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Core Glossary

Core Glossary — 2 John (English → Italian)

This glossary extends the baseline Romans translation_memory.json for the 2 John curriculum. Terms marked Reused carry over the baseline rendering and risk tier exactly, per the hard rule that established renderings must not be altered. Terms marked New are proposed additions arising from 2 John’s full-book analysis (see 07_semantic_analysis.md) and should be merged into the translation memory (with version increment) before Phase 2 processing begins.

Risk tiers (Critical/High/Medium/Low) and review-routing conventions follow doctrine_risk_registry.json exactly: Critical/High → human theologian review; Medium → native speaker review; Low → automated review.

A. Reused Terms (from baseline Romans TM — no change)

TermGreek / TransliterationItalian RenderingRiskDoctrine Link (2 John)Notes
graceχάρις / charisgraziaHighv.3 greetingIdentical collision risk as baseline (sacramental vs. sola gratia).
peaceεἰρήνη / eirēnēpaceLowv.3 greetingNo new risk.
godθεός / theosDioCriticalvv.3, 9No new risk.
fatherπατήρ / patērPadreHighvv.3, 4, 9No new risk; also cf. “Padre” priest-title adjacency noted in baseline.
jesusἸησοῦς / IēsousGesùLowvv.3, 7No new risk.
Christ (transliteration standard)Χριστός / ChristosCristoLowvv.3, 7, 9Per baseline’s Transliteration Standards list.
son of God / sonshipυἱὸς θεοῦ / huios theouFiglio (di Dio / del Padre)Criticalvv.3, 9Extended here to “il Figlio del Padre” (v.3) and bare “il Figlio” (v.9); must not weaken eternal, unique Sonship sense.
incarnation (doctrine)— / cf. ἐν σαρκίincarnazione (doctrine name); “venuto in carne” (textual phrase)Critical (elevated from baseline Medium — see below)v.72 John elevates this from the baseline’s Medium-risk secular-flattening concern to a Critical-risk direct-denial concern; see new term “flesh / venuto in carne” below.
fellowshipκοινωνία / koinōniacomunione fraternaHighcontrast term in v.11κοινωνέω (v.11) is a related but distinct verb usage — see new term below; do not conflate.
electionἐκλογή / eklogēelezione / eletta (adj.)Highvv.1, 13Same everyday-political-election collision risk as baseline; extends to adjectival “eletta.”

