Cross-Reference Analysis
Cross-Reference and Theme Analysis: 1 Peter — OT/NT Connections
Purpose and Method
This document maps every Old Testament quotation and allusion, every messianic reference, every typological pattern, and every meaningful parallel to the Romans curriculum found across the entire book of 1 Peter (chapters 1–5). It extends — and does not contradict — the baseline Romans Language Package and the prior 1 Peter semantic analysis (07_semantic_analysis.md) and core glossary (08_core_glossary.md).
Full-book coverage: every chapter of 1 Peter is represented below. No chapter is silently omitted.
Citations are normalized in the English-reference style requested for this step (e.g., “Genesis 15:6”, “Romans 9:33”), matching the pattern already modeled in the Romans baseline documents. For Phase 2 learner-facing output, the established Telugu book-name and citation-format conventions from the baseline apply:
| Book (English) | Telugu Book Name | Notes |
|---|---|---|
| 1 Peter | 1 పేతురు | This curriculum’s own book; verse numbers remain Arabic numerals per baseline convention. |
| Romans | రోమీయులకు | Baseline-established. |
| Genesis | ఆదికాండము | Baseline-established. |
| Exodus | నిర్గమకాండము | New for this curriculum; standard Telugu Bible form. |
| Leviticus | లేవీయకాండము | New for this curriculum. |
| Numbers | సంఖ్యాకాండము | New for this curriculum. |
| Psalms | కీర్తనల గ్రంథము | Baseline-established. |
| Proverbs | సామెతలు | New for this curriculum. |
| Isaiah | యెషయా | Baseline-established. |
| Hosea | హోషేయ | New for this curriculum. |
| Ezekiel | యెహెజ్కేలు | New for this curriculum. |
Direct OT quotations in 1 Peter must be introduced with the same fixed citation formula the Romans baseline established: గ్రంథములో ఇలా వ్రాయబడియున్నది (“as it is written in Scripture”) or, where the text names the source explicitly, a corresponding attributive clause. This formula must not vary between lessons.
Part 1 — Cross-Reference Matrix by Chapter
Chapter 1
| Passage (1 Peter) | Theme | Related Character | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 1:1–2 | Election; sojourner identity | (none named; addressed to “elect exiles”) | Allusion: Deuteronomy 30:4; Isaiah 11:12 (scattering/gathering of God’s people); NT parallel: James 1:1 (same “dispersion” address form) | High — వంశము/ప్రవాసులు rendering must avoid caste-coded జాతి; election vocabulary must avoid విధి/కర్మ. |
| 1:2 | Covenant-ratifying blood; sanctification | Moses (mediator of the Sinai covenant, implied) | Allusion: Exodus 24:8 (blood sprinkled to ratify the covenant); Numbers 19:9,17-19 (purification sprinkling) | Critical — రక్త ప్రోక్షణ; risk of collision with regional Shakta blood-offering temple practice (cf. baseline’s శక్తి/Kanaka Durgamma caution). Must be framed as a unique, historical, once-for-all covenant act. |
| 1:3 | Living hope through resurrection | Jesus Christ | NT parallel: Romans 1:4, 4:25, 6:4-5, 8:11 (resurrection); Ephesians 1:3 (shared doxological opening pattern, “Blessed be the God and Father of our Lord Jesus Christ”) | Critical — పునరుత్థానం lock; this verse is this curriculum’s thesis statement and must be rendered identically across all lessons, paralleling the baseline’s Romans 1:16-17 lock. |
| 1:10-12 | Inspiration and fulfillment of prophecy | OT prophets (unnamed); “the Spirit of Christ in them” | General OT prophetic corpus, esp. Isaiah 53 and Psalm 22 (Messiah’s sufferings foretold); NT parallel: Luke 24:25-27 (the risen Christ opening the Scriptures) | High — Inspiration of Scripture doctrine; distinguish God-breathed prophecy from devotional literature per baseline note. |
| 1:15-16 | Holiness of conduct | (divine command, no human character) | Direct quotation: Leviticus 19:2 (cf. 11:44-45), “Be holy, for I am holy” | Critical — direct OT citation; పరిశుద్ధ locked term; retain citation formula. |
