Linguistic Gap Analysis — Ephesians (Telugu Destination Language)

Purpose and Method

This analysis executes PRD Phase 1 Step 8 for the Ephesians curriculum. It extends — and never contradicts — the Romans baseline Language Package for Telugu, which remains the language authority for every term it already governs (గృace/కృప, విశ్వాసం, రక్షణ, పాపం, నిబంధన, పిలుపు, పరిశుద్ధులు, పరిశుద్ధాత్మ, దేవుడు, తండ్రి, ప్రభువు, యేసు, అపొస్తలుడు, ప్రవక్త, etc.). The task here is narrower and more targeted than the full glossary in 08_core_glossary.md: for each of Ephesians’ nine curriculum doctrines, identify (1) what Telugu vocabulary is already available and adequate, (2) where that vocabulary is weak, absent, or contested, (3) which semantic neighborhoods are crowded by competing Hindu/folk-religious or intra-Christian-denominational terms requiring an explicit doctrinal “fence,” and (4) whether a transliteration or a paraphrase/compound strategy best resolves each gap. The chapter walkthrough confirms full-book coverage; no chapter is silently skipped.

Risk tiers (Critical/High/Medium/Low) and their review-routing implications are inherited unchanged from doctrine_risk_registry.json’s definitions.

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Part A — Doctrine Vocabulary Matrix

For each of the nine curriculum doctrines: available Telugu term(s), the specific weakness of each, and the recommended strategy.

1. Salvation by Grace through Faith

Available Telugu terms	Weakness	Recommended strategy
కృప (grace, Baseline TM)	Telugu hymnody’s grace-vocabulary is deep and old, but the contrastive use against ఏర్గలు/క్రియలు (works) in 2:8-9 has no settled idiom; risk is the reader supplying a merit-economy backfill from surrounding devotional culture even while using the “correct” word.	Reuse కృప exactly (locked). Require translator notes flagging every occurrence where grace stands in explicit antithesis to క్రియలు (2:5, 2:8-9; cf. Romans 4:4-5, 11:5-6 precedent) so Phase 2 review catches softened contrasts.
విశ్వాసం (faith, Baseline TM)	Stable; risk only in maintaining the object-of-trust clarity in 2:8’s “through faith.”	Reuse exactly; no new strategy needed.
రక్షణ / రక్షించు (salvation, Baseline TM Critical)	Ephesians uniquely uses a completed/perfect-tense construction (“you have been saved,” 2:5, 2:8) that Telugu verb morphology can render, but translators may default to a present-durative aspect that weakens the “already accomplished” once-for-all sense.	Reuse రక్షణ/రక్షించు exactly; add a Phase 2 grammatical checkpoint requiring perfect-aspect Telugu verb forms (రక్షింపబడియున్నారు) in 2:5, 2:8, distinct from ongoing-process phrasing.
రక్షకుడు (Savior, new title-form)	No settled single Telugu title-collision, but Telugu religious idiom does have “రక్షకుడు”-adjacent language used loosely for human rescuers/heroes in film and folk speech, risking a diluted, non-exclusive reading.	Always pair రక్షకుడు with a possessive/definite qualifier pointing to Christ (క్రీస్తు, సంఘానికి రక్షకుడు) rather than leaving it as a bare title in narrative prose.
క్రియలు / సత్క్రియలు (works / good works)	HIGH-PRIORITY CROWDED NEIGHBORHOOD. క్రియ is root-cognate-adjacent to కర్మ (karma) in ordinary Telugu religious register; readers may unconsciously map Paul’s “not by works” onto a generic “avoid bad karma” framework rather than “no human deed, good or bad, is the ground of salvation.”	Paraphrase/fence strategy: never allow క్రియలు to stand alone in 2:9 without the immediate contrastive clause (“లేదు మనుష్యులు అహంకరించుటకు”/“so that no one may boast”) carried through in translation, and require సత్క్రియలు (2:10) to be visibly antithetical in word-order/construction, not merely lexically distinct.
బహుమానం (gift, new)	వరం alone (unqualified) risks reading as a generic deity’s boon (per baseline spiritual_gifts precedent); బహుమానం is safer but less theologically “loaded” than English “gift” implies in 2:8.	Use బహుమానం as the default; reserve వరం only inside the already-fenced క్రీస్తు వరము compound for spiritual gifts (see Doctrine 8), never for the gift of salvation itself.