B. New Terms Proposed for 2 John Translation Memory

#Term (English gloss)Greek / TransliterationItalian RenderingRiskDoctrine LinkAlternatives RejectedRationale / Notes
1Elder (author’s title)πρεσβύτερος / presbyterosl’anzianoHighAuthor’s authority / Perseverance in Teaching of Christil presbitero (rejected)Parallels baseline’s “calling”/“vocazione” collision: “presbitero” evokes an ordained, hierarchical Catholic clergy office; “anziano” (Riveduta-aligned) avoids importing sacramental/clerical structure absent from the text. Forbidden substitution: never use “il presbitero” for this self-designation in this curriculum.
2Elect / chosen (adj.)ἐκλεκτή / eklektēelettaHighDivine election (extends baseline “elezione”)scelta (too generic)Everyday Italian “eletta” defaults to political-election or competitive-selection sense; must be glossed as sovereign divine choice, consistent with baseline’s “elezione” entry.
3Lady (addressee)κυρία / kyriasignoraHighIdentity of addressee — individual vs. personified churchStructural (not doctrinal-stakes) echo of baseline “Signore”/“Mr.” collision; flag referent ambiguity (individual woman vs. personified local church) for reviewer, do not silently resolve.
4Childrenτέκνα / teknafigliMediumFamily/congregational language throughoutfiglioli (acceptable register variant)Ambiguous between literal children and congregation members if κυρία is a personified church; teaching note required.
5Loveἀγάπη, ἀγαπάω / agapē, agapaōamore, amareHighWalking in Truth and Love (core doctrine)Pan-European agapē-flattening risk: Italian “amore” defaults to romantic love in secular usage; require definitional gloss (“amore, cioè camminare nei suoi comandamenti,” v.6) at first occurrence.
6Truthἀλήθεια / alētheiaveritàHighWalking in Truth and Love (core doctrine)Risk of relativistic flattening via common Italian idiom “la mia verità”; must be anchored as objective, Christ-centered reality, not personal opinion.
7Abide / remainμένω / menōrimanereMediumPerseverance in the Teaching of Christcontinuare (too weak)Reuse “rimanere” consistently for μένω across vv.2 and 9 (truth abiding in us; remaining in Christ’s teaching); echoes established Italian John 15 “rimanete in me” tradition.
8Commandmentἐντολή / entolēcomandamentoMediumWalking in Truth and LoveRisk of legalistic over-tone from catechetical “i dieci comandamenti” association; must be read relationally (the love command), not as Torah-legal command (distinct from baseline’s High-risk “legge”/nomos).
9Walk (conduct of life)περιπατέω / peripateōcamminareMediumWalking in Truth and Lovecondursi (acceptable formal variant)Metaphorical “conduct of life” sense; align with Romans 6:4/8:4/14:15 usage for cross-curriculum consistency.
10Mercyἔλεος / eleosmisericordiaMediumv.3 greetingpietà (too weak/pity-adjacent)Stable shared term, but carries strong contemporary Catholic devotional resonance (Divine Mercy devotion, Jubilee of Mercy) beyond the text’s simple epistolary-blessing sense.
11Eternity / foreverαἰών (εἰς τὸν αἰῶνα) / aiōnin eterno / per sempreLowv.2Standard eschatological formula; no significant collision risk.
12Deceiverπλάνος / planosseduttoreHighWarning against Deceivers Denying the Incarnationingannatore, impostore (less traditionally established)Established Italian Bible-tradition rendering, but “seduttore” in ordinary usage means a romantic charmer/womanizer; requires contextual gloss to prevent trivializing misreading.
13World (moral/system sense)κόσμος / kosmosmondoLow–MediumWarning against Deceivers Denying the IncarnationStandard Johannine usage; ensure moral/systemic sense (not neutral geography) is contextually clear.
14Confessὁμολογέω / homologeōconfessareHighWarning against Deceivers Denying the Incarnationriconoscere (CEI-tradition alternative, noted not rejected)Choose “confessare” for consistency with Romans 10:9’s confession pattern; note CEI-family alternative “riconoscere” for reviewer awareness, not as an equally valid substitution within this curriculum.
15Flesh / “come in the flesh”σάρξ, ἐν σαρκί / sarx, en sarkicarne, “venuto in carne”CriticalWarning against Deceivers Denying the Incarnation (doctrinal center of the letter)“venuto in spirito,” any symbolic/non-physical paraphrase (strictly forbidden)Anti-docetic anchor verse (v.7). Must retain the concrete, physical, non-illusory sense of Christ’s real human flesh without exception. Mandatory human theologian review at every occurrence. Extends baseline’s Medium-risk “incarnation” entry to Critical for this curriculum’s specific anti-denial context.
16Antichristἀντίχριστος / antichristosanticristoHighWarning against Deceivers Denying the IncarnationStable shared term, but Italian pop-culture sensationalism (horror film, conspiracy-theory internet culture) risks trivializing this sober, present-tense pastoral warning into a distant cartoonish apocalyptic figure.
17Teaching / doctrine of Christδιδαχή / didachēdottrina (di Cristo)HighPerseverance in the Teaching of Christinsegnamento (viable lower-register alternative)Colloquial Italian “andare a dottrina” (attend catechism class) risks narrowing this to rote catechetical instruction, or conversely inflating it toward institutional magisterial “Church doctrine”; disambiguate as apostolic gospel-content received “from the beginning.”
18Go beyond / progress beyondπροάγω / proagōandare oltreMedium–HighPerseverance in the Teaching of Christsi svia (divergent manuscript-tradition rendering, flagged not adopted)Captures the false teachers’ claim to advance past apostolic teaching (proto-Gnostic dynamic); flag manuscript-tradition variant (“si svia,” goes astray) for theologian awareness.
19Rewardμισθός / misthosricompensaMediumPerseverance in the Teaching of Christpremio (acceptable variant)Must be framed as reward for faithful ministry/perseverance, not merit toward justification — cross-reference baseline’s grace-vs-merit preservation rule (Romans 4:4–5, 11:5–6).
20Receive into house (hospitality)λαμβάνειν εἰς οἰκίαν / lambanein eis oikianricevere in casaMedium–HighHospitality and Doctrinal DiscernmentNo lexical collision; pastoral-doctrinal risk that this narrow prohibition (against endorsing incarnation-denying itinerant teachers) could be misapplied as general license for inhospitality. Requires explicit teaching-note scoping.
21Greeting formula (“hail”/rejoice)χαίρειν / chaireinsalutare / rivolgere il salutoMediumHospitality and Doctrinal DiscernmentNo single-word Italian equivalent for the fixed Hellenistic greeting-formula; render functionally; clarify withholding greeting = non-endorsement, not personal unkindness.
22Share / participate (in evil)κοινωνέω / koinōneōpartecipare (a)HighHospitality and Doctrinal Discernment (contrast with Christian Fellowship doctrine)avere comunione con (forbidden here)Same root as baseline’s “fellowship”/κοινωνία, used here in a negative sense (complicity in evil). Must render as “partecipare,” never “comunione,” to avoid implying positive-fellowship-with-evil, which would contradict the baseline’s Christian Fellowship doctrine. Cross-reference note mandatory.
23Evil worksἔργα πονηρά / erga ponēraopere malvagieLowHospitality and Doctrinal DiscernmentStandard, stable Italian; no significant risk.
24Face to face (idiom)στόμα πρὸς στόμα / stoma pros stomaa voce / faccia a facciaHigh (idiom collision)Closing (v.12)bocca a bocca (strictly forbidden)Literal rendering “bocca a bocca” collides with the fixed Italian idiom for CPR/mouth-to-mouth resuscitation (“respirazione bocca a bocca”). Mandatory idiomatic substitution; flag for native speaker review.
25Joyχαρά / charagioiaLowv.4, v.12Standard, stable term; echoes established Italian Johannine “gioia piena” tradition (v.12).
26Fulfilled / completeπεπληρωμένη (πληρόω) / peplērōmenēpiena / completaLowv.12Standard, stable rendering; no significant risk.
27Sisterἀδελφή / adelphēsorellaLowv.13Direct, unambiguous; literal-vs-spiritual-sister question is exegetical, not lexical.
28Greet (epistolary closing)ἀσπάζομαι / aspazomaisalutare (ti salutano)Lowv.13Standard epistolary convention, consistent with Romans 16 greetings handling.
29Know (relational)γινώσκω / ginōskōconoscere (aver conosciuto)Lowv.1Relational/experiential knowing, not merely intellectual; general Johannine-vocabulary consideration, no Italian-specific collision.
30Hopeἐλπίζω / elpizōsperareLowv.12Confident expectation grounded in God’s promises, not uncertain wishing; no distinctive Italian-specific risk.
31Paper and ink (epistolary convention)χάρτης, μέλαν / chartēs, melancarta e inchiostroLowv.12Concrete, historical, no doctrinal weight.
32Watch yourselves (vigilance)βλέπετε ἑαυτούς / blepete heautousguardatevi / state attenti a voi stessiLow–Mediumv.8Standard NT exhortation idiom, unambiguous in Italian.

