Doctrine Analysis
Doctrine Analysis — 2 Corinthians (English → Assamese)
This document executes PRD Phase 1 Step 4: a complete doctrine matrix for 2 Corinthians 1–13, chapter by chapter, cross-referenced with doctrine_risk_registry.json (this curriculum’s Phase-1-generated registry). Risk tiers, doctrine names, and review routing below are IDENTICAL to that registry — this document explains and locates them across the full book; it introduces no new tiers or doctrine names not already present there. The core passage (2 Corinthians 5:11–21) is the theological anchor for the curriculum but every chapter of the book is reviewed below for completeness, per the full-book coverage mandate.
A. Master Doctrine Matrix
| # | Doctrine | Risk | Key Terms | Primary Passages | Review Routing |
|---|---|---|---|---|---|
| 1 | Reconciliation with God | Critical | reconciliation, reconcile, ministry of reconciliation, non-imputation of trespasses, ambassador | 5:18–21 | Human theologian |
| 2 | New Creation in Christ | Critical | new creation, old things passed away, according to the flesh | 5:16–17 | Human theologian |
| 3 | Suffering and Comfort in Ministry | High | comfort, affliction, sufferings of Christ, thorn in the flesh, messenger of Satan | 1:3–7; 4:7–12; 4:16–18; 6:4–10; 11:23–29; 12:7–10 | Human theologian |
| 4 | The New Covenant versus the Old | Critical | new covenant, old covenant, letter of the law, life-giving Spirit, veil, law | 3:6; 3:7–11; 3:13–16 | Human theologian |
| 5 | Sincerity and Apostolic Authority | High | sincerity, commendation, boasting, peddlers of the word, fear of the Lord, judgment seat of Christ | 1:12; 2:17; 3:1; 5:11–12; 10:12–18 | Human theologian |
| 6 | Generosity and Grace in Giving | High | collection/gift, cheerful giver, equality, fellowship in ministry, grace | 8:1–9; 8:13–15; 9:6–15 | Human theologian |
| 7 | Power in Weakness | Critical | weakness, power made perfect in weakness, grace is sufficient, boast in weakness | 4:7–9; 11:30; 12:5–10; 13:4 | Human theologian |
| 8 | Genuine versus False Apostleship | Critical | false apostles, super-apostles, another Jesus/different spirit/gospel, deceitful workers, signs of an apostle | 11:4–5; 11:13–15; 12:11–12 | Human theologian |
| 9 | Holiness and Separation from Idolatry | Critical | idols, temple of the living God, unequally yoked, Beliar, holy | 6:14–18; 7:1 | Human theologian |
| 10 | Repentance and Godly Grief | High | repentance, godly grief, cleanse ourselves | 7:1; 7:8–11 | Human theologian |
| 11 | Spiritual Warfare and Discernment | Critical | god of this age, Satan as angel of light, another Jesus/different spirit/gospel, serpent deceived Eve | 4:4; 10:3–5; 11:3; 11:14 | Human theologian |
| 12 | Transformation into Christ’s Image | High | image, transformed, glory | 3:18; 4:4; 4:6 | Human theologian |
| 13 | Trinitarian Fellowship | Critical | Trinitarian benediction, Holy Spirit, Father, grace | 13:14 | Human theologian |
| 14 | Self-Examination and Assurance of Faith | Medium | examine yourselves, Christ in you, faith | 13:5 | Native speaker review |
| 15 | Thanksgiving in Ministry | Low | thanksgiving | 1:11; 2:14; 4:15; 8:16; 9:11–12,15 | Automated review |
| 16 | Christian Fellowship and Greeting | Low | fellowship, holy kiss | 6:14; 13:12–13 | Automated review |
Totals (must match doctrine_risk_registry.json): Critical 8 · High 5 · Medium 1 · Low 2 · Theologian review 13 · Native speaker review 1 · Automated only 2.
B. Chapter-by-Chapter Doctrine Coverage
Chapter 1
Doctrines present: Suffering and Comfort in Ministry (Critical anchor doctrine High tier) — 1:3–7, the “God of all comfort” passage introducing the paraklēsis/thlipsis word-pair for the whole letter. Sincerity and Apostolic Authority — 1:12, Paul’s appeal to a clear conscience and sincerity (ἁπλότης) toward the Corinthians. Thanksgiving in Ministry — 1:11. Translation risk: সান্ত্বনা (comfort) and দুখ-কষ্ট (affliction) must never shade toward ক্লেশ (Yogic/Buddhist affliction-bound-to-rebirth vocabulary). সততা (1:12) must not default to শুচি (ritual purity register). Review routing: Human theologian (comfort/affliction, sincerity); Automated (thanksgiving).
