Core Glossary
Core Glossary — 2 Timothy
Section 1 — Terms Reused Exactly from the Romans Baseline
These terms occur in 2 Timothy and MUST use the identical Gujarati rendering already recorded in translation_memory.json. No deviation permitted.
| # | English Term | Greek | Gujarati (established) | Doctrine Risk (baseline) | 2 Timothy Occurrences |
|---|---|---|---|---|---|
| 1 | God | θεός | પરમેશ્વર | Critical | 1:1,1:2,1:3,1:8,2:9,2:15,2:19,3:16,3:17,4:1 |
| 2 | Lord | κύριος | પ્રભુ | Critical | 1:2,1:8,1:16,1:18,2:7,2:19,2:22,2:24,4:8,4:14,4:17,4:18,4:22 |
| 3 | Jesus | Ἰησοῦς | ઈસુ | Critical | throughout |
| 4 | Christ | Χριστός | ખ્રિસ્ત | Critical | throughout |
| 5 | Holy Spirit | πνεῦμα ἅγιον | પવિત્ર આત્મા | Critical | 1:14 |
| 6 | Father | πατήρ | પિતા | Critical | 1:2 |
| 7 | grace | χάρις | કૃપા | Critical | 1:2,1:9,2:1 |
| 8 | faith | πίστις | વિશ્વાસ | High | 1:5,1:13,2:18,2:22,3:8,3:10,3:15,4:7 |
| 9 | salvation / save | σωτηρία / σῴζω | ઉદ્ધાર | Critical | 1:9,2:10,3:15 |
| 10 | righteousness | δικαιοσύνη | ન્યાયીપણું | Critical | 2:22,3:16,4:8 |
| 11 | resurrection / raised | ἀνάστασις / ἐγείρω | પુનરુત્થાન | Critical | 2:8,2:18 (misused by false teachers) |
| 12 | holy | ἅγιος | પવિત્ર | High | 1:9,1:14,3:15 |
| 13 | sanctification / sanctified | ἁγιασμός / ἁγιάζω | પવિત્રીકરણ / પવિત્ર કરાયેલ | High | 2:21 |
| 14 | calling / called | κλῆσις / κλητός | તેડું / તેડાયેલા | High | 1:9 |
| 15 | apostle | ἀπόστολος | પ્રેરિત | Medium | 1:1,1:11 |
| 16 | gospel | εὐαγγέλιον | સુવાર્તા | High | 1:8,1:10,2:8 |
| 17 | peace | εἰρήνη | શાંતિ | Medium | 1:2,2:22 |
| 18 | glory | δόξα | મહિમા | High | 1:10,2:10,4:18 |
| 19 | gentiles | ἔθνη | અન્ય પ્રજાઓ | Medium | 1:11 |
| 20 | sin | ἁμαρτία | પાપ | High | 3:6 |
| 21 | power of God | δύναμις θεοῦ | પરમેશ્વરનું સામર્થ્ય | High | 1:7,1:8,3:5 |
| 22 | David / seed of David | Δαυίδ / σπέρμα Δαυίδ | દાઉદ / દાઉદના વંશમાંથી | High/Medium | 2:8 |
| 23 | kingdom of God (pattern: “his kingdom”) | βασιλεία | (તેમનું) રાજ્ય | Medium | 4:1,4:18 |
| 24 | election / elect | ἐκλογή / ἐκλεκτός | પરમેશ્વરની પસંદગી / પસંદ કરાયેલા | High | 2:10 |
| 25 | thanksgiving | εὐχαριστία | આભારસ્તુતિ | Low | 1:3 |
| 26 | exhort | παρακαλέω | પ્રોત્સાહન આપવું | Low | 4:2 |
| 27 | incarnation (theological category; appearing #1) | — (ἐπιφάνεια, first sense) | દેહધારણ (paired with પ્રગટન) | Critical | 1:10 |
| 28 | church-adjacent: none present | — | — | — | 2 Timothy contains no occurrence of ἐκκλησία; not applicable |
Section 2 — New Terms Introduced by 2 Timothy
Full glossary entries proposed for addition to translation memory. Format matches bible_term_registry.json fields.
| # | English Term | Original (Greek) | Transliteration | Category | Risk | Definition | Gujarati Term | Alternatives Rejected | Notes |
|---|---|---|---|---|---|---|---|---|---|
| 1 | God-breathed / inspired | θεόπνευστος | theopneustos | Scripture | Critical | Scripture’s origin directly in God’s own speech-act | પરમેશ્વર-પ્રેરિત (Parmeśvar-prerit) | ઈશ્વરપ્રેરિત (uses discouraged ઈશ્વર root); bare પ્રેરિત alone | Never drop the પરમેશ્વર- prefix; bare પ્રેરિત collides with the established “apostle” term. Must be distinguished from Hindu śruti and Jain Āgama concepts of scripture-without-a-personal-divine-author. Primary passage: 2 Tim 3:16. |
| 2 | Scripture / sacred writings | γραφή / ἱερὰ γράμματα | graphē / hiera grammata | Scripture | Critical | The God-given body of authoritative writings (OT, and by extension NT) | પવિત્રશાસ્ત્ર (Pavitra Śāstra) | bare શાસ્ત્ર (any authoritative treatise, used identically of Hindu darshana and Jain āgama-śāstra) | Always use the full compound પવિત્રશાસ્ત્ર, never bare શાસ્ત્ર. Consistent with baseline doctrine registry’s existing name “પવિત્રશાસ્ત્રની પ્રેરણા.” Primary passages: 3:15,3:16. |
| 3 | teaching / doctrine | διδασκαλία / διδαχή | didaskalia / didachē | Doctrine | High | The body of apostolic content taught; also the act of teaching | ઉપદેશ (updesh) | none proposed; ઉપદેશ retained as established Gujarati Christian usage | Collides with the identical word used of Hindu guru or Jain muni discourse. Always qualify with context (“પરમેશ્વરનો ઉપદેશ” / “ખ્રિસ્તનો ઉપદેશ”) when referring to apostolic doctrine specifically. Primary passages: 3:10,3:16,4:2,4:3. |
| 4 | sound doctrine / sound teaching | ὑγιαίνουσα διδασκαλία | hygiainousa didaskalia | Doctrine | Critical | Healthy, life-giving apostolic doctrine, contrasted with diseased/false teaching | તંદુરસ્ત ઉપદેશ (tandurast updesh) | શુદ્ધ ઉપદેશ (શુદ્ધ rejected — carries Jain ritual/ascetic-purity overtones per baseline’s holy/sanctification notes) | તંદુરસ્ત preserves Paul’s medical “healthy vs. diseased” metaphor (cf. γάγγραινα, “gangrene,” 2:17) without invoking purity-through-effort associations. Primary passages: 4:3; cf. 1:13 ὑποτύπωσις ὑγιαινόντων λόγων. |
| 5 | pattern of sound words | ὑποτύπωσις ὑγιαινόντων λόγων | hypotypōsis hygiainontōn logōn | Doctrine | High | The fixed apostolic model to be held and copied, not a starting point for innovation | તંદુરસ્ત વચનોનો નમૂનો | — | Reuses તંદુરસ્ત (#4) and વચન (#8) for lexical unity. Primary passage: 1:13. |
| 6 | godliness | εὐσέβεια | eusebeia | Christian Living | High | Reverent devotion to God expressed in righteous conduct | પરમેશ્વરભક્તિ (Parmeśvarbhakti) | bare ભક્તિ (generic devotional reverence to any chosen deity, already cautioned against in the baseline’s faith entry) | The compound anchors the devotional object explicitly to પરમેશ્વર, but risk remains High because Gujarat’s devotional culture (Vaishnav/Swaminarayan bhakti) makes ભક્તિ-rooted vocabulary unusually comfortable and easily misread as generic pious devotion. Especially sensitive at 3:5 (“form of godliness…denying its power”), where hollow external religiosity is critiqued. Primary passages: 3:5. |
| 7 | Savior | σωτήρ | sōtēr | Christology | Critical | Christ (and God) as the one who rescues through a single historical act of deliverance | તારણહાર (tāraṇhār) | none viable — તારણ-root is the standard Gujarati Christian term | Collides with Vaishnav devotional imagery of “ferrying a soul across the ocean of saṃsāra” (bhava-sāgar tāraṇ). Must always be taught as a one-time historical deliverance through the cross, not a guide across an ongoing rebirth-cycle. Primary passage: 1:10. |
| 8 | the word (of God) | λόγος (τοῦ θεοῦ) | logos (tou theou) | Scripture / Preaching | High | The apostolic gospel-message entrusted to Timothy | વચન / પરમેશ્વરનું વચન | શબ્દ (mere “word/utterance,” loses the sense of an authoritative message-body) | Consistent rendering required across 2:9 and 4:2 for the Charge-to-Preach doctrine. Primary passages: 2:9, 4:2. |
| 9 | appearing / manifestation | ἐπιφάνεια | epiphaneia | Christology / Eschatology | Critical | (a) Christ’s historical incarnation-manifestation; (b) Christ’s future, final, once-for-all return | પ્રગટન (pragaṭan) | અવતાર-adjacent vocabulary (forbidden — implies repeatable divine descent) | ONE Greek word, TWO distinct doctrinal referents that must be disambiguated in teaching notes each time: 1:10 = incarnation (pair explicitly with established દેહધારણ); 4:1 & 4:8 = Second Coming (a new doctrinal category for this curriculum, undergirding Assurance of Reward). Primary passages: 1:10, 4:1, 4:8. |
