Core Glossary
Core Glossary: 2 Peter (English → Kashmiri)
Curriculum: 2 Peter
Destination language: Kashmiri (Koshur), Perso-Arabic script
Companion document to: analysis/07_semantic_analysis.md
Purpose: Per-term glossary citing every load-bearing theological term from every chapter of 2 Peter, with risk tier, doctrine category, and translation rationale. Terms marked “Reused from Romans baseline” MUST use the exact rendering already fixed in translation_memory.json; no deviation permitted. Terms marked “New” are proposed for addition to translation memory before Phase 2 begins.
Risk tier definitions (unchanged from baseline doctrine_risk_registry.json):
- Critical — mistranslation destroys essential doctrine; human theologian review required for every occurrence.
- High — significant theological confusion/syncretism risk; human theologian review required.
- Medium — reduces clarity but preserves essential meaning; native speaker review recommended.
- Low — minor imprecision; automated review sufficient.
Section 1 — Terms Reused Exactly from the Romans Baseline
| # | English Term | Kashmiri Rendering | Transliteration | Risk | Doctrine Category | 2 Peter Refs | Notes |
|---|---|---|---|---|---|---|---|
| 1 | apostle | رسول | rasūl | Critical | Apostleship | 1:1, 3:2 | Must explicitly distinguish Peter’s/Paul’s NT office from Muhammad’s title (Rasūlullāh). |
| 2 | faith | ایمان | īmān | High | Faith | 1:1, 1:5 | Object must remain trust in Christ specifically. |
| 3 | righteousness | راستبازی | rāstbāzī | Critical | Salvation | 1:1, 2:5, 2:21, 3:13 | Reused across both individual (2:21) and cosmic-eschatological (3:13) senses. |
| 4 | grace | فضل | faz’l | Critical | Grace | 1:2, 3:18 | Guard against both Islamic deeds-weighing mercy and Trika shaktipat framings. |
| 5 | peace | امن | amn | Medium | Peace with God | 1:2 | Handle with regional-conflict sensitivity per baseline. |
| 6 | holy | پاک | pāk | High | Sanctification | 1:18, 1:21, 2:21, 3:11 | Moral/relational set-apartness, not ritual purity. |
| 7 | holy_spirit | پاک روح | pāk rūḥ | Critical | Inspiration of Scripture | 1:21 | Never bare روح القدس; must be stated as a divine Person, not the angel Gabriel. |
| 8 | god | خُدا | Khudā | Critical | Deity of Christ | 1:1, 1:2, 1:17, 1:21, 3:5 | Consistently Trinitarian/Christ-centered framing required. |
| 9 | jesus | یِسوع | Yisū’ | Critical | Lordship of Christ | throughout | Never عیسیٰ except explicit interfaith-dialogue framing. |
| 10 | messiah/christ | مسیح | Masīḥ | Critical | Messianic Promise | throughout | Shared Quranic title; content must be explicitly taught, not assumed shared. |
| 11 | lord | خُداوند | Khudāwand | Critical | Lordship of Christ | 1:2, 1:8, 1:11, 1:14, 1:16, 2:1, 2:20, 3:2, 3:8, 3:9, 3:10, 3:18 | Exclusive supreme Lordship; never softened to “master/pir.” |
| 12 | son_of_god | خُدایہ ہند پُتر | Khudāya hind putr | Critical | Sonship of Christ | 1:17 | Intensified in this book by the direct heavenly-voice testimony. |
| 13 | father | باپت | bāpath | Critical | Adoption / Sonship of Christ | 1:17 | God the Father as speaker at the Transfiguration. |
| 14 | prophet | پیغمبر | paighambar | Medium | Inspiration of Scripture | 1:19, 1:20, 1:21, 2:1, 2:16, 3:2 | Base for several new compound terms below. |
| 15 | prophecy | پیشن گوئی | pēshan go’ī | Medium | Fulfillment of Prophecy / Inspiration | 1:19, 1:20, 1:21, 3:2 | Base for “prophecy of Scripture” compound. |
| 16 | sin | گناہ | gunāh | High | Universal Human Accountability | 1:9, 2:4, 2:14 | Base for “angels who sinned” compound. |
| 17 | calling | سَدنُک | sadanuk | High | Effectual Calling | 1:10 | Paired with election. |
| 18 | called | سَدہ گیہ | sada gyi | High | Divine Calling | 1:3 | ”Called us to his own glory and excellence.” |
| 19 | election | خُدایُک چُنٲوُن | Khudāyuk chunāwun | High | Effectual Calling | 1:10 | Paired with calling. |
| 20 | power_of_god | خُدایُک قوت | Khudāyuk quwwat | High | Power of God | 1:3, 1:16 | Never شکتی (Kashmir Shaivite Shakti). |
| 21 | kingdom_of_god | خُدایُک بادشاہت | Khudāyuk bādshāhat | Medium | Kingdom Mission | 1:11 | Extended with ابدی (eternal) modifier; never territorial-political framing. |
| 22 | sanctification | پاکیزگی | pākīzagī | High | Sanctification | (implied throughout ch.1, 3:11) | Growth doctrine underlies “godliness”/“virtue” chain. |
| 23 | covenant/promise | عہد | ’ahd | Medium | Fulfillment of Prophecy | 1:4, 3:9, 3:13 | Used as base component in “promise of his coming” compound (see New Terms). |
| 24 | glory | جلال | jalāl | High | Deity of Christ | 1:3, 1:17 (×2) | Anchored explicitly to Christ’s own person at the Transfiguration. |
Section 2 — New Terms Registered for 2 Peter (proposed additions to translation_memory.json)
| # | English Term | Greek / Transliteration | Kashmiri Rendering | Transliteration | Risk | Doctrine Category | 2 Peter Refs | Rationale / Alternatives Rejected |
|---|---|---|---|---|---|---|---|---|
| 25 | Savior | σωτήρ / sōtēr | مُنجی | munjī | Critical | Deity of Christ / Lordship | 1:1, 1:11, 2:20, 3:2, 3:18 | Recurring formula “our Lord and Savior Jesus Christ” must keep خُداوند + مُنجی tightly paired; never soften to “helper” or “teacher.” |
| 26 | divine nature | θεία φύσις / theia physis | اِلٰہی طبیعتہ منز حصہ دار (بننہٕ) | ilāhī tabī’ath manz hissadār (banun) | Critical | Divine Nature and Escaping Corruption | 1:4 | Rejected: شریک (root of shirk, Islam’s gravest sin — never use). Must be taught as moral transformation by grace, never ontological fusion; distinguish sharply from Kashmir Shaivism’s pratyabhijñā (self-recognition of already-present Shiva-identity). |
| 27 | corruption | φθορά / phthora | خرابی | kharābī | High | Divine Nature and Escaping Corruption | 1:4, 2:19 | Rejected: فنا (Sufi mystical “passing away,” a positive devotional goal — opposite valence). |
| 28 | virtue | ἀρετή / aretē | نیکی | nēkī | High | Growing in Christian Virtue | 1:3, 1:5 | Rejected as primary: فضیلت (too closely tied to Islamic disciplined virtue-cultivation/taqwā discourse). |