| 1:18-19 | Redemption; substitutionary sacrifice | The Passover lamb (typological); Christ | Typology: Exodus 12:5 (unblemished Passover lamb); Leviticus 22:19-25 (sacrificial purity standard); Isaiah 53:7 (silent lamb led to slaughter) | Critical — foundational atonement typology; mandatory theologian review at every occurrence. |
| 1:20 | Foreordination and historical manifestation of Christ | Christ | NT parallel: Romans 16:25-26 (mystery kept secret, now revealed); Ephesians 1:4; Titus 1:2-3 | Critical — must not be assimilated to a repeatable avatar-descent pattern (శరీరధారణ caution). |
| 1:24-25 | The enduring word contrasted with human transience | (none) | Direct quotation: Isaiah 40:6-8 | Low — direct OT citation, retain citation formula; standard vocabulary. |
Chapter 2
| Passage (1 Peter) | Theme | Related Character | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 2:3 | Tasting God’s goodness | (none) | Direct quotation/allusion: Psalm 34:8, “taste that the Lord is good” | Low — κύριος here refers to YHWH/God; ప్రభువు rendering is safe and consistent with the baseline lock. |
| 2:4, 2:6-8 | Christ as the living/rejected/cornerstone | Christ (the stone); “the builders” (rejecters, typologically the leaders of Israel) | Testimonia chain: Psalm 118:22; Isaiah 28:16; Isaiah 8:14. Direct parallel: Romans 9:33 combines the same Isaiah 28:16 + Isaiah 8:14 texts; Romans 10:11 quotes Isaiah 28:16b (“whoever believes in him will not be put to shame”); also Matthew 21:42; Acts 4:11 | CRITICAL cross-curriculum consistency — see Part 5 rendering rule below; this text is quoted in both the Romans and 1 Peter curricula and must be rendered identically in both. |
| 2:9 | Church as holy and royal priesthood; chosen people | Israel (typological antecedent) | Allusion/echo: Exodus 19:6 (“a kingdom of priests, a holy nation”); Isaiah 43:20-21 (chosen people declaring God’s praise); Isaiah 61:6 (priests of the LORD) | Critical — యాజకత్వం/వంశము caste-collision cautions already documented; mandatory theologian review. |
| 2:10 | Formerly no people, now God’s people | Hosea; Gomer (typological covenant-unfaithfulness/restoration marriage) | Direct quotation: Hosea 1:6,9; 2:23. Direct parallel: Romans 9:25-26 quotes the identical Hosea texts (“I will call them my people who were not my people”) | CRITICAL cross-curriculum consistency — see Part 5 rule; must match the Romans curriculum’s rendering of this Hosea quotation exactly, since both curricula draw on the same OT text for the same theological point (Gentile inclusion into God’s people). |
| 2:12 | Future vindication before onlookers | (none) | Allusion: Isaiah 10:3 (“day of visitation”) | Medium — eschatological, not fatalistic, framing required. |
| 2:13-17 | Submission to human authority | Emperor; governors | Direct parallel: Romans 13:1-7 — same ὑποτάσσω root (Romans 13:1, “let every person be subject to the governing authorities”); both texts address civil submission on parallel theological grounds | HIGH cross-curriculum consistency — Romans 13:1-7 is already flagged by the baseline for native-speaker review (government/authority sensitivity); this curriculum’s లోబడు rendering and voluntary/Christ-modeled framing must not contradict the Romans lesson’s handling of the same theme. |
| 2:18-25 | Christ’s substitutionary suffering; suffering servants as example | The Suffering Servant (Christ); Isaiah (prophet) | Direct quotations/allusions: Isaiah 53:9 (v.22, “no sin… no deceit”); Isaiah 53:4-5,12 (v.24, “he bore our sins… by his wounds healed”); Isaiah 53:6 (v.25, “like sheep gone astray”) | Critical — mandatory theologian review; conceptually parallels Romans 4:3-8 and 5:6-11 (Christ’s death for sinners), though the emphasis (substitutionary bearing of sin vs. credited righteousness) is distinct and must not be collapsed. |
Chapter 3
| Passage (1 Peter) | Theme | Related Character | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 3:1-6 | Submission in marriage; Sarah’s example | Sarah; Abraham | Allusion: Genesis 18:12 (Sarah calling Abraham “lord/master” in her own thoughts); NT parallel: Romans 4 (Abraham as father of faith, though a different aspect of the same narrative pair) | High — human “lord” usage (యజమాని) must be kept distinct from the locked, exclusive Christological ప్రభువు (Romans 10:9 cross-reference caution). |