Chapter 2
Doctrines present: Suffering and Comfort in Ministry continues (2:1–4, “anguish of heart”); Sincerity and Apostolic Authority — 2:17, “peddlers of God’s word” (καπηλεύοντες), contrasted with sincerity; forgiveness of the offender (2:5–11) functions as a pastoral outworking of reconciliation but is not a distinct registry doctrine — treat as an application of Doctrine 1 (Reconciliation) at the interpersonal level, flagged Medium for local pastoral nuance only, not requiring separate registry entry. Translation risk: ঈশ্বৰৰ বাক্য বেচি খোৱা লোক (commercial-corruption metaphor) must retain its polemical edge against religious profiteering without becoming a generic insult. Review routing: Human theologian (2:17 sincerity); Native speaker (2:5–11 forgiveness application).
Chapter 3
Doctrines present: The New Covenant versus the Old (Critical) — 3:6, 3:7–11, 3:13–16, the letter/Spirit contrast and the veil-over-Moses typology; Transformation into Christ’s Image (High) — 3:18, “beholding… transformed into the same image (স্বৰূপ) from glory to glory.” Translation risk: আক্ষৰিক বিধান (letter of the law) must be visibly a critique of externalism, not a devaluing of বিধান itself (the baseline Romans term for Torah, High risk there). স্বৰূপ must never be rendered মূৰ্তি. ৰূপান্তৰিত হওঁ must be distinguished from avatar shape-shifting. Review routing: Human theologian for both.
Chapter 4
Doctrines present: Suffering and Comfort in Ministry — 4:7–12 (treasure in jars of clay), 4:16–18 (outer/inner man); Transformation into Christ’s Image — 4:4 (“image of God”), 4:6 (light of the knowledge of the glory of God); Spiritual Warfare and Discernment (Critical) — 4:4, “the god of this age (এই যুগৰ দেৱতা) has blinded the minds of unbelievers.” Translation risk: এই যুগৰ (ছদ্মবেশী) দেৱতা must be unmistakably polemical — a false claimant, not a concession of a legitimate second দেৱতা beside ঈশ্বৰ. মৃৎপাত্রত থোৱা সম্পদ is Low risk but reinforces the weakness-as-strategy theme (Doctrine 7) and should be translated consistently with that theme’s tone. Review routing: Human theologian (4:4 both doctrines); Native speaker (4:7–12, 4:16–18 metaphor).
Chapter 5 — CORE PASSAGE (5:11–21)
Doctrines present: Reconciliation with God (Critical) — 5:18–21, the doctrinal center of the whole curriculum; New Creation in Christ (Critical) — 5:16–17; Sincerity and Apostolic Authority — 5:11–12 (“fear of the Lord,” “commend ourselves”); imputed righteousness (baseline Critical term reused) — 5:21, “he made him to be sin… that we might become the righteousness of God (ধাৰ্মিকতা).” Translation risk: This is the highest-density risk chapter in the book. মিলন (reconciliation) must always carry ঈশ্বৰৰ সৈতে; the direction of initiative (God reconciling humanity, not humanity appeasing God) must be unmistakable — this directly inverts the propitiation logic familiar from Kamakhya-tradition deity-appeasement. নতুন সৃষ্টি must carry a mandatory translator note distinguishing it from Puranic srishti-cycle cosmology and from punarjanma. অপৰাধ গণনা নকৰা (not counting trespasses) must mirror the forensic accounting register already fixed for আৰোপিত ধাৰ্মিকতা in the Romans baseline — this is the same accounting metaphor applied in the reverse (non-crediting of sin rather than crediting of righteousness), and 5:21’s double exchange (Christ made sin; believers made righteousness) must preserve both halves without collapsing into a single generic “forgiveness” statement. Review routing: Human theologian, all sub-doctrines, with priority flagging for Phase 2.