C. Risk Summary for 2 John Extension

Risk TierCount (New Terms)Review Routing
Critical1Human theologian (mandatory, every occurrence)
High11Human theologian
Medium9Native speaker review
Low11Automated review
Total new terms32

Combined with the 9 reused baseline terms (Section A), this curriculum’s full term set for 2 John comprises 41 tracked terms. The single Critical-tier new term (σάρξ / “venuto in carne,” Term #15) is the doctrinal hinge of the entire letter and must receive the same mandatory-escalation treatment the baseline reserves for its own Critical terms (righteousness, justification, salvation, resurrection, lord, son_of_god, messiah, jesus, god, holy_spirit, imputed_righteousness).

D. Cross-Reference Notes for Phase 2 Consistency

  1. Confession consistency: render ὁμολογέω consistently as “confessare” here and cross-check against any Romans 10:9 reuse in shared curriculum materials.
  2. Fellowship/participation distinction: never let “comunione” (positive, κοινωνία) and “partecipare” (negative, κοινωνέω v.11) collapse into the same Italian word; this distinction is unique to this curriculum and not present in the baseline.
  3. Elder title: “l’anziano” is mandatory; “il presbitero” is a forbidden substitution for this curriculum, extending the baseline’s forbidden-substitution list.
  4. Idiom flag: “bocca a bocca” is a forbidden substitution for στόμα πρὸς στόμα; extend the baseline’s forbidden-substitution list accordingly.
  5. Incarnation escalation: when this curriculum’s materials cross-reference the baseline’s “incarnation” (incarnazione, Medium) entry, note explicitly that 2 John 1:7’s “venuto in carne” context is Critical risk, not Medium, due to the direct-denial (not merely secular-flattening) danger present in this text.

