-25) and of the Father’s sovereign purpose in handing over the Son. Both senses must be retained without contradiction — Judas is genuinely guilty, and God is genuinely sovereign — consistent with the baseline’s Providence doctrine note.


Crucify

Approved rendering: 釘十字架
Transliteration: deng3 sap6 zi6 gaa3
Doctrine: Atonement and Ransom
Rejected alternatives: 淡化為一般『處決』
Original: σταυρόω
Category: Christology

NEW for Matthew. Christ’s actual, historical, physical death by the Roman execution method, theologically loaded per Deut 21:23’s curse-bearing death (27:22-50). Must retain physical, historical specificity.


Temple Curtain

Approved rendering: 幔子
Transliteration: maan6 zi2
Doctrine: Atonement and Ransom
Original: καταπέτασμα
Category: Salvation

NEW for Matthew. The temple’s inner veil, torn ‘from top to bottom’ at Christ’s death (27:51), symbolizing opened access to God’s presence. Connect explicitly to Peace with God and Justification doctrines.


Disciple

Approved rendering: 門徒
Transliteration: mun4 tou4
Doctrine: Discipleship and the Cost of Following Jesus
Rejected alternatives: 師傅徒弟式嘅工藝傳承
Original: μαθητής
Category: Discipleship

NEW for Matthew. One who follows and is formed by Christ’s instruction and way of life; primary audience of the Sermon on the Mount (5:1) and recurring throughout. Overlaps conceptually with the 師傅/徒弟 master-apprentice relationship of Hong Kong martial-arts and feng shui culture; teach as whole-life allegiance to a divine Lord, not craft-apprenticeship.


Worship

Approved rendering: 敬拜 / 朝拜
Transliteration: ging3 baai3 / ciu4 baai3
Doctrine: The Lordship of Christ
Rejected alternatives: 一般拜神/拜佛用語(未加區分)
Original: προσκυνέω
Category: Christology

NEW for Matthew. Bowing down/doing homage, given to Christ by the magi (2:11), the disciples in the storm (14:33), and the risen Christ (28:9,17). Vocabulary overlaps with generic temple-worship language (拜神, 拜佛); context must make clear this is worship due exclusively to Christ as divine King.


Magi

Approved rendering: 博士
Transliteration: bok3 si6
Doctrine: Jesus as the Promised Messiah and Son of David
Rejected alternatives: 占星術嘅有效性認可
Original: μάγος
Category: Covenant

NEW for Matthew. Gentile star-observing court astrologer-sages who travel to worship the newborn King (2:1-12). Given Hong Kong’s active popular astrology/zodiac-reading culture (占星, 生肖運程), teach that God sovereignly used the magi’s observation to draw them to worship Christ — not a validation of astrology as an ongoing path to spiritual truth. Note modern Cantonese 博士 primarily means ‘PhD/doctorate holder,’ a semantic drift readers must be taught around.


Low Risk Terms

Apostle

Approved rendering: 使徒
Transliteration: si2 tou4
Doctrine: Apostleship
Rejected alternatives: 風水師, 大師
Original: ἀπόστολος
Category: Church

Inherited from Romans package, copied exactly. The Twelve are named and given delegated authority at 10:1-2. Distinguish from 大師 (feng shui grandmaster titles).


Prophet

Approved rendering: 先知
Transliteration: sin1 zi1
Doctrine: Inspiration of Scripture
Rejected alternatives: 風水師, 算命佬
Original: προφήτης
Category: Covenant

Inherited from Romans package, copied exactly. Also the object of the ‘false prophet’ warnings (7:15; 24:11,24) — see false_christs_false_prophets.


Yoke

Approved rendering:
Transliteration: aat3
Doctrine: Discipleship and the Cost of Following Jesus
Original: ζυγός
Category: Discipleship

NEW for Matthew. Metaphor for submission to Christ’s teaching (11:29-30). Primarily a comprehension risk (declining agricultural-vocabulary currency); include a brief explanatory gloss at first use.


Parable

Approved rendering: 比喻
Transliteration: bei2 jyu6
Doctrine: The Kingdom of Heaven
Rejected alternatives: 公案(禪宗)
Original: παραβολή
Category: Teaching

NEW for Matthew. An extended figurative teaching-story (ch.13, 18, 20-22, 25). Distinguish from Zen koans (公案) or Daoist allegory, which function by paradox-resolution rather than faith-calibrated revelation.


Two Or Three Witnesses

Approved rendering: 兩三個證人
Transliteration: loeng5 saam1 go3 zing3 jan4
Doctrine: The Church and Church Discipline
Original: δύο ἢ τρεῖς
Category: Church

NEW for Matthew. The number required for evidentiary witness in church discipline (18:16, echoing Deut 19:15) and for gathered prayer (18:20). Ensure the due-process function is retained in teaching.


Serve Servant

Approved rendering: 服侍 / 服事
Transliteration: fuk6 si6
Doctrine: Humility and Status Reversal
Original: διακονέω / διάκονος
Category: Discipleship

NEW for Matthew. Active, humble service redefining greatness (20:26-28). Doctrinal weight carried by the status-reversal teaching against Hong Kong’s status/face-consciousness (面子/威水), not the vocabulary itself.


Slave Bondservant

Approved rendering: 奴僕
Transliteration: nou4 buk6
Doctrine: Humility and Status Reversal
Rejected alternatives: 歷史性契約勞工聯想
Original: δοῦλος
Category: Discipleship

NEW for Matthew. Applied paradoxically to greatness in the kingdom (20:27). Ensure the paradox is not lost, and distinguish from Pearl River Delta historical indentured-labor associations, non-theological in weight.


Rabbi

Approved rendering: 拉比
Transliteration: laai1 bei2
Doctrine: Hypocrisy and True Religion
Original: ῥαββί
Category: Discipleship

NEW for Matthew. Established transliteration. Jesus warns disciples against seeking this title-status (23:7-8); natural, helpful application to Hong Kong’s own title-conscious culture (老師/師傅/大師).


Humble Exalt

Approved rendering: 自卑 / 自高
Transliteration: zi6 bei1 / zi6 gou1
Doctrine: Humility and Status Reversal
Original: ταπεινόω / ὑψόω
Category: Ethics

NEW for Matthew. A reversal-of-status principle (23:12). Ties naturally to the baseline’s caution against face/status-driven readings of 榮耀.


Tribulation

Approved rendering: 患難
Transliteration: waan6 naan6
Doctrine: Judgment and the End of the Age
Original: θλῖψις
Category: Eschatology

NEW for Matthew. Intense end-time distress preceding Christ’s return (24:9,21,29). Standard vocabulary.


Watch Be Alert

Approved rendering: 警醒
Transliteration: ging2 sing2
Doctrine: Judgment and the End of the Age
Original: γρηγορέω
Category: Eschatology

NEW for Matthew. Vigilant readiness for Christ’s unknown-timed return (24:42; 25:13; 26:38-41). Standard vocabulary.


Bridegroom

Approved rendering: 新郎
Transliteration: san1 long4
Doctrine: Judgment and the End of the Age
Original: νυμφίος
Category: Eschatology

NEW for Matthew. Christ, awaited by the church, in the parable of the ten virgins (25:1-13). Standard vocabulary; messianic-banquet imagery.

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