2. Election and Predestination in Christ

Available Telugu terms	Weakness	Recommended strategy
ఏర్పరచుకొనుట (election, new verb form) / దేవుని ఏర్పాటు (Baseline TM noun)	No native Telugu term for divine election lacks some overlap with the fatalistic విధి-register in casual devotional speech, even though ఏర్పాటు itself is the baseline’s safe term. Risk is drift under time pressure in Phase 2 batch translation, not the word choice itself.	Lock the verb-noun pairing (ఏర్పరచుకొనుట / దేవుని ఏర్పాటు) as one family; forbid విధి, కర్మ absolutely in this doctrine’s occurrences (1:4, 1:11), consistent with baseline’s existing forbidden-substitution logic.
ముందుగా నిర్ణయించడం (predestined, new)	Compound is transparent but long; risk is translators shortening it under stylistic pressure to a single word that reintroduces fatalism (e.g., విధి-adjacent brevity).	Treat as a locked, non-abbreviable compound, exactly as the baseline treats నీతిమంతులుగా తీర్చడం (justification) — never permit a shorter substitute.
దేవుని చిత్తానుసారము (good pleasure, new)	Adequate; slight risk of merging semantically with ముందుగా నిర్ణయించడం into redundancy when both appear in the same verse (1:5, 1:9).	Keep the terms visibly distinct in translation: చిత్తానుసారము = God’s gracious disposition/delight; నిర్ణయించడం = God’s purposive decision. Do not collapse into one phrase for economy.
స్వాస్థ్యం (inheritance, new)	Telugu స్వాస్థ్యం is primarily a legal/property inheritance term in everyday usage; risk is a reading limited to material property rather than full adopted-sonship rights (cf. baseline దత్తపుత్రత్వం).	Cross-link explicitly to the baseline adoption doctrine in learner-facing notes; where possible pair స్వాస్థ్యం with దత్తపుత్రుల (adopted sons’) in Ephesians 1:11, 1:14, 1:18 to keep the legal-inheritance term anchored to the adoption doctrine rather than floating free.
ముద్రించడం (sealed, new)	CROWDED NEIGHBORHOOD: visible religious “marking” in Telugu culture (Vaishnava tilak/namam forehead-marks, sectarian body-marking) is a live, externally visible identity practice. ముద్రించడం itself (an official seal/stamp) avoids this collision, but adjacent vocabulary (గుర్తు, “mark/sign”) would not.	Confirm ముద్రించడం (not గుర్తు or చిహ్నం) as the fenced term; add translator note contrasting the Spirit’s invisible, internal, ownership-marking seal against external devotional forehead-marking.
హామీ (guarantee/pledge, new)	Low risk; commercial-pledge term, well understood.	No further action needed.

