Core Glossary
Core Glossary: Luke 1–24 (English → Kashmiri)
This glossary consolidates every load-bearing theological term identified in 07_semantic_analysis.md, across the whole of Luke’s Gospel. Terms already present in the baseline Romans translation_memory.json are marked Reused and their recorded rendering is carried over exactly, unchanged. Terms new to the Luke curriculum are marked New and are proposed here for addition to translation memory in subsequent Phase 1 steps. Risk tiers (Critical/High/Medium/Low) follow the same definitions as the baseline doctrine_risk_registry.json.
Legend
- Status: Reused (from Romans TM, unchanged) / New (proposed for Luke)
- Risk: Critical / High / Medium / Low
- Chapters: first-occurrence and other significant chapters (not exhaustive of every repetition)
A. Terms Reused Exactly from the Romans Baseline (appear again in Luke)
| # | English Term | Kashmiri | Transliteration | Risk | Chapters | Doctrine Link |
|---|---|---|---|---|---|---|
| 1 | gospel / good news | انجیل | Injīl | High | 2, 4, 9, 20 | Gospel |
| 2 | grace | فضل | faz’l | Critical | (thematic, esp. Prodigal Son ch.15) | Grace |
| 3 | faith | ایمان | īmān | High | 5, 7, 8, 17, 18 | Faith |
| 4 | righteousness (root) | راستبازی / راستباز | rāstbāzī / rāstbāz | Critical/Medium | 18, 23 | Salvation |
| 5 | justification | راستباز ٹھہرایہ گیہ | rāstbāz ṭharāyi gyi | Critical | 18 | Justification by Faith |
| 6 | salvation | نجات | najāt | Critical | 1, 2, 7, 18, 19 | Salvation |
| 7 | apostle | رسول | rasūl | Critical | 6, 9, 11 (sending) | Apostleship |
| 8 | called / calling | سَدہ گیہ / سَدنُک | sada gyi / sadanuk | High | throughout (implicit) | Divine Calling |
| 9 | holy | پاک | pāk | High | 1, 2 | Sanctification |
| 10 | saints | پاک لوکہ | pāk lūkh | High | (implicit, disciples as believers) | Sainthood |
| 11 | sanctification | پاکیزگی | pākīzagī | High | (implicit) | Sanctification |
| 12 | adoption | خدا ہند فرزند بنٲوُن | Khudā hind farzand banāwun | High | (implicit via Father/sonship themes) | Adoption |
| 13 | resurrection | مُردٕن پؠٹھ زندٕ تھِیُن | murdan pyeṭh zinda thyun | Critical | 7, 20, 24 | Resurrection of Christ |
| 14 | lord | خُداوند | Khudāwand | Critical | 1, 2, 5, 6, 10, 20 | Lordship of Christ |
| 15 | son of God | خُدایہ ہند پُتر | Khudāya hind putr | Critical | 1, 3, 4, 8 | Sonship of Christ |
| 16 | incarnation | خُدا منش رُوپ منز آمت | Khudā manūsh rūp manz āmat | Critical | 1, 2 | Incarnation |
| 17 | peace | امن | amn | Medium | 2, 12, 19 | Peace with God |
| 18 | spiritual gifts | روحانی نعمتہ | rūḥānī ni’amat | Medium | (implicit, ch.10 sending of the 72) | Spiritual Gifts |
| 19 | thanksgiving | شکر | shukur | Low | 17, 22 | Thanksgiving |
| 20 | fellowship | رفاقت | rifāqat | Low | 5, 15 (table fellowship theme) | Christian Fellowship |
| 21 | church | کلیسیا | kalīsiyā | Medium | (not used by Luke’s Gospel itself; retained for cross-document consistency) | Church as God’s People |
| 22 | kingdom of God | خُدایُک بادشاہت | Khudāyuk bādshāhat | Medium | 4, 8, 9, 11, 13, 16, 17, 18, 21, 22 | Kingdom Mission |
| 23 | law | شریعت | sharī’at | High | 16, 24 | Fulfillment of Prophecy |
| 24 | sin | گناہ | gunāh | High | 3, 5, 7, 11, 15, 24 | Universal Human Accountability |
| 25 | gentiles | غیر-قوم | ghair-qaum | Medium | 2, 24 | Unity of Jews and Gentiles |
| 26 | glory | جلال | jalāl | High | 2, 9, 21, 24 | Deity of Christ |
| 27 | power of God | خُدایُک قوت | Khudāyuk quwwat | High | 1, 4, 21, 24 | Power of God for Salvation |
| 28 | messiah / Christ | مسیح | Masīḥ | Critical | 2, 3, 4, 9, 20, 23, 24 | Messianic Promise |
| 29 | prophet | پیغمبر | paighambar | Medium | 1, 4, 7, 16 | Inspiration of Scripture |
| 30 | prophecy | پیشن گوئی | pēshan go’ī | Medium | 1, 4 | Fulfillment of Prophecy |
| 31 | covenant | عہد | ’ahd | Medium | 1, 5, 22 | Davidic Covenant |
| 32 | election (implicit, “elect” 18:7) | خُدایُک چُنٲوُن | Khudāyuk chunāwun | High | 18 | Effectual Calling |
| 33 | intercession (implicit prayer register) | منٛزبولی | manzbolī | Medium | 22 (Gethsemane’s model) | Prayer and Intercession |
| 34 | providence | خُدایُک انتظام | Khudāyuk intizām | High | (implicit) | Providence |
| 35 | mission | انجیلہ ہنٛز منادی | Injīla hanz munādī | Medium | 4 (core passage), 9, 24 | Mission to the Nations |
| 36 | david | داؤد | Dā’ūd | Low | 1, 2, 3, 18, 20 | Davidic Covenant |
| 37 | israel | اسرائیل | Isrā’īl | Medium | 1, 2, 24 | Unity of Jews and Gentiles |
| 38 | jesus | یِسوع | Yisū’ | Critical | throughout | Lordship of Christ |
| 39 | god | خُدا | Khudā | High | throughout | Deity of Christ |
| 40 | holy spirit | پاک روح | pāk rūḥ | Critical | 1, 3, 4, 24 | Sanctification |
| 41 | father | باپت | bāpath | Critical | 11, 15 (Prodigal Son), 22, 23 | Adoption |
| 42 | exhort | حوصلہ دِنہ | ḥauslah dinah | Low | (implicit) | Mutual Edification |
B. New Terms Introduced by Luke’s Curriculum (proposed for translation memory)
| # | English Term | Kashmiri | Transliteration | Literal Meaning | Risk | Chapters | Doctrine Link | Key Collision / Note |
|---|---|---|---|---|---|---|---|---|
| 1 | repentance | توبہ | taubah | ”turning back” | Critical | 1, 3, 5, 13, 15, 24 | Repentance and Forgiveness of Sins | Standard Islamic term for self-initiated turning-back from sin, conditioned on regret/cessation/restitution; biblical repentance is God-granted heart-change inseparable from grace, not a merit-earning act. No Trika equivalent (no ultimate self-other guilt). |
| 2 | forgiveness (of sins) | معافی | mu’āfī | ”pardon” | High | 1, 3, 5, 7, 11, 17, 23, 24 | Repentance and Forgiveness of Sins | Must not be confused with, or substitute for, راستباز ٹھہرایہ گیہ (justification), per the baseline’s own existing caution. |
| 3 | mercy | رحم | rahm | ”compassion/pity” | High | 1, 6, 10, 15, 18 | Jesus’ Compassion; Repentance and Forgiveness | Already flagged in Romans baseline as a supporting synonym for grace only; here it becomes a primary term and must be taught as covenant-keeping steadfast kindness, not Islamic deeds-weighed responsive mercy alone. |
| 4 | virgin | کنواری | kunwārī | ”unmarried maiden” | High | 1 | Incarnation | Genuine common ground with Quran 19:20 (Mary’s virginity affirmed); risk is assuming shared belief in the Incarnation itself, which Islamic theology rejects. |
| 5 | Most High | تعالیٰ / خُدایِ تعالیٰ | Ta’ālā | ”exalted, highest” | Medium | 1, 6, 8 | Deity of Christ | Shared honorific with Islamic “Allah Ta’ala”; ensure consistent Trinitarian reference. |
| 6 | redemption | چھٹکارا | chhuṭkārā | ”deliverance” | High | 1, 2, 21 | Salvation | Ransom-based costly deliverance, distinct from bare نجات; must not read as vague “help.” |
| 7 | blessed | مبارک | mubārak | ”blessed, festive” | High | 1, 6, 19 | Good News to the Poor; Kingdom Reversal | Risk of shallow “fortunate/festive” reading (cf. Eid Mubarak); must convey God’s subversive favor on the marginalized. |
| 8 | servant | خادم | khādim | ”one who serves” | Medium | 1 | Adoption; Discipleship | Also names a Sufi shrine-caretaker in regional usage; clarify direct service to God, not shrine intermediary role. |
| 9 | Savior | نجات دِنہ وٲل | najāt dinuk wāl | ”the one who gives salvation” | Critical | 2 | Jesus as Savior for All Nations | Descriptive compound built on established نجات; must connect to Christ’s finished work, not deeds-weighing. |
| 10 | baptism | بپتِسمہ | baptismah | (transliterated) | High | 3 | Repentance and Forgiveness | Must be distinguished from Islamic ritual ablution (wuzu/ghusl); signifies repentance and incorporation into Christ’s community. |
| 11 | temptation | آزمایش | āzmā’ish | ”trial, test” | Medium | 4 | (Christ’s obedience) | Shared with Islamic testing vocabulary; clarify solicitation-to-sin sense specifically. |
| 12 | devil / Satan | شیطان | shaitān | ”adversary” | Medium | 4, 10, 22 | (Spiritual conflict) | Genuine Quranic point of contact (Iblis/Shaitan); fall-narratives differ and should not be assumed identical. |