Critical Risk Terms

Son Of God

Approved rendering: Figlio di Dio
Transliteration: Figlio di Dio
Doctrine: Sonship of Christ
Original: υἱὸς θεοῦ / ὁ υἱός
Category: Christology

CRITICAL: full phrase required, conveying eternal, unique Sonship. Inherited from Romans package; extended contextually in 2 John to ‘il Figlio del Padre’ (1:3) and bare ‘il Figlio’ (1:9). Must not weaken the eternal, co-equal Sonship sense, and must not drift toward an adoptive-sonship reading by proximity to the neighboring everyday phrase ‘adozione filiale’ used elsewhere in this curriculum family for believers.


Flesh

Approved rendering: venuto in carne
Transliteration: sarx (erchomenon en sarki)
Doctrine: Warning against Deceivers Denying the Incarnation
Rejected alternatives: venuto in spirito, any symbolic or non-physical paraphrase (strictly forbidden)
Original: σάρξ (ἐρχόμενον ἐν σαρκί)
Category: Christology

CRITICAL, NEW: Christ’s real, concrete, physical human body — the anti-docetic confession-test of 2 John 1:7. ‘Venuto in carne’ is the stable, established rendering across CEI and Riveduta traditions and must be used exactly and without softening. This is the letter’s doctrinal hinge; mandatory human theologian review at every occurrence.


High Risk Terms

Grace

Approved rendering: grazia
Transliteration: grazia
Doctrine: Grace
Rejected alternatives: favore
Original: χάρις
Category: Salvation

Same word used by Catholic and Waldensian/evangelical traditions, but with different doctrinal freight: Catholic catechesis ties grazia to sacramental mediation (‘stato di grazia’ maintained via confession); Waldensian/evangelical tradition holds sola gratia apart from sacramental mediation. Must render as wholly unmerited. Inherited from Romans package; identical collision applies unchanged in the epistolary greeting of 2 John 1:3.


Fellowship

Approved rendering: comunione fraterna
Transliteration: comunione fraterna
Doctrine: Christian Fellowship
Rejected alternatives: comunione (bare)
Original: κοινωνία
Category: Church

HIGH RISK: bare ‘comunione’ is heard first as the Eucharist (‘fare la Comunione’, ‘prima Comunione’). Inherited from Romans package. In 2 John 1:11 the cognate verb κοινωνέω describes negative complicity in evil, not this positive fellowship, and must be rendered with the distinct new term ‘partecipare (a)’ (see ‘participate_in_evil’ entry) — never with ‘comunione fraterna’ or bare ‘comunione’.


Election

Approved rendering: elezione
Transliteration: elezione
Doctrine: Effectual Calling
Original: ἐκλογή / ἐκλεκτή (adj.)
Category: Salvation

HIGH RISK: ‘elezione’ is also the standard everyday word for political elections. Inherited from Romans package. In 2 John this noun-doctrine underlies the adjectival ‘eletta’ applied to the addressee (1:1) and to her sister (1:13); see the new ‘elect’ entry for the specific adjectival occurrences and their disambiguation requirement.


Elder

Approved rendering: l’anziano
Transliteration: presbyteros
Doctrine: Divine Election and Pastoral Authority
Rejected alternatives: il presbitero
Original: πρεσβύτερος
Category: Church

NEW, HIGH RISK: the author’s self-designation (2 John 1:1), a term of pastoral-relational authority, not a distant institutional office. Italian Bible tradition itself divides: Catholic CEI-family lineage tends toward ‘il presbitero,’ while Protestant Riveduta-family lineage uses ‘l’anziano.’ ‘Presbitero’ denotes an ordained Catholic priest within a hierarchical, sacramental structure (ordination, apostolic succession) absent from this letter’s simple relational self-designation. Mandatory rendering for this curriculum: ‘l’anziano.’ ‘Il presbitero’ is a forbidden substitution.


Elect

Approved rendering: eletta
Transliteration: eklektē
Doctrine: Divine Election and Pastoral Authority
Rejected alternatives: scelta
Original: ἐκλεκτή
Category: Salvation

NEW, HIGH RISK: ‘chosen,’ applied to the addressee (1:1) and her sister (1:13), forming an inclusio around the letter. Directly inherits the baseline’s ‘elezione’ collision risk: everyday Italian ‘eletta’ primarily evokes political election (‘un deputato eletto’) or competitive/meritocratic selection, risking a democratic-choice or merit-based misreading of sovereign divine choice. Require the same disambiguation note the baseline mandates for ‘elezione.‘


Lady

Approved rendering: signora
Transliteration: kyria
Doctrine: Divine Election and Pastoral Authority
Original: κυρία
Category: Church

NEW, HIGH RISK: the polite/formal address to the letter’s recipient (1:1, 1:5); possibly an individual, possibly a personification of a local congregation. ‘Signora’ is the natural, correct Italian rendering, but structurally echoes the baseline’s κύριος/‘Signore’ collision (an exalted-register term doubling as an everyday polite honorific, e.g. ‘Signora Rossi’). Here the stakes concern referent ambiguity (individual woman vs. personified church), not a divine title; flag for reviewer decision, do not silently resolve.


