Cross-Reference Analysis
Cross-Reference Analysis — Galatians (Full Book) — English → Assamese
Method and Scope
This analysis catalogs, for every chapter of Galatians (1–6):
- Every direct Old Testament quotation Paul makes,
- Every significant Old Testament allusion (echo without formal citation formula),
- Every messianic reference,
- Every typological pattern,
- Every parallel to the baseline Romans curriculum in this language package, with rendering-consistency rules.
Citations are given in normalized form: <Book> <chapter>:<verse> in English for cross-system matching (e.g., Galatians 2:16, Genesis 15:6), paired with the Assamese Bible Society (ABS) destination-script citation form (e.g., গালাতীয়া 2:16, আদিপুস্তক 15:6) per the baseline’s Cross-Reference Preservation Rules (Assamese book name + Arabic numeral verse).
Mandatory Phase 2 rule: Where Galatians directly quotes the Old Testament, the Assamese rendering of the quoted text MUST reproduce the existing Assamese Bible Society Old Testament translation of that verse verbatim — never a fresh AI translation of the Hebrew/Greek. This analysis gives representative glosses only, built from established glossary terms, to guide theological framing; Phase 2 must retrieve and insert the actual ABS wording for each citation.
Section A — Direct Old Testament Quotations, Chapter by Chapter
Chapter 1 — reviewed: no direct OT quotations
Chapter 1 contains no formally introduced OT quotation. It is covered under Old Testament Allusions (Section B) and Messianic/Apostolic-Call typology (Sections C–D) below.
Chapter 2 — reviewed: no direct OT quotations
Chapter 2 (including the core passage 2:15–21) contains no formally introduced OT quotation; it contains one strong OT allusion (Section B) and is the doctrinal anchor for the whole cross-reference set.
Chapter 3 — Primary quotation chapter
| Galatians Passage | OT/NT Reference | Assamese Citation Form | Theme / Doctrine | Related Character(s) | Translation Sensitivity Notes |
|---|---|---|---|---|---|
| Galatians 3:6 | Genesis 15:6 | আদিপুস্তক 15:6 | Justification by Faith; Abrahamic Covenant and Promise | Abraham | Critical. Identical Greek clause (ἐλογίσθη αὐτῷ εἰς δικαιοσύνην) quoted at Romans 4:3. MUST render with আৰোপিত ধাৰ্মিকতা exactly as fixed in the Romans translation_memory.json. Any divergence between this and the Romans rendering breaks the deliberate verbal parallel Paul himself constructs. |
| Galatians 3:8 | Genesis 12:3 / Genesis 18:18 | আদিপুস্তক 12:3 / আদিপুস্তক 18:18 | Abrahamic Covenant and Promise; Unity of Jews and Gentiles | Abraham; “all the nations” | High. “All the nations (জাতিসমূহ) will be blessed” anticipates the gospel going to Gentiles centuries before Christ — this is the OT root of Gal 3:8’s claim that Scripture itself “preached the gospel beforehand to Abraham.” Must not be reduced to a generic ancestral-blessing formula; render আশীৰ্বাদ (blessing) as a covenantal act of God, not a Puranic boon (cf. baseline rejection of বৰ for grace). |
| Galatians 3:10 | Deuteronomy 27:26 | দ্বিতীয় বিবরণ 27:26 | The Law’s Purpose | Moses; “everyone” under the law | High. The law’s own verdict is total and self-condemning (“cursed is everyone who does not abide by all things written”). Render অভিশাপ (curse) as God’s own recorded judicial sentence in Scripture — never allow resonance with the Puranic sage/deity mystical shaap-curse tradition (cf. 08_core_glossary “curse of the law”). |
| Galatians 3:11 | Habakkuk 2:4 | হবক্কূক 2:4 | Justification by Faith | The righteous one (generic); prophet Habakkuk | CRITICAL — cross-curriculum consistency flag. This is the identical OT text quoted at Romans 1:17, the thesis-statement verse of the Romans curriculum, which the baseline instruction document requires be rendered identically “across all documents.” Phase 2 MUST retrieve the exact Assamese wording used for Habakkuk 2:4 in the completed Romans translation and reuse it verbatim here. Do not allow Galatians translators to independently render this clause. |
