Passage
Romans 6
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Doctrine
Christian Identity in Christ
Identity located in union with Christ, not in ethnic, clan, or traditional religious identity, nor in nominal cultural-Christian or cultural-Muslim confessional labels.
ROM.6.1-11
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Doctrine
Grace
CRITICAL: neema is standard Islamic vocabulary too, generally understood there as responsive to piety and obedience; and baraka (blessing), a tempting near-synonym, carries traditional African and Islamic connotations of reciprocal blessing earned through right conduct.
ROM.6.1, ROM.6.14-15
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Glossary Term
Grace
CRITICAL: neema is the correct Union Version term, but it is also standard Islamic Swahili vocabulary for Allah's favor and bounty ('neema za Mwenyezi Mungu'), generally understood there as responsive to human piety and obedience rather than wholly unmerited.
ROM.6.1, ROM.6.14-15
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Glossary Term
Holy
mtakatifu (from Arabic quddus/taqdis root) is the only viable and well-established term, shared as devotional vocabulary across Christian and Islamic usage alike.
ROM.6.19, ROM.6.22
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Glossary Term
Holy Spirit
Roho Mtakatifu is the settled Trinitarian term.
ROM.6.19, ROM.6.22
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Glossary Term
Resurrection
CRITICAL: ufufuo is doctrinally precise and well established.
ROM.6.4-5
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Doctrine
Resurrection of Christ
CRITICAL: mainstream Sunni interpretation of Quran 4:157 holds Jesus was not crucified at all ('it was made to appear so'), directly denying the historical event Romans 1:4 and 4:25 depend on.
ROM.6.4-5
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Doctrine
Sanctification
Must be distinguished from usafi wa kidini (ritual/ceremonial purification), which evokes both Islamic ritual purification and traditional cleansing rites performed by a healer (mganga) to remove spiritual defilement — external ritual acts distinct from the Spirit's internal moral transformation Paul describes.
ROM.6.19, ROM.6.22
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Glossary Term
Sanctification
utakaso names the process of being made holy by the Spirit (Romans 6-8).
ROM.6.19, ROM.6.22
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Doctrine
Separation unto God's Service
Must not be confused with traditional initiation rites or ritual dedication to a particular spirit or shrine, nor with Islamic ritual consecration; biblical 'set apart' in Romans is devotion to God while remaining fully engaged in ordinary life.
ROM.6.22