Love

Approved rendering: amore
Transliteration: agapē / agapaō
Doctrine: Walking in Truth and Love
Original: ἀγάπη / ἀγαπάω
Category: Faith

NEW, HIGH RISK: self-giving, covenantal, willed love, explicitly defined in 2 John 1:6 as walking in Christ’s commandments. ‘Amore’ is the unavoidable and correct lexical choice, but is one of the most heavily loaded words in everyday Italian, overwhelmingly evoking romantic love (canzoni d’amore, San Valentino) rather than willed, obedience-shaped covenantal love — the Italian instance of the pan-European agapē-flattening risk already documented for ‘grazia’ and ‘fede.’ Require an explicit definitional gloss at first occurrence (‘amore, cioè camminare nei suoi comandamenti’).


Truth

Approved rendering: verità
Transliteration: alētheia
Doctrine: Walking in Truth and Love
Original: ἀλήθεια
Category: Faith

NEW, HIGH RISK: the fixed, revealed, Christ-anchored reality governing both belief and relationship; the thesis term of the letter (1:1, 1:2, 1:3, 1:4). ‘Verità’ is lexically stable, but Italy’s secularized, relativistic public discourse’s very common idiom ‘la mia verità’ (‘ognuno ha la sua verità’) risks flattening the letter’s insistence on one fixed, Christ-anchored truth into a subjective personal-opinion category. Require reinforcement of the objective referent at every occurrence.


Deceiver

Approved rendering: seduttori
Transliteration: planos
Doctrine: Warning against Deceivers Denying the Incarnation
Rejected alternatives: ingannatori, impostori
Original: πλάνος
Category: Christology

NEW, HIGH RISK: one who deliberately misleads others into Christological error (1:7). The established Italian Bible-tradition rendering, ‘seduttori,’ collides with contemporary Italian’s overwhelmingly dominant sense of ‘un seduttore’ as a romantic charmer/womanizer. Retain ‘seduttori’ for consistency with the established translation tradition, but require a contextual gloss to prevent the romantic misreading.


Confess

Approved rendering: confessare
Transliteration: homologeō
Doctrine: Warning against Deceivers Denying the Incarnation
Rejected alternatives: riconoscere (CEI-tradition alternative, noted for reviewer awareness only, not equally valid in this curriculum)
Original: ὁμολογέω
Category: Christology

NEW, HIGH RISK: to publicly affirm/acknowledge a stated truth — here, whether one publicly confesses Christ’s real incarnation (1:7), the dividing line between true and false teachers. Require ‘confessare’ for cross-document consistency with the Romans 10:9 salvation confession (‘Gesù è Signore’).


Antichrist

Approved rendering: anticristo
Transliteration: antichristos
Doctrine: Antichrist and Present-Day Deception
Original: ἀντίχριστος
Category: Christology

NEW, HIGH RISK: one who stands in place of or against Christ by denying his true incarnate identity (1:7) — a present, recurring category, not primarily an end-times cosmic villain figure. ‘Anticristo’ is lexically stable, but Italian popular culture (horror cinema, conspiracy-theory internet culture, tabloid eschatological sensationalism) risks trivializing this sober pastoral warning into a distant, cartoonish apocalyptic myth.


Teaching

Approved rendering: dottrina (di Cristo)
Transliteration: didachē (tou Christou)
Doctrine: Perseverance in the Teaching of Christ
Original: διδαχή (τοῦ Χριστοῦ)
Category: Faith

NEW, HIGH RISK: the bounded body of authoritative apostolic instruction about and from Christ (1:9, 1:10). ‘Dottrina’ carries the colloquial idiom ‘andare a dottrina’ (attending parish catechism class), risking a narrowing to rote catechetical instruction, or conversely an inflation toward institutional magisterial ‘Church doctrine.’ Viable lower-register alternative (not rejected, but not primary): ‘insegnamento.’ Require a disambiguating gloss (‘l’insegnamento apostolico ricevuto fin dal principio’) at first occurrence.