| 10 | the entrusted deposit | παρακαταθήκη / παρατίθημι / παράθου | parakatathēkē / paratithēmi | Faithful Transmission | High | The gospel as a treasure held in trust, to be guarded and transmitted unaltered | સોંપાયેલ થાપણ (soṅpāyel thāpaṇ) / સોંપવું (verb) | — | Preserves the banking-deposit metaphor (થાપણ = a deposit held for safekeeping in ordinary Gujarati usage). Central to the Faithful Transmission chain of 2:2 (Paul → Timothy → faithful men → others). Primary passages: 1:12,1:14,2:2. |
| 11 | guard / keep | φυλάσσω / τηρέω | phylassō / tēreō | Guarding Sound Doctrine | High | Active, vigilant preservation of the entrusted gospel deposit and of faith itself | જાળવવું / રક્ષણ કરવું | — | Two related Greek verbs (φυλάσσω, 1:14; τηρέω, 4:7 “kept the faith”) should be rendered with the same or closely related Gujarati root for a unified “guarding” vocabulary across the letter. Primary passages: 1:14, 4:7. |
| 12 | preach / herald | κηρύσσω / κήρυξ | kēryssō / kēryx | Charge to Preach | High | Authoritative public proclamation of another’s message (a herald’s role), not personal opinion | પ્રચાર કરવો / પ્રચારક | — | Preserve the herald-nuance in teaching notes: the preacher proclaims a message not his own. Primary passages: 1:11, 4:2. |
| 13 | truth | ἀλήθεια | alētheia | Apostasy / Doctrine | High | The specific, revealed content of the apostolic gospel | સત્ય (satya) | — | સત્ય is also the central term of Hindu/Jain ethical-philosophical vocabulary (a Jain mahāvrata; a cardinal Gandhian/Hindu virtue). Always anchor to a specific object (“સુવાર્તાનું સત્ય” / “ખ્રિસ્ત વિષેનું સત્ય”), never left as free-floating abstract Truth. Primary passages: 2:15,2:18,2:25,3:7,3:8,4:4. |
| 14 | knowledge of the truth | ἐπίγνωσις ἀληθείας | epignōsis alētheias | Apostasy / Doctrine | Critical | Precise, directed knowledge of the specific apostolic truth, received by grace | સત્યનું જ્ઞાન (satyanũ jñān) | bare જ્ઞાન (root of કેવલજ્ઞાન, the Jain term for self-attained liberating omniscience, already forbidden as a salvation-substitute in the baseline) | જ્ઞાન must never stand alone as an unqualified good; always render as the full phrase સત્યનું જ્ઞાન and teach it as truth received through repentance/grace, not self-attained enlightenment. Primary passages: 2:25, 3:7. |
| 15 | turn away / turn aside / swerve (apostasy word-family) | ἀποστρέφω / ἐκτρέπομαι / ἀστοχέω | apostrephō / ektrepomai / astocheō | Apostasy and False Teachers | High | Willful, deliberate departure from previously-held truth | મુખ ફેરવવું / ભટકી જવું / સત્યથી ચૂકી જવું | — | Three related Greek verbs; render with a consistent Gujarati “turning away/wandering off” word-family across all occurrences (1:15, 2:18, 4:4) so learners recognize the recurring pattern. NOTE the reverse-direction use of the related verb ἀφίστημι in 2:19 (“depart FROM iniquity,” positive) — flag this dual-direction risk explicitly so one uniform verb does not erase the distinction between departing from evil (commanded) and departing from truth (condemned). Primary passages: 1:15, 2:18, 2:19 (contrast), 4:4. |
| 16 | myths | μῦθος | mythos | Apostasy and False Teachers | High | Invented, ungrounded religious narratives, opposite of ἀλήθεια | કલ્પિત વાર્તાઓ (kalpit vārtāo) | પુરાણકથાઓ (avoid — names a specific Hindu scripture-corpus, the Purāṇas, by implication) | Prefer the generic “invented/fictional stories” over any rendering that names a specific existing scripture category. Primary passage: 4:4. |
| 17 | last days | ἔσχαται ἡμέραι | eschatai hēmerai | Apostasy and False Teachers | Medium-High | The final period of redemptive history preceding Christ’s return | છેલ્લા દિવસો (chellā divaso) | — | Must communicate linear, historically-terminating time, not one more turn of a cyclical age (cf. baseline’s Fulfillment-of-Prophecy caution against Hindu yuga-cycles / Jain beginningless cosmic time). Primary passage: 3:1. |
| 18 | sober-minded / sobriety | νήφω / ἀνανήφω / σωφρονισμός | nēphō / ananēphō / sōphronismos | Christian Character | Medium-High | Clear-headed spiritual alertness and self-possession, given by the Spirit | સ્વસ્થ મન / સાવધ | સંયમ (avoid for σωφρονισμός — the primary Jain term for ascetic self-restraint/vow-discipline) | Preserve the sense of Spirit-given clear judgment, not self-achieved ascetic control. Primary passages: 1:7, 4:5; ἀνανήφω at 2:26. |
| 19 | repentance | μετάνοια / ἀνανήφω | metanoia | Guarding Sound Doctrine | High | A change of mind/heart granted by God, reversing doctrinal and moral error | પસ્તાવો (pastāvo) | — | New addition to the Language Package (absent from the Romans baseline). Must be taught as God-granted (2:25, “God may perhaps grant them repentance”), not self-generated remorse or ascetic penance (relevant to Hindu/Jain penitential practice). Primary passage: 2:25. |
| 20 | vessel (for honorable/dishonorable use) | σκεῦος | skeuos | Sanctification | Low-Medium | A believer as an instrument set apart for God’s use, contingent on personal purity | પાત્ર (pātra) | — | Primary passage: 2:20-21. |
| 21 | snare of the devil | παγὶς τοῦ διαβόλου | pagis tou diabolou | Spiritual Warfare | Medium | Personal, hostile spiritual opposition (Satan) behind false teaching | શેતાનનો ફાંદો | — | Keep distinct from an impersonal “force of evil” framing; the devil is a personal adversary. Primary passage: 2:26. |
| 22 | approved / disqualified (testing metaphor) | δόκιμος / ἀδόκιμος | dokimos / adokimos | Guarding Sound Doctrine | High | Passing/failing a metallurgical assay-test of genuineness, applied to faith and ministry | પાસ / નાપાસ (or માન્ય / અસ્વીકૃત) | — | Preserve Paul’s testing-metaphor as an antonym-pair across 2:15 (δόκιμος, “present yourself approved”) and 3:8 (ἀδόκιμοι, “disqualified concerning the faith”). Primary passages: 2:15, 3:8. |
| 23 | crown of righteousness | στέφανος τῆς δικαιοσύνης | stephanos tēs dikaiosynēs | Assurance of Reward | High | The victor’s-wreath reward Christ the righteous Judge gives to those who persevere in faith to the end | ન્યાયીપણાનો મુગટ (nyāyīpaṇāno mugaṭ) | — | Must be taught within the grace-framework already established for ન્યાયીપણું/કૃપા — a gracious reward from the righteous Judge, not a good-karma dividend from an impersonal cosmic ledger (a live risk given karma-phala expectations common to both Hindu and Jain frameworks in Gujarat). Primary passage: 4:8. |
| 24 | the righteous Judge | ὁ δίκαιος κριτής | ho dikaios kritēs | Assurance of Reward | High | Christ as the personal, just evaluator and rewarder at the end of the age | ન્યાયી ન્યાયાધીશ (nyāyī nyāyādhīś) | — | Reuses the ન્યાય root shared across ન્યાયીપણું / ન્યાયી ઠરાવવું / ન્યાય કરવો (κρίνω, 4:1) for full lexical consistency in the letter’s judgment-and-righteousness vocabulary. Primary passages: 4:1, 4:8. |
| 25 | judge (verb/noun) | κρίνω / κριτής | krinō / kritēs | Eschatological Judgment | High | Christ’s role as universal judge of all humanity, living and dead | ન્યાય કરવો / ન્યાયાધીશ | — | Primary passage: 4:1. |
| 26 | will award / will repay | ἀποδίδωμι | apodidōmi | Assurance of Reward | High | Christ personally and freely granting reward, an act of grace not automatic cosmic repayment | આપશે (rather than a mechanical-repayment term) | કર્મફળ-style “repayment” framing (avoid) | Must not read as automatic karmic repayment; anchor firmly to “the righteous Judge” as a personal actor. Primary passage: 4:8. |
| 27 | mercy | ἔλεος | eleos | Salutation | Medium | God’s compassion toward the miserable/afflicted, distinct from grace (favor toward the undeserving) | દયા (dayā) | — | Keep distinct from કૃપા (grace) in teaching; both appear together in the greeting. Primary passage: 1:2. |