| 13 | authority | اختیار | ikhtiyār | ”authority, right to act” | Medium | 4, 5, 20 | Deity of Christ; Lordship | Distinguish Christ’s unique divine authority from ordinary human/political authority. |
| 14 | worship | عبادت | ibādat | ”worship, ritual devotion” | Critical | 4, 24 | Deity of Christ | Primary Islamic term for exclusive worship owed to Allah alone (Tawhid); its use toward Christ must be taught as a direct assertion of his deity. |
| 15 | Son of Man | اِنسانَس پُتر | insānas putr | ”son of the human/man” | Critical | 5, 9, 12, 18, 19, 21, 22, 23, 24 | Deity/Humanity of Christ | Jesus’ characteristic self-title combining true humanity and unique divine authority (Daniel 7 background); must not be confused with “Son of God” nor flattened to mere “a human being.” No Islamic equivalent category. |
| 16 | sinner | گناہگار | gunāhgār | ”sin-doer” | Medium | 5, 7, 15, 18 | Compassion and Table Fellowship | Must avoid caste-adjacent connotations of ritual untouchability. |
| 17 | table fellowship | ہمگام کھٲنہ | humgām khānh | ”eating together” | Medium | 5, 7, 15, 19 | Compassion and Table Fellowship | Deliberate, honor-defying inclusion of the marginalized and sinful, not a casual social meal. |
| 18 | physician | حکیم | ḥakīm | ”healer, physician” | Low | 5 | (supporting metaphor) | Standard term, minimal risk. |
| 19 | woe | ہاۓ افسوس | hāy afsos | ”alas, lament” | Medium | 6, 10, 11 | Kingdom Reversal | Must retain prophetic judgment-oracle force, paired antithetically with “blessed.” |
| 20 | love (agape) | محبت | muḥabbat | ”love” | High | 6, 7, 10 | Cost of Discipleship | Must be distinguished from Sufi عشق (ishq, mystical divine-union love, central to the Lal Ded/Nund Rishi poetic tradition); agape is costly, willed, ethical love toward an actual enemy. |
| 21 | enemy | دشمن | dushman | ”enemy, foe” | Low | 6 | Cost of Discipleship | Supporting term for the love command. |
| 22 | the Coming One | اَمُت وول | āmut wôl | ”the one who is to come” | High | 7 | Messianic Promise | Must be tied explicitly to established مسیح (Messiah) as a synonymous title. |
| 23 | stumbling block | ٹھوکر | ṭhokar | ”stumble” | Medium | 7 | (Christ’s identity questioned) | Straightforward, minor risk. |
| 24 | unclean spirit | ناپاک روح | nāpāk rūḥ | ”impure spirit” | Medium | 4, 8 | (Spiritual conflict) | Must be kept sharply distinct from پاک روح (Holy Spirit, Critical); deliberate biblical antonym, not to be confused in translation or teaching. |
| 25 | parable | تمثیل | tamsīl | ”likeness, allegory” | Low | 8 and throughout | Kingdom Present and Future | Genre marker; a wisdom-teaching form revealing kingdom truth, not a simple moral fable. |
| 26 | mystery / secrets (of the kingdom) | راز | rāz | ”secret” | High | 8 | Kingdom Present and Future | Must not be conflated with Sufi batin esoteric knowledge or Trika’s guru-transmitted esoteric philosophy; kingdom mystery is God-initiated revealed disclosure. |
| 27 | word of God | خُدایُک کلام | Khudāyuk kalām | ”God’s word/speech” | Medium | 8 | Inspiration of Scripture | Ties to existing High-risk Scripture doctrine. |
| 28 | cross | صلیب | salīb | ”cross” | Critical | 9, 14, 23 | Cost of Discipleship; Resurrection of Christ | Directly implicated in the crucifixion-denial issue (Quran 4:157); the historical event must be affirmed plainly before the discipleship metaphor is taught. |
| 29 | deny self | پان اِنکار کرُن | pān inkār karun | ”refuse/deny oneself” | Medium | 9 | Cost of Discipleship | Straightforward moral-volitional term. |
| 30 | disciple | شاگرد | shāgird | ”pupil, apprentice” | Critical | 5, 6, 9-22 passim | Cost of Discipleship | MUST NOT use مُرید (murid), the Sufi devotee-to-pir term central to the Kashmiri Rishi order, which would wrongly frame Christian discipleship as devotion to a venerated human spiritual master rather than total allegiance to Christ as Lord. On par with رسول (apostle) in priority. |
| 31 | neighbor | ہمسایہ | humsāyah | ”neighbor” | Medium | 10 | Jesus’ Compassion | Ethically universal category crossing religious-communal boundaries (Good Samaritan); handle regional communal-history parallels with care. |
| 32 | compassion | تَرس آیہ | taras āyi | ”pity/compassion came” | Medium | 7, 10, 15 | Jesus’ Compassion | Visceral, action-producing compassion, not abstract or ritual mercy. |
| 33 | prayer | دُعا | du’ā | ”supplication” | High | 3, 5, 6, 9, 11, 18, 19, 22 | Prayer and Dependence on God | Must be taught as intimate filial address enabled through Christ, building on established باپت/ابّا, distinct from ritual salah performance. |
| 34 | hypocrite | منافق | munāfiq | ”hypocrite” | Medium-High | 6, 11, 12, 13 | (Religious authenticity) | Loaded Quranic moral category (al-Munafiqun); good point of contact, confirm full moral weight carries over. |
| 35 | sign | نِشان | nishān | ”sign, mark” | Medium | 11 | Fulfillment of Prophecy | Sign of Jonah as resurrection-typology; not to be read as mere miracle-spectacle. |
| 36 | little flock | چھوٹ ریوڑ | chhōṭ rewaṛ | ”small flock” | Low | 12 | Kingdom Present and Future | Pastoral image of God’s tender care for his people. |
| 37 | watchfulness | بیدار رہُن | bēdār rahun | ”remain awake” | Low | 12, 21 | Kingdom Present and Future | Eschatological alertness. |
| 38 | division, not peace | تقسیم, نہٕ امن | taqsīm, nah amn | ”division, not peace” | Medium | 12 | Peace with God (contrast) | Inverts the expected sense of established امن; must be handled with the same regional sensitivity. |
| 39 | narrow door | تنٛگ دَر | tang dar | ”narrow gate/door” | Low | 13 | Kingdom Present and Future | Straightforward image of costly entry. |
| 40 | banquet / feast | دعوت | da’wat | ”invitation, feast” | Medium | 14 | Good News to the Poor | Double resonance with Islamic da’wah (missionary call); positive point of contact if taught as Christ’s own wide gospel invitation. |
| 41 | joy | خوشی | khوshī | ”joy, gladness” | Low | 15, 24 | Cost and Joy of Discipleship | God’s own joy at repentance; closing note of the whole Gospel. |
| 42 | lost | لوٹمُت | loṭmut | ”strayed, lost” | Medium | 15, 19 | Repentance and Forgiveness; Savior for All | Pairs with “seek and save” thesis verse (19:10). |
| 43 | mammon | مال و دولت | māl o daulat | ”wealth, riches” | Medium | 16 | (Discipleship and possessions) | Wealth personified as rival master; not neutral material possession. |
| 44 | rich | دولتمند | daulatmand | ”wealthy” | Low | 16, 18 | Savior for All People (Rich and Poor) | Contrast term to غریب (poor). |
| 45 | Hades | دوزخ | dozakh | ”hell, netherworld” | High | 16 | (Eschatology) | Must be clarified as realm-of-the-dead-awaiting-judgment in this parable’s narrative logic, distinct from Islamic Jahannam sequencing and from Puranic/cyclical-rebirth cosmology. |
| 46 | kingdom of God within/among you | خُدایُک بادشاہت توہی منٛز چھُ | Khudāyuk bādshāhat tohi manz chhu | ”the kingdom of God is within/among you” | Critical | 17 | Kingdom of God Present and Future | Extremely close conceptual neighbor to Kashmir Shaivism’s pratyabhijna (self-recognition of one’s own already-present Shiva-consciousness); must be taught as Christ’s own objective royal reign breaking in among his hearers, centered on a distinct divine King, not an inward realization of one’s own innate divinity. Same priority tier as Grace/Shaktipat in the Romans baseline. |
| 47 | seek and save the lost | لوٹمُتن ژھانٛڈنہ تہٕ بچاوُن | loṭmutan jhānḍnah tah bachāwun | ”to seek and save the lost” | Critical | 19 | Savior for All Nations and All People | Thesis-verse of the whole Gospel (19:10); lock this rendering for cross-document consistency, parallel to Romans 1:16-17. |
| 48 | blood (of the covenant) | خون | khūn | ”blood” | Critical | 22 | Repentance and Forgiveness; Atonement | Must convey genuine sacrificial atoning bloodshed; directly implicated in the crucifixion-denial risk (Quran 4:157); no Trika equivalent category. |