3. The Church as the Body of Christ

Available Telugu terms	Weakness	Recommended strategy
శరీరం (body, new)	Must stay categorically distinct from పాప స్వభావం/శరీరేచ్ఛలు (flesh, sinful nature) even though both derive from body-related semantic space in English. Telugu శరీరం itself is neutral (the physical body), which actually helps — the risk is in translators reflexively reaching for శరీరం when English says “flesh” in its negative sense (2:3), collapsing the two doctrines.	Maintain the fence: శరీరం is reserved exclusively for the positive ecclesial “body of Christ” image; the negative “flesh/sinful nature” sense must always render as పాప స్వభావం or శరీరేచ్ఛలు, never శరీరం. Flag any 2:3/4:22 segment where శరీరం appears for review.
శిరస్సు (head, new)	Load-bearing collision point between two doctrines (Church headship, 1:22/4:15, and household headship, 5:23). Telugu has no risk of a different competing word here, but there is a real risk of the doctrine being taught/received as domination-authority rather than loving, self-giving authority, especially where శిరస్సు intersects with existing patriarchal household norms.	Retain శిరస్సు for both senses (deliberately, since Paul intends the parallel), but require accompanying framing language (cf. 5:25’s self-sacrificial pattern) in every household-code occurrence so the term is never taught in isolation from its christological model.
పరిపూర్ణత (fullness, new)	HIGH-PRIORITY CROWDED NEIGHBORHOOD. Telugu readers with any exposure to Vedantic/monistic devotional literature may hear పరిపూర్ణత as an impersonal divine essence pervading all things (a పరమాత్మ-adjacent concept), rather than Christ’s own personal presence filling his own body.	Fence with explicit qualification: క్రీస్తు తానే సంఘమును పరిపూర్ణపరచు (Christ himself filling the church), never an unqualified “the fullness of all things,” in both 1:23 and 3:19. Flag for theologian review given the doctrinal collision potential.
దేవుని ఆలయం (temple, new)	HIGH-PRIORITY CROWDED NEIGHBORHOOD. Unqualified ఆలయం is the ordinary Telugu word for a Hindu temple building (e.g., Tirupati ఆలయం); in a region with the world’s most-visited Hindu pilgrimage site, this is not a theoretical risk.	Never permit unqualified ఆలయం for this doctrine; దేవుని ఆలయం must be locked as an inseparable compound throughout 2:21, with no stylistic elision of దేవుని permitted even in repeated-reference shorthand.
మూలరాయి (cornerstone, new)	Low risk; standard architectural metaphor.	No further action needed.
దేవుని కుటుంబం (household of God, new)	Low-medium risk; adequate.	No further action needed beyond keeping దేవుని attached.

4. Unity of Jews and Gentiles in One New Humanity

Available Telugu terms	Weakness	Recommended strategy
అడ్డుగోడ (dividing wall, new)	Not a weakness so much as an intensifier: this image lands with unusual, historically-grounded force for Telugu Christian communities descended from Dalit (Madiga/Mala) mass-movement history, for whom caste-boundary imagery is not abstract.	Retain full, unsoftened force; do not paraphrase into a milder “difference” or “separation” term. This is a doctrinal strength to preserve, not a gap to fill — flag explicitly as a high-resonance passage for pastoral/theologian review to ensure the historical resonance is handled with care, not sensationalized.
క్రొత్త మనుష్యుడు (one new humanity, new, Critical)	Genuine gap: Telugu has no existing single term for “a wholly new corporate humanity created by divine act,” since the closest available vocabulary (కులం, జాతి — caste/community/nation categories) is precisely the register this doctrine overturns. Risk of the phrase being read as “an improved version of the old groups” rather than “a genuinely new corporate creation.”	Compound/paraphrase strategy confirmed: క్రొత్త మనుష్యుడు must always appear with the creation-verb సృష్టించెను (created) rather than a change/reform verb, to block the “improved old group” misreading. Absolute Critical-tier lock; human theologian review on every occurrence (2:15, 4:24).
సమాధానపరచుట (reconcile, new)	Builds on baseline శాంతి family; risk is flattening into a generic “peace-making sentiment” divorced from the cross as the specific means.	Require the agent/means (క్రీస్తు తన సిలువ ద్వారా, “Christ through his cross”) to remain explicit in translation of 2:16, not implied.
సహవారసులు / సహపౌరులు (fellow heirs / fellow citizens, new)	Low-medium risk; transparent compounds.	No further action beyond consistency with స్వాస్థ్యం (inheritance) term family.
సున్నతి / సున్నతిలేనితనం (circumcision/uncircumcision, new)	Requires OT background the audience may lack if not previously covered in a Romans-linked curriculum; not a lexical gap but a background-knowledge gap.	Supply brief in-line background gloss in learner materials (not in the Bible text itself) rather than altering the term.