Chapter 6
Doctrines present: Suffering and Comfort in Ministry — 6:4–10 (hardship catalogue); Holiness and Separation from Idolatry (Critical) — 6:14–18, “unequally yoked,” “temple of the living God” versus “idols,” the proper name Beliar; Christian Fellowship and Greeting (Low) — 6:14 (partial). Translation risk: মূৰ্তি/প্ৰতিমা names the central object of active mainstream Assamese devotional practice; the idol/temple contrast (6:16) must never be separated from its explicit polemical framing, or the passage risks reading as an endorsement of image-centered temple worship in general. জীৱন্ত ঈশ্বৰৰ মন্দিৰ is a deliberately narrow exception to the baseline’s forbidden মন্দিৰ-for-church substitution — it is licensed here only because the idol-contrast is explicit in the same verse. Review routing: Human theologian (6:14–18); Automated (6:14 greeting sense).
Chapter 7
Doctrines present: Repentance and Godly Grief (High) — 7:1 (sanctification, “cleanse ourselves”), 7:8–11 (godly grief versus worldly grief); Holiness and Separation from Idolatry continues — 7:1, “let us cleanse ourselves… perfecting holiness (পবিত্ৰতা).” Translation risk: মন পালটন must be kept distinct from প্ৰায়শ্চিত্ত (a self-administered, merit-earning expiatory rite); Paul’s grief-to-repentance sequence is an inward reorientation produced by God, not a ritual correction of karmic fault. নিজকে শুচি কৰা should be followed immediately by পবিত্ৰতা-register language so the moral sense stays primary over a merely ceremonial-cleanliness sense. Review routing: Human theologian.
Chapter 8
Doctrines present: Generosity and Grace in Giving (High) — 8:1–9 (the Macedonian churches’ example, grace as the ground of giving, v.9 Christ’s self-impoverishment), 8:13–15 (equality/সমানতা). Translation risk: দান-সংগ্ৰহ/বৰদান sits directly beside দান, a major merit-earning category (dana as dharmic duty generating punya) in Assamese Hindu practice, especially toward Brahmins or religious institutions. Every giving reference in this chapter must be explicitly anchored back to grace already received (v.9) rather than left to imply merit accumulated by the giver. Review routing: Human theologian.
Chapter 9
Doctrines present: Generosity and Grace in Giving continues — 9:6–15 (sowing/reaping principle, cheerful giver, indescribable gift); Thanksgiving in Ministry — 9:11–12, 9:15. Translation risk: আনন্দৰে দান দিওঁতা (cheerful giver) must retain the same merit-transaction caution as Chapter 8. অবৰ্ণনীয় বৰদান (indescribable gift, v.15) is the doxological close of the section and should echo গ্রেইছ vocabulary already fixed, not introduce a new term for “gift.” Review routing: Human theologian (giving); Automated (thanksgiving).
Chapter 10
Doctrines present: Sincerity and Apostolic Authority (High) — 10:12–18, boasting/commendation contrast, “boasting in the Lord” (10:17) as the legitimate counter-case; Spiritual Warfare and Discernment (Critical) — 10:3–5, “we do not wage war according to the flesh… divine power to destroy strongholds.” Translation risk: শ্লাঘা (boasting) is context-sensitive: negative self-exaltation (rejected throughout 10–12) versus legitimate boasting “in the Lord” (affirmed, 10:17) — these two senses must be visibly distinguished in Assamese, not rendered with a single undifferentiated word that flattens Paul’s deliberate irony. 10:3–5’s warfare imagery must not be softened into generic self-improvement language; it names an actual spiritual conflict. Review routing: Human theologian, both.
Chapter 11
Doctrines present: Genuine versus False Apostleship (Critical) — 11:4–5 (another Jesus/different spirit/different gospel), 11:13–15 (false apostles, deceitful workers, Satan as angel of light); Spiritual Warfare and Discernment — 11:3 (serpent deceived Eve), 11:14; Suffering and Comfort in Ministry — 11:23–29 (Paul’s catalogue of sufferings); Power in Weakness — 11:30 (“I will boast in my weaknesses”). Translation risk: ভুৱা প্ৰেৰিত and অতিশ্ৰেষ্ঠ প্ৰেৰিত must not be assimilated to Satradhikar guru-lineage succession disputes within Ekasarana Dharma, where legitimacy is contested between rival Satras — a fundamentally different institutional framework from apostolic authenticity grounded in commission by the risen Christ. আন এজন যীচু / আন এক আত্মা / আন এক সুসমাচাৰ must read as illegitimate counterfeits, guarding explicitly against a religious-pluralism reading (“one gospel among several valid ones”). শয়তান পোহৰৰ দূত বুলি ছদ্মবেশ লয় must be unmistakably deceptive, not a concession that luminous spiritual phenomena are self-authenticating. Review routing: Human theologian, all sub-doctrines.