Participate In Evil

Approved rendering: partecipare (a)
Transliteration: koinōneō
Doctrine: Complicity with False Teaching vs. Christian Fellowship
Rejected alternatives: avere comunione con (forbidden here)
Original: κοινωνέω
Category: Church

NEW, HIGH RISK: sharing moral responsibility/complicity in another’s evil works (1:11) — the same root as κοινωνία used here in a starkly negative sense. Must render as ‘partecipare,’ never ‘avere comunione con,’ since the baseline mandates ‘comunione fraterna’ exclusively for the positive fellowship doctrine. Mandatory cross-reference note to the ‘fellowship’ entry.


Face To Face

Approved rendering: faccia a faccia / a voce
Transliteration: stoma pros stoma
Doctrine: Epistolary Closing and the Value of Personal Presence
Rejected alternatives: bocca a bocca (strictly forbidden)
Original: στόμα πρὸς στόμα
Category: Epistolary Convention

NEW, HIGH RISK (idiom collision): a Hebraic idiom for direct, personal, unmediated face-to-face speech (1:12). A literal Italian rendering, ‘bocca a bocca,’ collides with the fixed contemporary Italian idiom for CPR (‘respirazione bocca a bocca’). Mandatory idiomatic substitution; ‘bocca a bocca’ is a forbidden substitution for this curriculum.


Medium Risk Terms

God

Approved rendering: Dio
Transliteration: Dio
Doctrine: Deity of Christ
Original: θεός
Category: God

Italy remains more religiously observant on paper than several other languages in this batch, but Mass attendance and catechetical literacy have dropped sharply. Inherited from Romans package; used in 2 John 1:3 (source of grace/mercy/peace) and 1:9 (whoever abides in the teaching ‘has God’).


Father

Approved rendering: Padre
Transliteration: Padre
Doctrine: Adoption into God’s Family
Original: πατήρ
Category: God

‘Padre’ is also the standard Italian title of address for a Catholic priest (e.g. Padre Pio); context generally disambiguates from God the Father. Inherited from Romans package; used in 2 John 1:3 (‘il Figlio del Padre’), 1:4, and 1:9. Note the added adjacency risk in this letter: the author’s own title question (elder vs. presbitero, see new ‘elder’ entry) raises a structurally similar clergy-title concern.


Incarnation

Approved rendering: incarnazione
Transliteration: incarnazione
Doctrine: Incarnation
Original: — (doctrine name; cf. ἐρχόμενον ἐν σαρκί, 1:7)
Category: Christology

Well-established doctrinal term via Catholic catechesis and Christmas liturgy; baseline risk concern is secular flattening via ‘incarnare’ (an actor ‘incarna un personaggio’). Inherited from Romans package as the doctrine name, retaining its baseline Medium tier for generic doctrinal reference. NOTE: 2 John 1:7’s specific textual phrase (see new ‘flesh’ entry below) carries a distinct, elevated Critical-tier risk in this curriculum because the concern there is outright doctrinal denial, not mere dilution of intensity — do not conflate the two entries.


Children

Approved rendering: figli
Transliteration: tekna
Doctrine: Divine Election and Pastoral Authority
Original: τέκνα
Category: Church

NEW, MEDIUM RISK: either the literal children of the addressee, or, on the personified-church reading, members of a congregation under her pastoral care (1:1, 1:4, 1:13). ‘Figli’ is the natural Italian rendering with no lexical collision; the individual-vs-congregation referent ambiguity (shared with ‘lady’) must be addressed in teaching notes rather than silently resolved. Acceptable register variant: ‘figlioli’ (not rejected, simply lower-register).


Abide

Approved rendering: rimanere
Transliteration: menō
Doctrine: Perseverance in the Teaching of Christ
Rejected alternatives: continuare
Original: μένω
Category: Sanctification

NEW, MEDIUM RISK: continuing, persevering relational union — truth ‘abiding in us’ (1:2) and remaining ‘in the teaching’ (1:9), the positive counterpart to going beyond apostolic teaching. ‘Rimanere’ is stable and well established via John 15’s ‘rimanete in me’ in Italian liturgical and translation tradition; use consistently across 1:2 and 1:9 to preserve the letter’s rhetorical structure.


Commandment

Approved rendering: comandamento
Transliteration: entolē
Doctrine: Walking in Truth and Love
Original: ἐντολή
Category: Faith

NEW, MEDIUM RISK: the relational, Christ-mediated command to love, received ‘from the beginning’ (1:4, 1:5, 1:6) — not legalistic Torah-command. ‘Comandamento’ is stable Italian usage (cf. ‘i dieci comandamenti’) but risks importing a legalistic, checklist connotation from catechetical usage; distinguish clearly from the baseline’s High-risk ‘legge’ (nomos) entry.