| 29 | self-control | ἐγκράτεια / enkrateia | ضبطِ نفس | zabt-i-nafs | High | Growing in Christian Virtue | 1:6 | Genuine point of contact with Sufi mujāhada (struggle against the nafs); must be taught as grace-enabled fruit (1:3), not ascetic achievement. |
| 30 | steadfastness/endurance | ὑπομονή / hypomonē | صبر | sabr | Medium-High | Growing in Christian Virtue | 1:6 | Distinguish from fatalistic qismat-adjacent submission; kept lexically distinct from God’s own patience (تحمل, #46). |
| 31 | godliness | εὐσέβεια / eusebeia | خُداترسی | Khudā-tarsī | High | Growing in Christian Virtue | 1:3, 1:6, 1:7, 3:11 | Rejected: تقویٰ (already rejected in baseline for “righteousness”; same works-oriented risk applies here). |
| 32 | brotherly affection | φιλαδελφία / philadelphia | برادرانہ محبت | birādarāna muhabbat | Low-Medium | Growing in Christian Virtue | 1:7 | Distinct rung from ἀγάπη in the virtue chain. |
| 33 | love (agapē) | ἀγάπη / agapē | محبت | muhabbat | Medium | Growing in Christian Virtue | 1:7 | Capstone virtue; distinguish from generic affection. |
| 34 | knowledge (epignōsis) | ἐπίγνωσις / epignōsis | معرفت | ma’rifat | Critical | Growing in Christian Virtue / cross-doctrinal | 1:2, 1:3, 1:8, 2:20, 3:18 | Sharpest single collision term in the book. Must never default to Sufi ma’rifat’s progressive mystical-unveiling model or Trika’s jñāna/pratyabhijñā self-recognition model; teach as relational trust-knowledge of the historical Christ via apostolic testimony and Scripture. |
| 35 | knowledge (gnōsis) | γνῶσις / gnōsis | علم | ’ilm | Medium-High | Growing in Christian Virtue | 1:5, 1:6, 3:18 | Kept lexically distinct from معرفت (#34) to preserve the Greek’s own distinction. |
| 36 | tent (of the body) | σκήνωμα / skēnōma | جسمُک خَیمہ | jismuk khaimah | Low | (descriptive, no doctrine flashpoint) | 1:13, 1:14 | Metaphor for the physical body. |
| 37 | departure | ἔξοδος / exodos | رخصت | rukhsat | Low | (descriptive) | 1:15 | Euphemism for death. |
| 38 | cleverly devised myths | σεσοφισμένοις μύθοις | چالاکی سٕتی بنٲومت کہانیہ | chālākī sity banāwamat kahānya | High | Reliability and Inspiration of Scripture | 1:16 | Core apologetic denial that the Gospel is legend; render with full force. |
| 39 | eyewitnesses | ἐπόπται / epoptai | عینی شاہد | ’ainī shāhid | High | Reliability and Inspiration of Scripture | 1:16 | Grounds historicity against both “myth” readings and Qur’an 4:157-style denial of NT events. |
| 40 | majesty | μεγαλειότης / megaleiotēs | عظمت | ’azmat | Medium | Deity of Christ | 1:16 | Christ’s personal divine grandeur. |
| 41 | Majestic Glory | μεγαλοπρεπὴς δόξα | عظمت آمت جلال | ’azmat āmat jalāl | High | Deity of Christ | 1:17 | Title for God the Father; must not default to an impersonal Trika-style undivided-consciousness radiance. |
| 42 | prophetic word | προφητικὸς λόγος | پیغمبرانہ کلام | paighambarāna kalām | High | Reliability and Inspiration of Scripture | 1:19 | Confirmed, not superseded, by Christ’s glory — contrast with Islamic prophetology’s supersession model. |
| 43 | morning star | φωσφόρος / phōsphoros | صبحہ ہنٛز تارٕ | subha hanz tāre | Medium | Certainty of Christ’s Return | 1:19 | Keep consistent with any future Revelation 22:16 rendering. |
| 44 | own interpretation | ἰδία ἐπίλυσις | پننہٕ تفسیر | pananhi tafsīr | Medium-High | Reliability and Inspiration of Scripture | 1:20 | تفسیر resonates with Islamic Qur’anic-exegesis tradition; doctrinal point (origin, not interpretive method) must remain primary. |
| 45 | false prophets | ψευδοπροφῆται | جھوٹہٕ پیغمبر | jhūṭhu paighambar | High | False Teachers and Their Judgment | 2:1 | Internal critique of corrupt teachers, not a claim engaging khatm an-nubuwwah. |
| 46 | false teachers | ψευδοδιδάσκαλοι | جھوٹہٕ استاد | jhūṭhu ustād | High | False Teachers and Their Judgment | 2:1 | Distinguish sharply from the honored Sufi pīr/ustād category. |
| 47 | destructive heresies | αἱρέσεις ἀπωλείας | ہلاکت خیز فرقہ بازی | halākat-khez firqabāzī | High | False Teachers and Their Judgment | 2:1 | فرقہ risks narrowing to sectarian schism rather than Christological denial. |
| 48 | the Master who bought them | δεσπότην… ἀγοράσαντα | خرید کرنہ والا مالِک | kharīd karnuk wāla mālik | Critical | False Teachers / Deity of Christ | 2:1 | Tension flag: baseline reserves مالِک for ordinary human-authority contexts only; here applied to Christ’s redemptive ownership — requires explicit qualification and mandatory theologian sign-off in every occurrence. |
| 49 | sensuality | ἀσέλγεια | بے حیائی | be-ḥayā’ī | Medium | False Teachers and Their Judgment | 2:2, 2:7, 2:18 | |
| 50 | the way of truth | ἡ ὁδὸς τῆς ἀληθείας | حقیقتُک راہ | ḥaqīqatuk rāh | Medium-High | False Teachers and Their Judgment | 2:2 | Distinguish from Sufi ṭarīqat and Qur’anic ṣirāṭ al-mustaqīm imagery. |
| 51 | angels who sinned | ἄγγελοι ἁμαρτήσαντες | گناہ کرنہٕ وول فرشتہٕ | gunāh karnuh wol farishta | High | False Teachers and Their Judgment | 2:4 | Contrasts with mainstream Islamic theology, which generally holds angels incapable of sin. |
| 52 | Tartarus | ταρταρόω / tartaroō | اندھیرن ہنٛز کھڈ | andheran hanz khadd | Medium | False Teachers and Their Judgment | 2:4 | Deliberately avoids دوزخ as primary gloss to prevent premature conflation with full Islamic Jahannam theology. |
| 53 | flood | κατακλυσμός / kataklysmos | طوفان | ṭūfān | Low-Medium | (typological precedent) | 2:5, 3:6 | Shared with Qur’anic Noah narrative; preserve typological reuse in ch. 3. |
| 54 | Noah / herald of righteousness | Νῶε / κήρυξ δικαιοσύνης | نوح / راستبازیُک واعظ | Nūh / rāstbāzīuk wā’iz | Low-Medium | Fulfillment of Prophecy (typology) | 2:5 | Shared Qur’anic figure; “herald of righteousness” role not emphasized in Qur’anic account. |
| 55 | Sodom, Gomorrah, Lot | Σόδομα, Γόμορρα, Λώτ | سدوم، عمورہ، لوط | Sadūm, ‘Amūrah, Lūt | Low-Medium | False Teachers and Their Judgment (precedent) | 2:6-8 | Lūt is a recognized Qur’anic prophet-narrative figure; strong point of contact. |
| 56 | despising lordship | κυριότητος καταφρονοῦντες | خُداوندی [کہِ خلاف نفرت] | Khudāwandī | High | Lordship of Christ / False Teachers | 2:10 | Built directly on خُداوند; false teachers’ core sin is rejecting Christ’s supreme authority. |