Chapter 12
Doctrines present: Power in Weakness (Critical, anchor doctrine for this section) — 12:5–10 (thorn in the flesh, messenger of Satan, “my grace is sufficient,” “power made perfect in weakness”), 13:4 (cross-reference); Genuine versus False Apostleship — 12:11–12 (“signs of an apostle”); visions and revelations, third heaven, paradise (12:1–4). Translation risk: মোৰ শক্তি দূৰ্বলতাতে সম্পূর্ণ হয় (12:9) is the anchor verse for this curriculum’s central paradox doctrine and requires a dedicated translator note: দূৰ্বলতা must not be read through a karma-phala lens in which present affliction signals accumulated karmic deficit from a past life; here weakness is the deliberately chosen site of divine strategy, not evidence of spiritual demerit. দৰ্শন (visions) carries a strong pre-existing association with devotional darshan of an image or guru and needs a distinguishing note at first use. পৰমদেশ (paradise) must never be equated with Puranic Swarga, a temporary heavenly reward-realm within the rebirth cycle. Review routing: Human theologian, all items.
Chapter 13
Doctrines present: Self-Examination and Assurance of Faith (Medium) — 13:5 (“examine yourselves… Christ in you”); Trinitarian Fellowship (Critical) — 13:14, the closing benediction; Christian Fellowship and Greeting (Low) — 13:12–13, “holy kiss.” Translation risk: নিজকে পৰীক্ষা কৰক must be distinguished from tapasya-style ascetic self-mortification for merit. The 13:14 benediction (অনুগ্ৰহ… প্ৰেম… পবিত্ৰ আত্মাৰ সহভাগিতা) is a cross-document consistency anchor parallel in importance to Romans 8:28 and 10:9; the three Persons named must remain textually and grammatically distinct, resisting both an undifferentiated impersonal-force reading (পৰমাত্মা/ব্ৰহ্ম) and a separate-deities-in-a-triad reading (cf. Trimurti). পবিত্ৰ চুমা requires only a cultural footnote (first-century greeting custom), not doctrinal correction. Review routing: Human theologian (13:14); Native speaker (13:5); Automated (13:12–13).
C. Full-Book Coverage Confirmation
Every chapter of 2 Corinthians (1–13) has been reviewed above. No chapter contributes doctrinal content requiring a registry entry beyond the sixteen doctrines already fixed in doctrine_risk_registry.json. Pastoral applications noted without a dedicated registry entry (e.g., the Chapter 2 forgiveness-of-the-offender passage) are documented as applications of an existing registry doctrine (Reconciliation) rather than treated as new doctrine categories, consistent with the instruction not to introduce tiers or names beyond the registry.
Risk tier and count consistency check against doctrine_risk_registry.json: Critical 8, High 5, Medium 1, Low 2 — confirmed matching. Theologian-review total 13, native-speaker total 1, automated-only total 2 — confirmed matching.
This document must be loaded alongside 08_core_glossary.md and doctrine_risk_registry.json before Phase 2 segment translation of any 2 Corinthians document begins.
Critical Risk Doctrines
Reconciliation with God
Assamese name: ঈশ্বৰৰ সৈতে মিলন
Key terms: reconciliation, reconcile, ministry_of_reconciliation, non_imputation_of_trespasses, ambassador
Review routing: Human theologian
মিলন must always be anchored with ঈশ্বৰৰ সৈতে (with God); ordinary Assamese usage denotes social or family peacemaking with no built-in sense of a wronged sovereign graciously initiating peace with the offending party. Left unqualified, the term risks reducing the gospel’s central reversal — God himself reconciling hostile humanity to himself through Christ’s death — to ordinary interpersonal peacemaking advice.
New Creation in Christ
Assamese name: খ্ৰীষ্টত নতুন সৃষ্টি
Key terms: new_creation, old_things_passed_away, according_to_the_flesh
Review routing: Human theologian
নতুন সৃষ্টি risks being read through two dominant Assamese religious grids: (1) সৃষ্টি evokes the Puranic cosmological cycle of srishti-sthiti-pralaya attributed to the Trimurti, suggesting a repeatable cosmic stage rather than a decisive one-time transformation; (2) without clarification, a ‘new’ existence could be assimilated to punarjanma (rebirth) into a fresh life-cycle. Both readings destroy Paul’s claim of a definitive, non-repeating transformation in union with Christ.