| Galatians 3:12 | Leviticus 18:5 | লেবীয় পুস্তক 18:5 | The Law’s Purpose; Law and Grace | Moses; law-keeper (generic) | Medium. “The one who does them shall live by them” — states the law’s own performance-based logic, which Paul contrasts with faith-based righteousness (3:11). Must render as accurately reporting the law’s internal principle, not as Scripture’s final word on how one lives before God. |
| Galatians 3:13 | Deuteronomy 21:23 | দ্বিতীয় বিবরণ 21:23 | Crucified with Christ; The Law’s Purpose | Christ (as the one hanged) | Critical. “Cursed is everyone who is hanged on a tree,” applied by Paul to Christ’s crucifixion as substitutionary curse-bearing. This is atonement/propitiation-adjacent language, automatically escalated to human theologian review per the baseline instruction document’s escalation rules. Render অভিশাপ (curse) consistently with 3:10 above; the point is that Christ became the curse, not that he was under a magical hex. |
| Galatians 3:16 | Genesis 12:7; Genesis 13:15; Genesis 17:8; Genesis 24:7 (composite “to your offspring” formula) | আদিপুস্তক 12:7 / 13:15 / 17:8 / 24:7 | Abrahamic Covenant and Promise; Messianic Promise | Abraham; Christ (as the singular “seed”) | High. Paul’s argument depends on the Hebrew/Greek collective noun “seed” (σπέρμα / বংশ) being read as grammatically singular and fulfilled in one person, Christ. See 08_core_glossary “seed/offspring” entry; mandatory translator note required at first occurrence. |
| Galatians 3:17 (allusion, see also Section B) | Exodus 12:40 | যাত্ৰাপুস্তক 12:40 | The Law’s Purpose; Abrahamic Covenant and Promise | Israel (nation, generational reference) | Medium. The 430-year interval between the promise to Abraham and the giving of the law establishes the promise’s chronological and theological priority over the law — supports Law and Grace doctrine’s sequencing argument. |
Chapter 4 — Second quotation cluster (Hagar/Sarah allegory)
| Galatians Passage | OT/NT Reference | Assamese Citation Form | Theme / Doctrine | Related Character(s) | Translation Sensitivity Notes |
|---|---|---|---|---|---|
| Galatians 4:27 | Isaiah 54:1 | যিচয়া 54:1 | Adoption and Sonship; Abrahamic Covenant and Promise | Sarah (typologically); “the barren one” | Medium. Applied typologically to Sarah/the Jerusalem above as mother of the free, promise-born people. Render “barren” without carrying negative social-shame connotations beyond the source text’s own use; the verse is a promise of reversal, not a slur. |
| Galatians 4:30 | Genesis 21:10 | আদিপুস্তক 21:10 | Adoption and Sonship; Freedom in Christ | Sarah; Hagar; Ishmael; Isaac | Medium. “Cast out the slave woman and her son” — quoted to argue for the exclusion of law-based (slave-born) status from inheritance among God’s promise-people. Must not be pastorally applied as license to exclude persons; the term functions typologically for two covenant-principles (law vs. promise), not as ethnic or social prescription. |
Chapter 5 — Third quotation
| Galatians Passage | OT/NT Reference | Assamese Citation Form | Theme / Doctrine | Related Character(s) | Translation Sensitivity Notes |
|---|---|---|---|---|---|
| Galatians 5:14 | Leviticus 19:18 | লেবীয় পুস্তক 19:18 | Faith Working through Love; Fruit of the Spirit | ”your neighbor” (generic) | High — cross-curriculum consistency flag. Identical OT text quoted at Romans 13:9. The Assamese rendering of “love your neighbor as yourself” must match the Romans curriculum’s rendering exactly. Render প্ৰেম (agapē-love, per 08_core_glossary) rather than মৰম (affectionate love) to preserve the covenantal-ethical weight Paul assigns this command as “the whole law fulfilled.” |
Chapter 6 — reviewed: no direct OT quotations
Chapter 6 contains no formally introduced OT quotation. It closes with the “Israel of God” formula (allusion, Section B) and the “new creation” declaration, both treated below.