| 49 | new covenant | نوٕی عہد | nawe ‘ahd | ”new covenant” | Critical | 22 | Fulfillment of Prophecy | Fulfills, does not merely supersede, the Old Covenant (عہد); avoid a Quranic-supersession reading. |
| 50 | body (given for you) | جِسم | jism | ”body” | High | 22 | Incarnation; Atonement | Must be affirmed as Christ’s genuine, distinct physical body, not an appearance-only/docetic reading. |
| 51 | remembrance | یاد | yād | ”memory, remembrance” | Low | 22 | (Lord’s Supper) | Straightforward. |
| 52 | crucify | صلیب دِنہ | salīb dinah | ”to crucify” | Critical | 23 | Resurrection of Christ | Direct narration of the event mainstream Sunni interpretation of Quran 4:157 denies; must be stated as plain historical fact. |
| 53 | paradise | جنت | jannat | ”paradise” | High | 23 | Savior for All People; Repentance and Forgiveness | Consistent with the baseline’s carve-out (جنت valid as paradise-destination itself); teach as granted by Christ’s sovereign word alone to the repentant thief, with zero preceding merit — sharp contrast to deeds-weighed entry to jannah. |
| 54 | synagogue | عبادت خانہ | ibādat khānah | ”house of worship” | Medium | 4 (core passage), 6, 13 | (Setting of ministry) | Must never be rendered مسجد or مندر per the baseline’s existing church-term caution; qualify as the Jewish place of gathering and Torah-reading. |
| 55 | Sabbath | سبت | sabt | ”Sabbath, seventh day” | Low-Medium | 4 (core passage), 6, 13, 14 | (Old Covenant practice) | Distinguish from the Islamic Friday (Jumu’ah) worship rhythm. |
| 56 | scroll / book (of Isaiah) | کتاب | kitāb | ”book, writing” | Low-Medium | 4 (core passage) | Inspiration of Scripture; Fulfillment of Prophecy | Resonance with Quranic self-designation “al-Kitab”; qualify as referring specifically to Isaiah’s prophetic book. |
| 57 | anointed | مسح کرمُت | masaḥ karmut | ”anointed, smeared with oil” | Critical | 4 (core passage) | Messianic Promise | Shares its root (م-س-ح) with established مسیح (Messiah); this etymological connection is the theological center of the core passage and must be taught explicitly. |
| 58 | poor | غریب | gharīb | ”poor, destitute” | High | 4 (core passage), 6, 7, 14, 16, 19, 21 | Good News to the Poor and Marginalized | Must retain both economic and social dimensions; not to be spiritualized away or read through a caste-adjacent purity lens. |
| 59 | sent | رَوان کرمُت | rawān karmut | ”sent, dispatched” | Medium-High | 4 (core passage) | Apostleship (etymological link) | Shares its conceptual root with established رسول (apostle, from Arabic r-s-l, “to send”). |
| 60 | proclaim / preach | منادی کرُن | munādī karun | ”to proclaim publicly” | Medium | 4 (core passage), 9, 24 | Mission to the Nations | Consistent with established انجیلہ ہنٛز منادی compound. |
| 61 | release / liberty | رِہائی | rihā’ī | ”release, freedom” | High | 4 (core passage), 21 | Good News to the Poor; Repentance and Forgiveness | Same Greek root (ἄφεσις) as “forgiveness of sins” elsewhere in Luke; this wordplay is lost in translation and must be flagged via translator’s note at every occurrence. |
| 62 | captives | قیدی | qaidī | ”prisoner, captive” | Medium | 4 (core passage) | Good News to the Poor | Preserve both literal and figurative (bondage to sin) senses. |
| 63 | recovery of sight / blind | نظر واپس اَمُن / اندھ | naz̤ar wāpas amun / andh | ”sight returning / blind” | Medium | 4 (core passage), 18 | Good News to the Poor and Marginalized | Preserve both literal healing and figurative spiritual-sight senses. |
| 64 | oppressed / crushed | دبٲیمت | dabāyimat | ”crushed, oppressed” | Medium | 4 (core passage) | Good News to the Poor and Marginalized | Reinforces the “marginalized” pole distinct from mere poverty. |
| 65 | the acceptable year of the Lord | خُداوندَس منظور ورؠ | Khudāwandas manzūr wareh | ”the Lord’s acceptable/favorable year” | High | 4 (core passage) | Kingdom of God Present and Future | Direct Jubilee (Leviticus 25) allusion requiring explicit OT background teaching; risk of a shallow “good year/prosperity” misreading. |
| 66 | today | اَز | az | ”today, this day” | Medium | 4 (core passage), 19, 23 | Kingdom of God Present and Future | Recurring Lukan marker of salvation’s present in-breaking; flag for consistency across all three occurrences. |
| 67 | fulfilled | پُوری تھِیُن | pūrī thyun | ”become complete, fulfilled” | High | 4 (core passage), 24 | Fulfillment of Prophecy | Must convey decisive, personal, once-for-all fulfillment in Christ, not a Quranic-supersession model. |
| 68 | Scripture | پاک صحیفہ | pāk saḥīfah | ”holy writing” | High | 4 (core passage), 24 | Inspiration of Scripture | Distinguish from the Islamic tahrif doctrine of textual corruption. |
C. Cross-Document Consistency Locks (per baseline’s consistency rules)
The following renderings must remain identical, verbatim, across every future Phase 2 document derived from this Language Package, in the same manner the baseline locks Romans 1:16-17, 8:28, and 10:9-10:
- Luke 4:18-19 (core passage, “Spirit of the Lord is upon me… to proclaim the acceptable year of the Lord”) — full rendering as given in Part 1 above.
- Luke 4:21 (“Today this Scripture is fulfilled in your hearing”) — اَز پُوری تھیو یہٕ صحیفہ توہٕنٛدِ کَنہٕ منز, built from اَز + پُوری تھِیُن + پاک صحیفہ.
- Luke 19:10 (“The Son of Man came to seek and save the lost”) — اِنسانَس پُتر آمت چھُ لوٹمُتن ژھانٛڈنہ تہٕ بچاوُن.
- Luke 24:47 (“repentance and forgiveness of sins should be preached in his name to all nations”) — توبہ تہٕ گناہن ہنٛز معافی سٲری غیر-قومن باپت تِہٕنٛدِ ناوَس منٛز منادی کرنہٕ گژھی.
This glossary, together with 07_semantic_analysis.md, constitutes the complete Phase 1 Step 1 deliverable for the Luke curriculum and must be loaded alongside the baseline Romans Language Package (never in place of it) for all subsequent Phase 1 and Phase 2 work.
Critical Risk Terms
Grace
Approved rendering: فضل
Transliteration: faz’l
Doctrine: Grace
Rejected alternatives: شکتی پات (Shaktipat, the Kashmir Shaivite descent of divine power/grace, never use as a substitute), رحم (mercy in the general Islamic sense, supporting synonym only, never a replacement)
Original: χάρις
Category: Salvation
CRITICAL: must be taught as unearned favor apart from human merit, guarding against both the mainstream Islamic deeds-weighed mercy frame and the Trika shaktipat frame. [Inherited from Romans package; reused exactly. Underlies the Prodigal Son’s welcome (Luke 15:20-24) and Zacchaeus’s unearned reception (19:1-10).]
Righteousness
Approved rendering: راستبازی
Transliteration: rāstbāzī
Doctrine: Salvation
Rejected alternatives: تقویٰ (piety/God-consciousness, an Islamic virtue achieved through discipline, too works-oriented)
Original: δικαιοσύνη
Category: Salvation
CRITICAL: right standing before God received through faith, not moral achievement. [Inherited from Romans package; reused exactly. Root recurs in Luke at 1:75, 18:9-14 (Pharisee’s self-righteousness), 23:47 (centurion’s confession).]
Justification
Approved rendering: راستباز ٹھہرایہ گیہ
Transliteration: rāstbāz ṭharāyi gyi
Doctrine: Salvation
Rejected alternatives: معافی (forgiveness alone, too narrow)
Original: δικαίωσις
Category: Salvation
CRITICAL: forensic, once-for-all legal declaration; must never be abbreviated to mere معافی. [Inherited from Romans package; reused exactly. Directly narrated in Luke 18:14: the tax collector ‘went down to his house justified.’]
Salvation
Approved rendering: نجات
Transliteration: najāt
Doctrine: Salvation
Rejected alternatives: جنت (paradise as a destination, never a stand-alone gloss for salvation itself), موکش (moksha-style liberation, never for Kashmir Shaivite readers), پرتیبھِجنا (pratyabhijna, self-recognition of innate divinity, never a substitute)
Original: σωτηρία
Category: Salvation
CRITICAL: must not be conflated with deeds-weighed entry to paradise nor with epistemic self-recognition. [Inherited from Romans package; reused exactly. Anchored in Luke at 1:69,71,77, 2:30, 19:9.]