| 28 | conscience | συνείδησις | syneidēsis | Christian Character | Medium | The inward faculty of moral self-judgment | અંતઃકરણ (antaḥkaraṇ) | — | Also a technical term in Vedantic philosophy; acceptable as standard Gujarati Christian usage but flagged for translator awareness, not forbidden. Primary passage: 1:3. |
| 29 | suffer hardship / endure suffering | κακοπαθέω | kakopatheō | Perseverance under Suffering | Medium-High | Enduring hardship specifically for the sake of gospel ministry | દુઃખ સહન કરવું | — | Central verb of the Perseverance doctrine; render consistently across 1:8 (implied), 2:3, 2:9, 4:5. Primary passages: 2:3, 2:9, 4:5. |
| 30 | endure | ὑπομένω | hypomenō | Perseverance under Suffering | Medium-High | Active, patient endurance under pressure, tied to the promise of reigning with Christ | સહન કરવું / ટકી રહેવું | — | Keep distinct in nuance from κακοπαθέω where possible: ὑπομένω emphasizes remaining steadfast through trial; κακοπαθέω emphasizes the hardship endured. Primary passage: 2:10, 2:12. |
| 31 | persecution | διωγμός | diōgmos | Perseverance under Suffering | Medium | Organized/social hostility endured for the faith | સતાવણી (satāvaṇī) | — | Standard, established term. Primary passage: 3:11-12. |
| 32 | soldier / athlete / farmer (vocational images) | στρατιώτης / ἀθλέω / γεωργός | stratiōtēs / athleō / geōrgos | Perseverance under Suffering | Low | Three images of disciplined, other-directed labor requiring patient endurance | સૈનિક / ખેલાડી / ખેડૂત | — | Primary passage: 2:3-6. |
| 33 | fight the good fight / finish the race | τὸν καλὸν ἀγῶνα ἠγώνισμαι / τὸν δρόμον τετέλεκα | agōn / dromos | Perseverance under Suffering / Assurance of Reward | Medium | Retrospective claim of a persevering ministry carried through to completion | સારી લડાઈ લડવી / દોડ પૂરી કરવી | — | Primary passage: 4:7. |
| 34 | evangelist | εὐαγγελιστής | euangelistēs | Charge to Preach | Medium | One who does the work of proclaiming the gospel | સુવાર્તિક (suvārtik) | — | Deliberately built on the established સુવાર્તા (gospel) root for visible consistency. Primary passage: 4:5. |
| 35 | ministry / service | διακονία | diakonia | Charge to Preach | Low | The work/service of gospel ministry | સેવાકાર્ય (sevākārya) | — | Consistent with baseline’s existing “Christ-Centered Ministry” phrase. Primary passage: 4:5. |
| 36 | poured out (as a libation) | σπένδομαι | spendomai | Assurance of Reward | Medium-High | Paul’s approaching martyrdom described as a sacrificial offering completing his ministry | અર્પણની જેમ રેડાઈ રહ્યો છું | — | અર્પણ collides with Hindu puja/Jain devotional ritual-offering vocabulary; teach explicitly as a one-time image of self-giving martyrdom, not a repeatable merit-generating ritual. Primary passage: 4:6. |
| 37 | itching ears | κνηθόμενοι τὴν ἀκοήν | knēthomenoi tēn akoēn | Apostasy and False Teachers | Medium | Insatiable appetite for novel, agreeable teaching rather than truth | કાનમાં ખંજવાળ | — | Preserve the vivid idiom; do not flatten to abstract “curiosity.” Primary passage: 4:3. |
| 38 | accumulate teachers | ἐπισωρεύω | episōreuō | Apostasy and False Teachers | Medium-High | Multiplying agreeable teachers rather than submitting to one apostolic truth | પોતાના માટે શિક્ષકોનો ઢગલો કરવો | — | Preserve the “heaping up/excess” nuance; do not soften to a neutral “find teachers.” Primary passage: 4:3. |
| 39 | resurrection already happened (false teaching) | ἀνάστασιν ἤδη γεγονέναι | anastasin ēdē gegonenai | Apostasy and False Teachers | Critical | Hymenaeus and Philetus’s false claim that resurrection is already fully realized | પુનરુત્થાન થઈ ગયું છે (એવો દાવો) | — | The established term પુનરુત્થાન itself is unchanged and correct; flag clearly that the error is these teachers’ false claim about it, not a problem with the vocabulary. Primary passage: 2:18. |
| 40 | God-breathed compound doctrine terms: correction / reproof / training | ἐπανόρθωσις / ἔλεγχος / παιδεία | epanorthōsis / elegchos / paideia | Inspiration and Sufficiency of Scripture | Medium | Scripture’s fourfold practical purposes: teaching, reproof, correction, training | સુધારો / દોષ બતાવવો / કેળવણી | — | Keep distinct from ascetic self-training vocabulary (તપ-શિક્ષણ); this is Scripture-driven formation. Primary passage: 3:16. |
| 41 | complete, equipped | ἄρτιος / ἐξαρτίζω | artios / exartizō | Inspiration and Sufficiency of Scripture | Medium | Fully furnished/adequate for every good work, through Scripture alone | પરિપૂર્ણ / સજ્જ કરાયેલ | — | Grounds Sufficiency of Scripture: no supplementary source of authority is needed beyond Scripture. Primary passage: 3:17. |
| 42 | before the ages / the present age | πρὸ χρόνων αἰωνίων / ὁ νῦν αἰών | pro chronōn aiōniōn / ho nyn aiōn | Providence / Christian Living | High / Medium | Eternity past (grace’s origin) vs. the present, passing world-order (Demas’s love) | અનંતકાળ પહેલાં / વર્તમાન જગત | સંસાર (avoid for “the present age” — risks resonance with saṃsāra-as-rebirth-cycle) | Preserve linear eternity-past sense for the first phrase; avoid saṃsāra-loaded vocabulary for the second. Primary passages: 1:9, 4:10. |
Section 3 — Doctrine-to-Term Mapping (Curriculum Doctrines)
| Curriculum Doctrine | Primary New Terms | Primary Reused Terms | Overall Risk |
|---|---|---|---|
| Inspiration and Sufficiency of Scripture | θεόπνευστος, γραφή/ἱερὰ γράμματα, ἄρτιος/ἐξαρτίζω, ἐπανόρθωσις/ἔλεγχος/παιδεία | ન્યાયીપણું | Critical |
| Perseverance under Suffering | κακοπαθέω, ὑπομένω, διωγμός, στρατιώτης/ἀθλέω/γεωργός, ἀγών/δρόμος | — | High |
| Guarding Sound Doctrine | διδασκαλία/διδαχή, ὑγιαίνουσα διδασκαλία, ὑποτύπωσις, φυλάσσω/τηρέω, δόκιμος/ἀδόκιμος, μετάνοια | પવિત્રીકરણ | Critical |
| Faithful Transmission of the Gospel | παρακαταθήκη/παρατίθημι, λόγος (τοῦ θεοῦ) | સુવાર્તા | High |
| The Charge to Preach the Word | κηρύσσω/κήρυξ, εὐαγγελιστής, διακονία | સુવાર્તા | High |
| Apostasy and False Teachers in the Last Days | ἀποστρέφω/ἐκτρέπομαι/ἀστοχέω, μῦθος, ἔσχαται ἡμέραι, ἀνάστασιν ἤδη γεγονέναι, κνηθόμενοι τὴν ἀκοήν, ἐπισωρεύω, ἀλήθεια/ἐπίγνωσις ἀληθείας | પુનરુત્થાન (misuse), પાપ | Critical |
| Assurance of Reward | στέφανος τῆς δικαιοσύνης, ὁ δίκαιος κριτής, κρίνω/κριτής, ἀποδίδωμι, ἀπόκειμαι, ἐπιφάνεια (2nd sense) | ન્યાયીપણું, મહિમા | Critical |
Section 4 — Chapters Reviewed with No New Theological Vocabulary
None. All four chapters of 2 Timothy contribute load-bearing theological vocabulary; every chapter is represented in Section 2 above and in 07_semantic_analysis.md Part B. (Chapter 3 vv.14-4:5 and chapter 4 vv.1-5 are covered in the core-passage verse-by-verse analysis in 07_semantic_analysis.md Part A rather than repeated in Part B, but their terms are fully incorporated into this glossary.)
Critical Risk Terms
God
Approved rendering: પરમેશ્વર
Transliteration: Parmeśvar
Doctrine: Deity of Christ
Rejected alternatives: ઈશ્વર, ભગવાન
Original: θεός
Category: God
Inherited from Romans package. CRITICAL: ભગવાન is extremely common colloquially in Gujarat for any Hindu deity, and among Jains is often applied to the Tirthankaras. પરમેશ્વર preferred for doctrinal precision. 2 Timothy occurrences throughout (1:1,1:2,1:3,1:8,2:9,2:15,2:19,3:16,3:17,4:1); underlies θεόπνευστος (‘God-breathed’) at 3:16, making consistency here doctrinally load-bearing for the Inspiration doctrine. Note: published Gujarati Bibles (OV/IRV) default to ઈશ્વર; do not correct this curriculum toward that more familiar wording.