| 57 | blaspheming glorious ones | δόξας βλασφημοῦντες | جلالی ہستیَن خلاف کفر | jalālī hastyan khilāf kufr | High | False Teachers and Their Judgment | 2:10 | کفر is the foundational Islamic unbelief-category; requires narrowing to this specific act of slander, not full doctrinal apostasy. |
| 58 | Balaam | Βαλαάμ | بلعام | Bal’ām | Low-Medium | False Teachers and Their Judgment (precedent) | 2:15-16 | Possible resonance with tafsīr tradition on Qur’an 7:175-176; confirm with native speakers. |
| 59 | wages of unrighteousness | μισθὸς ἀδικίας | ناراستی ہنٛز مزدوری | nārāstī hanz mazdūrī | Medium | False Teachers and Their Judgment | 2:15 | Negation of راستبازی. |
| 60 | holy commandment | ἁγία ἐντολή | پاک حکم | pāk ḥukm | Medium | False Teachers and Their Judgment | 2:21 | حکم resonates with Islamic legal aḥkām; keep gospel-shaped, not code-based, framing. |
| 61 | freedom / slaves of corruption | ἐλευθερία / δοῦλοι φθορᾶς | آزادی / خرابی ہنٛز غلام | āzādī / kharābī hanz ghulām | Critical | False Teachers and Their Judgment | 2:19 | آزادی is the central slogan of the Kashmir self-determination movement — extreme regional political sensitivity; must remain strictly moral/spiritual in scope. |
| 62 | scoffers | ἐμπαῖκται | ٹھٹھہ کرنہٕ وول | ṭhaṭhah karnuh wol | Medium | Certainty of Christ’s Return | 3:3 | |
| 63 | parousia / (his) coming | παρουσία | آمد (خُداوندُک قوت تہٕ آمد / تِہٕند آمدُک وعدہ) | āmad | Critical | Certainty of Christ’s Return | 1:16, 3:4 | Must render identically at both occurrences (Theological Consistency Rule). Distinguish from mainstream Islamic eschatology’s subordinate-prophet return-of-‘Īsā narrative. |
| 64 | word of God (creative) | ὁ λόγος τοῦ θεοῦ | خُدایُک کلام | Khudāyuk kalām | High | Reliability and Inspiration of Scripture | 3:5 | کلام resonates with the classical Islamic kalām-debate over the Qur’an’s created/uncreated status; clarify this refers to God’s creative/sustaining speech-act, not that debate. |
| 65 | day of judgment / Day of the Lord | ἡμέρα κρίσεως / ἡμέρα κυρίου | قیامتُک ڈۮھ / خُداوندُک ڈۮھ | Qiyāmatuk dyuh / Khudāwanduk dyuh | Critical | The Day of the Lord and Final Judgment | 2:9, 3:7, 3:10, 3:12 | Deepest shared-vocabulary risk in the book (parallel to Yawm al-Qiyāmah); must teach Christ himself as returning divine Judge, distinct from the independent deeds-weighing/mīzān framework. |
| 66 | (God’s) patience/forbearance | μακροθυμία / μακροθυμεῖ | تحمل | taḥammul | High | Patience of God’s Timing | 3:9, 3:15 | Kept lexically distinct from صبر (#30, human endurance); purposeful and relational, not fatalistic qismat-style delay. |
| 67 | repentance | μετάνοια | توبہ | tauba | High | Patience of God’s Timing / Salvation | 3:9 | Must clarify as turning to trust in Christ’s atoning work, not Islamic tauba’s remorse-and-resolution model without a mediator, nor Trika self-recognition. |
| 68 | elements (cosmic dissolution) | στοιχεῖα | عناصر | anāsir | Medium | The Day of the Lord and Final Judgment | 3:10, 3:12 | Shared cosmological vocabulary; preserve judgment/renewal emphasis. |
| 69 | new heavens and new earth | καινοὶ οὐρανοὶ καὶ γῆ καινή | نوٕن آسمان تہٕ نوٕن زمین | nawin āsmān ta nawin zamīn | High | The Day of the Lord and Final Judgment | 3:13 | Genuine point of contact with Qur’an 14:48’s earth/heaven transformation; clarify distinctly Christ-centered content. |
| 70 | without spot or blemish | ἄσπιλοι καὶ ἀμώμητοι | بے داغ تہٕ بے عیب | be-dāgh ta be-‘aib | Medium | Growing in Christian Virtue | 3:14 | Sacrificial-purity imagery. |
| 71 | twisting the Scriptures | στρεβλόω | مروڑنہ | marōṛnuh | Critical | Reliability and Inspiration of Scripture | 3:16 | Deliberately avoids تحریف to prevent conceding the Islamic taḥrīf doctrine about NT textual transmission; this is an internal warning against willful theological distortion. |
| 72 | equal-standing faith | ἰσότιμος πίστις | ہمعزت ایمان | ham-‘izzat īmān | Medium | Faith | 1:1 | All believers share full standing in the one faith. |
| 73 | servant | δοῦλος | غلام | ghulām | Low-Medium | (self-designation) | 1:1 | Honorific devotional usage. |
| 74 | God and Savior (Granville Sharp construction) | θεοῦ καὶ σωτῆρος | خُدا تہٕ مُنجی | Khudā ta munjī | Critical | Deity of Christ | 1:1 | Single-article construction identifying Jesus as both God and Savior; must not be split into two separate referents in translation. |
Section 3 — Doctrine-to-Term Cross-Index
| Curriculum Doctrine | Key Terms (# from Section 2, plus reused baseline terms) |
|---|---|
| The Reliability and Inspiration of Scripture | 38, 39, 42, 44, 64, 71; reused: prophet (14), prophecy (15), holy_spirit (7) |
| Growing in Christian Virtue | 28–35, 70; reused: sanctification (22), grace (4) |
| False Teachers and Their Judgment | 45–52, 56–61; reused: sin (16) |
| The Certainty of Christ’s Return | 43, 62, 63 |
| The Day of the Lord and Final Judgment | 65, 66, 68, 69 |
| Patience of God’s Timing | 66, 67 |
| Divine Nature and Escaping Corruption | 26, 27 |
| Deity/Sonship/Lordship of Christ (cross-cutting) | 25, 40, 41, 48, 56, 74; reused: lord (11), son_of_god (12), father (13), glory (24) |
Section 4 — Chapters Confirmed Reviewed with No Additional New Terms
All three chapters of 2 Peter (1, 2, 3) contain new load-bearing theological vocabulary and are fully represented above; no chapter is without new terms in this short book. Every verse of 2 Peter 1–3 has been reviewed for load-bearing theological content per the full-book coverage mandate.
This glossary must be loaded into translation_memory.json as version increments before any Phase 2 segment translation of 2 Peter begins, per the baseline’s Translation Memory Load and Enforcement Instructions. All Critical and High risk new terms above require human theologian review before first use; all are proposed with reasons grounded in this curriculum’s dual-audience (Sunni Muslim / Kashmiri Pandit Shaivite) risk landscape, consistent with the baseline Romans Language Package’s methodology.
