Cross-Reference Analysis
Cross-Reference and Theme Analysis — 1 Corinthians (Full Book) | English → Gujarati
Method and Scope
This document catalogs every Old Testament quotation, every clear OT allusion, every messianic reference, and every typological pattern in 1 Corinthians 1–16, and maps parallels to doctrines already established in the Romans Language Package (the baseline curriculum for this language). Where a chapter contains no direct OT quotation or allusion, it is noted explicitly as reviewed — no OT citation rather than silently omitted.
Citation Normalization Convention
All citations in this document and all downstream Phase 2 artifacts must use the normalized format Book Chapter:Verse (e.g., 1 Corinthians 15:3, Genesis 15:6, Isaiah 53:5), matching the convention established in the Romans baseline (12_ai_translation_requirements.md, Cross-Reference Preservation Rules). Verse numbers remain Arabic numerals in both English and Gujarati output.
Gujarati book-name conventions used in this curriculum (extending the baseline table):
| English | Gujarati | Transliteration |
|---|---|---|
| 1 Corinthians | 1 કરિંથીઓને પત્ર | 1 Karinthīone Patra |
| Genesis | ઉત્પત્તિ | Utpatti |
| Exodus | નિર્ગમન | Nirgaman |
| Leviticus | લેવીય | Levīya |
| Numbers | ગણના | Gaṇanā |
| Deuteronomy | પુનર્નિયમ | Punarniyam |
| Job | અયૂબ | Ayūb |
| Psalms | ગીતશાસ્ત્ર | Gītśāstra |
| Isaiah | યશાયાહ | Yaśāyāh |
| Jeremiah | યર્મિયાહ | Yarmiyāh |
| Hosea | હોશિયા | Hośiyā |
| Zechariah | ઝખાર્યાહ | Zakharyāh |
| Romans | રોમનોને પત્ર | Romanone Patra |
Book numeral “1” is retained as an Arabic numeral prefix (“1 કરિંથીઓને પત્ર”), matching YouVersion reference-system convention already fixed in the baseline for verse numbers.
Section A — Direct Old Testament Quotations (Chapter Order)
| # | 1 Corinthians Passage | Quoted/Echoed OT Text | Theme | Type | Translation Sensitivity |
|---|---|---|---|---|---|
| 1 | 1 Corinthians 1:19 | Isaiah 29:14 | Cross as Wisdom and Power (God nullifies human wisdom) | Direct quotation | ડહાપણ (wisdom) rendering must carry the same force here as in ch.1 glossary note — God actively overturning self-generated human insight, not merely showing it insufficient. |
| 2 | 1 Corinthians 1:31 | Jeremiah 9:23-24 | Cross as Wisdom and Power / Grace vs. boasting | Direct quotation | ”Let him who boasts, boast in the Lord” — બડાઈ મારવી (boasting) must retain the sharp antithesis between self-glorying and Lord-glorying; this is the same grace-vs-merit logic as Romans 3:27 and 1 Corinthians 15:10 (Paul’s own “not I, but grace”). Render consistently across all three passages. |
| 3 | 1 Corinthians 2:9 | Isaiah 64:4 (cf. 65:16-17) | The Spirit reveals hidden wisdom | Direct quotation (loosely) | “Eye has not seen, nor ear heard” — રહસ્ય (mystery, ch.2 glossary) must be framed as God’s gracious disclosure, not an esoteric attainment reserved for initiates. |
| 4 | 1 Corinthians 2:16 | Isaiah 40:13 | Mind of Christ / divine transcendence | Direct quotation | ”Who has known the mind of the Lord” answered by “we have the mind of Christ” — preserve the rhetorical reversal; ખ્રિસ્તનું મન must not be softened into mere moral imitation but retain the sense of Spirit-given access to God’s own understanding. |
| 5 | 1 Corinthians 3:19 | Job 5:13 | Cross as Wisdom and Power | Direct quotation | ”He catches the wise in their own craftiness” — reinforce with ch.1/3 ડહાપણ (wisdom) rendering; no change needed. |
| 6 | 1 Corinthians 3:20 | Psalm 94:11 | Cross as Wisdom and Power | Direct quotation | Parallel restatement of #5; consistent ડહાપણ rendering required across both citing verses. |
| 7 | 1 Corinthians 5:13 | Deuteronomy 17:7 | Church Discipline and Holiness | Direct quotation | ”Purge the evil person from among you” — must be rendered as a corporate, holiness-preserving act of the gathered church (પરમેશ્વરની મંડળી), not as private vengeance or social shunning. |
| 8 | 1 Corinthians 6:16 | Genesis 2:24 | Marriage / sexual union | Direct quotation | ”The two shall become one flesh” — foundational creation-order text; must be rendered identically wherever it recurs (also underlies ch.7 marriage teaching, though not re-quoted there). No Gujarati Christian tradition variant should be introduced. |