Lord
Approved rendering: પ્રભુ
Transliteration: prabhu
Doctrine: Lordship of Christ
Rejected alternatives: સ્વામી, તીર્થંકર
Original: κύριος
Category: Christology
Inherited from Romans package. CRITICAL: must convey a living, presently reigning sovereign, distinct from a Jain Tirthankara/siddha’s permanent withdrawal. 2 Timothy occurrences: 1:2,1:8,1:16,1:18,2:7,2:19,2:22,2:24,4:8,4:14,4:17,4:18,4:22 — this title grounds the Assurance-of-Reward doctrine (4:8, ‘the Lord will award’) and Christ’s active protection/rescue (4:17-18).
Jesus
Approved rendering: ઈસુ
Transliteration: Īsu
Doctrine: Lordship of Christ
Rejected alternatives: ઈસા
Original: Ἰησοῦς
Category: Christology
Inherited from Romans package. ઈસુ is the Gujarati Christian standard; ઈસા is associated with Muslim/Urdu usage. Used throughout 2 Timothy.
Holy Spirit
Approved rendering: પવિત્ર આત્મા
Transliteration: Pavitra Ātmā
Doctrine: Sanctification
Rejected alternatives: પરમાત્મા, બ્રહ્મ
Original: πνεῦμα ἅγιον
Category: God
Inherited from Romans package. CRITICAL: never પરમાત્મા (Hindu Universal Self) or બ્રહ્મ (Brahman). 2 Timothy 1:14: the Spirit is the personal agent by whom Timothy is to guard the entrusted deposit, reinforcing personal (not impersonal-force) agency.
Father
Approved rendering: પિતા
Transliteration: Pitā
Doctrine: Adoption into God’s Family
Rejected alternatives: સૃષ્ટિકર્તા
Original: πατήρ
Category: God
Inherited from Romans package. God as personal Father. 2 Timothy 1:2 (letter’s opening greeting).
Grace
Approved rendering: કૃપા
Transliteration: kṛpā
Doctrine: Grace
Rejected alternatives: મહેરબાની, કર્મફળ, પુણ્ય, નિર્જરા
Original: χάρις
Category: Salvation
Inherited from Romans package. CRITICAL: never નિર્જરા, પુણ્ય, or કર્મફળ. 2 Timothy 1:9’s ‘given…before the ages began’ intensifies the anti-merit caution: grace precedes any possible human deed by all of eternity past, directly excluding both the Hindu karma-merit economy and Jain nirjara. Also 1:2, 2:1.
Salvation
Approved rendering: ઉદ્ધાર
Transliteration: uddhār
Doctrine: Salvation
Rejected alternatives: મોક્ષ, મુક્તિ, કેવલજ્ઞાન, સિદ્ધત્વ
Original: σωτηρία / σῴζω
Category: Salvation
Inherited from Romans package. CRITICAL: NEVER મોક્ષ, મુક્તિ, કેવલજ્ઞાન, or સિદ્ધત્વ. 2 Timothy 1:9 sharpens the baseline note by grounding salvation in God’s ‘own purpose and grace…before the ages began’ — linear eternity-past origin, not merit accumulated within a beginningless cosmic cycle. Also 2:10, 3:15.
Righteousness
Approved rendering: ન્યાયીપણું
Transliteration: nyāyīpaṇũ
Doctrine: Salvation
Rejected alternatives: ધર્મ, પુણ્ય, સમ્યક્ ચારિત્ર્ય
Original: δικαιοσύνη
Category: Salvation
Inherited from Romans package. Never ધર્મ or સમ્યક્ ચારિત્ર્ય. 2 Timothy uses this root in three contexts: Scripture’s formation (3:16), the minister’s pursuit alongside faith/love/peace (2:22), and Christ’s future crown (4:8, ‘crown of righteousness’) — always teach the 4:8 pairing as a gracious reward for grace-sustained faith, never a self-earned merit-badge.
Resurrection
Approved rendering: પુનરુત્થાન
Transliteration: punarutthān
Doctrine: Resurrection of Christ
Rejected alternatives: પુનર્જન્મ, ફરી અવતરવું
Inherited from Romans package. CRITICAL: NEVER પુનર્જન્મ. 2 Timothy 2:8 uses the term correctly (settled content of ‘my gospel’). SPECIAL CASE at 2:18: Hymenaeus and Philetus falsely claim the resurrection ‘has already happened’ — the TERM itself remains correct and unchanged; only their claim about its timing is heretical. A mandatory translator note must accompany every occurrence of this false-teaching clause distinguishing the valid vocabulary from the false claim, so learners do not conclude the term itself is unreliable.
Incarnation
Approved rendering: દેહધારણ
Transliteration: dehdhāraṇ
Doctrine: Incarnation
Rejected alternatives: અવતાર
Original: ἐπιφάνεια (first sense) / cf. σάρξ
Category: Christology
Inherited from Romans package. CRITICAL: NEVER અવતાર. 2 Timothy 1:9-10 references the incarnation via ἐπιφάνεια (‘appearing’) — must be paired explicitly with the new term ‘appearing’ (પ્રગટન) at 1:10, and sharply disambiguated from that same Greek word’s future, Second-Coming sense at 4:1/4:8.
Christ
Approved rendering: ખ્રિસ્ત
Transliteration: Khrist
Doctrine: Sonship and Deity of Christ
Rejected alternatives: મસીહા (reserved for the standalone messianic title), અવતારી પુરુષ
Original: Χριστός
Category: Christology
NEW term, not present as a standalone key in the Romans baseline (where Χριστός was absorbed into other terms). Established Gujarati Bible-translation proper-name element ખ્રિસ્ત, distinct from the baseline’s separate ‘messiah’ entry (મસીહા). In 2 Timothy, Χριστός functions almost always as part of the Lord’s proper name (‘Christ Jesus’ / ‘Jesus Christ’) rather than as a standalone messianic title; render consistently as ખ્રિસ્ત, never મસીહા or અવતારી-adjacent phrasing, in this proper-name usage.
God Breathed
Approved rendering: પરમેશ્વર-પ્રેરિત
Transliteration: Parmeśvar-prerit
Doctrine: Inspiration and Sufficiency of Scripture
Rejected alternatives: ઈશ્વરપ્રેરિત, bare પ્રેરિત
Original: θεόπνευστος
Category: Scripture
NEW term, Critical, the single most load-bearing word in the curriculum’s core passage (3:16). Never drop the પરમેશ્વર- prefix (which would collapse into vague ‘inspired’ compatible with any guru’s inspired utterance) and never use bare પ્રેરિત (which collides with the established term for ‘apostle’ = ‘sent one’). Must be sharply distinguished from Hindu śruti (truth eternally ‘heard’ by ancient rishis, no personal divine author) and Jain Āgamas (a Tirthankara’s remembered teaching, no creator-God source). Published Gujarati Bibles (OV/IRV) default to ઈશ્વરપ્રેરિત — expected, known, not to be treated as evidence this rendering is wrong.
Scripture
Approved rendering: પવિત્રશાસ્ત્ર
Transliteration: Pavitra Śāstra
Doctrine: Inspiration and Sufficiency of Scripture
Rejected alternatives: bare શાસ્ત્ર
Original: γραφή / ἱερὰ γράμματα
Category: Scripture
NEW term, Critical. The God-given body of authoritative writings Timothy learned from childhood (3:15) and which, in its entirety, is God-breathed (3:16). Always use the full compound; never bare શાસ્ત્ર, which in Gujarati religious usage names any authoritative treatise (Hindu darshana-śāstra, Jain āgama-śāstra) without implying divine origin. The word ‘સર્વ’ (‘all/every’) in ‘સર્વ પવિત્રશાસ્ત્ર’ (3:16) must never be dropped — it is the doctrinal ground of Scripture’s sufficiency.
Sound Doctrine
Approved rendering: તંદુરસ્ત ઉપદેશ
Transliteration: tandurast updesh
Doctrine: Guarding Sound Doctrine
Rejected alternatives: શુદ્ધ ઉપદેશ
Original: ὑγιαίνουσα διδασκαλία
Category: Doctrine
NEW term, Critical. Healthy, life-giving apostolic doctrine, contrasted with diseased/false teaching (cf. 2:17’s ‘gangrene’). Built on તંદુરસ્ત (‘healthy’) rather than શુદ્ધ (‘pure’), already rejected elsewhere in the baseline for Jain ritual/ascetic-purity overtones. This is a NEW technical compound not yet idiomatic in general Gujarati religious vocabulary; gloss on first use in teaching material.
Savior
Approved rendering: તારણહાર
Transliteration: tāraṇhār
Doctrine: Deity and Saviorhood of Christ
Original: σωτήρ
Category: Christology
NEW term, Critical. Title of Christ as the one who rescues, disclosed through his historical ‘appearing’ (1:10). તારણ/તારક is also the operative verb-root in Vaishnav devotional language for ‘ferrying a soul across’ the ocean of saṃsāra (bhava-sāgar tāraṇ) — especially salient given Dwarka’s Vaishnav centrality in Gujarat. Must always be taught as one-time historical deliverance through the cross, not an ongoing ferrying service across a repeating rebirth-cycle.