Apostle
Approved rendering: رسول
Transliteration: rasūl
Doctrine: Apostleship
Rejected alternatives: پیغمبر (prophet, a distinct office, avoid conflating)
Original: ἀπόστολος
Category: Church
CRITICAL: shares its Arabic root with Muhammad’s title (‘Rasūlullāh’); must be explicitly distinguished as a New Testament sent-ministry office, not a claim to Muhammad’s specific prophetic status. [Inherited from Romans package; reused exactly. Names the Twelve at Luke 6:13, and recurs at 9:10, 11:49, 17:5, 22:14, 24:10.]
Resurrection
Approved rendering: مُردٕن پؠٹھ زندٕ تھِیُن
Transliteration: murdan pyeṭh zinda thyun
Doctrine: Resurrection of Christ
Original: ἀνάστασις
Category: Eschatology
CRITICAL: descriptive phrase for bodily, historical, once-for-all rising; mainstream Sunni interpretation of Quran 4:157 denies the crucifixion occurred at all. [Inherited from Romans package; reused exactly. Luke 24:1-53 narrates this in extended physical detail, including eating fish and inviting the disciples to touch his hands and feet, 24:39-43.]
Lord
Approved rendering: خُداوند
Transliteration: Khudāwand
Doctrine: Lordship of Christ
Rejected alternatives: مالِک (owner/master, reserve for ordinary human authority contexts)
Original: κύριος
Category: Christology
CRITICAL: exclusive, supreme Lordship; must not be softened to a venerated Sufi master (pir). [Inherited from Romans package; reused exactly. Applied to Jesus at Luke 2:11 (‘Christ the Lord’) and 20:41-44 (David’s Lord).]
Son Of God
Approved rendering: خُدایہ ہند پُتر
Transliteration: Khudāya hind putr
Doctrine: Sonship of Christ
Rejected alternatives: نبی (a great prophet, an explicit downgrade, rejected)
Original: υἱὸς θεοῦ
Category: Christology
CRITICAL: direct flashpoint against Quran 112’s denial God begets or is begotten. [Inherited from Romans package; reused exactly. Announced at the Annunciation, Luke 1:32,35 — Luke’s very first Christological claim — and recurs at 3:22,38, 4:3,9, 8:28, 9:35.]
Incarnation
Approved rendering: خُدا منش رُوپ منز آمت
Transliteration: Khudā manūsh rūp manz āmat
Doctrine: Incarnation
Rejected alternatives: اوتار (avatar, a Vaishnava-style deity-descent, never use)
Original: ὁ λόγος σὰρξ ἐγένετο
Category: Christology
CRITICAL: descriptive compound for the eternal Son’s permanent, unique assumption of human nature. [Inherited from Romans package; reused exactly. Luke’s nativity narrative, 1:26-38 and 2:1-20, is the Gospel’s primary site for this doctrine.]
Messiah
Approved rendering: مسیح
Transliteration: Masīḥ
Doctrine: Messianic Promise
Original: Χριστός / מָשִׁיחַ
Category: Christology
CRITICAL: shared Quranic title (al-Masih); mainstream Islamic theology denies Christ’s divinity, atoning death, and resurrection while still using this title. [Inherited from Romans package; reused exactly. Luke 2:11,26, 3:15, 4:18 (anointing wordplay), 9:20 (Peter’s confession), 20:41-44, 24:26,46.]
Jesus
Approved rendering: یِسوع
Transliteration: Yisū’
Doctrine: Lordship of Christ
Rejected alternatives: عیسیٰ (the Quranic form, reserve only for explicit interfaith-dialogue contexts)
Original: Ἰησοῦς / יֵשׁוּעַ
Category: Christology
CRITICAL: must be used consistently throughout Luke; never عیسیٰ, which would suggest the Quranic figure is interchangeable with the biblical Jesus. [Inherited from Romans package; reused exactly.]
Holy Spirit
Approved rendering: پاک روح
Transliteration: pāk rūḥ
Doctrine: Sanctification
Rejected alternatives: روح القدس (Ruh al-Qudus, mainstream Islamic exegesis identifies this with the angel Gabriel; never use interchangeably without explicit distinction)
Original: πνεῦμα ἅγιον
Category: God
CRITICAL: must always be used in full, never bare روح القدس. [Inherited from Romans package; reused exactly. Luke gives the Spirit unusually heavy emphasis: 1:15,35,41,67, 3:16,22, 4:1,14,18, 24:49 (‘power from on high’).]
Father
Approved rendering: باپت
Transliteration: bāpath
Doctrine: Adoption into God’s Family
Original: πατήρ
Category: God
God as personal Father; requires explicit relational teaching in a Muslim-majority context where this metaphor is unfamiliar. [Inherited from Romans package; reused exactly. Luke 11:1-13 (Lord’s Prayer), 15:11-32 (the Prodigal’s father), 22:42, 23:34,46.]
Repentance
Approved rendering: توبہ
Transliteration: taubah
Doctrine: Repentance and Forgiveness of Sins
Original: μετάνοια / μετανοέω
Category: Repentance
NEW. توبہ is the standard Islamic term for a self-initiated turning-back from sin, contingent on regret, cessation, and resolve (often with restitution), functioning as a human work that merits pardon. Luke’s repentance (3:3,8, 5:32, 13:3,5, 15:7,10,32, 17:3-4, 24:47) must be taught as God-granted heart-change inseparable from grace and forgiveness through Christ, never a self-sufficient merit-earning act. Kashmir Shaivism’s non-dualism has no equivalent category, presupposing no ultimate self-other guilt requiring turning back to a distinct personal God.
Savior
Approved rendering: نجات دِنہ وٲل
Transliteration: najāt dinuk wāl
Doctrine: Jesus as Savior for All Nations and All People (Jew and Gentile, Rich and Poor)
Original: σωτήρ
Category: Salvation
CRITICAL. NEW. Descriptive compound built on established نجات, following the baseline’s compound-phrase pattern. Luke 2:11 announces this title to shepherds — socially marginal figures — itself enacting the ‘good news to the poor’ doctrine; must connect explicitly to Christ’s finished work (cf. Romans 10:9-10), not a deeds-weighing paradigm.
Worship
Approved rendering: عبادت
Transliteration: ibādat
Doctrine: Deity of Christ Demonstrated in Worship
Original: προσκυνέω
Category: God
CRITICAL. NEW. عبادت is the primary Islamic term for exclusive worship owed to Allah alone under Tawhid, asserted by Jesus himself at 4:8 (‘worship the Lord your God and him only’). Its application to the risen Christ at 24:52 is a direct, unavoidable assertion of his deity and must be taught plainly, not softened into veneration of a great teacher.
Son Of Man
Approved rendering: اِنسانَس پُتر
Transliteration: insānas putr
Doctrine: Son of Man Christology
Rejected alternatives: bare ‘a human being’ gloss, rejected — erases the authority claim, must not be confused with خُدایہ ہند پُتر (Son of God), a distinct title
Original: υἱὸς τοῦ ἀνθρώπου
Category: Christology
CRITICAL. NEW. Jesus’ characteristic self-designation combining genuine humanity with unique divine authority (Daniel 7:13-14 background). Occurs roughly 25 times across Luke 5-24 (first at 5:24; also 9:22,26,44,58, 12:8,40, 18:8,31, 19:10, 21:27, 22:22,69, 24:7). Islamic theology has no equivalent apocalyptic category for either this title or Son of God.
Cross
Approved rendering: صلیب
Transliteration: salīb
Doctrine: The Cost and Joy of Discipleship
Original: σταυρός
Category: Discipleship
CRITICAL. NEW. The metaphorical daily-cross-bearing of Luke 9:23 and 14:27 must be built on the historical crucifixion event (ch. 23) being genuinely affirmed; mainstream Sunni interpretation of Quran 4:157 denies the crucifixion occurred at all, so this carries the same Critical risk already documented for resurrection in the baseline.
Disciple
Approved rendering: شاگرد
Transliteration: shāgird
Doctrine: The Cost and Joy of Discipleship
Rejected alternatives: مُرید (murid, the South Asian Sufi term for a devotee bound to a pir/spiritual master, MUST NEVER be used)
Original: μαθητής
Category: Discipleship
CRITICAL. NEW. مُرید would wrongly frame Christian discipleship as one instance of the murid-pir devotional relationship central to the Kashmiri Rishi order. شاگرد (neutral ‘pupil/apprentice’) must be filled with Luke’s specific content of total, costly, life-reordering allegiance to Jesus as Lord (5:11,27-28, 9:23-25,57-62, 14:26-33, 18:28-30), not academic pupilage or Sufi-style spiritual apprenticeship. On par with رسول in priority.
Kingdom Within Among
Approved rendering: خُدایُک بادشاہت توہی منٛز چھُ
Transliteration: Khudāyuk bādshāhat tohi manz chhu
Doctrine: The Kingdom of God Present and Future
Original: ἐντὸς ὑμῶν ἐστιν
Category: Kingdom
CRITICAL. NEW. This phrase (Luke 17:20-21) sits extremely close to Kashmir Shaivism’s pratyabhijna doctrine, the self-recognition that one’s own consciousness is already, always, identically Shiva-consciousness. Must be taught as Christ’s own objective royal reign breaking in among/in the midst of his hearers through his person and authority, not an inward realization of hearers’ own innate divinity. Same priority tier as the Grace/Shaktipat distinction in the Romans baseline; also distinguished from a purely future/political reading of ‘kingdom’ relevant to Muslim-majority readers.