| 9 | 1 Corinthians 9:9 | Deuteronomy 25:4 | Apostolic support / gospel labor | Direct quotation | ”Do not muzzle an ox” — agrarian metaphor; render literally (ઓખલી/બળદ imagery), avoid idiomatic softening that would lose the argument-from-Torah structure Paul builds on it. |
| 10 | 1 Corinthians 10:7 | Exodus 32:6 | Idolatry warning (wilderness typology) | Direct quotation + allusion | Golden-calf feast; “rose up to play” (revelry). Directly ties મૂર્તિપૂજા (idolatry, ch.10 glossary) to a specific historical judgment narrative. |
| 11 | 1 Corinthians 10:26 | Psalm 24:1 | Christian Liberty and Idol Meat | Direct quotation | ”The earth is the Lord’s, and everything in it” — grounds the liberty to eat market meat in God’s ownership of all creation, not idols’ claims over it; must not be flattened into a generalized ecological or philanthropic statement. |
| 12 | 1 Corinthians 11:7 | Genesis 1:27 | Order in Worship (headship, image of God) | Direct allusion | ”Man is the image and glory of God” — રીક note: image-of-God theology must remain distinct from any avatar or emanation framework; both man and woman bear the divine image per Genesis 1:27, even where 11:7’s argument is developed asymmetrically. |
| 13 | 1 Corinthians 14:21 | Isaiah 28:11-12 | Order in Worship (tongues as sign) | Direct quotation | ”By people of strange tongues… I will speak to this people” — judgment-sign context; must be preserved so ભાષાઓ (tongues, ch.12/14 glossary) is not read as a purely edifying gift in this specific citation, but as a sign of covenant unbelief in its OT setting. |
| 14 | 1 Corinthians 15:27 | Psalm 8:6 | Resurrection / Christ’s cosmic reign | Direct quotation | ”God has put all things in subjection under his feet” — ties Adam’s original creation-mandate (Psalm 8, echoing Genesis 1:28) to Christ as the last Adam who actually fulfills it (see Section C). |
| 15 | 1 Corinthians 15:25 | Psalm 110:1 | Resurrection / Christ’s present reign | Direct quotation | ”Until he has put all his enemies under his feet” — ties directly to પ્રભુ (Lord, baseline Critical term); reinforces the baseline’s insistence that Christ’s Lordship is presently active and unfinished-in-consummation, not a completed withdrawal (cf. doctrine_risk_registry lordship_of_christ note on the Jain siddha contrast). |
| 16 | 1 Corinthians 15:32 | Isaiah 22:13 | Resurrection (negative foil) | Direct quotation | ”Let us eat and drink, for tomorrow we die” — cited as the logical (bleak) consequence if resurrection is false; must retain its function as a rejected conclusion, not a neutral proverb. |
| 17 | 1 Corinthians 15:45 | Genesis 2:7 | Resurrection / Federal Headship (Adam-Christ) | Direct quotation | ”The first man Adam became a living being” — anchors છેલ્લો આદમ (last Adam, ch.15 glossary, Critical) typology; requires the same first-principles doctrinal construction the baseline recommends for Incarnation, since Gujarat’s dominant traditions have no single-representative-head concept. |
| 18 | 1 Corinthians 15:54 | Isaiah 25:8 | Resurrection victory | Direct quotation | ”Death is swallowed up in victory” — વિજય (victory, ch.15 glossary) must retain triumphant, final-defeat-of-death sense; avoid rendering that suggests a repeatable or partial victory. |
| 19 | 1 Corinthians 15:55 | Hosea 13:14 | Resurrection victory | Direct quotation | ”O death, where is your sting?” — મરણનો ડંખ (sting of death, ch.15 glossary) is direct citation language; preserve the taunt/rhetorical-question form exactly as in the source text’s mood. |
Section B — Old Testament Allusions and Typological Patterns
| # | 1 Corinthians Passage | Allusion/Type | OT Background | Theme | Translation Sensitivity |
|---|---|---|---|---|---|
| 1 | 1 Corinthians 5:6-8 | Passover/unleavened bread typology | Exodus 12:1-20; 12:15 | Church Discipline and Holiness / Christ Our Passover | Christ as “our Passover lamb” (5:7) is a typological fulfillment claim with no ready parallel in Hindu or Jain sacrificial thought; Gujarat’s strong Jain ahimsa culture may find substitutionary lamb-sacrifice imagery religiously uncomfortable. ખમીર/બેખમીર (leaven/unleavened, ch.5 glossary) must retain the moral-purity metaphor without collapsing into a dietary-ritual reading. |