Knowledge Of Truth
Approved rendering: સત્યનું જ્ઞાન
Transliteration: satyanũ jñān
Doctrine: Apostasy and False Teachers in the Last Days
Rejected alternatives: bare જ્ઞાન
Original: ἐπίγνωσις ἀληθείας
Category: Apostasy
NEW term, Critical. Precise, directed knowledge of the specific apostolic truth, received by God-granted repentance (2:25) and never attained by those constantly learning without arriving at it (3:7). જ્ઞાન is the very root of કેવલજ્ઞાન, the Jain term for self-attained liberating omniscience, already forbidden in the baseline as a salvation-substitute. Never let જ્ઞાન stand alone as an unqualified good.
Resurrection False Teaching
Approved rendering: પુનરુત્થાન થઈ ગયું છે (એવો દાવો)
Transliteration: punarutthān thaī gayũ chhe (evo dāvo)
Doctrine: Apostasy and False Teachers in the Last Days
Original: ἀνάστασιν ἤδη γεγονέναι
Category: Apostasy
NEW term, Critical. Hymenaeus and Philetus’s false claim that the resurrection has already fully occurred (2:18). The established term પુનરુત્થાન itself is unchanged and correct; flag clearly on every occurrence that the error is these teachers’ false claim about its timing/nature, not a problem with the vocabulary. Mandatory translator note required.
Appearing
Approved rendering: પ્રગટન
Transliteration: pragaṭan
Doctrine: Second Coming of Christ
Rejected alternatives: અવતાર-adjacent vocabulary
Original: ἐπιφάνεια
Category: Eschatology
NEW term, Critical. ONE Greek word (ἐπιφάνεια), TWO distinct doctrinal referents that must be disambiguated each time: 1:10 = the historical incarnation-manifestation (pair explicitly with the established દેહધારણ); 4:1 and 4:8 = Christ’s future, final, once-for-all return (a new doctrinal category, Second Coming of Christ, undergirding Assurance of Reward). NEVER rendered with અવતાર-adjacent vocabulary implying a repeatable divine descent, given Gujarat’s Vaishnav avatar theology (dashavatara, Dwarka).
High Risk Terms
Faith
Approved rendering: વિશ્વાસ
Transliteration: viśvāsa
Doctrine: Faith
Rejected alternatives: શ્રદ્ધા, ભક્તિ
Original: πίστις
Category: Faith
Inherited from Romans package. Never શ્રદ્ધા or ભક્તિ. 2 Timothy uniquely tests this root against its own negation/counterfeit: ‘disqualified concerning the faith’ (3:8) and ‘if we are faithless, he remains faithful’ (2:13) require the વિશ્વાસ root visible even in negated forms. Occurrences: 1:5,1:13,2:18,2:22,3:8,3:10,3:15,4:7.
Gospel
Approved rendering: સુવાર્તા
Transliteration: suvārtā
Doctrine: Gospel
Rejected alternatives: ખબર, શુભ સંદેશ
Original: εὐαγγέλιον
Category: Salvation
Inherited from Romans package. The singular saving proclamation of Christ, which Timothy must not be ashamed of (1:8), which came ‘through the appearing of our Savior’ (1:10), and which is summarized at 2:8. Root also underlies the new term ‘evangelist’ (સુવાર્તિક, 4:5).
Called
Approved rendering: તેડાયેલા
Transliteration: tedāyelā
Doctrine: Divine Calling
Rejected alternatives: આમંત્રિત
Original: κλητός
Category: Salvation
Inherited from Romans package. 2 Timothy 1:9: effectual calling to a holy life, grounded in God’s own purpose and grace, not works — sharply distinct from guru-diksha-style aspirant-initiated seeking.
Calling
Approved rendering: તેડું
Transliteration: teḍũ
Doctrine: Divine Calling
Rejected alternatives: આહ્વાન
Original: κλῆσις
Category: Salvation
Inherited from Romans package. 2 Timothy 1:9: ‘holy calling’ (κλῆσις ἁγία) — combine with પવિત્ર (holy) as પવિત્ર તેડું.
Holy
Approved rendering: પવિત્ર
Transliteration: pavitra
Doctrine: Sanctification
Rejected alternatives: શુદ્ધ
Original: ἅγιος
Category: Sanctification
Inherited from Romans package. Qualifies ‘calling’ (1:9) and ‘Scriptures’ (3:15, ‘sacred/holy writings’).
Sanctification
Approved rendering: પવિત્રીકરણ
Transliteration: pavitrikaraṇ
Doctrine: Sanctification
Rejected alternatives: શુદ્ધિકરણ, તપ દ્વારા શુદ્ધિ
Original: ἁγιασμός / ἁγιάζω
Category: Sanctification
Inherited from Romans package. 2 Timothy 2:21: the believer as a ‘vessel’ cleansed for honorable use — the Spirit’s ongoing work, never તપ-style self-imposed ascetic purification.
Sin
Approved rendering: પાપ
Transliteration: pāp
Doctrine: Universal Human Accountability
Rejected alternatives: અધર્મ
Original: ἁμαρτία
Category: Sin
Inherited from Romans package. 2 Timothy 3:6: those ‘burdened with sins’ led astray by false teachers. Distinguish from impersonal karmic residue.
Glory
Approved rendering: મહિમા
Transliteration: mahimā
Doctrine: Deity of Christ
Rejected alternatives: તેજ, પ્રકાશ
Original: δόξα
Category: God
Inherited from Romans package. 2 Timothy 2:10 (promised ‘with eternal glory’ to the elect) and 4:18 (closing doxology, ‘glory forever and ever’). Avoid light-only imagery that could merge with kevala-jñāna associations.
Power Of God
Approved rendering: પરમેશ્વરનું સામર્થ્ય
Transliteration: Parmeśvarnũ Sāmarthya
Doctrine: Power of God for Salvation
Rejected alternatives: શક્તિ
Original: δύναμις θεοῦ
Category: God
Inherited from Romans package. NEVER શક્તિ. 2 Timothy occurrences: 1:7, 1:8 (positive, empowering ministry and suffering) and 3:5 (‘denying its power’ — hollow godliness denies this same સામર્થ્ય, not શક્તિ), reinforcing the baseline’s Shakti/mother-goddess collision rule at a point of maximal doctrinal sensitivity.
Election
Approved rendering: પરમેશ્વરની પસંદગી
Transliteration: Parmeśvarnī Pasandagī
Doctrine: Effectual Calling
Rejected alternatives: નસીબ, નિયતિ, કર્મ-ફળ
Original: ἐκλογή / ἐκλεκτός
Category: Salvation
Inherited from Romans package. 2 Timothy 2:10: Paul endures ‘for the sake of the elect’ — God’s sovereign, personal choice, never નસીબ/નિયતિ or impersonal karma theory.
Providence
Approved rendering: પરમેશ્વરનું વિધાન
Transliteration: Parmeśvarnũ Vidhān
Doctrine: Providence
Rejected alternatives: નસીબ, કર્મનો નિયમ
Original: πρόθεσις (cf. 2 Tim 1:9)
Category: God
Inherited from Romans package. 2 Timothy 1:9: God’s own predetermined purpose (‘πρόθεσις’), the ground of grace given ‘before the ages began.’ Must communicate personal, purposive governance in linear eternity-past, never કર્મનો નિયમ (the impersonal law of karma).
Seed Of David
Approved rendering: દાઉદના વંશમાંથી
Transliteration: Dāūdnā Vanśmāṅthī
Doctrine: Davidic Covenant
Original: σπέρμα Δαυίδ
Category: Covenant
Inherited from Romans package. 2 Timothy 2:8. Requires OT covenant background; no true structural parallel in Hindu avatara theology or Jain Tirthankara succession, both of which lack a single unbroken royal-bloodline promise.
Teaching Doctrine
Approved rendering: ઉપદેશ
Transliteration: updesh
Doctrine: Guarding Sound Doctrine
Original: διδασκαλία / διδαχή
Category: Doctrine
NEW term, High. The body of apostolic content taught, or the act of teaching it (3:10,3:16,4:2,4:3). ઉપદેશ is the standard Gujarati word for a religious teacher’s discourse, used identically of a Hindu guru’s or Jain muni’s ઉપદેશ. Qualify with context (‘પરમેશ્વરનો ઉપદેશ’ / ‘ખ્રિસ્તનો ઉપદેશ’) when referring specifically to apostolic doctrine.
Pattern Of Sound Words
Approved rendering: તંદુરસ્ત વચનોનો નમૂનો
Transliteration: tandurast vachanono namūno
Doctrine: Guarding Sound Doctrine
Original: ὑποτύπωσις ὑγιαινόντων λόγων
Category: Doctrine
NEW term, High. The fixed apostolic model Timothy must hold and copy (1:13), not a starting point for innovation. Reuses તંદુરસ્ત for lexical unity with sound_doctrine.
Godliness
Approved rendering: પરમેશ્વરભક્તિ
Transliteration: Parmeśvarbhakti
Doctrine: Godliness
Rejected alternatives: bare ભક્તિ
Original: εὐσέβεια
Category: Christian Living
NEW term, High. Reverent devotion to God expressed in righteous conduct; last-days deceivers hold only its outward ‘form’ while denying its power (3:5). The compound anchors devotion to પરમેશ્વર, but risk remains High because Gujarat’s Vaishnav/Swaminarayan bhakti devotional culture makes ભક્તિ-rooted vocabulary unusually comfortable and easily misread as generic pious devotion. 3:5’s critique of hollow external religiosity requires careful catechetical framing.