Critical Risk Terms
Apostle
Approved rendering: رسول
Transliteration: rasūl
Doctrine: Apostleship
Rejected alternatives: پیغمبر (prophet, a distinct office, avoid conflating)
Original: ἀπόστολος
Category: Church
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:1 (Peter’s self-designation), 3:2 (the apostles’ commandment). Must explicitly distinguish Peter’s NT sent-ministry office from Muhammad’s specific title Rasūlullāh at first use in this book as well.
Righteousness
Approved rendering: راستبازی
Transliteration: rāstbāzī
Doctrine: Salvation
Rejected alternatives: تقویٰ (piety/God-consciousness, too works-oriented)
Original: δικαιοσύνη
Category: Salvation
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:1 (Christ’s own righteousness), 2:5 (Noah’s proclaimed righteousness), 2:21 (the abandoned way of righteousness), 3:13 (the eschatological new creation in which righteousness dwells). Must not collapse into تقویٰ-style disciplined piety in any occurrence.
Grace
Approved rendering: فضل
Transliteration: faz’l
Doctrine: Grace
Rejected alternatives: شکتی پات (shaktipat, never use), رحم (mercy, supporting synonym only)
Original: χάρις
Category: Salvation
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:2 (opening blessing), 3:18 (closing exhortation ‘grow in grace’). Must be guarded against both Islamic deeds-weighing mercy AND Kashmir Shaivite shaktipat framings in both occurrences.
Holy Spirit
Approved rendering: پاک روح
Transliteration: pāk rūḥ
Doctrine: Sanctification
Rejected alternatives: روح القدس (Ruh al-Qudus, bare, never use)
Original: πνεῦμα ἅγιον
Category: God
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:21, the book’s single clearest inspiration-of-Scripture statement. Bare روح القدس must never be used, since mainstream Islamic exegesis identifies that Quranic phrase with the angel Gabriel (Jibrīl), not a co-equal divine Person superintending the human authors of Scripture.
God
Approved rendering: خُدا
Transliteration: Khudā
Doctrine: Deity of Christ
Original: θεός
Category: God
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:1, 1:2, 1:17, 1:21, 3:5. Every occurrence in this book must be read in explicitly Trinitarian, Christ-centered terms, especially 1:1’s Granville Sharp ‘God and Savior’ construction and 1:17’s heavenly-voice theophany.
Jesus
Approved rendering: یِسوع
Transliteration: Yisū’
Doctrine: Lordship of Christ
Rejected alternatives: عیسیٰ (Quranic form, interfaith-dialogue framing only)
Original: Ἰησοῦς
Category: Christology
INHERITED FROM ROMANS PACKAGE, unchanged. Used throughout 2 Peter, frequently paired with ‘Christ’ and the titles ‘Lord’ and ‘Savior.’ یِسوع required consistently; never عیسیٰ.
Messiah
Approved rendering: مسیح
Transliteration: Masīḥ
Doctrine: Messianic Promise
Original: Χριστός
Category: Christology
INHERITED FROM ROMANS PACKAGE, unchanged. Used throughout 2 Peter as part of ‘Jesus Christ’ and ‘our Lord and Savior Jesus Christ.’ Shared Quranic vocabulary; content must be explicitly taught, never assumed shared.
Lord
Approved rendering: خُداوند
Transliteration: Khudāwand
Doctrine: Lordship of Christ
Rejected alternatives: مالِک (owner/master, reserve for ordinary human authority contexts)
Original: κύριος
Category: Christology
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:2, 1:8, 1:11, 1:14, 1:16, 2:1, 2:20, 3:2, 3:8, 3:9, 3:10, 3:18, including the false teachers’ specific sin of ‘despising lordship’ (2:10). Must never be softened toward the honored Sufi spiritual-master (pir) category, especially in the recurring formula ‘our Lord and Savior Jesus Christ.‘
Son Of God
Approved rendering: خُدایہ ہند پُتر
Transliteration: Khudāya hind putr
Doctrine: Sonship of Christ
Rejected alternatives: نبی (a great prophet, explicit downgrade, rejected)
Original: ὁ υἱός μου
Category: Christology
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter 1:17 intensifies this Critical doctrine beyond mere apostolic claim into the Father’s own direct, audible heavenly-voice self-testimony (‘This is my Son, my Beloved’), directly contradicting Quran 112’s ‘He begets not, nor is He begotten.’ Must be taught unflinchingly, not softened.
Father
Approved rendering: باپت
Transliteration: bāpath
Doctrine: Adoption into God’s Family
Original: θεοῦ πατρός
Category: God
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:17, God the Father as the speaker/source of the heavenly voice at the Transfiguration, a distinct Trinitarian Person addressing the Son. Must be taught relationally, not assumed to transfer without explanation given Tawhid-adjacent sensitivity.
Salvation
Approved rendering: نجات
Transliteration: najāt
Doctrine: Salvation
Rejected alternatives: جنت (paradise, never a stand-alone gloss), پرتیبھِجنا (pratyabhijna, never use)
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 3:15 (‘count the patience of our Lord as salvation’). Must retain Christ’s finished work as the basis, guarding against both an Islamic deeds-weighing paradise-entry frame and a Trika self-recognition frame, exactly as in the baseline.
God And Savior
Approved rendering: خُدا تہٕ مُنجی
Transliteration: Khudā ta munjī
Doctrine: Deity of Christ
Rejected alternatives: splitting into two separate referents (‘God, and also the Savior’) — explicitly rejected
Original: τοῦ θεοῦ ἡμῶν καὶ σωτῆρος
Category: Christology
NEW. 2 Peter 1:1’s Granville Sharp (single-article) construction, grammatically identifying Jesus Christ as both God and Savior — one of the NT’s most forceful single-verse deity statements. Must be preserved in Kashmiri as a single unified identification of one person, never softened into two referents, which would erase the doctrine and directly undercut the Critical Deity of Christ doctrine.
Savior
Approved rendering: مُنجی
Transliteration: munjī
Doctrine: Deity of Christ / Lordship of Christ
Rejected alternatives: a term implying merely ‘a great helper’ or ‘a righteous teacher,’ explicitly rejected
Original: σωτήρ
Category: Christology
NEW. σωτήρ, recurring in the formula ‘our Lord and Savior Jesus Christ’ (1:1, 1:11, 2:20, 3:2, 3:18). An established Perso-Urdu Christian usage. Must remain tightly paired with خُداوند in this recurring formula throughout the book.
Divine Nature
Approved rendering: اِلٰہی طبیعتہ منز حصہ دار بننہٕ
Transliteration: ilāhī tabī’ath manz hissadār banun
Doctrine: Divine Nature and Escaping Corruption
Rejected alternatives: شریک (the root of shirk, Islam’s gravest sin — never use under any circumstance), اوتار-adjacent or self-realization vocabulary — never use
Original: θεία φύσις
Category: Sanctification
NEW. θεία φύσις, 2 Peter 1:4, ‘partakers of the divine nature.’ The single sharpest theological flashpoint in the whole book. For Kashmiri Pandit readers this sits remarkably close to Kashmir Shaivism’s pratyabhijñā (self-recognition of one’s own already-present Shiva-consciousness); for Muslim readers, ‘partaking’ God’s nature risks being heard as shirk. Must be taught explicitly as moral transformation by grace, creatures remaining creatures, never ontological fusion or self-recognition of latent divinity. حصہ دار (‘shareholder,’ a commercial/civil term) is used deliberately outside shirk’s religious resonance.