5. The Mystery of Christ Revealed

Available Telugu terms	Weakness	Recommended strategy
మర్మం (mystery, new)	GAP AND CROWDED NEIGHBORHOOD SIMULTANEOUSLY. మర్మం is the best available Telugu word, but Telugu religious vocabulary also uses మర్మం-adjacent terms for esoteric/tantric hidden knowledge accessible only to initiates — a live association given regional tantric and occult-devotional practice. Paul’s μυστήριον is the opposite concept: a secret now fully disclosed to all in the gospel.	Fence explicitly: every occurrence of మర్మం in this doctrine must be paired with a disclosure-verb (వెల్లడి చేయబడిన మర్మం, “the mystery that has been revealed/disclosed”) rather than standing alone, to block the initiatory-secret misreading. High-risk; recommend human theologian review for 1:9, 3:3-9, 5:32, 6:19.
నిర్వాహకత్వం (stewardship, new)	Adequate; standard administrative term, low collision risk.	No further action needed.
నానారకములైన జ్ఞానం (manifold wisdom, new)	Low risk; descriptive phrase.	No further action needed.

6. Spiritual Warfare and the Armor of God

This is the single most crowded doctrinal-vocabulary neighborhood in the entire letter, given Telugu folk religion’s rich, still-active vocabulary for spirits, protective ritual, and village-goddess appeasement.

Available Telugu terms	Weakness	Recommended strategy
అపవాది (devil, new, Critical)	Gap: Telugu folk-religious vocabulary has no exact equivalent for a singular, personal, cosmic enemy — its nearest neighbors (దిష్టి “evil eye,” భూతం/పిశాచం “possessing spirit”) describe impersonal malevolent influence or localized possessing spirits addressed through exorcistic ritual, not a single defeated-yet-active personal being confronted through Christ’s authority and prayer.	Use అపవాది consistently and never permit భూతం/పిశాచం as synonyms; require translator notes distinguishing biblical spiritual warfare (Christ’s finished victory + prayer) from folk exorcism ritual wherever this doctrine intersects with pastoral application text. Critical tier; theologian review on every occurrence.
అధిపతులు, అధికారులు, ఈ లోకపు అధికారులు, దురాత్మలు (cosmic powers of evil, new, Critical)	HIGHEST-STAKES COLLISION IN THE LETTER. This graded hierarchy of hostile powers sits directly adjacent to a live regional framework of గ్రామదేవతలు (village guardian goddesses/local deities) that Telugu folk religion treats as forces to be ritually appeased, not enemies to be resisted through Christ’s authority. A careless rendering could be heard as confirming the existence and legitimate power of these local deities rather than affirming their defeat/subordination under Christ.	Every occurrence must retain unambiguous “defeated in Christ / resisted through Christ’s authority and prayer” framing; never leave the list of powers to stand without this framing nearby. Recommend a dedicated theologian’s doctrinal footnote in learner-facing materials (not the Bible text) clarifying the contrast with village-deity appeasement practice.
సర్వాంగ కవచం (full armor, new)	CROWDED NEIGHBORHOOD. కవచం independently names Hindu ritual protective mantras/amulets (“kavachams”) recited or worn for supernatural protection — a live devotional practice.	Always use the compound సర్వాంగ కవచం (never bare కవచం) and anchor it to a specific divine-provision verb (దేవుడు దయచేసిన, “which God has graciously given”) to distinguish gifted, gospel-grounded armor from a self-procured or ritually-chanted protective charm.
తంత్రాలు / కుయుక్తులు (schemes, new)	తంత్రం independently names Tantric ritual practice; risk of a reader hearing “the devil’s tantric rituals” rather than “the devil’s cunning strategies.”	Prefer కుయుక్తులు (cunning tricks/wiles) as the primary rendering, retaining తంత్రాలు only as a secondary/explanatory gloss where needed, never as the sole term.
రక్షణ అనే శిరస్త్రాణం, నీతి అనే రొమ్ము కవచం, విశ్వాసమనే డాలు, పరిశుద్ధాత్మ ఖడ్గం, సమాధానమనే సువార్త… పాదరక్షలు (armor-piece compounds)	Each compound embeds an already-locked baseline term (రక్షణ, నీతి, విశ్వాసం, పరిశుద్ధాత్మ, సువార్త/శాంతి). The risk is compounding drift — a translator paraphrasing the surrounding armor-metaphor language while accidentally altering the embedded locked term.	Treat these five compounds as fixed strings, not compositional phrases to be regenerated segment-by-segment; validate each one against the baseline term it embeds during Phase 2 QA, exactly as the validation table in the AI Translation Requirements does for other embedded-term compounds.

