Doctrine Analysis
Doctrine Analysis
This Language Package’s doctrine_risk_registry.json tracks 40 doctrines across Romans 1-16, each assigned a risk tier that drives Phase 2 review routing.
Risk tier summary
| Tier | Count | Review routing | Example doctrines |
|---|---|---|---|
| Critical | 9 | Human theologian, every occurrence | Deity of Christ, Sonship of Christ, Resurrection of Christ, Incarnation, Prayer and Intercession, Assurance of Salvation, Salvation, Messianic Promise, Lordship of Christ |
| High | 18 | Human theologian | Gospel, Divine Calling, Grace, Faith, Sanctification, Evangelism, Universal Scope of the Gospel, Providence, Universal Human Accountability |
| Medium | 10 | Native speaker review | Apostleship, Humanity of Christ, Sainthood, Spiritual Gifts, Mission to the Nations, Unity of Jews and Gentiles |
| Low | 3 | Automated review only | Thanksgiving, Mutual Edification, Christian Fellowship |
Why Critical doctrines cluster where they do
Eight of the nine Critical-risk doctrines share the pan-Islamic tawhid-collision property found in other Turkic Language Packages in this pipeline (denial of divine sonship, incarnation, and the historical death of Christ; deferred rather than present assurance). The ninth, Prayer and Intercession, is distinctively Shia: it is elevated to Critical in this Language Package specifically because Azerbaijan’s majority Shia tradition gives the Twelve Imams’ intercession an unusually central devotional role that has no equivalent weight in Sunni-majority contexts.
Review routing rationale
Critical and High risk doctrines (27 of 40) require mandatory human theologian review because an automated or native-speaker-only check could confirm the Azerbaijani is fluent and even doctrinally correct in isolation, without catching that a lesson has failed to distinguish Christ’s mediating work from Imamate şəfaət, or has softened a direct tawhid confrontation. Native speaker review is sufficient for Medium-risk doctrines, where the concern is cultural fit (e.g. the legally sensitive connotations of “təbliğ”) rather than direct doctrinal contradiction. Evangelism is elevated to High specifically because of legal and social risk under Azerbaijani religious-activity regulation, beyond the translation-accuracy concern that governs most High-risk items.