Word Of God
Approved rendering: વચન / પરમેશ્વરનું વચન
Transliteration: vachan / Parmeśvarnũ vachan
Doctrine: Faithful Transmission of the Gospel
Rejected alternatives: શબ્દ
Original: λόγος (τοῦ θεοῦ)
Category: Scripture
NEW term, High. The apostolic gospel-message entrusted to Timothy, ‘not bound’ even by Paul’s imprisonment (2:9) and which Timothy is charged to preach (4:2). Render consistently as વચન (or પરમેશ્વરનું વચન), never શબ્દ (‘mere word/utterance’), which loses the sense of an authoritative message-body.
Entrusted Deposit
Approved rendering: સોંપાયેલ થાપણ
Transliteration: soṅpāyel thāpaṇ
Doctrine: Faithful Transmission of the Gospel
Rejected alternatives: અમાનત, પ્રસાદ-adjacent vocabulary
Original: παρακαταθήκη / παρατίθημι
Category: Faithful Transmission
NEW term, High. The gospel as a treasure held in trust, to be guarded and transmitted unaltered across generations (1:12,1:14,2:2). થાપણ deliberately keeps the plain banking/legal register; do NOT elevate to religious/devotional vocabulary such as પ્રસાદ (a consecrated offering returned from a deity, a live Vaishnav term), which would import unwanted ritual-gift connotations. Central to the transmission chain of 2:2 (Paul → Timothy → faithful men → others); the verb સોંપવું must render consistently across all three occurrences to keep this chain visible.
Guard Keep
Approved rendering: જાળવવું / રક્ષણ કરવું
Transliteration: jāḷavavũ / rakṣaṇ karavũ
Doctrine: Guarding Sound Doctrine
Original: φυλάσσω / τηρέω
Category: Guarding Sound Doctrine
NEW term, High. Active, vigilant preservation of the entrusted gospel deposit (1:14, φυλάσσω) and of the faith itself, kept to the end (4:7, τηρέω). Render both related Greek verbs with the same or closely related Gujarati root for a unified ‘guarding’ vocabulary across the letter.
Preach Herald
Approved rendering: પ્રચાર કરવો / પ્રચારક
Transliteration: prachār karavo / prachārak
Doctrine: The Charge to Preach the Word
Original: κηρύσσω / κήρυξ
Category: Charge to Preach
NEW term, High. Authoritative public proclamation of another’s message (a herald’s role), not personal opinion; Timothy is charged to ‘preach the word’ (4:2) and Paul was appointed ‘preacher’ (1:11). Preserve the herald-nuance in teaching notes even where the single verb પ્રચાર is used, so preaching is never read as motivational speaking or a teacher’s own accumulated insight (a live risk given Gujarat’s guru-discourse culture).
Truth
Approved rendering: સત્ય
Transliteration: satya
Doctrine: Apostasy and False Teachers in the Last Days
Original: ἀλήθεια
Category: Apostasy
NEW term, High. The specific, revealed content of the apostolic gospel, from which people ‘turn away’ in the last days (4:4; also 2:15,2:18,2:25,3:7,3:8). સત્ય is also the central term of Hindu/Jain ethical-philosophical vocabulary (a Jain mahāvrata; a cardinal Gandhian/Hindu virtue-concept). Always anchor to a specific object (‘સુવાર્તાનું સત્ય’ / ‘ખ્રિસ્ત વિષેનું સત્ય’); never leave as free-floating abstract Truth.
Turn Away Apostasy
Approved rendering: મુખ ફેરવવું / ભટકી જવું
Transliteration: mukh pherāvavũ / bhaṭkī javũ
Doctrine: Apostasy and False Teachers in the Last Days
Original: ἀποστρέφω / ἐκτρέπομαι / ἀστοχέω
Category: Apostasy
NEW term, High. Willful, deliberate departure from previously-held truth (1:15, 2:18, 4:4). Render this word-family consistently across all occurrences. NOTE the reverse-direction, positive use of the related verb ἀφίστημι at 2:19 (‘depart FROM iniquity’) — do not use one uniform verb that erases the distinction between departing from evil (commanded, see depart_from_iniquity below) and departing from truth (condemned, this entry).
Myths
Approved rendering: કલ્પિત વાર્તાઓ
Transliteration: kalpit vārtāo
Doctrine: Apostasy and False Teachers in the Last Days
Rejected alternatives: પુરાણકથાઓ
Original: μῦθος
Category: Apostasy
NEW term, High. Invented, ungrounded religious narratives that people wander into in place of the truth (4:4). Prefer the generic ‘invented/fictional stories’ over any rendering naming a specific existing scripture category, such as પુરાણકથાઓ, which names the Hindu Purāṇas by direct implication.
Repentance
Approved rendering: પસ્તાવો
Transliteration: pastāvo
Doctrine: Repentance
Original: μετάνοια / ἀνανήφω
Category: Guarding Sound Doctrine
NEW term, High — new doctrinal category for this curriculum, absent from the Romans baseline. A change of mind/heart granted by God (2:25, ‘God may perhaps grant them repentance’), not self-generated remorse or ascetic penance — a live distinction given Hindu penitential practice and Jain pratikramana (ritual confession/penance).
Approved Disqualified
Approved rendering: પાસ / નાપાસ
Transliteration: pās / nāpās
Doctrine: Guarding Sound Doctrine
Original: δόκιμος / ἀδόκιμος
Category: Guarding Sound Doctrine
NEW term, High. Passing/failing a metallurgical assay-test of genuineness, applied to Timothy’s ministry (2:15, δόκιμος) and to false teachers ‘disqualified concerning the faith’ (3:8, ἀδόκιμος). Lock this antonym pair across both verses; reuse વિશ્વાસ consistently for the object of the test.
Crown Of Righteousness
Approved rendering: ન્યાયીપણાનો મુગટ
Transliteration: nyāyīpaṇāno mugaṭ
Doctrine: Assurance of Reward
Original: στέφανος τῆς δικαιοσύνης
Category: Assurance of Reward
NEW term, High. The victor’s-wreath reward Christ the righteous Judge gives to those who persevere in faith to the end (4:8). Must be taught within the grace-framework already established for ન્યાયીપણું/કૃપા — a gracious reward, not a karma-phala dividend from an impersonal cosmic ledger, a live risk given karma-phala expectations common to both Hindu and Jain frameworks in Gujarat.
Righteous Judge
Approved rendering: ન્યાયી ન્યાયાધીશ
Transliteration: nyāyī nyāyādhīś
Doctrine: Assurance of Reward
Original: ὁ δίκαιος κριτής
Category: Assurance of Reward
NEW term, High. Christ as the personal, just evaluator and rewarder at the end of the age (4:8). Reuses the ન્યાય root shared across ન્યાયીપણું / ન્યાયી ઠરાવવું / ન્યાય કરવો for full lexical consistency in this letter’s judgment-and-righteousness vocabulary. Must co-occur in the same sentence/segment as crown_of_righteousness and will_award.
Judge Verb
Approved rendering: ન્યાય કરવો / ન્યાયાધીશ
Transliteration: nyāya karavo / nyāyādhīś
Doctrine: Assurance of Reward
Original: κρίνω / κριτής
Category: Eschatological Judgment
NEW term, High. Christ’s role as universal judge of all humanity, living and dead (4:1). Reuse the ન્યાય root shared with righteous_judge and righteousness.
Will Award
Approved rendering: આપશે
Transliteration: āpaśe
Doctrine: Assurance of Reward
Rejected alternatives: કર્મફળ-style repayment framing
Original: ἀποδίδωμι
Category: Assurance of Reward
NEW term, High. Christ personally and freely granting the crown of righteousness as an act of grace, not automatic cosmic repayment (4:8, ἀποδίδωμι). Must never read as mechanical karmic repayment; render as ‘આપશે’ (‘will give’), anchored firmly to ‘the righteous Judge’ as a personal, gracious actor within the same sentence.
Endure Hardship
Approved rendering: દુઃખ સહન કરવું
Transliteration: dukh sahan karavũ
Doctrine: Perseverance under Suffering
Original: κακοπαθέω
Category: Perseverance under Suffering
NEW term, High (elevated). Enduring hardship specifically for the sake of gospel ministry (κακοπαθέω, 2:3, 2:9, 4:5). Central verb of the Perseverance doctrine; render consistently across all occurrences. Wherever this appears in a ministry context, pair explicitly with ‘ખ્રિસ્ત માટે’ or ‘સુવાર્તાને માટે’ so it is never read as tapa-style ascetic self-purification or karma being ‘worked off’.
Endure Steadfast
Approved rendering: સહન કરવું / ટકી રહેવું
Transliteration: sahan karavũ / ṭakī raheʼvũ
Doctrine: Perseverance under Suffering
Original: ὑπομένω
Category: Perseverance under Suffering
NEW term, High (elevated). Active, patient endurance under pressure, tied to the promise of reigning with Christ (ὑπομένω, 2:10, 2:12). Keep distinct in nuance from endure_hardship where possible: this term emphasizes remaining steadfast through trial; endure_hardship emphasizes the hardship itself.