Seek And Save Lost
Approved rendering: لوٹمُتن ژھانٛڈنہ تہٕ بچاوُن
Transliteration: loṭmutan jhānḍnah tah bachāwun
Doctrine: Lostness and the Seeking Savior
Original: ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός
Category: Salvation
CRITICAL. NEW. Luke 19:10, the summary thesis-verse of the whole Gospel, parallel in weight to Romans 1:16-17. This rendering must be LOCKED verbatim across every future document derived from this Language Package.
Blood Of Covenant
Approved rendering: خون
Transliteration: khūn
Doctrine: New Covenant and Atonement
Original: αἷμα
Category: Atonement
CRITICAL. NEW. Luke 22:20; must convey genuine sacrificial atoning bloodshed. Directly implicated in the crucifixion-denial risk (Quran 4:157); no equivalent category exists in Trika’s non-dualist framework, which has no place for substitutionary sacrificial atonement.
New Covenant
Approved rendering: نوٕی عہد
Transliteration: nawe ‘ahd
Doctrine: New Covenant and Atonement
Original: καινὴ διαθήκη
Category: Covenant
CRITICAL. NEW. Luke 22:20; must convey a genuinely new, blood-sealed covenant that fulfills, not merely repeats or is superseded by, the Old Covenant established via عہد; avoid a Quranic-supersession reading of revelation.
Crucify
Approved rendering: صلیب دِنہ
Transliteration: salīb dinah
Doctrine: Historicity of the Crucifixion
Original: σταυρόω
Category: Christology
CRITICAL. NEW. Luke 23:21,23,33; this is the direct narration of the very event mainstream Sunni interpretation of Quran 4:157 denies occurred; must be stated as plain historical fact, with no hedging — arguably the single highest-stakes term in the entire book for this collision.
Anointed
Approved rendering: مسح کرمُت
Transliteration: masaḥ karmut
Doctrine: Messianic Anointing
Original: χρίω
Category: Christology
CRITICAL. NEW. Shares its Arabic triliteral root (م-س-ح) with established مسیح (Masih); this etymological connection is the theological center of the core passage (Luke 4:18) and must not be flattened into a generic ‘empowered’ or ‘chosen’ gloss that loses the Messiah connection.
High Risk Terms
Gospel
Approved rendering: انجیل
Transliteration: Injīl
Doctrine: Gospel
Rejected alternatives: اچھی خبر (a plain descriptive gloss, acceptable only as an explanatory aside)
Original: εὐαγγέλιον
Category: Salvation
انجیل (Injil) is the term used in existing Kashmiri Bible-translation work and shared with Quranic vocabulary, where mainstream Islamic teaching holds it names a scripture given to Isa later corrupted (tahrif). Must be explicitly taught as carrying the actual New Testament content rather than assumed shared. [Inherited from Romans package; reused exactly. Recurs in Luke at 2:10, 4:18, 9:6, 20:1.]
Faith
Approved rendering: ایمان
Transliteration: īmān
Doctrine: Faith
Rejected alternatives: یقین (certainty/conviction, too intellectual/impersonal alone)
Original: πίστις
Category: Faith
Object of faith must be made explicit as personal trust in Christ specifically, not confessional submission to a system. [Inherited from Romans package; reused exactly. Recurs in Luke at 5:20, 7:9,50, 8:25,48,50, 17:5-6,19, 18:8,42.]
Called
Approved rendering: سَدہ گیہ
Transliteration: sada gyi
Doctrine: Divine Calling
Rejected alternatives: دعوت دِنہ (invited, too weak)
Original: κλητός
Category: Salvation
Context-sensitive across ministry-calling, sainthood, and effectual-calling senses. [Inherited from Romans package; reused exactly. Underlies the calling of the first disciples, Luke 5:1-11, 27-28, and the sending of the Twelve/Seventy-Two.]
Calling
Approved rendering: سَدنُک
Transliteration: sadanuk
Doctrine: Divine Calling
Original: κλῆσις
Category: Salvation
Noun form for the act/state of being called; sovereign summons, not human-initiated seeking or impersonal fate. [Inherited from Romans package; reused exactly.]
Holy
Approved rendering: پاک
Transliteration: pāk
Doctrine: Sanctification
Rejected alternatives: صاف (physically clean, ritual-ablution sense, avoid as a substitute)
Original: ἅγιος
Category: Sanctification
Moral purity and set-apartness for God, not ritual-ablution cleanliness. [Inherited from Romans package; reused exactly. Applied in Luke at 1:15,35,49,72,75.]
Saints
Approved rendering: پاک لوکہ
Transliteration: pāk lūkh
Doctrine: Sainthood
Rejected alternatives: ولی (a Sufi saint venerated at a shrine, never use for the corporate biblical sense)
Original: ἅγιοι
Category: Church
Corporate designation for all believers, not an ascetic/venerated elite. [Inherited from Romans package; reused exactly.]
Sanctification
Approved rendering: پاکیزگی
Transliteration: pākīzagī
Doctrine: Sanctification
Original: ἁγιασμός
Category: Sanctification
The Spirit’s ongoing work of making believers holy, distinct from ritual purification and from Trika disciplines of recognizing already-present purity. [Inherited from Romans package; reused exactly.]
Adoption
Approved rendering: خدا ہند فرزند بنٲوُن
Transliteration: Khudā hind farzand banāwun
Doctrine: Adoption into God’s Family
Original: υἱοθεσία
Category: Salvation
Full legal son-status with inheritance rights, running against Islamic law’s narrow kafala-only approach. [Inherited from Romans package; reused exactly. The Prodigal Son narrative, Luke 15:11-32, is Luke’s central enactment of this doctrine, contrasting the father’s full restoration of sonship (15:22-24) with the son’s own expectation of mere servant status (15:19,21).]
Law
Approved rendering: شریعت
Transliteration: sharī’at
Doctrine: Fulfillment of Prophecy
Original: νόμος
Category: Covenant
Standard term for the Mosaic Law/Torah; distinct from a comprehensive Sharia-style life-code. [Inherited from Romans package; reused exactly. Luke 16:16-17 and 24:44 pair Law with Prophets as fulfilled, not superseded, in Christ.]
Sin
Approved rendering: گناہ
Transliteration: gunāh
Doctrine: Universal Human Accountability
Original: ἁμαρτία
Category: Sin
Real moral guilt before a personal, distinct God; Trika’s non-dualism has no equivalent self-other separation category. [Inherited from Romans package; reused exactly. Foundational to Luke’s repentance passages: 3:3, 5:20-24, 7:47-49, 11:4, 15, 24:47.]
Glory
Approved rendering: جلال
Transliteration: jalāl
Doctrine: Deity of Christ
Original: δόξα
Category: God
God’s radiant honor, anchored to Christ’s own self-existent glory. [Inherited from Romans package; reused exactly. Luke 2:9,14,32, 9:31-32 (Transfiguration), 21:27 (Son of Man coming in glory).]
Power Of God
Approved rendering: خُدایُک قوت
Transliteration: Khudāyuk quwwat
Doctrine: Power of God for Salvation
Rejected alternatives: شکتی (Shakti, Kashmir Shaivism’s dynamic divine energy concept, avoid as the primary term)
Original: δύναμις θεοῦ
Category: God
قوت preferred over شکتی, which carries specific Trika philosophical weight. [Inherited from Romans package; reused exactly. Luke 1:35, 4:14,36, 24:49 (‘power from on high’).]
Election
Approved rendering: خُدایُک چُنٲوُن
Transliteration: Khudāyuk chunāwun
Doctrine: Effectual Calling
Rejected alternatives: قسمت (fate, tied to Islamic taqdir, use with caution)
Original: ἐκλογή
Category: Salvation
God’s sovereign, personal, relational choice, distinct from impersonal predetermination. [Inherited from Romans package; reused exactly. Luke 18:7 (‘his elect who cry to him day and night’).]
Providence
Approved rendering: خُدایُک انتظام
Transliteration: Khudāyuk intizām
Doctrine: Providence
Rejected alternatives: قسمت (fate/taqdir, use with caution)
Original: πρόνοια
Category: God
God’s personal, purposive care, more relational than impersonal fatalism. [Inherited from Romans package; reused exactly. Luke 12:6-7,22-32 (the Father’s care for sparrows and lilies) is the key text.]
God
Approved rendering: خُدا
Transliteration: Khudā
Doctrine: Deity of Christ
Original: θεός / אֱלֹהִים
Category: God
Universal term for God across Muslim and Christian Kashmiri speakers; must be presented consistently in Trinitarian, Christ-centered terms. [Inherited from Romans package; reused exactly.]
Abba
Approved rendering: ابّا
Transliteration: Abbā
Doctrine: Adoption into God’s Family
Aramaic term of intimacy preserved as a transliteration alongside باپت. [Inherited from Romans package; reused exactly. Relevant to Luke’s Lord’s Prayer (11:2) and Gethsemane (22:42) register of intimate address.]