7. Household Codes and Christ-Centered Relationships

Available Telugu terms	Weakness	Recommended strategy
లోబడడం (submit, new)	Genuine social-application gap, not a lexical one: Telugu household structures (further reinforced historically by caste hierarchy) already carry strong submission/hierarchy norms independent of Christian teaching. లోబడడం itself is an accurate word for “submit,” but the doctrine risks being received as confirmation of existing hierarchy rather than its Christ-shaped transformation (mutual submission, 5:21; self-sacrificial headship, 5:25).	Require every occurrence to be taught alongside its immediate co-text (Christ’s self-giving pattern) rather than in isolation; flag for human theologian review given the risk of pastoral misuse, per the existing bible_term_registry note.
యజమాని (master, required Critical divergence from ప్రభువు)	Not a gap but a deliberate, necessary fence already correctly identified in the prior glossary: κύριος for human masters must never render as ప్రభువు, to protect Christ’s exclusive Lordship title.	Confirm and carry forward this divergence rule without modification; this is this doctrine’s highest-priority validation checkpoint.
దాసుడు (slave/bondservant, new)	Historical-memory gap: వెట్టి చాకిరీ (caste-based bonded agrarian labor) remains within living memory in parts of Telugu-speaking regions, giving దాసుడు a heavier, more painful cultural resonance than the English “bondservant” carries for most Western readers.	Not a lexical substitution issue — దాసుడు is the correct term — but requires accompanying pastoral/historical framing in learner materials distinguishing Paul’s first-century Roman household context from any endorsement of slavery, and acknowledging (not erasing) the regional historical memory.
కడుగుట (washing, new)	Fenced correctly already against స్నానం (ritual bathing, e.g., Ganga snanam); this is a settled fence, included here for completeness of doctrine coverage.	Maintain the existing fence; no further action.
ఏకశరీరం (one flesh, new)	Low risk; standard marriage-union term.	No further action needed.

8. Gifts for Building Up the Church

Available Telugu terms	Weakness	Recommended strategy
క్రీస్తు వరము (spiritual gift, new, qualified)	Gap already correctly identified and fenced in the prior glossary: unqualified వరం reads as a generic deity’s boon (a live devotional-Telugu register — “వరం” is the ordinary word for a boon granted by a deity to a devotee).	Confirm the qualification rule as non-negotiable: వరం must NEVER appear unqualified for this doctrine anywhere in Ephesians 4:7-11; always క్రీస్తు వరము or an equivalently qualified compound.
అపొస్తలుడు, ప్రవక్త (Baseline TM)	None; fully stable, reused exactly.	No further action needed.
సువార్తికుడు, కాపరి, బోధకుడు (evangelist, pastor, teacher, new)	కాపరి risks a literal “herder/shepherd occupation” reading if not anchored to its pastoral-care sense; low risk otherwise.	Minor: ensure కాపరి appears in ministry-office context (alongside అపొస్తలుడు, ప్రవక్త) so the pastoral-care sense is contextually reinforced, not a literal occupational reading.
సిద్ధపరచడం, క్షేమాభివృద్ధి, పరిచర్య (equipping, building up, ministry)	Low risk; standard, transparent compounds reused from baseline doctrine-phrase families.	No further action needed.