The New Covenant versus the Old
Assamese name: পুৰণি নিয়মৰ বিপৰীতে নতুন নিয়ম
Key terms: new_covenant, old_covenant, letter_of_the_law, spirit_life_giving, veil, law
Review routing: Human theologian
The letter/Spirit contrast is uniquely vulnerable in Assamese because there is no functional equivalent in Ekasarana Dharma or wider Assamese Vaishnavite thought to a two-covenant redemptive-historical structure. Rendering আক্ষৰিক বিধান as a wholesale devaluing of বিধান (the Law/Torah itself, an established High-risk baseline term) rather than a critique of merely external law-keeping would corrupt both this doctrine and the baseline law entry simultaneously.
Power in Weakness
Assamese name: দূৰ্বলতাত শক্তি
Key terms: weakness, power_made_perfect_in_weakness, grace_is_sufficient, boast_in_weakness
Review routing: Human theologian
দূৰ্বলতা sits close to a live fatalistic reading in Assamese popular religion, where present affliction or low standing can be read as the visible outworking of accumulated karma-phala (fruit of karma) from a previous life. Paul’s claim that God’s power is deliberately displayed through weakness inverts this logic entirely — weakness is not evidence of karmic deficit but the chosen site of divine strategy — and this inversion is easily lost without an explicit note.
Genuine versus False Apostleship
Assamese name: সঁচা আৰু ভুৱা প্ৰেৰিতত্ব
Key terms: false_apostles, super_apostles, another_jesus_different_spirit_gospel, deceitful_workers, signs_of_an_apostle
Review routing: Human theologian
ভুৱা প্ৰেৰিত, অতিশ্ৰেষ্ঠ প্ৰেৰিত, and ‘another Jesus/different spirit/different gospel’ language risk being assimilated to Satradhikar guru-lineage succession disputes within Ekasarana Dharma, where legitimacy is contested between rival Satras and successor claims — a fundamentally different institutional and theological framework. The passage must be read as exposing deliberate deception and a counterfeit gospel, not as one guru-lineage dispute among several legitimate options.
Holiness and Separation from Idolatry
Assamese name: পবিত্ৰতা আৰু মূৰ্তিপূজাৰ পৰা পৃথকীকৰণ
Key terms: idols, temple_of_the_living_god, unequally_yoked, beliar, holy
Review routing: Human theologian
মূৰ্তি/প্ৰতিমা directly names the central object of active, mainstream Assamese Hindu devotional practice (Durga Puja, Kamakhya worship, and Vaishnavite murti traditions outside Ekasarana Dharma specifically). If 6:14-18’s temple-versus-idols contrast is softened, or if জীৱন্ত ঈশ্বৰৰ মন্দিৰ is separated from its idol-contrast, the passage could be read as endorsing image-centered temple worship generally rather than exclusive worship of the one true God.
Spiritual Warfare and Discernment
Assamese name: আত্মিক যুদ্ধ আৰু বিচক্ষণতা
Key terms: god_of_this_age, satan_as_angel_of_light, another_jesus_different_spirit_gospel, serpent_deceived_eve
Review routing: Human theologian
‘The god of this age’ and ‘Satan disguised as an angel of light’ both use vocabulary (দেৱতা, দূত) that functions within an active Assamese pantheon and angelic/spirit-messenger framework; without explicit polemical framing, these lines risk being read as conceding that other true দেৱতা exist alongside ঈশ্বৰ, or that deceptive spiritual phenomena are simply one more valid category of religious experience to be discerned rather than rejected outright.
Trinitarian Fellowship
Assamese name: ত্রিত্ববাদী সহভাগিতা
Key terms: trinitarian_benediction, holy_spirit, father, grace
Review routing: Human theologian
The closing benediction names অনুগ্ৰহ (grace, the Son), প্ৰেম (love, the Father), and পবিত্ৰ আত্মাৰ সহভাগিতা (fellowship of the Spirit) as three distinct persons in a single blessing. Assamese devotional idiom — as in wider Hindu triadic god-groupings such as the Trimurti, or an undifferentiated impersonal পৰমাত্মা/ব্ৰহ্ম — can easily flatten three distinct persons into one generalized divine force, or blend them into a functional triad of separate deities rather than one God in three co-equal, co-eternal persons.