Knowledge Epignosis
Approved rendering: معرفت
Transliteration: ma’rifat
Doctrine: Assurance through Growth in Grace and Knowledge
Rejected alternatives: never allowed to default to Sufi ma’rifat’s progressive mystical-unveiling (kashf) model, or to Trika’s jnana/pratyabhijna self-recognition model
Original: ἐπίγνωσις
Category: Growth
NEW. ἐπίγνωσις, 1:2, 1:3, 1:8, 2:20, 3:18. The sharpest single collision term in the book: Sufi mysticism’s ma’rifat names progressive, experiential knowledge of God attained through a spiritual path, closely paralleling Kashmir Shaivism’s jnana-based pratyabhijna. Must be taught explicitly as relational trust-knowledge of the historical, incarnate, crucified, risen, and returning Christ, received through apostolic eyewitness testimony and Scripture. Kept lexically distinct from گنوسیس/علم (knowledge_gnosis) at every occurrence.
Master Who Bought Them
Approved rendering: خرید کرنہ والا مالِک
Transliteration: kharīd karnuk wāla mālik
Doctrine: Lordship of Christ
Rejected alternatives: bare مالِک without the redemptive-purchase qualifier, explicitly rejected
Original: τὸν ἀγοράσαντα αὐτοὺς δεσπότην
Category: Christology
NEW. τὸν ἀγοράσαντα αὐτοὺς δεσπότην, 2:1. TENSION FLAG: the baseline reserves مالِک for ordinary human-authority contexts, explicitly rejecting it as a substitute for خُداوند applied to Christ. Here δεσπότης applies directly to Christ’s redemptive ownership; مالِک must always be qualified by the redemptive-purchase phrase and this term requires mandatory theologian sign-off at every occurrence.
Freedom Slaves Of Corruption
Approved rendering: آزادی / خرابی ہنٛز غلام
Transliteration: āzādī / kharābī hanz ghulām
Doctrine: Moral Freedom versus Bondage to Corruption
Rejected alternatives: any usage that could be read as commentary on the region’s contested political status, explicitly forbidden
Original: ἐλευθερία / δοῦλοι τῆς φθορᾶς
Category: False Teachers
NEW. ἐλευθερία / δοῦλοι τῆς φθορᾶς, 2:19. آزادی is the single central political slogan of the Kashmir self-determination/independence movement, carrying extraordinary contemporary political weight wholly apart from its theological sense — an even more acute sensitivity than the baseline’s existing flags for ‘peace’ and ‘kingdom.’ Must always remain strictly bounded to moral/spiritual bondage-versus-liberty in Christ.
Parousia
Approved rendering: آمد
Transliteration: āmad
Doctrine: The Certainty of Christ’s Return
Rejected alternatives: transliterating the Greek term itself, rejected as opaque without precedent in Kashmiri
Original: παρουσία
Category: Eschatology
NEW. παρουσία, 1:16 and 3:4. Must be rendered identically at both occurrences (Theological Consistency Rule). Mainstream Sunni eschatology affirms a future return of ‘Isa, but strictly as a subordinate prophet-figure who defeats al-Dajjal and then dies naturally, never as the divine Lord-Judge exercising sovereign authority to judge all humanity; must be taught into directly.
Day Of Judgment
Approved rendering: قیامتُک ڈۮھ / خُداوندُک ڈۮھ
Transliteration: Qiyāmatuk dyuh / Khudāwanduk dyuh
Doctrine: The Day of the Lord and Final Judgment
Original: ἡμέρα κρίσεως / ἡμέρα κυρίου
Category: Eschatology
NEW. ἡμέρα κρίσεως / ἡμέρα κυρίου, 2:9, 3:7, 3:10, 3:12. Deepest shared-vocabulary risk in the book, unavoidably resonant with the fully developed Islamic Yawm al-Qiyāmah apparatus (mīzān, ṣirāṭ, shafā’ah). Every occurrence must include explicit teaching that Christ himself, not an independent deeds-weighing scale, is the returning divine Judge and ground of final destiny — required at every occurrence, not just first use.
Twisting Scriptures
Approved rendering: مروڑنہ
Transliteration: marōṛnuh
Doctrine: Scripture-Twisting and Doctrinal Integrity
Rejected alternatives: تحریف (taḥrīf), deliberately never used as the primary rendering
Original: στρεβλόω
Category: Scripture
NEW. στρεβλόω, 3:16. This verse’s warning against ‘twisting’ apostolic writing is strikingly proximate to the Islamic taḥrīf doctrine that earlier scriptures including the Injīl were textually corrupted. تحریف must never be used, to avoid the appearance of the New Testament conceding or engaging that doctrine about its own textual transmission; this is an internal warning about willful theological misuse, a wholly different claim, and must be taught as such explicitly.
High Risk Terms
Faith
Approved rendering: ایمان
Transliteration: īmān
Doctrine: Faith
Rejected alternatives: یقین (certainty/conviction, too intellectual/impersonal alone)
Original: πίστις
Category: Faith
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:1, 1:5. The object of faith (Christ’s finished, atoning, returning work) must remain explicit, not generic confessional submission.
Holy
Approved rendering: پاک
Transliteration: pāk
Doctrine: Sanctification
Rejected alternatives: صاف (ritual-ablution cleanliness, avoid as substitute)
Original: ἅγιος
Category: Sanctification
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:18 (holy mountain), 1:21 (holy men/prophets), 2:21 (holy commandment), 3:11 (holy conduct). Must be kept distinct from ritual/ablution purity across all four occurrences.
Sin
Approved rendering: گناہ
Transliteration: gunāh
Doctrine: Universal Human Accountability
Original: ἁμαρτία / ἁμαρτάνω
Category: Sin
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:9, 2:4 (fallen angels), 2:14 (false teachers’ habitual practice). Base term for the ‘angels who sinned’ compound below.
Calling
Approved rendering: سَدنُک
Transliteration: sadanuk
Doctrine: Divine Calling
Original: κλῆσις
Category: Salvation
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:10, paired with ‘election,’ something believers are urged to confirm by godly living.
Called
Approved rendering: سَدہ گیہ
Transliteration: sada gyi
Doctrine: Divine Calling
Rejected alternatives: دعوت دِنہ (invited, too weak)
Original: καλέσαντος
Category: Salvation
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:3, God’s summons of believers to his own glory and excellence; effectual salvific calling.
Election
Approved rendering: خُدایُک چُنٲوُن
Transliteration: Khudāyuk chunāwun
Doctrine: Effectual Calling
Rejected alternatives: قسمت (fate, echoing taqdir, use with caution)
Original: ἐκλογή
Category: Salvation
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:10, paired with ‘calling.’ Must not default toward قسمت/taqdir-style impersonal predetermination.