Forgiveness Of Sins
Approved rendering: معافی
Transliteration: mu’āfī
Doctrine: Repentance and Forgiveness of Sins
Original: ἄφεσις ἁμαρτιῶν
Category: Repentance
NEW. The remission of the debt and guilt of sin. Must not substitute for or be confused with راستباز ٹھہرایہ گیہ (justification), per the baseline’s own existing caution that forgiveness alone is too narrow to carry the forensic declaration. Luke 1:77, 3:3, 5:20-24, 7:47-49, 11:4, 24:47.
Mercy
Approved rendering: رحم
Transliteration: rahm
Doctrine: The Mercy of God
Original: ἔλεος
Category: God
NEW (promoted from Romans-baseline supporting-synonym status to a primary term in Luke). Must be taught as God’s covenant-keeping steadfast kindness flowing from his own character, not the deeds-weighed responsive compassion of mainstream Islamic soteriology. Central to the Magnificat (1:50,54,58,72,78), 6:36, 18:13,38-39. Confirm this scope-expansion with a native theologian before final lock.
Virgin
Approved rendering: کنواری
Transliteration: kunwārī
Doctrine: Incarnation and Virgin Birth
Original: παρθένος
Category: Christology
NEW. Genuine common ground with Quran 19:20, which also affirms Mary’s virginity; the risk is not denial of the fact but assuming this shared affirmation implies shared belief in the Incarnation itself, which Islamic theology firmly rejects. Luke 1:27,34.
Redemption
Approved rendering: چھٹکارا
Transliteration: chhuṭkārā
Doctrine: Jesus as Savior for All Nations and All People (Jew and Gentile, Rich and Poor)
Original: λύτρωσις / ἀπολύτρωσις
Category: Salvation
NEW. Costly, ransom-based deliverance accomplished by decisive divine action; distinct from generic نجات and must not collapse into a vague ‘help’ or ‘blessing.’ Luke 1:68 (Zechariah), 2:38 (Anna), 21:28 (eschatological redemption drawing near).
Blessed
Approved rendering: مبارک
Transliteration: mubārak
Doctrine: Kingdom Reversal: Blessed and Woe
Original: μακάριος
Category: Kingdom
NEW. مبارک is the standard Perso-Arabic term for ‘blessed/festive’ (cf. Eid Mubarak), risking a shallow ‘fortunate’ reading. Must be taught as God’s subversive kingdom-reversal favor in the Beatitudes (6:20-22) and at 1:42,45,48, 19:38.
Baptism
Approved rendering: بپتِسمہ
Transliteration: baptismah
Doctrine: Repentance and Forgiveness of Sins
Rejected alternatives: ritual ablution (wuzu/ghusl) framing, rejected
Original: βάπτισμα
Category: Repentance
NEW. Transliterated loan following regional Christian convention; must be clearly distinguished from Islamic ritual ablution before prayer — baptism signifies repentance and incorporation into the Messiah’s community. Luke 3:3,12,21.
Love Agape
Approved rendering: محبت
Transliteration: muḥabbat
Doctrine: The Cost and Joy of Discipleship
Rejected alternatives: عشق (ishq, the Sufi/Lal Ded mystical divine-union love tradition, never use as a substitute)
Original: ἀγάπη / ἀγαπάω
Category: Discipleship
NEW. Must be distinguished from عشق, which centers on the soul’s absorption into the divine rather than deliberate, costly ethical love toward an actual human adversary. Luke 6:27,32,35, 7:42,47, 10:27.
The Coming One
Approved rendering: اَمُت وول
Transliteration: āmut wôl
Doctrine: Messianic Anointing
Original: ὁ ἐρχόμενος
Category: Christology
NEW. A messianic-expectation title (Luke 7:19-20, John’s disciples’ question); must be tied explicitly to established مسیح so it is understood as a synonymous title, not a separate, unrelated figure.
Mystery
Approved rendering: راز
Transliteration: rāz
Doctrine: The Kingdom of God Present and Future
Original: μυστήριον
Category: Kingdom
NEW. Must not be conflated with the Sufi batin (hidden/esoteric) category or Trika’s guru-transmitted esoteric philosophical knowledge; Luke 8:10 presents this as truth God discloses by his own initiative, not a secret gnosis for initiated elites.
Prayer
Approved rendering: دُعا
Transliteration: du’ā
Doctrine: Prayer and Dependence on God
Original: προσευχή / προσεύχομαι
Category: Prayer
NEW. دُعا is shared with (and distinct from) formal ritual Islamic salah; must be taught as intimate filial address to the Father made possible through Christ, building on established باپت/ابّا. A major Lukan emphasis: 3:21, 5:16, 6:12, 9:18,28-29, 11:1-13, 18:1-8,9-14, 22:39-46.
Hypocrite
Approved rendering: منافق
Transliteration: munāfiq
Doctrine: Repentance and Forgiveness of Sins
Original: ὑποκριτής
Category: Ethics
NEW. منافق is a serious, loaded Islamic theological category (the Munafiqun condemned in the Quran) — a genuine point of contact for the seriousness of the charge; confirm the full moral weight carries over rather than being softened to mere ‘two-facedness.’ Luke 11:44, 12:1, 13:15.
Hades
Approved rendering: دوزخ
Transliteration: dozakh
Doctrine: Eschatological Judgment and the Afterlife
Original: ᾅδης
Category: Eschatology
NEW. دوزخ is the standard Perso-Islamic term for hell/the fire; must be clarified as the realm of the dead awaiting judgment in this parable’s narrative logic (16:23), distinct from a purely punitive Islamic Jahannam-after-judgment sequence and from Puranic/cyclical-rebirth cosmology relevant to Trika-shaped Pandit readers’ broader cultural context.
Body
Approved rendering: جِسم
Transliteration: jism
Doctrine: New Covenant and Atonement
Rejected alternatives: appearance-only/docetic reading, rejected
Original: σῶμα
Category: Incarnation
NEW. Luke 22:19; must be affirmed as Christ’s genuine, distinct physical body, consistent with the baseline’s Incarnation entry’s insistence on a fully distinct human nature, relevant again to the Quran 4:157 ‘it was made to appear so’ tradition.
Paradise
Approved rendering: جنت
Transliteration: jannat
Doctrine: Eschatological Judgment and the Afterlife
Original: παράδεισος
Category: Eschatology
NEW. Consistent with the baseline’s carve-out (جنت valid as the paradise-destination itself). Luke 23:43 must be taught with sharp christological emphasis: the repentant thief receives paradise by Jesus’ own sovereign word alone, with zero preceding good deeds — a direct, deliberate contrast with a deeds-weighing entry into jannah.
Poor
Approved rendering: غریب
Transliteration: gharīb
Doctrine: Good News to the Poor and Marginalized
Original: πτωχός
Category: Compassion
NEW. Must not be spiritualized into an exclusively inward category; Luke’s own pattern (contrasted with دولتمند/‘the rich’ in chs. 16, 18) requires the material dimension to remain visible. Also must not be read through a caste-adjacent purity lens that would misread poverty as moral or ritual inferiority. Luke 4:18, 6:20, 7:22, 14:13,21, 16:19-31.
Sent
Approved rendering: رَوان کرمُت
Transliteration: rawān karmut
Doctrine: Divine Calling and Sending
Original: ἀποστέλλω
Category: Apostleship
NEW. Shares its conceptual root with established رسول (apostle, from Arabic r-s-l, ‘to send’). Luke 4:18,43, 9:2, 10:1 describe Jesus’ own sent-ness, which grounds and authorizes the later apostolic sent-ness of the church, without collapsing the two offices into one.
Release Liberty
Approved rendering: رِہائی
Transliteration: rihā’ī
Doctrine: Jubilee Liberation
Original: ἄφεσις
Category: Salvation
NEW. The same Greek root (ἄφεσις) names both this literal-release sense and ‘forgiveness of sins’ (معافی) elsewhere in Luke; this wordplay is lost across the two separate Kashmiri words and MUST be flagged via a mandatory translator’s note at every occurrence (4:18, 21:28 by extension) so the theological connection between Jubilee liberation and forgiveness of sins is taught explicitly, never silently lost.
Acceptable Year Of The Lord
Approved rendering: خُداوندَس منظور ورؠ
Transliteration: Khudāwandas manzūr wareh
Doctrine: Jubilee Liberation
Original: ἐνιαυτὸν Κυρίου δεκτόν
Category: Kingdom
NEW. A direct allusion to the Levitical Year of Jubilee (Leviticus 25) unlikely to be known by Kashmiri readers of either religious background; requires explicit Old Testament background teaching, or it risks a shallow ‘good/blessed year’ (prosperity-adjacent) misreading. Luke 4:19.
Fulfilled
Approved rendering: پُوری تھِیُن
Transliteration: pūrī thyun
Doctrine: Fulfillment of Prophecy in Christ
Original: πληρόω
Category: Scripture
NEW. Must convey decisive, personal, once-for-all fulfillment in Christ’s own person and present action (Luke 4:21), not the Quranic prophetology pattern of each revelation superseding a prior one. Theological climax of the core passage; recurs at 24:44.
Scripture
Approved rendering: پاک صحیفہ
Transliteration: pāk saḥīfah
Doctrine: Inspiration and Fulfillment of Scripture
Original: γραφή
Category: Scripture
NEW. Must be distinguished from the Islamic tahrif doctrine that earlier scriptures were textually corrupted; this Scripture is presented as reliable and now fulfilled, not superseded or corrupted. Luke 4:21, 24:27,32,45.