Poured Out Libation
Approved rendering: અર્પણની જેમ રેડાઈ રહ્યો છું
Transliteration: arpaṇnī jem redāī rahyo chũ
Doctrine: Assurance of Reward
Original: σπένδομαι
Category: Assurance of Reward
NEW term, High (elevated). Paul’s approaching martyrdom described as a sacrificial offering completing his ministry (4:6, σπένδομαι). અર્પણ is the standard Gujarati word for a ritual offering, used identically of Hindu puja and Jain devotional offerings; ALWAYS embed in the simile construction (not as a bare noun) and teach explicitly as a one-time image of self-giving martyrdom, never a repeatable merit-generating ritual act.
Accumulate Teachers
Approved rendering: પોતાના માટે શિક્ષકોનો ઢગલો કરવો
Transliteration: potānā māṭe śikṣakono ḍhagalo karavo
Doctrine: Apostasy and False Teachers in the Last Days
Original: ἐπισωρεύω
Category: Apostasy
NEW term, High (elevated). Multiplying agreeable teachers rather than submitting to one apostolic truth (4:3, ἐπισωρεύω). Preserve the ‘heaping up/excess’ nuance; do not soften to a neutral ‘find teachers.‘
Before The Ages
Approved rendering: અનંતકાળ પહેલાં
Transliteration: anantkāḷ pahelā
Doctrine: Providence
Original: πρὸ χρόνων αἰωνίων
Category: Providence
NEW term, High. Eternity past, before creation, in which grace was given in Christ (1:9, πρὸ χρόνων αἰωνίων). Must communicate a linear ‘before all time’ origin-point, not one turn within a beginningless-endless cosmic cycle — a live risk given both Hindu yuga-cycles and Jain cosmology.
Solemn Charge
Approved rendering: ગંભીરતાથી આજ્ઞા આપવી / સાક્ષી રાખીને ચેતવણી આપવી
Transliteration: gambhīrtāthī āgnā āpavī / sākṣī rākhīne chetvaṇī āpavī
Doctrine: The Charge to Preach the Word
Original: διαμαρτύρομαι
Category: Charge to Preach
NEW term, High. A formal, legally-flavored solemn charge invoking God and Christ Jesus as witnesses, introducing the letter’s weightiest command (4:1, διαμαρτύρομαι; cf. 2:14). Must retain the sense of a formal, witnessed charge, never a casual request.
Life And Immortality
Approved rendering: જીવન અને અવિનાશીપણું
Transliteration: jīvan ane avināśīpaṇũ
Doctrine: Incarnation
Original: ζωὴ καὶ ἀφθαρσία
Category: Christology
NEW term, High. Imperishable life disclosed through the gospel and Christ’s historical appearing (1:10, ζωὴ καὶ ἀφθαρσία). અવિનાશી (‘imperishable’) is preferable to any term suggesting the soul’s own inherent, self-existing eternality (a Jain metaphysical premise); immortality here is a gift disclosed through the gospel, not an intrinsic property already possessed by every soul.
Abolished Death
Approved rendering: મરણને રદ કર્યું
Transliteration: maraṇne rad karyũ
Doctrine: Resurrection of Christ
Original: καταργήσαντος τὸν θάνατον
Category: Resurrection
NEW term, High. Death’s power rendered inoperative once for all through Christ’s appearing (1:10, καταργήσαντος τὸν θάνατον). Must not be softened to ‘escaped death’ or ‘overcame death temporarily’; connects directly to the Resurrection doctrine’s ‘once for all’ emphasis, contra transmigration.
Deny Disown
Approved rendering: નકારવું / ઇન્કાર કરવો
Transliteration: nakāravũ / inkār karavo
Doctrine: Apostasy and False Teachers in the Last Days
Original: ἀρνέομαι
Category: Apostasy
NEW term, High. Formal disavowal of relationship/allegiance to Christ, and its opposite — God’s unshaken faithfulness even when ‘we are faithless’ (2:12-13, ἀρνέομαι). Must be distinguished from ἀπιστέω (‘to be unfaithful/unbelieving,’ also 2:13), which reuses the વિશ્વાસ root. 2:13 grounds Assurance of Reward/Salvation in God’s unchanging character, distinct from a karmic ledger.
Depart From Iniquity
Approved rendering: અન્યાયથી દૂર રહો
Transliteration: anyāythī dūr raho
Doctrine: Guarding Sound Doctrine
Original: ἀποστήτω ἀπὸ ἀδικίας
Category: Guarding Sound Doctrine
NEW term, High. The positive command to depart from unrighteousness (2:19, using the same verb-root ἀφίστημι elsewhere describing apostasy from truth). Flag the dual-direction risk explicitly: departing FROM evil is commanded here; departing FROM the truth is condemned elsewhere (see turn_away_apostasy). Do not use one uniform Gujarati verb that erases this distinction.
Weak Women
Approved rendering: નબળી સ્ત્રીઓ
Transliteration: nabaḷī strīo
Doctrine: Apostasy and False Teachers in the Last Days
Original: γυναικάρια
Category: Apostasy
NEW term, High (sensitivity flag). A historically and culturally specific description of one vulnerable group targeted by false teachers (3:6, γυναικάρια), not a general statement about women’s spiritual capacity. Requires a mandatory translator note clarifying the historically specific referent and cautioning against generalized application; requires joint native-speaker and theologian review for tone.
Medium Risk Terms
Peace
Approved rendering: શાંતિ
Transliteration: śānti
Doctrine: Peace with God
Rejected alternatives: મનની શાંતિ
Original: εἰρήνη
Category: Salvation
Inherited from Romans package. 2 Timothy 1:2 (greeting) and 2:22 (virtue-cluster alongside faith and love).
Spiritual Gifts
Approved rendering: આત્મિક કૃપાદાન
Transliteration: ātmik kṛpādān
Doctrine: Spiritual Gifts
Rejected alternatives: વરદાન, સિદ્ધિ
Original: χάρισμα θεοῦ
Category: Church
Inherited from Romans package. 2 Timothy 1:6: Timothy’s specific ministry gift received via laying on of hands, to be ‘fanned into flame’ — already given, needing active exercise, never self-attained siddhi.
Kingdom Of God
Approved rendering: પરમેશ્વરનું રાજ્ય
Transliteration: Parmeśvarnũ Rājya
Doctrine: Kingdom Mission
Rejected alternatives: ઈશ્વરનું રાષ્ટ્ર
Original: βασιλεία
Category: Kingdom
Inherited from Romans package. In 2 Timothy the pattern is applied to Christ specifically as ‘(તેમનું) રાજ્ય’ — ‘his kingdom’ (4:1) and ‘his heavenly kingdom’ (4:18, તેમનું સ્વર્ગીય રાજ્ય). Not territorial/political.
Gentiles
Approved rendering: અન્ય પ્રજાઓ
Transliteration: anya prajāo
Doctrine: Unity of Jews and Gentiles
Rejected alternatives: વિદેશીઓ
Original: ἔθνη
Category: Church
Inherited from Romans package. 2 Timothy 1:11: Paul appointed preacher and apostle to the Gentiles.
David
Approved rendering: દાઉદ
Transliteration: Dāūd
Doctrine: Davidic Covenant
Original: Δαυίδ
Category: Covenant
Inherited from Romans package. 2 Timothy 2:8: referenced in the summary of the gospel Paul preaches, joined with Christ’s resurrection as the fixed content of ‘my gospel.‘
Apostle
Approved rendering: પ્રેરિત
Transliteration: prerit
Doctrine: Apostleship
Rejected alternatives: ગુરુ, સંદેશવાહક
Original: ἀπόστολος
Category: Church
Inherited from Romans package. 2 Timothy 1:1, 1:11: Paul’s commissioned, sent office, grounding his authority to charge Timothy. NOTE: this root must never be used bare for θεόπνευστος (‘God-breathed’, 3:16) — see the new term god_breathed below, which requires the full compound પરમેશ્વર-પ્રેરિત to avoid a false semantic link between ‘apostle’ (sent one) and ‘inspired’ (breathed out).
Mercy
Approved rendering: દયા
Transliteration: dayā
Doctrine: Mercy of God
Original: ἔλεος
Category: Salutation
NEW term. God’s compassion toward the miserable/afflicted, part of the letter’s greeting alongside grace and peace (1:2). Keep distinct in teaching from કૃપા (grace, unmerited favor toward the undeserving); both appear together in the same verse and must not collapse into one undifferentiated blessing-word.
Conscience
Approved rendering: અંતઃકરણ
Transliteration: antaḥkaraṇ
Doctrine: Christian Character
Original: συνείδησις
Category: Christian Character
NEW term. The inward faculty of moral self-judgment; Paul’s clear conscience grounds his confident suffering (1:3). અંતઃકરણ is also a technical term in Vedantic philosophy (part of the ‘inner instrument’ — manas/buddhi/chitta/ahamkara); acceptable as standard Gujarati Christian usage but flagged for translator awareness, not forbidden.