| 2 | 1 Corinthians 6:19-20 | Exodus tabernacle/temple indwelling pattern | Exodus 25:8; 29:45-46 | Temple of the Holy Spirit | God’s presence dwelling among his redeemed people, now individually and corporately in believers by the Spirit — see Section D for the direct Romans-curriculum tie to God’s_presence-with-his-people themes. |
| 3 | 1 Corinthians 9:13 | Levitical priestly portion | Numbers 18:8-31; Deuteronomy 18:1-8 | Apostolic support | Grounds gospel workers’ right to material support in the Torah’s provision for priests who serve at the altar; કારભારી (steward, ch.4 glossary) family term is relevant background. |
| 4 | 1 Corinthians 10:1-4 | The Exodus generation — cloud, sea, Rock | Exodus 13:21-22; 14:21-22; 17:6; Numbers 20:8-11 | Christian Liberty and Idol Meat (warning from Israel’s history) / Typology of Christ | ”The Rock was Christ” (10:4) is an explicit typological identification — the OT Rock that gave water in the wilderness is retroactively named as Christ himself. This is among the strongest Christological typology claims in the letter and should be flagged Critical alongside the Passover typology in 5:7. |
| 5 | 1 Corinthians 10:8 | Baal of Peor immorality and judgment | Numbers 25:1-9 | Christian Liberty and Idol Meat (warning) | “Twenty-three thousand fell in a single day” — historical judgment narrative; preserve as literal, historical warning, not merely illustrative fable. |
| 6 | 1 Corinthians 10:9 | Testing the Lord, serpents | Numbers 21:5-6 | Christian Liberty and Idol Meat (warning) | “Nor let us put Christ to the test” — identifies the OT “Lord” tested in the wilderness with Christ, a further typological/Christological identification parallel to 10:4. |
| 7 | 1 Corinthians 10:10 | Grumbling, the destroyer | Numbers 16:41-49 (cf. 14:2, 26-37) | Christian Liberty and Idol Meat (warning) | Grumbling against God’s provision as covenant unfaithfulness; no specific rendering risk beyond standard narrative vocabulary. |
| 8 | 1 Corinthians 10:20-21 | Sacrifices offered to demons | Deuteronomy 32:17 | Christian Liberty and Idol Meat / The Lord’s Supper (table of demons) | ભૂત-પ્રેતોનું મેજ (table of demons, ch.10 glossary, High risk) — δαίμων must be rendered to preserve a real, personal, spiritually hostile power behind idol-sacrifice, matching Deuteronomy’s own claim, not softened to folkloric ghosts. |
| 9 | 1 Corinthians 10:11 | Typological principle stated by Paul himself | (interpretive principle over Exodus/Numbers narratives above) | Fulfillment of Prophecy / Typology | ”These things happened to them as an example, and they were written down for our instruction” — this verse is the letter’s own hermeneutical key for reading all of Section B’s typology; should be rendered plainly so its function as an interpretive principle is clear to Gujarati readers, many of whom will be encountering typological reading of the OT for the first time. |
| 10 | 1 Corinthians 11:8-9 | Woman created from man, for man | Genesis 2:18-23 | Order in Worship | Creation-order background for the headship argument; must be handled with the same theologian-review flag already assigned to શિર (head/headship, ch.11 glossary, High risk). |
| 11 | 1 Corinthians 15:20-23 | Firstfruits/harvest pattern | Leviticus 23:9-14 (firstfruits offering) | Resurrection | પ્રથમફળ (firstfruits, ch.15 glossary) — the OT firstfruits offering guaranteed and represented the whole harvest to come; Christ’s resurrection functions the same way for believers’ future resurrection. Must not be rendered as an offering given to appease God, but as a guarantee/pledge of what is certainly coming. |
Section C — Messianic References and Christological Typology
| # | 1 Corinthians Passage | Messianic/Christological Content | OT Root | Doctrine | Translation Sensitivity |
|---|---|---|---|---|---|
| 1 | 1 Corinthians 1:23-24 | ”Christ crucified… to Jews a stumbling block” | Isaiah 8:14; 28:16 (stone of stumbling — not directly quoted here but the same OT stone-imagery Paul quotes explicitly in Romans 9:33) | The Cross as Wisdom and Power / Messianic Promise | Cross-curriculum link: the identical “stone of stumbling” OT text underlies both this verse and Romans 9:33/10:11. If both curricula are studied together, the Gujarati rendering of the stumbling-block motif must be held consistent — see Section D. |