Power Of God
Approved rendering: خُدایُک قوت
Transliteration: Khudāyuk quwwat
Doctrine: Power of God for Salvation
Rejected alternatives: شکتی (Kashmir Shaivite Shakti, never use)
Original: θεία δύναμις / δύναμις
Category: God
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:3 (grants all things needed for life and godliness), 1:16 (Christ’s power displayed at his coming). Never شکتی.
Sanctification
Approved rendering: پاکیزگی
Transliteration: pākīzagī
Doctrine: Sanctification
Original: εὐσέβεια-adjacent holy-living concept
Category: Sanctification
INHERITED FROM ROMANS PACKAGE, unchanged. Underlies the entire virtue-growth chain (1:5-7) and the exhortation to holy conduct while awaiting the Day of the Lord (3:11). Distinct from ritual purification and from Trika disciplines aimed at recognizing already-present purity.
Glory
Approved rendering: جلال
Transliteration: jalāl
Doctrine: Deity of Christ
Original: δόξα
Category: Christology
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:3, 1:17 (twice, ‘honor and glory’ and ‘the Majestic Glory’). Must be explicitly anchored to Christ’s own self-existent glory at each occurrence.
Corruption
Approved rendering: خرابی
Transliteration: kharābī
Doctrine: Divine Nature and Escaping Corruption
Rejected alternatives: فنا (Sufi mystical ‘passing away’/annihilation in God, a positive devotional goal — opposite valence, never use)
Original: φθορά
Category: Sanctification
NEW. φθορά, 1:4 (moral/mortal ruin escaped through God’s promises) and 2:19 (what enslaves the false teachers even as they promise others freedom).
Virtue
Approved rendering: نیکی
Transliteration: nēkī
Doctrine: Growing in Christian Virtue
Rejected alternatives: فضیلت (too closely tied to Islamic disciplined virtue-cultivation/taqwa discourse, rejected as primary)
Original: ἀρετή
Category: Growth
NEW. ἀρετή, 1:3 (God’s own praiseworthy excellence) and 1:5 (the believer’s grace-empowered cultivation of moral excellence, first rung of the virtue chain). Must be taught as grace-empowered fruit, not self-achieved religious merit.
Self Control
Approved rendering: ضبطِ نفس
Transliteration: zabt-i-nafs
Doctrine: Growing in Christian Virtue
Original: ἐγκράτεια
Category: Growth
NEW. ἐγκράτεια, 1:6, one link in the virtue chain. Genuine point of contact with Sufi mujāhada (the ‘struggle against the nafs,’ a core Rishi-order spiritual discipline); must be taught as one fruit supplied by God’s divine power (1:3), not an ascetic achievement earned through spiritual exercises.
Endurance
Approved rendering: صبر
Transliteration: sabr
Doctrine: Growing in Christian Virtue
Original: ὑπομονή
Category: Growth
NEW. ὑπομονή, 1:6, active hope-filled perseverance under trial, one link in the virtue chain. صبر is a prominent Qur’anic/Islamic devotional virtue (patient endurance as submission to qadar); Christian ὑπομονή flows from confident hope in Christ’s certain return (ch. 3), not fatalistic submission. Kept lexically distinct from تحمل (God’s own patience, 3:9, 3:15).
Godliness
Approved rendering: خُداترسی
Transliteration: Khudā-tarsī
Doctrine: Growing in Christian Virtue
Rejected alternatives: تقویٰ (already rejected in the baseline for ‘righteousness’; same works-oriented risk applies here)
Original: εὐσέβεια
Category: Growth
NEW. εὐσέβεια, 1:3, 1:6, 1:7, 3:11: the goal of God’s calling, a rung in the virtue chain, and the character expected while awaiting the Day of the Lord. Must be presented as grace-enabled fruit (1:3-4), never self-cultivated achievement earning divine favor.
Knowledge Gnosis
Approved rendering: علم
Transliteration: ‘ilm
Doctrine: Growing in Christian Virtue
Original: γνῶσις
Category: Growth
NEW. γνῶσις, 1:5, 1:6, 3:18. Ordinary cultivated knowledge, a rung in the virtue chain. Kept lexically distinct from معرفت (knowledge_epignosis) to preserve the Greek’s own distinction between deeper relational knowing and cultivated virtue-list knowledge.
Cleverly Devised Myths
Approved rendering: چالاکی سٕتی بنٲومت کہانیہ
Transliteration: chālākī sity banāwamat kahānya
Doctrine: Reliability and Inspiration of Scripture
Rejected alternatives: a mild literary-comparison gloss, rejected as too weak
Original: σεσοφισμένοις μύθοις
Category: Scripture
NEW. σεσοφισμένοις μύθοις, 1:16. Core apologetic denial that the Gospel record is legendary; must be rendered with full apologetic force, grounding the reliability of the entire apostolic proclamation.
Eyewitnesses
Approved rendering: عینی شاہد
Transliteration: ‘ainī shāhid
Doctrine: Reliability and Inspiration of Scripture
Original: ἐπόπται
Category: Scripture
NEW. ἐπόπται, 1:16. Grounds historicity of the Transfiguration against both a ‘myth’ reading and, contextually, the mainstream Islamic denial (Quran 4:157) that the crucifixion/resurrection events happened as recorded.
Majestic Glory
Approved rendering: عظمت آمت جلال
Transliteration: ‘azmat āmat jalāl
Doctrine: Sonship of Christ
Original: μεγαλοπρεπὴς δόξα
Category: God
NEW. μεγαλοπρεπὴς δόξα, 1:17. A reverent periphrastic title for God the Father, source of the heavenly voice. Must be clearly understood as a title for God the Father personally, not an impersonal cosmic radiance akin to Trika’s undivided Shiva-consciousness luminosity.
Prophetic Word
Approved rendering: پیغمبرانہ کلام
Transliteration: paighambarāna kalām
Doctrine: Reliability and Inspiration of Scripture
Original: προφητικὸς λόγος
Category: Scripture
NEW. προφητικὸς λόγος, 1:19. Old Testament prophetic writings, confirmed rather than contradicted by Christ’s glory. Must be distinguished from the Islamic prophetology model in which each new revealed book supersedes and corrects the prior one; Peter’s point is confirmation and continuity.
Own Interpretation
Approved rendering: پننہٕ تفسیر
Transliteration: pananhi tafsīr
Doctrine: Reliability and Inspiration of Scripture
Original: ἰδία ἐπίλυσις
Category: Scripture
NEW. ἰδία ἐπίλυσις, 1:20. تفسیر resonates with the major Islamic technical term for Qur’anic exegesis; the doctrinal point (the origin of prophecy, not from human interpretive initiative but from God) must remain primary regardless of interpretation-vocabulary chosen.
False Prophets
Approved rendering: جھوٹہٕ پیغمبر
Transliteration: jhūṭhu paighambar
Doctrine: False Teachers and Their Judgment
Original: ψευδοπροφῆται
Category: False Teachers
NEW. ψευδοπροφῆται, 2:1. Built on baseline پیغمبر. Must be clarified as an internal critique of teachers distorting the gospel for personal gain, not a claim engaging the distinct Islamic doctrine of khatm an-nubuwwah (finality of prophethood).