9. Walking in Newness of Life

Available Telugu terms	Weakness	Recommended strategy
నడుచుకొను (walk/conduct of life, new)	Not a lexical gap; the risk is structural consistency — this verb is the letter’s organizing metaphor (former walk in sin vs. new walk in light/love/good works, occurring at 2:2, 2:10, 4:1, 4:17, 5:2, 5:8, 5:15) and must read as one deliberate, recurring motif rather than being independently retranslated per occurrence with synonyms.	Lock నడుచుకొను as the single verb for this entire motif across all six chapters; forbid synonym variation (జీవించు, ప్రవర్తించు) even where they would be independently acceptable translations, to preserve the letter’s rhetorical structure.
పాత మనుష్యుడు / క్రొత్త మనుష్యుడు (old self / new self, new, High/Critical)	Must be read as a definitive, once-for-all break, not gradual self-improvement — a real risk given that Telugu devotional/ethical vocabulary for moral change (e.g., గుణం మారడం, “character changing”) tends toward gradual reform imagery.	Use decisive removal/creation verbs (తీసివేయు “put off decisively,” సృష్టించెను “created”) rather than gradual-change verbs, paralleling the strategy already fixed for క్రొత్త మనుష్యుడు in Doctrine 4.
దేవుని స్వరూపం (image of God, new, High)	CROWDED NEIGHBORHOOD. స్వరూపం unqualified names a deity’s particular “form” or manifestation in Vaishnava devotional theology — directly adjacent to the baseline’s Critical incarnation/అవతారం concern, though applied here to humanity’s renewal rather than Christ’s person.	Never permit unqualified స్వరూపం; దేవుని స్వరూపం must remain an inseparable compound denoting moral/relational likeness only, with an explicit translator note distinguishing this from a deity’s manifestation-form wherever the term recurs.
విగ్రహారాధకుడు (idolater, new, High)	Not a gap — the opposite: an unusually direct, high-resonance confrontation term given Andhra Pradesh’s prominent idol-temple culture (Tirupati, Vijayawada).	Preserve full, unsoftened confrontational force; do not paraphrase into a metaphorical “obsessed person.” Flag for theologian review given the doctrine’s direct cultural confrontation.
పరిశుద్ధాత్మతో నింపబడుడి (filled with the Spirit, new, High)	CROWDED NEIGHBORHOOD. Regional folk-Hindu trance-possession practice (e.g., by village deities such as Ammoru/Pochamma) is a live, structurally similar-sounding phenomenon (“being filled/taken over by a spirit”).	Fence with framing language distinguishing personal, willing yielding to పరిశుద్ధాత్మ’s sanctifying control from involuntary trance-possession; recommend explicit contrast note in learner materials for 5:18.
క్షమాపణ (forgiveness, new)	Adequate; already correctly distinguished from నీతిమంతులుగా తీర్చడం (justification, baseline).	No further action beyond maintaining that existing distinction.

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Part B — Missing Vocabulary vs. Crowded Semantic Neighborhoods

B.1 Genuinely missing vocabulary (no adequate existing Telugu term; paraphrase/compound required)

1. One new humanity (క్రొత్త మనుష్యుడు) — no existing Telugu word names “a genuinely new corporate humanity created by divine act, distinct from an improved version of prior social categories.” Resolved by compound + creation-verb pairing (see Doctrine 4).
2. Mystery of Christ as disclosed (not esoteric) secret (మర్మం + వెల్లడి చేయబడిన) — మర్మం alone is insufficient; the disclosure sense must be built in structurally, since Telugu మర్మం by itself leans toward “hidden/secret” without inherently conveying “now revealed to all.”
3. Predestined / election as personal purposive act, distinct from fate (ముందుగా నిర్ణయించడం / ఏర్పరచుకొనుట) — no single native Telugu word occupies this space without either implying impersonal fate (విధి) or generic distinction/superiority; compound verbal phrases are required and must be held to their long forms.
4. Cosmic powers of evil as a graded but subordinate hierarchy under Christ (అధిపతులు, అధికారులు, ఈ లోకపు అధికారులు, దురాత్మలు) — Telugu has vocabulary for individual spirit-categories but no inherited theological category for “an organized cosmic hierarchy of evil, real but decisively defeated.” The four-term list plus consistent defeated-in-Christ framing is a constructed solution, not a reused native category.