| 2 | 1 Corinthians 5:7 | ”Christ, our Passover lamb, has been sacrificed” | Exodus 12:1-13, 21-27 | Christ Our Passover / Substitutionary Atonement | See Section B #1. Doctrine cluster newly introduced beyond Romans baseline (per 07_semantic_analysis.md); Critical/High risk. |
| 3 | 1 Corinthians 10:4 | ”The Rock was Christ” | Exodus 17:6; Numbers 20:8-11; (cf. Deuteronomy 32:4 “the Rock” as a divine title) | Deity of Christ / Typology | See Section B #4. This identifies Christ with the OT covenant-name “the Rock,” a divine title in Deuteronomy 32 — reinforces Deity of Christ doctrine already Critical in the Romans baseline (cf. Romans 9:5, “God over all”). |
| 4 | 1 Corinthians 15:3-4 | ”Christ died for our sins… was buried… was raised… according to the Scriptures” | Isaiah 53:5-6, 8-9 (death for sins); Psalm 16:10 (cf. Acts 2:25-31, “you will not let your Holy One see corruption”); Hosea 6:2 (“on the third day he will raise us up,” background pattern) | Messianic Promise / Substitutionary Atonement / Resurrection of Christ | This is the core passage’s own doctrinal center. “According to the Scriptures” (twice, vv.3-4) is a summary citation formula covering the whole OT witness rather than one isolated verse; the Gujarati rendering પવિત્રશાસ્ત્ર પ્રમાણે (according to the Holy Scriptures) must be used both times, consistently, and must not be abbreviated or paraphrased away. |
| 5 | 1 Corinthians 15:25-27 | Christ’s present reign over all things | Psalm 110:1; Psalm 8:6 | Lordship of Christ / Resurrection | See Section A #14-15. |
| 6 | 1 Corinthians 15:45-49 | Last Adam / Federal Headship | Genesis 2:7; (structural parallel to Romans 5:12-21) | Federal Headship (Adam/Christ) | See Section D for the direct Romans 5 parallel; this is the single most important cross-curriculum theological link in the whole book. |
Section D — Parallels to the Romans Curriculum (Cross-Curriculum Consistency)
Because both curricula share the same Gujarati Language Package, every shared doctrine below MUST use the identical Gujarati rendering already fixed in the Romans baseline translation_memory.json. This table exists to prevent Phase 2 drift between curricula.
| Theme/Doctrine | Romans Locus | 1 Corinthians Locus | Shared Gujarati Term(s) | Consistency Rule |
|---|---|---|---|---|
| Grace vs. works/merit | Romans 3:24; 4:4-5; 11:5-6 | 1 Corinthians 15:10 (“not I, but the grace of God with me”) | કૃપા [BASELINE] | Both passages contrast grace with self-generated effort/merit; render 1 Corinthians 15:10 so that its “labored more than all” clause is read as fruit of grace, exactly matching the theological logic already required for Romans 4:4-5 in 12_ai_translation_requirements.md §Doctrinal Preservation Rule 5. |
| Faith | Romans 1:17; 3:22-28; 10:9-10 | 1 Corinthians 15:1-2, 11 (“as I preached… and so you believed”) | વિશ્વાસ [BASELINE] | Same personal-trust-in-Christ sense; the core passage’s “believed in vain” (15:2) must not be softened — it directly parallels Romans’ insistence that faith requires real content, not sentiment. |
| Resurrection of Christ | Romans 1:4; 4:25; 6:4-5; 8:11 | 1 Corinthians 15:1-58 (entire chapter) | પુનરુત્થાન [BASELINE, Critical] | 1 Corinthians 15 is the fullest doctrinal exposition of a truth Romans states more briefly; every occurrence across both books must use પુનરુત્થાન, never પુનર્જન્મ. Any lesson referencing Romans 1:4 alongside 1 Corinthians 15:4 must render ἐγείρω identically. |
| Adam/Christ Federal Headship | Romans 5:12-21 | 1 Corinthians 15:21-22, 45-49 | છેલ્લો આદમ [NEW, Critical]; આદમ (Adam, proper name) | This is the single closest doctrinal parallel between the two curricula. Romans 5 introduces the one-man-representing-many logic narratively (sin/death through Adam, righteousness/life through Christ); 1 Corinthians 15 restates it explicitly with the “last Adam” title. Both passages must be translated so a Gujarati reader studying both curricula recognizes the same argument. Recommend adding છેલ્લો આદમ and the underlying federal-headship framing note to a shared cross-curriculum glossary annex. |