False Teachers
Approved rendering: جھوٹہٕ استاد
Transliteration: jhūṭhu ustād
Doctrine: False Teachers and Their Judgment
Original: ψευδοδιδάσκαλοι
Category: False Teachers
NEW. ψευδοδιδάσκαλοι, 2:1. استاد is also used of Sufi spiritual masters (pirs); this compound must make unmistakably clear these are corrupt, condemned figures, distinct from the honored pir/ustād category.
Destructive Heresies
Approved rendering: ہلاکت خیز فرقہ بازی
Transliteration: halākat-khez firqabāzī
Doctrine: False Teachers and Their Judgment
Original: αἱρέσεις ἀπωλείας
Category: False Teachers
NEW. αἱρέσεις ἀπωλείας, 2:1. فرقہ carries significant weight in Islamic religious history (sectarian-division hadith tradition); risks narrowing 2 Peter’s point to sectarian schism rather than the specific Christological denial in view.
Way Of Truth
Approved rendering: حقیقتُک راہ
Transliteration: ḥaqīqatuk rāh
Doctrine: False Teachers and Their Judgment
Original: ἡ ὁδὸς τῆς ἀληθείας
Category: False Teachers
NEW. ἡ ὁδὸς τῆς ἀληθείας, 2:2. Resonates with Sufi ṭarīqat and the Qur’anic ṣirāṭ al-mustaqīm; genuine point of contact in the shared image of a path, but must not collapse into a ṭarīqat-style gradual mystical self-purification framework.
Angels Who Sinned
Approved rendering: گناہ کرنہٕ وول فرشتہٕ
Transliteration: gunāh karnuh wol farishta
Doctrine: Angelic Judgment
Original: ἀγγέλων ἁμαρτησάντων
Category: False Teachers
NEW. ἀγγέλων ἁμαρτησάντων, 2:4. Mainstream Islamic theology generally holds angels (malā’ika) incapable of sin, with Iblīs classed as jinn not a fallen angel. A specific, identifiable point of divergence; must be taught directly, never softened or omitted.
Despising Lordship
Approved rendering: خُداوندی خلاف نفرت
Transliteration: Khudāwandī khilāf nafrat
Doctrine: Lordship of Christ
Rejected alternatives: a rendering implying mere ‘disrespect for leaders,’ explicitly rejected
Original: κυριότητος καταφρονοῦντες
Category: False Teachers
NEW. κυριότητος καταφρονοῦντες, 2:10. Built directly on خُداوند; the false teachers’ core sin is rejecting Christ’s supreme authority.
Blaspheming Glorious Ones
Approved rendering: جلالی ہستیَن خلاف کفر
Transliteration: jalālī hastyan khilāf kufr
Doctrine: False Teachers and Their Judgment
Original: δόξας βλασφημοῦντες
Category: False Teachers
NEW. δόξας βλασφημοῦντες, 2:10. کفر is the foundational Islamic unbelief-category (antonym of īmān); using it here requires careful narrowing to this specific act of slander against exalted beings, not the full Islamic category of disbelief in Tawhid.
Word Of God Creative
Approved rendering: خُدایُک کلام
Transliteration: Khudāyuk kalām
Doctrine: The Word of God as Creative and Sustaining Power
Original: ὁ λόγος τοῦ θεοῦ
Category: God
NEW. ὁ λόγος τοῦ θεοῦ, 3:5. کلام is the central term in classical Islamic kalām theology (the created/uncreated Qur’an debate). Must be explicitly clarified as God’s effective creative/sustaining speech-act echoing Genesis 1, not a claim entering that specific Islamic controversy.
Patience Of God
Approved rendering: تحمل
Transliteration: taḥammul
Doctrine: Patience of God’s Timing
Original: μακροθυμία / μακροθυμεῖ
Category: God
NEW. μακροθυμία / μακροθυμεῖ, 3:9, 3:15. Kept lexically distinct from صبر (human endurance, 1:6). Must not be reheard as arbitrary or fatalistic divine delay (echoing qismat/taqdir); God’s patience here is purposeful, relational, oriented toward repentance (3:9b).
Repentance
Approved rendering: توبہ
Transliteration: tauba
Doctrine: Patience of God’s Timing
Original: μετάνοια
Category: Salvation
NEW. μετάνοια, 3:9. Tauba is the central, formally structured Islamic devotional category for repentance (remorse, confession, resolution, without a mediating atonement). Must be clarified as turning in trust to Christ’s finished atoning work specifically, distinct also from Trika’s self-recognition framework.
New Heavens New Earth
Approved rendering: نوٕن آسمان تہٕ نوٕن زمین
Transliteration: nawin āsmān ta nawin zamīn
Doctrine: The Day of the Lord and Final Judgment
Original: καινοὶ οὐρανοὶ καὶ γῆ καινή
Category: Eschatology
NEW. καινοὶ οὐρανοὶ καὶ γῆ καινή, 3:13. Mainstream Islamic eschatology also anticipates the earth and heavens being ‘changed’ at Qiyāmah (Qur’an 14:48) — a genuine point of common ground that should be noted explicitly, while clarifying the distinctly Christ-centered content of the biblical hope (righteousness dwelling there because of Christ’s finished work and return).
Medium Risk Terms
Peace
Approved rendering: امن
Transliteration: amn
Doctrine: Peace with God
Original: εἰρήνη
Category: Salvation
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:2, part of the epistolary greeting. Handle with the same regional-conflict sensitivity already required in the baseline.
Prophet
Approved rendering: پیغمبر
Transliteration: paighambar
Doctrine: Inspiration of Scripture
Original: προφήτης
Category: Scripture
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:19, 1:20, 1:21, 2:1, 2:16, 3:2. Base term for several new compounds in this book (false prophets, prophetic word); a genuine point of contact requiring care that OT prophets and apostolic teaching are not read as fitting a Quranic supersession prophetology.
Prophecy
Approved rendering: پیشن گوئی
Transliteration: pēshan go’ī
Doctrine: Fulfillment of Prophecy
Original: προφητεία
Category: Scripture
INHERITED FROM ROMANS PACKAGE, unchanged. 2 Peter usage: 1:19, 1:20, 1:21, 3:2. Base term for the ‘prophecy of Scripture’ and ‘prophetic word’ compounds registered below.
Kingdom Of God
Approved rendering: ابدی خُدایُک بادشاہت
Transliteration: abadī Khudāyuk bādshāhat
Doctrine: Kingdom Mission
Original: αἰώνιος βασιλεία
Category: Kingdom
INHERITED FROM ROMANS PACKAGE, base rendering خُدایُک بادشاہت unchanged; extended here with ابدی (eternal) modifier for 2 Peter 1:11’s ‘eternal kingdom.’ Must be distinguished from any territorial-political framing given the region’s contested-sovereignty history.
Covenant
Approved rendering: عہد
Transliteration: ‘ahd
Doctrine: Davidic Covenant
Original: ἐπαγγελία
Category: Scripture
INHERITED FROM ROMANS PACKAGE, unchanged. In 2 Peter this term underlies ‘promise’ vocabulary at 1:4 (‘precious and very great promises’) and the disputed ‘promise of his coming’ (3:4, 3:9, 3:13); used as the base component of the parousia-related compound registered below.