Medium Risk Terms
Peace
Approved rendering: امن
Transliteration: amn
Doctrine: Peace with God
Original: εἰρήνη
Category: Salvation
Relational, judicial peace through justification, distinct from psychological calm or achievable political settlement; carries heavy contemporary political weight given Kashmir’s conflict history. [Inherited from Romans package; reused exactly. Luke 2:14’s ‘peace on earth’ and 19:38’s messianic acclamation must be handled with particular sensitivity, contrasted with 12:51’s ‘division, not peace.’]
Spiritual Gifts
Approved rendering: روحانی نعمتہ
Transliteration: rūḥānī ni’amat
Doctrine: Spiritual Gifts
Rejected alternatives: کرامت (a Sufi saint’s miraculous gift/charism, avoid as the primary term)
Original: χαρίσματα
Category: Church
Spirit-given enablements serving the whole church, not a mark of individual sainthood. [Inherited from Romans package; reused exactly.]
Church
Approved rendering: کلیسیا
Transliteration: kalīsiyā
Doctrine: Church as God’s People
Rejected alternatives: مسجد (mosque, never use), مندر (temple, never use)
Original: ἐκκλησία
Category: Church
The gathered assembly of believers; the term does not occur in Luke’s Gospel itself but is retained for cross-document consistency with Acts and Romans. [Inherited from Romans package; reused exactly.]
Kingdom Of God
Approved rendering: خُدایُک بادشاہت
Transliteration: Khudāyuk bādshāhat
Doctrine: Kingdom Mission
Original: βασιλεία τοῦ θεοῦ
Category: Kingdom
God’s sovereign reign; must be distinguished from any territorial-political framing given Kashmir’s contested-sovereignty history. [Inherited from Romans package; reused exactly. This is Luke’s most pervasive theme: 4:43, 8:1,10, 9:2,11,27,60,62, 11:20, 13:18-21, 17:20-21, 18:16-17,24-25,29, 21, 22:16-18,29-30.]
Gentiles
Approved rendering: غیر-قوم
Transliteration: ghair-qaum
Doctrine: Unity of Jews and Gentiles
Original: ἔθνη
Category: Church
Non-Jewish peoples. [Inherited from Romans package; reused exactly. Luke 2:32 and 24:47 both extend salvation explicitly to the Gentiles.]
Prophet
Approved rendering: پیغمبر
Transliteration: paighambar
Doctrine: Inspiration of Scripture
Original: προφήτης
Category: Covenant
Standard shared term for OT and Quranic prophetic figures; readers must not assume a Quranic superseding-revelation prophetology. [Inherited from Romans package; reused exactly. Isaiah (Luke 4:17), John the Baptist (1:76, 7:26), and Jesus himself (24:19) are each called prophet.]
Prophecy
Approved rendering: پیشن گوئی
Transliteration: pēshan go’ī
Doctrine: Fulfillment of Prophecy
Original: προφητεία
Category: Covenant
Standard descriptive term for prophetic declaration, distinct from astrology or folk fortune-telling. [Inherited from Romans package; reused exactly. Zechariah’s prophecy, Luke 1:67-79.]
Covenant
Approved rendering: عہد
Transliteration: ‘ahd
Doctrine: Davidic Covenant
Original: διαθήκη
Category: Covenant
Relational covenant bond. [Inherited from Romans package; reused exactly. Luke 1:72-73 (oath to Abraham) and 22:20 (new covenant in Christ’s blood).]
Intercession
Approved rendering: منٛزبولی
Transliteration: manzbolī
Doctrine: Prayer and Intercession
Rejected alternatives: شفاعت (a Sufi saint’s or prophet’s mediating intercession, avoid as a substitute)
Original: ἔντευξις (cf. Rom 8:26 pattern)
Category: Faith
Direct, unmediated prayer on behalf of others. [Inherited from Romans package; reused exactly. Luke 22:32 (Jesus praying for Peter) and 22:39-46 (Gethsemane) model this directly.]
Mission
Approved rendering: انجیلہ ہنٛز منادی
Transliteration: Injīla hanz munādī
Doctrine: Mission to the Nations
Original: ἀποστολή / πέμπω
Category: Church
Framed as gentle proclamation and witness, not confrontation, given regional communal sensitivity. [Inherited from Romans package; reused exactly. Luke 9:1-6, 10:1-16, 24:47.]
Israel
Approved rendering: اسرائیل
Transliteration: Isrā’īl
Doctrine: Unity of Jews and Gentiles
Original: יִשְׂרָאֵל
Category: Covenant
Standard proper name; note contemporary political sensitivity around this name. [Inherited from Romans package; reused exactly. Luke 1:54,68, 2:25,32,34, 24:21.]
Most High
Approved rendering: تعالیٰ / خُدایِ تعالیٰ
Transliteration: Ta’ālā
Doctrine: Sonship of Christ
Original: ὕψιστος
Category: God
NEW. A divine honorific sharing a pattern with Islamic ‘Allah Ta’ala’; ensure consistent Trinitarian, Christ-centered reference across Luke 1:32,35,76, 6:35, 8:28.
Servant
Approved rendering: خادم
Transliteration: khādim
Doctrine: The Cost and Joy of Discipleship
Original: δοῦλος
Category: Discipleship
NEW. خادم also denotes a Sufi shrine-caretaker in regional usage; clarify this is self-humbling direct service to God (Luke 1:38,48,54), not an intermediary shrine role.
Temptation
Approved rendering: آزمایش
Transliteration: āzmā’ish
Doctrine: The Authority of Christ
Original: πειρασμός
Category: Christology
NEW. Shared with Islamic testing vocabulary (azmaish); clarify Luke 4:1-13 depicts solicitation to sin by the devil, not a neutral divine trial, though God providentially permits it.
Devil Satan
Approved rendering: شیطان
Transliteration: shaitān
Doctrine: The Authority of Christ
Original: διάβολος / Σατανᾶς
Category: Spiritual Conflict
NEW. Genuine point of contact with the Quranic Iblis/Shaitan tradition (Luke 4:2-13, 10:18, 22:3,31); the fall-narratives differ and should not be assumed identical.
Authority
Approved rendering: اختیار
Transliteration: ikhtiyār
Doctrine: The Authority of Christ
Original: ἐξουσία
Category: Christology
NEW. Distinguish Christ’s unique divine authority (4:32,36, 5:24) from ordinary human/political authority (20:2,8,20), a distinction of particular importance given the region’s political sensitivities.
Sinner
Approved rendering: گناہگار
Transliteration: gunāhgār
Doctrine: Jesus’ Compassion and Table Fellowship with Sinners
Original: ἁμαρτωλός
Category: Sin
NEW. Must not carry caste-like ritual-untouchability connotations; Luke 5:8,30,32, 7:37,39, 15:1-2,7,10, 18:13 make Christ’s deliberate, honor-defying inclusion of such people central to his ministry.
Table Fellowship
Approved rendering: ہمگام کھٲنہ
Transliteration: humgām khānh
Doctrine: Jesus’ Compassion and Table Fellowship with Sinners
Original: συνανάκειμαι
Category: Church
NEW. Culturally significant given South Asian commensality/purity norms; Levi’s feast (5:29-30) and the sinful woman’s meal (7:36-50) frame Jesus’ eating with tax collectors and sinners as deliberate grace and social inclusion, not a casual social event.
Woe
Approved rendering: ہاۓ افسوس
Transliteration: hāy afsos
Doctrine: Kingdom Reversal: Blessed and Woe
Original: οὐαί
Category: Kingdom
NEW. Must retain the force of a judgment-oracle, paired antithetically with the Beatitudes (6:24-26), not merely sympathy or regret; recurs at 10:13, 11:42-52.
Stumbling Block
Approved rendering: ٹھوکر
Transliteration: ṭhokar
Doctrine: Messianic Anointing
Original: σκάνδαλον / σκανδαλίζω
Category: Christology
NEW. Luke 7:23 (‘blessed is the one who is not offended by me’); straightforward.
Unclean Spirit
Approved rendering: ناپاک روح
Transliteration: nāpāk rūḥ
Doctrine: The Authority of Christ
Original: πνεῦμα ἀκάθαρτον
Category: Spiritual Conflict
NEW. Built by negating established پاک; flag the near-homophonous contrast with پاک روح (Holy Spirit, Critical) so translators and readers keep the two sharply distinct — a deliberate biblical antonym pairing, Luke 4:33,36, 8:27-33, 9:42.
Word Of God
Approved rendering: خُدایُک کلام
Transliteration: Khudāyuk kalām
Doctrine: Inspiration and Fulfillment of Scripture
Original: λόγος τοῦ θεοῦ
Category: Scripture
NEW. Ties to the Inspiration of Scripture doctrine. Luke 8:11,21, 11:28.
Deny Self
Approved rendering: پان اِنکار کرُن
Transliteration: pān inkār karun
Doctrine: The Cost and Joy of Discipleship
Original: ἀπαρνέομαι
Category: Discipleship
NEW. Luke 9:23; straightforward moral-volitional term.