| 3:8-9 | Blessing instead of retaliation | (none) | Direct parallel: Romans 12:14,17 (“bless those who persecute you”; “repay no one evil for evil”) — close verbal and thematic overlap | Medium — cross-reference Romans 12 for consistent phrasing of the “bless, do not curse” instruction. |
| 3:10-12 | Seeking peace; God’s attentiveness to the righteous | David (psalmist) | Direct extended quotation: Psalm 34:12-16 | Low-Medium — direct OT citation; retain citation formula. |
| 3:14-15 | Fearlessness; confessing Christ as Lord | Isaiah (prophet, source text) | Allusion: Isaiah 8:12-13 (LXX, “have no fear… but regard the Lord as holy”); Direct parallel: Romans 10:9-10, the confession of Christ’s exclusive Lordship as the salvation confession | CRITICAL cross-curriculum consistency — this is the same confessional category as Romans 10:9; render క్రీస్తును…ప్రభువుగా పరిశుద్ధపరచుడి with full, unqualified Lordship weight, matching the Romans lock exactly. |
| 3:18-22 | Christ’s substitutionary suffering; resurrection; proclamation to the spirits; baptism typology | Noah; the eight persons saved; the “spirits in prison” | Typology: Genesis 6-8 (Noah, the flood, the ark); NT parallel: Hebrews 11:7 | Critical — folk-spirit cosmology collision (already documented); flood-to-baptism typology must not be read as ritual water-purification; resurrection language must remain bodily/historical (πունarutthānam consistency). |
| 3:22 | Christ’s exaltation over all powers | (none) | NT parallel: Ephesians 1:20-21; Colossians 1:16, 2:10; Romans 8:38-39 (“nor rulers, nor powers… will separate us”) | Medium — created-being “powers” (శక్తులు) here, distinct sense from baseline’s caution on దేవుని సామర్థ్యం. |
Chapter 4
| Passage (1 Peter) | Theme | Related Character | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 4:1-6 | Dying to the old life; gospel proclaimed even to the dead | (none named) | Direct parallel: Romans 6:1-11 — the same dead-to-sin/alive-to-God pattern, applied here to suffering rather than baptism specifically | High — connects to Christian Identity in Christ doctrine (Romans baseline); interpretive ambiguity of v.6 must be footnoted, not silently resolved. |
| 4:7-11 | Love covering sin; stewardship of spiritual gifts | (none) | Allusion: Proverbs 10:12 (“love covers all offenses”); Direct structural parallel: Romans 12:6-8, “having gifts that differ according to the grace given to us” | Medium — ఆత్మీయ వరములు rendering must match the Romans curriculum’s usage of the same phrase exactly for cross-curriculum consistency. |
| 4:12-19 | The fiery trial; suffering as a Christian; judgment beginning at God’s household | (none) | Direct quotation: Proverbs 11:31 (v.18, “if the righteous is scarcely saved, what will become of the ungodly and the sinner?”) | High — fiery-trial idiom collision with the Ramayana అగ్నిపరీక్ష narrative (already documented); direct Proverbs citation requires citation formula. |
| 4:14 | The Spirit resting on the suffering believer | (none, corporate application of a messianic image) | Allusion: Isaiah 11:2 (“the Spirit of the LORD shall rest upon him” — messianic branch) | Medium — must be framed as the Spirit’s presence with suffering believers, not a claim of equality with Christ’s own unique anointing. |
Chapter 5
| Passage (1 Peter) | Theme | Related Character | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 5:1-4 | Elders shepherding; the Chief Shepherd | Peter himself (as “fellow elder” and eyewitness); implicitly Ezekiel’s indicted shepherds; David (Psalm 23) | Allusion: Ezekiel 34 (false shepherds of Israel rebuked; God as true shepherd); Psalm 23; NT parallel: Acts 20:28 (Paul’s charge to the Ephesian elders); John 21:15-17 (the risen Christ’s personal charge to Peter himself, “shepherd my sheep”) — a striking authorial connection, since the author of this letter is the very apostle who received that original shepherding commission | High — elder/overseer office terms (సంఘపెద్దలు/విచారణకర్త) require careful distinction from generic cultural elder-deference; note the personal Petrine connection for teaching material. |