Equal Standing Faith
Approved rendering: ہمعزت ایمان
Transliteration: ham-‘izzat īmān
Doctrine: Equal Standing of Faith Among All Believers
Original: ἰσότιμος πίστις
Category: Faith
NEW. Romans 1:1’s ἰσότιμον πίστιν, ‘a faith of equal standing.’ Built on baseline ایمان. All believers, not only apostles, share full standing in the one faith; guard against any reading implying tiered faith-status by community or sect, a live sensitivity given Kashmir’s own religious-communal stratifications.
Love
Approved rendering: محبت
Transliteration: muhabbat
Doctrine: Growing in Christian Virtue
Original: ἀγάπη
Category: Growth
NEW. ἀγάπη, 1:7, the capstone virtue of the growth chain. Must be distinguished contextually from generic affection or romantic love; names God’s own self-giving love reproduced in the believer.
Majesty
Approved rendering: عظمت
Transliteration: ‘azmat
Doctrine: Deity of Christ
Original: μεγαλειότης
Category: Christology
NEW. μεγαλειότης, 1:16. Christ’s own inherent, personal majesty displayed at the Transfiguration; its direct application to Christ personally should be flagged alongside the Critical Deity of Christ doctrine.
Morning Star
Approved rendering: صبحہ ہنٛز تارٕ
Transliteration: subha hanz tāre
Doctrine: The Certainty of Christ’s Return
Original: φωσφόρος
Category: Eschatology
NEW. φωσφόρος, 1:19. Messianic/eschatological image of Christ’s own person rising within believers’ hearts. Keep consistent with any future Revelation 22:16 rendering of the same image applied to Christ.
Sensuality
Approved rendering: بے حیائی
Transliteration: be-ḥayā’ī
Doctrine: False Teachers and Their Judgment
Original: ἀσέλγεια
Category: False Teachers
NEW. ἀσέλγεια, 2:2, 2:7, 2:18. Shameless, unrestrained immoral conduct promoted and practiced by the false teachers.
Tartarus
Approved rendering: اندھیرن ہنٛز کھڈ
Transliteration: andheran hanz khadd
Doctrine: Angelic Judgment
Rejected alternatives: دوزخ as a primary gloss, rejected — use only as an explanatory aside
Original: ταρταρόω
Category: Eschatology
NEW. ταρταρόω, 2:4. Deliberately avoids دوزخ as the primary gloss to prevent premature over-identification with the full, distinct Islamic theology of Jahannam.
Flood
Approved rendering: طوفان
Transliteration: ṭūfān
Doctrine: Fulfillment of Prophecy (typological precedent)
Original: κατακλυσμός
Category: Eschatology
NEW. κατακλυσμός, 2:5, 3:6. Shared with the Qur’anic Noah narrative, a good point of contact; preserve its typological reuse across both occurrences (judgment by water, then by fire).
Noah Herald Of Righteousness
Approved rendering: نوح، راستبازیُک واعظ
Transliteration: Nūh, rāstbāzīuk wā’iz
Doctrine: Fulfillment of Prophecy (typological precedent)
Original: Νῶε, κήρυξ δικαιοσύνης
Category: Scripture
NEW. Νῶε, κήρυξ δικαιοσύνης, 2:5. Nūh is the Qur’anic Noah figure, a genuine point of contact, though the Qur’anic narrative does not carry the same ‘herald of righteousness’ homiletical emphasis found here.
Sodom Gomorrah Lot
Approved rendering: سدوم، عمورہ، لوط
Transliteration: Sadūm, ‘Amūrah, Lūt
Doctrine: False Teachers and Their Judgment (precedent)
Original: Σόδομα, Γόμορρα, Λώτ
Category: Scripture
NEW. Σόδομα, Γόμορρα, Λώτ, 2:6-8. Lūt is a recognized Qur’anic prophet-narrative figure (qawm Lūṭ), a strong point of narrative contact.
Balaam
Approved rendering: بلعام
Transliteration: Bal’ām
Doctrine: False Teachers and Their Judgment (precedent)
Original: Βαλαάμ
Category: False Teachers
NEW. Βαλαάμ, 2:15-16. Possible resonance with tafsīr tradition on Qur’an 7:175-176; confirm regional resonance with native speakers before wide deployment.
Wages Of Unrighteousness
Approved rendering: ناراستی ہنٛز مزدوری
Transliteration: nārāstī hanz mazdūrī
Doctrine: False Teachers and Their Judgment
Original: μισθὸς ἀδικίας
Category: False Teachers
NEW. μισθὸς ἀδικίας, 2:15. Negation of راستبازی; the greed motivating Balaam and, by extension, the false teachers.
Holy Commandment
Approved rendering: پاک حکم
Transliteration: pāk ḥukm
Doctrine: Sanctification
Original: ἁγία ἐντολή
Category: Sanctification
NEW. ἁγία ἐντολή, 2:21. حکم resonates with Islamic legal aḥkām; ensure this is understood as gospel-shaped instruction for holy living, not a comprehensive legal-code framing.
Scoffers
Approved rendering: ٹھٹھہ کرنہٕ وول
Transliteration: ṭhaṭhah karnuh wol
Doctrine: The Certainty of Christ’s Return
Original: ἐμπαῖκται
Category: Eschatology
NEW. ἐμπαῖκται, 3:3. Those who deride and dismiss the promise of Christ’s coming.
Elements
Approved rendering: عناصر
Transliteration: anāsir
Doctrine: The Day of the Lord and Final Judgment
Original: στοιχεῖα
Category: Eschatology
NEW. στοιχεῖα, 3:10, 3:12. Standard Perso-Arabic loanword shared with classical Islamic and Greek-derived cosmology; ensure the theological emphasis (divine judgment and purification, leading to renewal) is not lost in a purely physical-science reading.
Without Spot Or Blemish
Approved rendering: بے داغ تہٕ بے عیب
Transliteration: be-dāgh ta be-‘aib
Doctrine: Growing in Christian Virtue
Original: ἄσπιλοι καὶ ἀμώμητοι
Category: Sanctification
NEW. ἄσπιλοι καὶ ἀμώμητοι, 3:14. Sacrificial-purity imagery applied to believers’ moral character at Christ’s return.
Low Risk Terms
Servant
Approved rendering: غلام
Transliteration: ghulām
Doctrine: Humility and Servanthood in Ministry
Original: δοῦλος
Category: Church
NEW. Peter’s humble devotional self-designation alongside his apostolic authority (1:1). غلام used in the honorific devotional sense, not the demeaning sense.
Brotherly Affection
Approved rendering: برادرانہ محبت
Transliteration: birādarāna muhabbat
Doctrine: Growing in Christian Virtue
Original: φιλαδελφία
Category: Growth
NEW. φιλαδελφία, 1:7, one rung of the virtue chain, distinct from and preceding ἀγάπη.
Tent Of Body
Approved rendering: جسمُک خَیمہ
Transliteration: jismuk khaimah
Doctrine: Hope in the Face of Death
Original: σκήνωμα
Category: Miscellaneous
NEW. σκήνωμα, 1:13-14, metaphor for the physical body as a temporary dwelling Peter will soon ‘put off’ in death.
Departure
Approved rendering: رخصت
Transliteration: rukhsat
Doctrine: Hope in the Face of Death
Original: ἔξοδος
Category: Miscellaneous
NEW. ἔξοδος, 1:15, euphemism for death echoing the Exodus narrative of deliverance; frames Peter’s approaching death as deliverance, not annihilation.
Referenced passages