High Risk Doctrines
Suffering and Comfort in Ministry
Assamese name: সেৱকাইত দুখ-কষ্ট আৰু সান্ত্বনা
Key terms: comfort, affliction, sufferings_of_christ, thorn_in_the_flesh, messenger_of_satan
Review routing: Human theologian
দুখ-কষ্ট and সান্ত্বনা must be kept distinct from ক্লেশ (klesha), the Yogic/Buddhist technical term for afflictions binding the soul to the rebirth cycle, and from the ascetic merit-suffering (tapasya) valorized in Satra bhakat renunciate practice. Paul’s suffering is relational, endured in ministry and met by a personal God’s comfort — not a soul-purifying technique or a merit-generating austerity.
Sincerity and Apostolic Authority
Assamese name: সততা আৰু প্ৰেৰিতীয় ক্ষমতা
Key terms: sincerity, commendation, boasting, peddlers_of_the_word, fear_of_the_lord, judgment_seat_of_christ
Review routing: Human theologian
সততা (sincerity/integrity of motive) risks collapsing into শুচি (ritual/ceremonial purity, the term baseline explicitly reserves for non-theological cleanliness contexts) if translators default to a purity-register word; Paul’s sincerity is transparency of motive before God, not ritual fitness to enter sacred space, a live category in Namghar entry customs.
Generosity and Grace in Giving
Assamese name: দান-দক্ষিণাত অনুগ্ৰহ আৰু মুকলি মনৰ দান
Key terms: collection_gift, cheerful_giver, equality_in_giving, fellowship_in_ministry, grace
Review routing: Human theologian
দান is a major merit-earning religious category in Assamese Hindu practice — dana as a dharmic duty that generates punya (merit), especially when given to Brahmins or religious institutions. Every giving passage in these chapters risks being read as a punya-generating transaction unless explicitly anchored to grace already received (8:9) rather than to merit accumulated by the giver.
Repentance and Godly Grief
Assamese name: মন পালটন আৰু ঈশ্বৰ অনুসৰি দুখ
Key terms: repentance, godly_grief, cleanse_ourselves
Review routing: Human theologian
মন পালটন (repentance, change of mind) must be distinguished from প্ৰায়শ্চিত্ত (prayaschitta), the merit-earning expiatory rite performed in Hindu practice to remove karmic guilt through a self-administered corrective act; Paul’s godly grief produces an inward reorientation of mind and will, not a ritual payment that cancels accumulated fault.
Transformation into Christ’s Image
Assamese name: খ্ৰীষ্টৰ স্বৰূপত ৰূপান্তৰ
Key terms: image, transformed, glory
Review routing: Human theologian
স্বৰূপ (image/likeness) must never be rendered মূৰ্তি (idol/physical image) — the two Assamese words sit dangerously close in register, and ‘transformed into the same image’ plus ‘image of God’ could otherwise imply that Christ or believers are being fashioned into physical cultic images, or that ৰূপান্তৰিত (transformed) describes a deity’s shape-shifting avatar-assumption of a new form rather than the Spirit’s own moral, Christ-ward transformation of believers.
Medium Risk Doctrines
Self-Examination and Assurance of Faith
Assamese name: বিশ্বাসৰ আত্ম-পৰীক্ষা আৰু নিশ্চয়তা
Key terms: examine_yourselves, christ_in_you, faith
Review routing: Native speaker review
নিজকে পৰীক্ষা কৰা must be distinguished from tapasya-style ritual self-mortification for merit; this is self-examination of the genuine presence of বিশ্বাস (faith) and the indwelling Christ, not an ascetic discipline earning spiritual standing.
Low Risk Doctrines
Thanksgiving in Ministry
Assamese name: সেৱকাইত ধন্যবাদ
Key terms: thanksgiving
Review routing: Automated review
Standard vocabulary (ধন্যবাদ); minor risk of over-ritualizing gratitude into a formal devotional obligation.
Christian Fellowship and Greeting
Assamese name: খ্ৰীষ্টীয় সহভাগিতা আৰু মংগলবাদ
Key terms: fellowship, holy_kiss
Review routing: Automated review
সহভাগিতা and পবিত্ৰ চুমা are low risk; the greeting custom requires only a cultural footnote on first occurrence, not doctrinal correction.
Referenced passages