| Universal human sinfulness / no distinction | Romans 1:18-3:20; 3:23 | 1 Corinthians 1:29-30; 15:22 (“in Adam all die”) | પાપ [BASELINE]; “સર્વ” (all) universality language | Preserve full universality; do not soften “all die in Adam” for caste- or status-sensitivity reasons, matching the baseline’s explicit instruction not to soften Romans 3:23. |
| Lordship of Christ | Romans 10:9; 10:12; 14:9 | 1 Corinthians 8:6; 12:3; 15:24-28 | પ્રભુ [BASELINE, Critical] | “Jesus is Lord” confession logic (Romans 10:9, rendered ઈસુ પ્રભુ છે) underlies 1 Corinthians 12:3’s “no one can say ‘Jesus is Lord’ except by the Holy Spirit” — render identically. 1 Corinthians 15:24-28’s picture of the Son’s present active reign moving toward final consummation must be held together with, not contradicted by, the baseline’s insistence that Lordship is presently active, not a completed withdrawal. |
| Unity of diverse peoples in Christ | Romans 3:29-30; 10:12; 11:17-24; 15:7-12 | 1 Corinthians 1:10-17 (unity vs. factions); 12:12-13 (one body, Jew/Greek, slave/free) | અન્ય પ્રજાઓ [BASELINE, for Jew/Gentile category]; NEW: ભાગલા/ફૂટ (division), ખ્રિસ્તનું શરીર (body of Christ) | Romans establishes Jew-Gentile unity theologically against caste/community hierarchy; 1 Corinthians 12:13 restates the identical unity claim in body-of-Christ terms and adds “slave/free,” directly relevant to Gujarat’s continuing caste-consciousness. Consistency rule: unity language must never be qualified or softened in either curriculum. |
| Spiritual gifts | Romans 12:6-8 | 1 Corinthians 12:4-11, 27-31; 14:1-40 | આત્મિક કૃપાદાન [BASELINE, Medium] | Romans introduces the term compactly; 1 Corinthians 12-14 is its full doctrinal development. Maintain the same compound term throughout; never drop to વરદાન or સિદ્ધિ alone in either curriculum. |
| Body of Christ / one-body metaphor | Romans 12:4-5 | 1 Corinthians 12:12-27 | ખ્રિસ્તનું શરીર [NEW, High]; મંડળી [BASELINE] | Romans 12:4-5 states the metaphor briefly; 1 Corinthians 12 is its extended exposition with the “members” (અંગો) detail. Keep ખ્રિસ્તનું શરીર and મંડળી distinct in both curricula per the ch.12 glossary note — do not collapse them into synonyms in either book. |
| The stone of stumbling (Christ rejected) | Romans 9:33; 10:11 (direct quotation of Isaiah 8:14/28:16) | 1 Corinthians 1:23 (thematic echo, not direct quotation) | NEW cross-reference term: “ઠોકરરૂપ પથ્થર” (stumbling stone) — recommend for shared glossary annex | Because Romans directly quotes Isaiah 28:16 and 1 Corinthians echoes the same stumbling-block motif without quoting it, translators working across both curricula should recognize the shared OT root and avoid inventing two unrelated Gujarati idioms for what is theologically one motif. |
| Wisdom vs. self-attained insight | (no direct Romans parallel; new to this curriculum) | 1 Corinthians 1:18-2:16; 3:18-20 | ડહાપણ [NEW, High] | No baseline term exists; flagged here so that if a future curriculum (e.g., a Wisdom Literature or James curriculum) is added to this Language Package, ડહાપણ’s Jain jñāna-collision note is inherited rather than re-derived. |
| Christ our Passover / substitutionary atonement | Romans 3:25 (atonement/propitiation, flagged for mandatory theologian escalation in baseline AI requirements) | 1 Corinthians 5:7; 15:3 (ὑπέρ) | NEW doctrine cluster: Substitutionary Atonement, Critical | Romans 3:25’s ἱλαστήριον (propitiation/mercy seat) and 1 Corinthians 15:3’s ὑπέρ (died “for”/“in place of” our sins) both require the same substitutionary — not merely causal or exemplary — sense. Any lesson drawing on both passages must render the “for our sins” language with parallel Gujarati constructions so learners see the same doctrine, not two different ideas. |
Section E — Chapters Reviewed with No Direct OT Quotation/Allusion Requiring New Entries
Per the full-book-coverage mandate, the following chapters/sections were reviewed in full and contain no direct OT quotation and no allusion pattern beyond what is already captured above; they are noted explicitly rather than omitted:
- 1 Corinthians 4 — no OT quotation; the “father” and “steward” metaphors (see 08_core_glossary.md ch.4) are drawn from general household imagery, not a specific OT text.