Section B — Old Testament Allusions (Echoes without Citation Formula)
| Galatians Passage | OT/NT Reference | Assamese Citation Form | Theme / Doctrine | Related Character(s) | Translation Sensitivity Notes |
|---|---|---|---|---|---|
| Galatians 1:1 | (doctrinal echo, not textual quotation) — resurrection theology rooted throughout the Prophets and Psalms (e.g., Psalm 16:10; Isaiah 26:19) | গীতমালা 16:10 (representative) | Paul’s Apostleship; (undergirds Resurrection of Christ, established Critical in Romans baseline) | God the Father (as the one who raised Christ) | Critical. “Raised him from the dead” (1:1) invokes the same পুনৰুত্থান doctrine fixed Critical in the Romans package; never পুনৰ্জন্ম. Establishes Paul’s apostolic authority as grounded in a historical, bodily-resurrection event, not human commissioning. |
| Galatians 1:15–16 | Jeremiah 1:5; Isaiah 49:1, 49:5 | যিৰেমিয়া 1:5 (representative) | Paul’s Apostleship; Divine Calling | Paul; Jeremiah (typological parallel); the Isaianic Servant | High. “Set apart… before I was born” echoes the prophetic call-narrative pattern. Reinforces the established Divine Calling doctrine (baseline: distinguished from karma-determined destiny and from a devotee’s own initiative in taking naam). Use পৃথক কৰা (set apart) per 08_core_glossary, paired with the reused মতা/মতনি vocabulary. |
| Galatians 2:16 | Psalm 143:2 (LXX form: “no flesh will be justified before you”) | গীতমালা 143:2 | Justification by Faith; Universal Human Accountability | The psalmist David (traditionally) | Critical. Paul’s phrase “no flesh will be justified by works of the law” echoes this Psalm’s confession of universal human unworthiness before God — directly reinforcing the baseline’s universal_human_accountability doctrine (all humanity equally guilty, undermining any caste- or merit-based spiritual hierarchy). Render পৃথিবীৰ কোনো মানুহেই (no human being at all) without qualification. |
| Galatians 3:19 | Deuteronomy 33:2 (LXX tradition); cf. Acts 7:53 | দ্বিতীয় বিবরণ 33:2 (representative) | The Law’s Purpose | Moses; angelic mediators | Medium. The tradition that the law was “put in place through angels” underlines the law’s mediated, secondary, temporary status relative to the direct promise given to Abraham — supports the μεσίτης/παιδαγωγός argument already flagged in 07_semantic_analysis. |
| Galatians 3:17 | Exodus 12:40 | যাত্ৰাপুস্তক 12:40 | The Abrahamic Covenant and Promise; The Law’s Purpose | Israel (generational reference) | See Section A entry above; listed here also as a chronological allusion supporting the promise-priority argument. |
| Galatians 4:1–7 | Exodus 4:22 (“Israel is my firstborn son”); Hosea 11:1 (“out of Egypt I called my son”) | যাত্ৰাপুস্তক 4:22 (representative) | Adoption and Sonship | Israel (corporately, as “son”) | High. The OT pattern of Israel as God’s son under law-tutelage, now fulfilled and expanded in the church’s adoption “as sons” through Christ. Reinforces continuity between the Abrahamic-Mosaic sonship pattern and the New Testament doctrine of adoption (পোহাপুত্ৰ স্বৰূপে গ্ৰহণ). |
| Galatians 4:21–31 | Genesis 16:1–16; Genesis 17:15–21; Genesis 21:1–21 (full Hagar/Sarah/Ishmael/Isaac narrative) | আদিপুস্তক 16 / 17 / 21 | Adoption and Sonship; The Abrahamic Covenant and Promise; Freedom in Christ | Hagar; Sarah; Ishmael; Isaac; Abraham | See Typology, Section D below — this is the letter’s most extended typological unit. |
| Galatians 5:1 | Leviticus 25:39–43; Exodus 21:2–6 (slave-release/Jubilee law background) | লেবীয় পুস্তক 25:39 (representative) | Freedom in Christ | (no named individual; the released Hebrew slave, generic) | High. The OT slave-release provisions form the background metaphor for “Christ has set us free”; must be distinguished from Assamese political-independence (স্বাধীনতা) associations per 07_semantic_analysis’s mandatory note. |
| Galatians 6:16 | Psalm 125:5; Psalm 128:6 (peace-upon-Israel benediction formula); cf. Isaiah 44:23 | গীতমালা 125:5 (representative) | Circumcision and the New Creation; (adjacent to Romans’ Unity of Jews and Gentiles / Israel discussion) | “Israel of God” (the church, redefined) | High. Paul redefines “Israel of God” around new-creation faith rather than circumcision-status — theologically parallel to, and must be read consistently with, Romans 9–11’s extended treatment of ethnic Israel and the church. Given the proper name “Israel” already carries contemporary political sensitivity per the Romans bible_term_registry.json, use ইস্ৰায়েল exactly as fixed there, with care in surrounding teaching material to keep the theological point (who belongs to God’s covenant people) separate from any modern geopolitical reference. |