Neighbor
Approved rendering: ہمسایہ
Transliteration: humsāyah
Doctrine: Jesus’ Compassion and Table Fellowship with Sinners
Original: πλησίον
Category: Compassion
NEW. The Good Samaritan (10:27-37) expands this category across the deep Jew-Samaritan divide; must be taught as an ethically universal category crossing religious-communal boundaries, handled with care given Kashmir’s own communal history, without being oversimplified onto it.
Compassion
Approved rendering: تَرس آیہ
Transliteration: taras āyi
Doctrine: Jesus’ Compassion and Table Fellowship with Sinners
Original: σπλαγχνίζομαι
Category: Compassion
NEW. A visceral, gut-level movement to costly action, not abstract pity or ritual mercy. Luke 7:13 (widow of Nain), 10:33 (Good Samaritan), 15:20 (the father).
Sign
Approved rendering: نِشان
Transliteration: nishān
Doctrine: Fulfillment of Prophecy in Christ
Original: σημεῖον
Category: Scripture
NEW. Luke 11:16,29-30 (‘sign of Jonah’) is resurrection-typology; not to be read as mere miracle-spectacle.
Division Not Peace
Approved rendering: تقسیم
Transliteration: taqsīm
Doctrine: Peace with God and the Division Christ Brings
Original: διαμερισμός
Category: Discipleship
NEW. Inverts the expected sense of established امن; Luke 12:51 must be handled with the same regional sensitivity the baseline assigns to peace itself, taught as a deliberate paradox alongside 2:14’s ‘peace on earth,’ not smoothed over.
Banquet
Approved rendering: دعوت
Transliteration: da’wat
Doctrine: Good News to the Poor and Marginalized
Original: δεῖπνον
Category: Kingdom
NEW. دعوت also carries the specific Islamic sense of da’wah (the missionary call to Islam); positive point of contact if taught as Christ’s own gospel invitation, deliberately extended to the poor, maimed, blind, and lame (14:13,16-24,21).
Lost
Approved rendering: لوٹمُت
Transliteration: loṭmut
Doctrine: Lostness and the Seeking Savior
Original: ἀπόλλυμι
Category: Salvation
NEW. The condition of being separated from God and in need of rescue; pairs with the ‘seek and save’ thesis verse (19:10). Luke 15:4,6,8-9,24,32.
Mammon
Approved rendering: مال و دولت
Transliteration: māl o daulat
Doctrine: The Cost and Joy of Discipleship
Original: μαμωνᾶς
Category: Discipleship
NEW. Wealth personified as a rival master competing for ultimate allegiance, not neutral material possession. Luke 16:9,11,13 (‘you cannot serve God and mammon’).
Synagogue
Approved rendering: عبادت خانہ
Transliteration: ibādat khānah
Doctrine: Fulfillment of Prophecy in Christ
Rejected alternatives: مسجد (mosque, never use), مندر (temple, never use)
Original: συναγωγή
Category: Setting
NEW. Must be qualified at first use (Luke 4:16) as the Jewish place of gathering and Torah-reading, so readers do not default to a mosque-shaped mental image.
Sabbath
Approved rendering: سبت
Transliteration: sabt
Doctrine: Fulfillment of Prophecy in Christ
Original: σάββατον
Category: Covenant
NEW. Distinguish from the Islamic Friday (Jumu’ah) congregational worship rhythm. Luke 4:16, 6:1-11, 13:10-17, 14:1-6.
Scroll Book
Approved rendering: کتاب
Transliteration: kitāb
Doctrine: Inspiration and Fulfillment of Scripture
Original: βιβλίον
Category: Scripture
NEW. کتاب carries resonance with the Quranic self-designation ‘al-Kitab’; qualify at first use (Luke 4:17) as referring specifically to Isaiah’s own prophetic book, not a single all-encompassing revealed Book.
Proclaim Preach
Approved rendering: منادی کرُن
Transliteration: munādī karun
Doctrine: Divine Calling and Sending
Original: κηρύσσω
Category: Mission
NEW. Royal-herald proclamation, not private opinion-sharing; consistency with the established انجیلہ ہنٛز منادی compound should be maintained across all Luke proclamation contexts (4:18-19,44, 9:2, 24:47).
Captives
Approved rendering: قیدی
Transliteration: qaidī
Doctrine: Jubilee Liberation
Original: αἰχμάλωτος
Category: Compassion
NEW. Luke 4:18; ensure it is read literally/socio-politically as well as figuratively (bondage to sin), consistent with the poor/marginalized doctrine.
Recovery Of Sight
Approved rendering: نظر واپس اَمُن / اندھ
Transliteration: naz̤ar wāpas amun / andh
Doctrine: Good News to the Poor and Marginalized
Original: ἀνάβλεψις / τυφλός
Category: Compassion
NEW. Preserve both literal healing (18:35-43) and figurative spiritual-sight senses; do not flatten to only one. Luke 4:18, 7:21-22, 18:35-43.
Oppressed Crushed
Approved rendering: دبٲیمت
Transliteration: dabāyimat
Doctrine: Good News to the Poor and Marginalized
Original: τεθραυσμένος
Category: Compassion
NEW. Reinforces the ‘marginalized’ pole of the poor/marginalized doctrine, distinct from mere economic poverty. Luke 4:18.
Today
Approved rendering: اَز
Transliteration: az
Doctrine: The Kingdom of God Present and Future
Original: σήμερον
Category: Kingdom
NEW. A recurring Lukan marker of the present, in-breaking reality of salvation. Luke 4:21, 19:9, 23:43; flag for cross-occurrence consistency.
Low Risk Terms
Thanksgiving
Approved rendering: شکر
Transliteration: shukur
Doctrine: Thanksgiving
Original: εὐχαριστία
Category: Faith
Standard term with genuine positive resonance with Islamic gratitude-to-Allah devotion. [Inherited from Romans package; reused exactly. Luke 1:46-55 (Magnificat) and 17:16 (the Samaritan leper) exemplify this.]
Fellowship
Approved rendering: رفاقت
Transliteration: rifāqat
Doctrine: Christian Fellowship
Original: κοινωνία
Category: Church
Shared participation in Christ, not merely social or civic association. [Inherited from Romans package; reused exactly. Luke’s table-fellowship scenes, 5:29-32 and 15:1-2, are the narrative ground for this concept.]
David
Approved rendering: داؤد
Transliteration: Dā’ūd
Doctrine: Davidic Covenant
Original: דָּוִד
Category: Covenant
Standard proper-name form. [Inherited from Romans package; reused exactly. Luke 1:27,32,69, 2:4,11, 3:31, 18:38-39, 20:41-44.]
Exhort
Approved rendering: حوصلہ دِنہ
Transliteration: ḥauslah dinah
Doctrine: Mutual Edification
Original: παρακαλέω
Category: Faith
Context-sensitive between entreaty and encouragement. [Inherited from Romans package; reused exactly.]
Physician
Approved rendering: حکیم
Transliteration: ḥakīm
Doctrine: Jesus’ Compassion and Table Fellowship with Sinners
Original: ἰατρός
Category: Miscellaneous
NEW. Luke 5:31 (‘those who are well have no need of a physician’); straightforward, minimal doctrinal risk.
Enemy
Approved rendering: دشمن
Transliteration: dushman
Doctrine: The Cost and Joy of Discipleship
Original: ἐχθρός
Category: Discipleship
NEW. Supporting term for the agape command, Luke 6:27,35.
Parable
Approved rendering: تمثیل
Transliteration: tamsīl
Doctrine: The Kingdom of God Present and Future
Original: παραβολή
Category: Kingdom
NEW. Genre marker (Luke 8:4-15 and throughout); a wisdom-teaching form revealing kingdom truth to receptive hearers, not a simple moral fable.
Little Flock
Approved rendering: چھوٹ ریوڑ
Transliteration: chhōṭ rewaṛ
Doctrine: The Kingdom of God Present and Future
Original: ποίμνιον
Category: Kingdom
NEW. Luke 12:32; pastoral image of God’s tender care for his people.
Watchfulness
Approved rendering: بیدار رہُن
Transliteration: bēdār rahun
Doctrine: Eschatological Judgment and the Afterlife
Original: γρηγορέω
Category: Eschatology
NEW. Eschatological alertness for Christ’s return. Luke 12:37,40, 21:36.
Narrow Door
Approved rendering: تنٛگ دَر
Transliteration: tang dar
Doctrine: The Cost and Joy of Discipleship
Original: θύρα στενή
Category: Kingdom
NEW. Luke 13:24; straightforward image of costly, effortful entry into the kingdom.
Joy
Approved rendering: خوشی
Transliteration: khushī
Doctrine: The Cost and Joy of Discipleship
Original: χαρά
Category: Discipleship
NEW. God’s own joy at repentance; Luke 15:7,10,32, 24:52-53 (the Gospel’s closing note).
Rich
Approved rendering: دولتمند
Transliteration: daulatmand
Doctrine: Jesus as Savior for All Nations and All People (Jew and Gentile, Rich and Poor)
Original: πλούσιος
Category: Salvation
NEW. Contrast term to غریب (poor); Luke 16:1,19,21-22, 18:23-25.
Remembrance
Approved rendering: یاد
Transliteration: yād
Doctrine: Mutual Edification and Fellowship
Original: ἀνάμνησις
Category: Church
NEW. Commemorative remembering, as in the Lord’s Supper. Luke 22:19.
Referenced passages