B.2 Crowded semantic neighborhoods requiring an explicit doctrinal fence

Telugu term/root	Competing occupant of the semantic space	Fence required
క్రియలు / కర్మ-adjacent register	Karma-based merit/demerit accounting (works, Doctrine 1)	Antithetical clause structure must always accompany క్రియలు in 2:9
పరిపూర్ణత	Vedantic monistic “pervading essence” (fullness, Doctrine 3)	Always attach to Christ personally, never to an abstract “all things”
ఆలయం (unqualified)	Hindu temple building, esp. Tirupati-region resonance (temple, Doctrine 3)	దేవుని ఆలయం locked as inseparable compound
మర్మం	Tantric/occult esoteric secret-knowledge tradition (mystery, Doctrine 5)	Always paired with a disclosure-verb
కవచం (unqualified)	Hindu protective ritual mantras/amulets (“kavachams”) (armor, Doctrine 6)	సర్వాంగ కవచం locked; anchor to divine-provision verb
తంత్రం	Tantric ritual practice (schemes, Doctrine 6)	Prefer కుయుక్తులు as primary term
భూతం/పిశాచం (as near-synonyms to avoid)	Folk possessing-spirit exorcism framework (devil, Doctrine 6)	అపవాది locked; forbid these as synonyms
గ్రామదేవతలు-adjacent appeasement framing	Village-goddess ritual appeasement (cosmic powers, Doctrine 6)	Explicit “resisted/defeated,” never “appeased,” framing
స్వరూపం (unqualified)	Vaishnava deity-manifestation/form theology (image of God, Doctrine 9)	దేవుని స్వరూపం locked as inseparable compound
నింపబడుడి (filled) applied to spirit-language	Folk trance-possession by village deities (filled with the Spirit, Doctrine 9)	Framing note distinguishing willing sanctification from involuntary possession
స్నానం (avoided in favor of కడుగుట)	Hindu ritual purification bathing (washing, Doctrine 7)	Already correctly fenced; maintained here for completeness
వరం (unqualified, avoided in favor of క్రీస్తు వరము / బహుమానం)	Generic deity’s boon granted to a devotee (spiritual gifts / gift of salvation, Doctrines 1 & 8)	Qualification required in both doctrines independently

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Part C — Transliteration vs. Paraphrase Decisions

Ephesians introduces comparatively few candidates for transliteration compared to Romans (which transliterated మెస్సీయ, అపొస్తలుడు, అబ్బా). The letter’s distinctive vocabulary is overwhelmingly conceptual/doctrinal rather than proper-noun/technical, so paraphrase and compound-construction dominate.

Transliteration retained (inherited from baseline, unchanged):

• యేసు (Jesus), క్రీస్తు (Christ), పౌలు (Paul) — proper names, established forms.
• ఆమేన్, హల్లెలూయా — established liturgical transliterations, though Ephesians does not add new instances of this category.

No new transliteration candidates identified in Ephesians. Unlike Romans’ మెస్సీయ (a proper theological title with no adequate native equivalent), Ephesians’ distinctive vocabulary — మర్మం, పరిపూర్ణత, క్రొత్త మనుష్యుడు, సర్వాంగ కవచం — all have native Telugu roots capable of bearing the doctrinal weight once properly fenced, so a Greek-transliteration strategy (e.g., transliterating “mystērion” or “plērōma” directly) would needlessly introduce foreign-sounding vocabulary where the existing risk is fencing a native term, not lacking one. This is a deliberate departure from what a transliteration-first strategy might suggest, consistent with the baseline’s own preference (documented in 12_ai_translation_requirements.md) for established/native Telugu Christian vocabulary over new coinages.

Compound/paraphrase strategy required (see Part A/B for full detail):

• క్రొత్త మనుష్యుడు (one new humanity) — compound + creation-verb.
• ముందుగా నిర్ణయించడం (predestined) — full descriptive verbal compound, non-abbreviable.
• దేవుని ఆలయం, దేవుని స్వరూపం, సర్వాంగ కవచం, క్రీస్తు వరము — all locked qualified compounds; the qualifier is doctrinally load-bearing and may never be dropped for economy.
• అధిపతులు, అధికారులు, ఈ లోకపు అధికారులు, దురాత్మలు (cosmic powers of evil) — four-term descriptive list, since no single Telugu term captures the Greek’s graded hierarchy (ἀρχαί, ἐξουσίαι, κοσμοκράτορες, πνευματικὰ τῆς πονηρίας).