Last Days
Approved rendering: છેલ્લા દિવસો
Transliteration: chellā divaso
Doctrine: Apostasy and False Teachers in the Last Days
Original: ἔσχαται ἡμέραι
Category: Apostasy
NEW term, Medium (elevated risk). The final period of redemptive history preceding Christ’s return, marked by widespread moral and doctrinal decline (3:1). Must communicate linear, historically-terminating time, not one more turn of a cyclical age, per the baseline’s caution against Hindu yuga-cycles and Jain beginningless cosmic time.
Sober Minded
Approved rendering: સ્વસ્થ મન / સાવધ
Transliteration: svasth man / sāvadh
Doctrine: Christian Character
Rejected alternatives: સંયમ
Original: νήφω / ἀνανήφω / σωφρονισμός
Category: Christian Character
NEW term, Medium (elevated for σωφρονισμός). Clear-headed spiritual alertness given by the Spirit (1:7, 4:5) and hoped for as recovery from error (2:26). Avoid સંયમ, the primary Jain term for ascetic self-restraint/vow-discipline; prefer સ્વસ્થ મન / સાવધ to preserve Spirit-given clear judgment, not self-achieved ascetic control.
Vessel
Approved rendering: પાત્ર
Transliteration: pātra
Doctrine: Sanctification
Original: σκεῦος
Category: Sanctification
NEW term, Medium. A believer as an instrument set apart for honorable or dishonorable use, contingent on personal purity (2:20-21). Household-object metaphor; low collision risk.
Snare Of Devil
Approved rendering: શેતાનનો ફાંદો
Transliteration: śetānno phāndo
Doctrine: Spiritual Warfare
Original: παγὶς τοῦ διαβόλου
Category: Spiritual Warfare
NEW term, Medium. Personal, hostile spiritual opposition (Satan) behind false teaching, from which some may escape through God-granted repentance (2:26). Keep distinct from an impersonal ‘force of evil’ framing; the devil is a personal adversary (શેતાન is the established Gujarati Christian term).
Persecution
Approved rendering: સતાવણી
Transliteration: satāvaṇī
Doctrine: Perseverance under Suffering
Original: διωγμός
Category: Perseverance under Suffering
NEW term, Medium. Organized/social hostility endured for the faith, exemplified in Paul’s own experience (3:11-12). Standard, established Gujarati term.
Fight Finish Race
Approved rendering: સારી લડાઈ લડવી / દોડ પૂરી કરવી
Transliteration: sārī laḍāī laḍavī / doḍ pūrī karavī
Doctrine: Assurance of Reward
Original: τὸν καλὸν ἀγῶνα ἠγώνισμαι / τὸν δρόμον τετέλεκα
Category: Assurance of Reward
NEW term, Medium. Retrospective claim of a persevering ministry carried through to completion (4:7). Reuses the athletic-imagery family established in chapter 2 (soldier/athlete/farmer).
Evangelist
Approved rendering: સુવાર્તિક
Transliteration: suvārtik
Doctrine: The Charge to Preach the Word
Original: εὐαγγελιστής
Category: Charge to Preach
NEW term, Medium. One who does the work of proclaiming the gospel (4:5, εὐαγγελιστής). Deliberately built on the established સુવાર્તા (gospel) root for visible derivational consistency, rather than an unrelated loanword.
Itching Ears
Approved rendering: કાનમાં ખંજવાળ
Transliteration: kānmā khaṅjvāḷ
Doctrine: Apostasy and False Teachers in the Last Days
Original: κνηθόμενοι τὴν ἀκοήν
Category: Apostasy
NEW term, Medium. Insatiable appetite for novel, agreeable teaching rather than truth (4:3). Preserve the vivid idiom; do not flatten to abstract ‘curiosity.‘
Scripture Purposes
Approved rendering: દોષ બતાવવો / સુધારો / કેળવણી
Transliteration: doṣ batāvavo / sudhāro / keḷvaṇī
Doctrine: Inspiration and Sufficiency of Scripture
Rejected alternatives: તપ-શિક્ષણ
Original: ἐπανόρθωσις / ἔλεγχος / παιδεία
Category: Scripture
NEW term, Medium. Scripture’s threefold practical purposes alongside teaching: reproof, correction, and training in righteousness (3:16). Render ‘training’ (કેળવણી) with vocabulary distinct from ascetic self-training; this is Scripture-driven formation, never self-imposed austerity.
Complete Equipped
Approved rendering: પરિપૂર્ણ / સજ્જ કરાયેલ
Transliteration: paripūrṇa / sajja karāyel
Doctrine: Inspiration and Sufficiency of Scripture
Original: ἄρτιος / ἐξαρτίζω
Category: Scripture
NEW term, Medium. Fully furnished/adequate for every good work, through Scripture alone (3:17, ἄρτιος/ἐξαρτίζω). Grounds the Sufficiency doctrine: no supplementary source of authority is needed beyond Scripture — a live concern given both Hindu guru-authority and Jain āgama-authority frameworks.
Present Age
Approved rendering: વર્તમાન જગત
Transliteration: vartamān jagat
Doctrine: Christian Living
Rejected alternatives: સંસાર
Original: ὁ νῦν αἰών
Category: Christian Living
NEW term, Medium. The present, passing world-order, which Demas loved in place of faithful perseverance (4:10, ὁ νῦν αἰών). Avoid સંસાર, which in Hindu/Jain usage names the cosmic cycle of transmigration itself; prefer વર્તમાન જગત / આ જમાનો.
Man Of God
Approved rendering: પરમેશ્વરનો માણસ
Transliteration: Parmeśvarno māṇas
Doctrine: Inspiration and Sufficiency of Scripture
Original: ὁ τοῦ θεοῦ ἄνθρωπος
Category: Scripture
NEW term, Medium. Any believer/minister formed by God-breathed Scripture, an OT-flavored title (used of Moses, Elijah) applied generally (3:17). Keep plain ‘person belonging to God’; avoid a term implying an ordained/monastic elite, a risk parallel to the baseline’s caution on ‘saints’ vs. સંતો/મુનિ.
Ungrateful
Approved rendering: કૃતઘ્ની
Transliteration: kṛtaghnī
Doctrine: Apostasy and False Teachers in the Last Days
Original: ἀχάριστος
Category: Apostasy
NEW term, Medium (elevated for wordplay). One of the last-days vice-list terms (3:2, ἀχάριστος), sharing the χάρις (‘grace’) root — ‘un-graced/ungracious.’ A teaching note may highlight the connection to કૃપા (grace) for added doctrinal resonance in a letter so concerned with grace.
Deceivers
Approved rendering: ઠગનારા
Transliteration: ṭhagnārā
Doctrine: Apostasy and False Teachers in the Last Days
Original: πλάνοι
Category: Apostasy
NEW term, Medium (elevated). False teachers who are themselves victims of the deception they spread, deceiving and being deceived (3:13). Reinforces that apostasy is not sober, honest disagreement but self-perpetuating error.
Reserved For Me
Approved rendering: મારે માટે રાખેલો છે
Transliteration: mārે māṭe rākhelo chhe
Doctrine: Assurance of Reward
Original: ἀπόκειται
Category: Assurance of Reward
NEW term, Medium (elevated). The crown of righteousness is ‘laid up/reserved’ for Paul, not self-generated (4:8, ἀπόκειται). Pair carefully with crown_of_righteousness and will_award to keep the reward gracious and Judge-given, never self-earned.
Rescue Deliver
Approved rendering: છોડાવવું
Transliteration: choḍāvavũ
Doctrine: Assurance of Reward
Original: ῥύομαι
Category: Assurance of Reward
NEW term, Medium. The Lord’s active deliverance of Paul, past (3:11) and anticipated future (4:18, ῥύομαι), distinct vocabulary from σῴζω though overlapping in sense. Grounds Assurance amid ongoing persecution: God’s active deliverance amid — not necessarily from — suffering.
Low Risk Terms
Thanksgiving
Approved rendering: આભારસ્તુતિ
Transliteration: ābhārstuti
Doctrine: Thanksgiving
Original: εὐχαριστία / εὐχαριστῶ
Category: Faith
Inherited from Romans package. 2 Timothy 1:3. Standard term; minor risk of being read as ritual gratitude offered as part of a devotional exchange rather than relational response to grace already received.
Exhort
Approved rendering: પ્રોત્સાહન આપવું
Transliteration: protsāhan āpavũ
Doctrine: Mutual Edification
Original: παρακαλέω
Category: Faith
Inherited from Romans package. 2 Timothy 4:2: part of Timothy’s charge alongside reproof and rebuke; here the positive-encouragement sense applies.
Vocational Images
Approved rendering: સૈનિક / ખેલાડી / ખેડૂત
Transliteration: sainik / kheḷāḍī / khedūt
Doctrine: Perseverance under Suffering
Original: στρατιώτης / ἀθλέω / γεωργός
Category: Perseverance under Suffering
NEW term, Low. Three images of disciplined, other-directed labor requiring patient endurance: soldier, athlete, farmer (2:3-6). Standard, low-collision vocabulary.
Ministry Service
Approved rendering: સેવાકાર્ય
Transliteration: sevākārya
Doctrine: The Charge to Preach the Word
Original: διακονία
Category: Charge to Preach
NEW term, Low. The work/service of gospel ministry Timothy is charged to fully carry out (4:5, διακονία). Consistent with the baseline’s existing ‘Christ-Centered Ministry’ phrase family.
Referenced passages