Walk

Approved rendering: camminare
Transliteration: peripateō
Doctrine: Walking in Truth and Love
Original: περιπατέω
Category: Sanctification

NEW, MEDIUM RISK: continuous, habitual conduct of life shaped by revealed truth (1:4, 1:6). ‘Camminare’ is the established Italian metaphorical equivalent, paralleling Romans 6:4/8:4/14:15 usage in the wider curriculum family; a literalistic reader could hear only physical walking unless the metaphorical sense is reinforced by context. Acceptable formal variant: ‘condursi’ (not rejected).


Mercy

Approved rendering: misericordia
Transliteration: eleos
Doctrine: Grace, Mercy, and Peace
Rejected alternatives: pietà
Original: ἔλεος
Category: God

NEW, MEDIUM RISK: God’s compassionate favor toward those in distress, named alongside grace and peace in the epistolary greeting (1:3). ‘Misericordia’ is stable and shared across Catholic and Protestant usage, but carries a distinctive and highly prominent contemporary Catholic devotional resonance (the ‘Divina Misericordia’ devotion tied to St. Faustina Kowalska; the 2015-2016 Jubilee of Mercy), which may layer specific devotional imagery onto the word beyond this text’s simple epistolary-blessing sense.


Go Beyond

Approved rendering: andare oltre
Transliteration: proagō
Doctrine: Perseverance in the Teaching of Christ
Rejected alternatives: si svia (divergent manuscript-tradition rendering; flagged for theologian awareness, not adopted as an alternate live rendering)
Original: προάγω
Category: Faith

NEW, MEDIUM RISK: claiming to progress beyond, or advance past, the received apostolic teaching (1:9). Standardize on ‘andare oltre,’ consistent with the majority modern critical text and this curriculum’s doctrinal emphasis (false claims of advanced revelation, not mere moral wandering).


Reward

Approved rendering: ricompensa
Transliteration: misthos
Doctrine: Eschatological Reward for Faithful Perseverance
Original: μισθός
Category: Salvation

NEW, MEDIUM RISK: the full reward for faithful ministry and perseverance, which can be forfeited through doctrinal compromise (1:8) — not payment toward justification itself. Must be framed as reward for faithful ministry already secured by grace, per the baseline’s grace-versus-merit preservation rule (Romans 4:4-5, 11:5-6). Acceptable variant: ‘premio’ (not rejected).


Receive Into House

Approved rendering: ricevere in casa
Transliteration: lambanein eis oikian
Doctrine: Hospitality and Doctrinal Discernment
Original: λαμβάνειν εἰς οἰκίαν
Category: Church

NEW, MEDIUM RISK: formally hosting and materially endorsing an itinerant teacher (1:10). No lexical collision, but a significant pastoral-doctrinal risk that this narrow prohibition (against endorsing incarnation-denying itinerant teachers) could be misapplied as a general license for inhospitality; requires explicit teaching-note scoping.


Greeting Formula

Approved rendering: salutare / rivolgere il saluto
Transliteration: chairein
Doctrine: Hospitality and Doctrinal Discernment
Original: χαίρειν
Category: Church

NEW, MEDIUM RISK: the standard Hellenistic formal greeting, whose withholding (1:10-11) signals deliberate non-endorsement of a false teacher’s message. No single-word Italian equivalent exists; render functionally as ‘non salutatelo’ / ‘non dategli il benvenuto,’ with a note clarifying this is refusal of doctrinal endorsement, not license for personal unkindness.


Low Risk Terms

Peace

Approved rendering: pace
Transliteration: pace
Doctrine: Peace with God
Original: εἰρήνη
Category: Salvation

In Romans 5:1, relational peace with God through justification, not merely psychological calm. Inherited from Romans package; used identically in the triadic epistolary blessing of 2 John 1:3 (‘grazia, misericordia, pace’); no new risk.


Jesus

Approved rendering: Gesù
Transliteration: Gesù
Doctrine: Lordship of Christ
Original: Ἰησοῦς
Category: Christology

Stable across all Italian traditions. Inherited from Romans package; used in 2 John 1:3 and 1:7 within the fixed compound ‘Gesù Cristo’.


Christ

Approved rendering: Cristo
Transliteration: Cristo
Doctrine: Sonship and Deity of Christ
Original: Χριστός
Category: Christology

NEW: not a standalone baseline translation_memory entry (the baseline Romans package treats ‘Cristo’ only as part of its Transliteration Standards list, distinct from its dedicated doctrinal ‘messiah’ entry). Always render within the fixed compound proper name ‘Gesù Cristo’ (2 John 1:3, 1:7), per the baseline’s transliteration standards.