| 5:5 | Humility; grace given to the humble | (none) | Direct quotation: Proverbs 3:34 | Medium — direct OT citation; note this same OT text is also quoted in James 4:6 (outside this curriculum, but worth flagging for any future cross-curriculum harmonization). |
| 5:6-7 | Casting anxiety on God | (none) | Allusion: Psalm 55:22 (“cast your burden on the LORD”) | Low-Medium — standard trust-language, no significant risk. |
| 5:8 | The roaring-lion adversary | The devil/Satan | Allusion: Psalm 22:13 (“like a ravening and roaring lion”); NT parallel: Ephesians 6:11-12 (spiritual warfare); Revelation 12:9 (“that ancient serpent… the devil and Satan”) | High — folk-spirit cosmology collision (already documented); must be taught as the singular personal Adversary, not one folk-spirit among many. |
| 5:10 | God’s calling to eternal glory | (none) | Direct parallel: Romans 8:29-30 (the calling-glorification chain); 2 Corinthians 4:17 | High — cross-reference Romans’ Providence/Effectual Calling doctrine; maintain identical calling/glory vocabulary. |
| 5:12-14 | Closing greetings; peace benediction | Silvanus; Mark; (Babylon as a coded reference to Rome) | NT parallel: Romans 16 — the shared epistolary greeting-and-peace-benediction convention | Low — established proper names; note the Babylon/Rome coding for teaching material, not a translation risk itself. |
Part 2 — Messianic References Summary
| Passage | Messianic Content | OT Ground | Cross-Curriculum Note |
|---|---|---|---|
| 1 Peter 1:10-12 | The prophets foretold “the sufferings of Christ and the subsequent glories” | Isaiah 53; Psalm 22 (general prophetic pattern) | Parallels Romans 1:2-4’s “promised beforehand through his prophets in the holy Scriptures,” part of the baseline’s Messianic Promise (Critical) and Fulfillment of Prophecy (Medium) doctrines. |
| 1 Peter 1:19-20 | Christ as the foreknown, spotless Lamb, manifested in these last times | Exodus 12:5; Isaiah 53:7 | Parallels Romans 1:3’s “seed of David” / incarnation language (శరీరధారణ, Critical). |
| 1 Peter 2:6-8 | Christ as the rejected-yet-chosen cornerstone | Psalm 118:22; Isaiah 28:16; Isaiah 8:14 | Direct textual overlap with Romans 9:33 and 10:11 — see Part 5 rendering rule. |
| 1 Peter 2:21-25 | Christ as the sinless Suffering Servant who bears sin substitutionarily | Isaiah 53 (multiple direct quotations) | Deepens Romans’ atonement theology (Romans 3:24-25, 4:25, 5:6-11) with explicit Servant-Song vocabulary not directly quoted in Romans. |
| 1 Peter 3:18 | Christ’s once-for-all substitutionary death, the righteous for the unrighteous | (no direct OT quotation; theological synthesis of Isaiah 53’s pattern) | Parallel doctrinal weight to Romans 5:6-8 (“Christ died for us while we were still sinners”). |
| 1 Peter 3:22 | Christ exalted at God’s right hand, all powers subjected | Psalm 110:1 (implied “right hand” enthronement pattern, echoed but not directly quoted) | Parallels Romans 8:34’s “at the right hand of God.” |
Part 3 — Typology Summary
| Type (OT) | Antitype (1 Peter) | Passage | Note |
|---|---|---|---|
| Passover lamb (Exodus 12) | Christ, the spotless Lamb | 1 Peter 1:19 | Substitutionary sacrifice typology; Critical risk. |
| Sinai covenant blood-sprinkling (Exodus 24:8) | New-covenant sprinkling by Christ’s blood | 1 Peter 1:2 | Covenant-ratification typology; High risk (Shakta collision caution). |
| Israel as “a kingdom of priests, a holy nation” (Exodus 19:6) | The church as a holy and royal priesthood | 1 Peter 2:5,9 | Corporate-identity typology; Critical risk (caste-priest collision). |
| The rejected stone that became the cornerstone (Psalm 118:22) | Christ, rejected by his own people, exalted by God | 1 Peter 2:4-8 | Also directly quoted in Romans 9:33; Critical cross-curriculum consistency. |