- 1 Corinthians 6:1-11 (apart from 6:16’s Genesis 2:24 quotation, already covered in Section A) — the lawsuits material and the “washed, sanctified, justified” triad (6:11) have no specific OT citation.
- 1 Corinthians 7 — no direct OT quotation; the marriage material assumes but does not re-quote the Genesis 2:24 creation ordinance already fixed in Section A #8.
- 1 Corinthians 8 — no direct OT quotation; the idol-meat material assumes but does not re-quote OT idolatry prohibitions treated more fully via Section B in ch.10.
- 1 Corinthians 9 (apart from 9:9’s Deuteronomy 25:4 quotation and 9:13’s Levitical allusion, both already covered above) — the athletic-competition and apostolic-rights material is drawn from Greco-Roman cultural imagery, not the OT.
- 1 Corinthians 12 — no direct OT quotation; the spiritual-gifts and body-metaphor material is Paul’s own pastoral exposition.
- 1 Corinthians 13 — no direct OT quotation; note that ἀγάπη’s background is nonetheless rooted canonically in Leviticus 19:18 (“love your neighbor as yourself”) and Deuteronomy 6:5, which are not quoted but form the wider canonical love-command tradition explored further in 10_biblical_theme_map.md.
- 1 Corinthians 16 — no direct OT quotation; the collection, Maranatha, and greetings material has no OT citation, though the collection for “the saints” (16:1) connects thematically to Romans 15:25-27’s parallel Jerusalem collection material.
Summary Table — Doctrine Clusters Requiring Cross-Curriculum Rendering Locks
| Doctrine Cluster | Romans Anchor Verse | 1 Corinthians Anchor Verse(s) | Lock Status |
|---|---|---|---|
| Resurrection of Christ | Romans 1:4 | 1 Corinthians 15:4, 12-58 | LOCKED — પુનરુત્થાન |
| Grace vs. merit | Romans 4:4-5; 11:5-6 | 1 Corinthians 15:10 | LOCKED — કૃપા |
| Lordship of Christ | Romans 10:9 | 1 Corinthians 12:3; 15:24-28 | LOCKED — પ્રભુ, “ઈસુ પ્રભુ છે” |
| Adam/Christ Federal Headship | Romans 5:12-21 | 1 Corinthians 15:21-22, 45-49 | NEW LOCK REQUIRED — છેલ્લો આદમ (recommend registry addition in Step 4/5) |
| Unity of diverse peoples | Romans 3:29-30; 10:12 | 1 Corinthians 12:12-13 | LOCKED — અન્ય પ્રજાઓ, universality language unsoftened |
| Substitutionary atonement | Romans 3:25 | 1 Corinthians 5:7; 15:3 | NEW LOCK REQUIRED — substitutionary ઉપર/ને સ્થાને (“in our place”) framing (recommend registry addition) |
| Spiritual gifts | Romans 12:6-8 | 1 Corinthians 12:4-11 | LOCKED — આત્મિક કૃપાદાન |
| Body of Christ | Romans 12:4-5 | 1 Corinthians 12:12-27 | NEW LOCK REQUIRED — ખ્રિસ્તનું શરીર, kept distinct from મંડળી |
These “NEW LOCK REQUIRED” entries should be formally added to an extended translation_memory.json in Phase 1 Steps 4-9 so that Phase 2 processing of either curriculum enforces identical renderings.