Eternity

Approved rendering: in eterno / per sempre
Transliteration: aiōn
Doctrine: Inspiration and Apostolic Testimony of Truth
Original: αἰών (εἰς τὸν αἰῶνα)
Category: Eschatology

NEW, LOW RISK: unending future time, describing truth’s permanent abiding presence (1:2). Stable, standard Italian with no significant collision risk.


World

Approved rendering: mondo
Transliteration: kosmos
Doctrine: Warning against Deceivers Denying the Incarnation
Original: κόσμος
Category: Church

NEW, LOW RISK: the organized system of thought and life alienated from God, into which the deceivers ‘have gone out’ (1:7). ‘Mondo’ is stable and standard across all Italian Bible traditions for this Johannine usage; ensure the moral/systemic sense, not a neutral geographic sense, is contextually clear.


Evil Works

Approved rendering: opere malvagie
Transliteration: erga ponēra
Doctrine: Complicity with False Teaching vs. Christian Fellowship
Original: ἔργα πονηρά
Category: Sin

NEW, LOW RISK: morally culpable, actively harmful deeds (1:11), treating the false teaching as morally, not just intellectually, culpable. Standard, stable Italian with no significant collision risk.


Joy

Approved rendering: gioia
Transliteration: chara
Doctrine: Joy in Christian Relationship
Original: χαρά
Category: Faith

NEW, LOW RISK: pastoral joy at evidence of continuing faithfulness (1:4) and relational joy made complete through personal presence (1:12). Stable; no competing secular concept threatens the sense.


Fulfilled

Approved rendering: piena / completa
Transliteration: peplērōmenē
Doctrine: Joy in Christian Relationship
Original: πεπληρωμένη (πληρόω)
Category: Faith

NEW, LOW RISK: joy made full/complete through direct personal fellowship (1:12). Closely parallels the well-known Italian Johannine ‘gioia piena’ phrasing from the Gospel and First Epistle of John.


Sister

Approved rendering: sorella
Transliteration: adelphē
Doctrine: Epistolary Closing and the Value of Personal Presence
Original: ἀδελφή
Category: Church

NEW, LOW RISK: the biological or spiritual sister of the addressee, whose children send greetings (1:13). Direct and unambiguous; the literal-vs-spiritual-sister question is exegetical, not lexical.


Greet

Approved rendering: salutare (ti salutano)
Transliteration: aspazomai
Doctrine: Epistolary Closing and the Value of Personal Presence
Original: ἀσπάζομαι
Category: Epistolary Convention

NEW, LOW RISK: the standard epistolary closing-greeting convention (1:13), consistent with how Romans 16 greetings are handled in the wider curriculum family.


Know Relational

Approved rendering: conoscere (aver conosciuto)
Transliteration: ginōskō
Doctrine: Inspiration and Apostolic Testimony of Truth
Original: γινώσκω (ἐγνωκότες τὴν ἀλήθειαν)
Category: Faith

NEW, LOW RISK: relational, experiential, ongoing knowledge of the truth (1:1), not mere intellectual awareness. ‘Aver conosciuto la verità’ is standard Italian; minor general risk that ‘conoscere’ could be read purely intellectually, a general Johannine-vocabulary consideration rather than an Italian-specific collision.


Hope

Approved rendering: sperare
Transliteration: elpizō
Doctrine: Epistolary Closing and the Value of Personal Presence
Original: ἐλπίζω
Category: Faith

NEW, LOW RISK: confident expectation of visiting in person (1:12), grounded in intention and God’s providence rather than uncertain wishing. No distinctive Italian-specific collision requiring a special flag.


Paper And Ink

Approved rendering: carta e inchiostro
Transliteration: chartēs, melan
Doctrine: Epistolary Closing and the Value of Personal Presence
Original: χάρτης, μέλαν
Category: Epistolary Convention

NEW, LOW RISK: concrete writing materials, contrasting written correspondence with face-to-face speech (1:12). Direct, unproblematic Italian equivalent; purely historical/cultural color with no doctrinal weight.


Watch Yourselves

Approved rendering: guardatevi / state attenti a voi stessi
Transliteration: blepete heautous
Doctrine: Eschatological Reward for Faithful Perseverance
Original: βλέπετε ἑαυτούς
Category: Sanctification

NEW, LOW RISK: vigilant self-examination and guarding against doctrinal compromise (1:8). Standard, unambiguous Italian; no significant collision risk.

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