| Noah’s flood and the ark (Genesis 6-8) | Baptism, as a pledge of a good conscience through Christ’s resurrection | 1 Peter 3:20-21 | Water-judgment/deliverance typology; Critical risk (ritual-purification and folk-spirit collision cautions). |
| Israel’s unfaithful shepherds indicted; God as true shepherd (Ezekiel 34) | Christ the Chief Shepherd; elders as under-shepherds | 1 Peter 5:1-4 | Ecclesial-office typology; High risk (elder/overseer denominational-consistency caution). |
| Sarah’s submission to Abraham within the covenant household (Genesis 18) | Wives’ submission modeled as Christ-shaped, not coerced | 1 Peter 3:1-6 | Domestic-typology; High risk (human “lord” vs. Christological ప్రభువు caution). |
Part 4 — Parallels to the Romans Curriculum (Shared Passages and Themes)
| 1 Peter Passage | Romans Passage | Shared Content | Consistency Requirement |
|---|---|---|---|
| 1 Peter 1:3 | Romans 1:4; 4:25; 6:4-5; 8:11 | Resurrection as ground of hope/life | పునరుత్థానం identical across both curricula. |
| 1 Peter 1:6-7 | Romans 5:3-5 | Suffering/trial produces tested, proven character | Both use a refining/testing conceptual frame; align వివిధమైన శోధనలు and Romans’ “suffering produces endurance” vocabulary thematically (not necessarily identical wording, since different Greek terms are used, but the doctrinal logic must match). |
| 1 Peter 2:5 | Romans 12:1 | Believers offering themselves/spiritual sacrifices to God | Both texts use θυσία (sacrifice) language for the whole-life, Spirit-enabled offering of believers; render with parallel vocabulary (బలి/అర్పణ family) so the thematic link is visible to learners moving between both curricula. |
| 1 Peter 2:6,8 | Romans 9:33; 10:11 | Direct shared OT quotations: Isaiah 28:16 and Isaiah 8:14 | Must be rendered identically wherever they occur in either curriculum — see Part 5. |
| 1 Peter 2:9-10 | Romans 9:25-26 | Direct shared OT quotation: Hosea 1:6,9; 2:23 (“not my people… my people”) | Must be rendered identically wherever it occurs in either curriculum — see Part 5. |
| 1 Peter 2:13-17 | Romans 13:1-7 | Submission to civil/human authority | Both use ὑποτάσσω; లోబడు rendering and its Christ-modeled/voluntary framing must be consistent between the two curricula’s teaching material. |
| 1 Peter 3:14-15 | Romans 10:9-10 | Confessing/sanctifying Christ as exclusive Lord | Both are the confessional-Lordship category; ప్రభువు must carry identical, unqualified weight in both. |
| 1 Peter 3:18-22 | Romans 6:1-11 | Dying and being made alive with/through Christ | Shared dead-alive pattern; align vocabulary of “dead to… alive to…” between curricula. |
| 1 Peter 3:8-9 | Romans 12:14,17 | Blessing persecutors; not repaying evil for evil | Close verbal overlap; align phrasing. |
| 1 Peter 4:10-11 | Romans 12:6-8 | Spiritual gifts exercised for the body | ఆత్మీయ వరములు identical across both curricula. |
| 1 Peter 4:17 | Romans 2:6-11; 14:10-12 | Judgment beginning with/applying to God’s own people first | Shared universal-accountability logic; align తీర్పు/న్యాయవిచారణ vocabulary. |
| 1 Peter 5:1-4 | Romans 12:4-8 | Corporate body functioning under gifted, accountable leadership | Consistent సంఘము ecclesiology assumption. |
| 1 Peter 5:5 | Romans 12:3,16 | Humility, not thinking of oneself too highly | Thematic parallel; no shared direct quotation, but align దీనమనస్సు framing. |
| 1 Peter 5:10 | Romans 8:29-30 | God’s calling issuing in future glory | Align పిలుపు/మహిమ vocabulary chain between curricula. |
| 1 Peter 5:12-14 | Romans 16 | Closing greetings and peace benediction | Shared epistolary convention; శాంతి rendering identical. |
Part 5 — Rendering-Consistency Rules for Shared Quotations
Because two OT texts are directly quoted in both the Romans and 1 Peter curricula, this Language Package establishes the following binding rules for Phase 2:
Rule 1 — Isaiah 28:16 / Isaiah 8:14 (the “stone” testimonia)
- Quoted in: Romans 9:33; Romans 10:11 (28:16b only); 1 Peter 2:6; 1 Peter 2:8.