Single divergence-from-source-mapping decision (not transliteration, but flagged here for completeness): κύριος applied to human masters (6:5-9) must render as యజమాని, not a transliteration or cognate of ప్రభువు, precisely to prevent the human-master usage from diluting Christ’s exclusive Lordship title elsewhere in the letter. This is the clearest instance in Ephesians of choosing doctrinal fencing over literal one-to-one source-term mapping.

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Part D — Ranked List of Highest-Risk Ambiguities in Ephesians

Ranked by combined doctrinal weight and cultural-collision severity, for Phase 2 review prioritization.

1. Cosmic powers of evil (6:12) — Critical. The single highest-stakes collision point in the letter: a graded hierarchy of real spiritual powers set against a live regional framework (గ్రామదేవతలు) of ritually-appeased local deities. Mistranslation risks either denying real spiritual conflict or reinforcing an appeasement posture Scripture explicitly rejects.

2. One new humanity (2:15, 4:24) — Critical. Direct doctrinal and historical resonance with caste-boundary experience in Telugu Christian communities; risk of the doctrine being read as reformist improvement of existing social categories rather than genuinely new corporate creation.

3. Fullness of Christ / πλήρωμα (1:23, 3:19) — High. Silent collision with Vedantic monistic “pervading essence” theology if left unqualified; a subtle risk because the Telugu word itself gives no surface warning of the misreading.

4. Mystery of Christ / μυστήριον (1:9, 3:3-9, 5:32, 6:19) — High. Risk of an esoteric/initiatory misreading given regional tantric/occult secret-knowledge associations; requires structural disclosure-framing in every occurrence, not just careful word choice.

5. Works vs. good works (2:9-10) — High. The letter’s most theologically dense two-verse contrast, sitting directly atop the క్రియ/కర్మ root-family proximity; a flattened translation would turn Paul’s total exclusion of human merit into a generic “avoid bad karma, do good karma” moralism.

6. Submission and headship in the household code (5:21-33) — High. Not primarily a lexical risk but a reception risk: correct vocabulary (లోబడడం, శిరస్సు) can still be misapplied as confirmation of existing patriarchal/caste-inflected household hierarchy if taught apart from its Christ-modeled, self-giving framing.

7. Master/κύριος for human masters (6:5-9) — Critical (by design, as a controlled divergence). The risk is not ambiguity in meaning but procedural — a translator reflexively defaulting to ప్రభువు for κύριος without recognizing the human referent, silently diluting Christ’s exclusive Lordship elsewhere in the corpus.

8. Image of God (4:24) — High. దేవుని స్వరూపం sits directly adjacent to Vaishnava deity-manifestation theology; unqualified use would echo the baseline’s already-flagged incarnation/అవతారం concern in a new doctrinal application.

9. Filled with the Spirit (5:18) — High. Structural surface-similarity to regional folk trance-possession phenomena (Ammoru/Pochamma-type village-deity possession) makes this command vulnerable to a folk-religious reading unless explicitly fenced.

10. Full armor of God / individual armor-piece compounds (6:11-17) — High. Lower doctrinal stakes than items 1-9 individually, but high procedural risk across five separate embedded-term compounds, each requiring validation against an already-locked baseline term; cumulative risk of compounding drift across a batch-translation workflow.

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Summary for Phase 2 Handoff

This gap analysis identifies three genuinely missing-vocabulary items requiring newly constructed compounds (one new humanity, disclosed mystery, predestination-as-purposive-act), twelve crowded semantic neighborhoods requiring an explicit doctrinal fence (see Part B.2 table), zero new transliteration candidates, and one deliberate divergence from literal source-term mapping (κύριος → యజమాని for human masters). The ranked ambiguity list in Part D should drive Phase 2 Step 16-17 review-routing priority within the Critical/High tiers already established by doctrine_risk_registry.json’s review-routing framework. All findings here are additive to, and fully consistent with, the Romans baseline Language Package; no baseline rendering is altered.