- Required Telugu rendering (locked, to be entered into translation memory for both curricula):
- Isaiah 28:16 / Romans 9:33a / Romans 10:11 / 1 Peter 2:6: “ఇదిగో, జియోనులో ఆధారశిలను, ఏర్పరచబడిన అమూల్యమైన మూలరాతిని వేయుచున్నాను; ఆయనను నమ్మువాడు సిగ్గుపడడు.”
- Isaiah 8:14 / Romans 9:33b / 1 Peter 2:8: “ఆయన తొట్రిల్లుజేయు రాయిగాను, అభ్యంతరపరచు బండగాను ఉండును.”
- “నమ్మువాడు సిగ్గుపడడు” (“the one who believes/trusts will not be put to shame”) must use the same verb root as the locked విశ్వాసం/విశ్వసించు (baseline Medium term) in both curricula.
- Flag: Critical, mandatory theologian review, both curricula.
Rule 2 — Hosea 1:6,9; 2:23 (“not my people… my people”)
- Quoted in: Romans 9:25-26; 1 Peter 2:10.
- Required Telugu rendering (locked): “నా ప్రజలు కానివారిని నా ప్రజలు అని పిలుచుకొందును… ఒకప్పుడు మీరు ప్రజలు కాకుండిరి, ఇప్పుడు దేవుని ప్రజలైతిరి.”
- This text underlies the Unity of Jews and Gentiles doctrine (baseline High, Romans) and this curriculum’s Church as a Holy and Royal Priesthood doctrine (Critical) — both point to the same caste/ethnicity-transcending inclusion; teaching material in either curriculum must not present these as two different doctrines with two different vocabularies.
- Flag: Critical, mandatory theologian review, both curricula.
Rule 3 — Romans 10:9-10 / 1 Peter 3:14-15 (confession of Christ’s exclusive Lordship)
- Both passages anchor the same confessional category (the baseline’s Lordship of Christ doctrine, Critical).
- ప్రభువు must appear with full, unqualified, exclusive weight in both; 1 Peter 3:15’s “క్రీస్తును మీ హృదయములలో ప్రభువుగా పరిశుద్ధపరచుడి” must never be taught as a lesser or supplementary confession compared to Romans 10:9’s “యేసు ప్రభువు.”
- Flag: Critical, mandatory theologian review, both curricula.
Rule 4 — Submission vocabulary (ὑποτάσσω family)
- Romans 13:1-7 and 1 Peter 2:13-17 (also 1 Peter 2:18; 3:1,5-6; 5:5) share the same Greek root.
- లోబడు is the locked rendering in both curricula; both curricula’s teaching material must apply the same Christ-modeled, voluntary, dignity-affirming framing documented in
07_semantic_analysis.md, given the shared historical sensitivity around imposed social subordination in Telugu Christian community history. - Flag: High, mandatory theologian review, both curricula.
Rule 5 — Spiritual gifts vocabulary (χάρισμα family)
- Romans 12:6-8 and 1 Peter 4:10-11 share near-identical wording (“as each has received a gift…”).
- ఆత్మీయ వరములు is the locked rendering in both curricula; never a bare వరం.
- Flag: Medium, native speaker review, both curricula.
Chapter Coverage Confirmation
| Chapter | OT Quotations/Allusions Covered | Status |
|---|---|---|
| 1 | Leviticus 19:2; Isaiah 40:6-8; Exodus 24:8; Numbers 19; Exodus 12:5; Leviticus 22:19-25; Isaiah 53:7 (allusion) | Fully covered above |
| 2 | Psalm 34:8; Psalm 118:22; Isaiah 28:16; Isaiah 8:14; Exodus 19:6; Isaiah 43:20-21; Isaiah 61:6; Hosea 1:6,9/2:23; Isaiah 10:3; Isaiah 53:9,4-5,6,12 | Fully covered above |
| 3 | Genesis 18:12; Psalm 34:12-16; Isaiah 8:12-13; Genesis 6-8 | Fully covered above |
| 4 | Proverbs 10:12; Proverbs 11:31; Isaiah 11:2 | Fully covered above |
| 5 | Ezekiel 34 (allusion); Psalm 23 (allusion); Proverbs 3:34; Psalm 55:22; Psalm 22:13 | Fully covered above |