Section C — Messianic References
| Galatians Passage | Messianic Content | Related OT Root | Theme / Doctrine | Translation Sensitivity Notes |
|---|---|---|---|---|
| Galatians 1:1, 1:12 | Christ as the source of Paul’s apostolic commission “not from man” | Isaiah 49:1–6 (Servant commissioned by God) | Paul’s Apostleship; Messianic Promise | High. Grounds Paul’s authority in direct commission from the risen Messiah, not human ordination — must not be softened toward a guru-lineage (Satradhikar-succession) model of authority transfer. |
| Galatians 3:13 | Christ as curse-bearer, fulfilling and exhausting the law’s curse (Deuteronomy 21:23) | Deuteronomy 21:23; typologically echoed in Isaiah 53:4–6 (the Servant bearing others’ guilt) | Crucified with Christ; The Law’s Purpose | Critical. Substitutionary/vicarious curse-bearing; automatically flagged for human theologian review per the baseline’s atonement/propitiation escalation rule. |
| Galatians 3:16 | Christ as the singular “seed” of Abraham in whom the promise is fulfilled | Genesis 12:7; 13:15; 17:8; 24:7; cf. 2 Samuel 7:12–14 (Davidic seed promise) | Abrahamic Covenant and Promise; Messianic Promise | Critical. Must not be assimilated to Sankardev’s own singular founding-reformer status within Ekasarana Dharma, nor to Krishna as one of Vishnu’s avatars (cf. baseline messianic_promise doctrine note). |
| Galatians 3:16, 3:29 | Christ, and by extension believers “in Christ,” as Abraham’s true offspring and heirs | Genesis 22:18 (“in your offspring shall all the nations of the earth be blessed”) | Abrahamic Covenant and Promise; Adoption and Sonship | High. Ties messianic fulfillment directly to the inheritance/heir (উত্তৰাধিকাৰী) doctrine developed in ch. 4. |
| Galatians 4:4 | ”God sent forth his Son” — the incarnation as the fulfillment of messianic timing (“the fullness of time”) | Isaiah 7:14 (implied background, not directly quoted); Daniel 9:24–27 (implied timing background) | Abrahamic Covenant and Promise; (undergirds Incarnation, established Critical in the Romans baseline) | Critical. This is a primary NT incarnation text outside the Gospels. The mandatory translator note distinguishing দেহধাৰণ (unique, permanent incarnation) from অৱতাৰ (repeatable avatar-descent) applies here at full force — see 07_semantic_analysis Chapter 4 entry. |
| Galatians 4:4–5 | The sending of the Son to redeem those under the law and secure adoption | Exodus 4:22–23; Hosea 11:1 (Israel as son, background to universal sonship now offered in Christ) | Adoption and Sonship | Critical. See adoption doctrine (established High/Critical in Romans baseline; even more central to Galatians). |
Section D — Typological Patterns
| Type (OT figure/event) | Antitype (Galatians referent) | Passage(s) | Theme / Doctrine | Translation Sensitivity Notes |
|---|---|---|---|---|
| Abraham’s faith credited as righteousness (Genesis 15:6) | Every believer’s faith credited as righteousness | Galatians 3:6–9 | Justification by Faith; Abrahamic Covenant and Promise | Critical. Abraham functions as the paradigm-believer, not merely a historical ancestor — the same typological use Paul makes in Romans 4. Consistency with Romans 4’s framing of Abraham is required. |
| Hagar, the slave woman, and Ishmael, born “according to the flesh” | The law-covenant and those who seek righteousness by law-works | Galatians 4:21–25 | The Law’s Purpose; Freedom in Christ | High. Care is needed: this typology assigns a covenant-representative role to Hagar/Ishmael, not an ethnic or personal moral judgment. Teaching material must clarify this is about two covenant-principles (law vs. promise), not a value judgment on any people group. |
| Sarah, the free woman, and Isaac, born “according to the promise/Spirit” | The Jerusalem above; believers born of promise through the Spirit | Galatians 4:21–28 | Freedom in Christ; Adoption and Sonship | High. Isaac functions as the type of every Spirit-born believer — connects directly to the Adoption and Sonship doctrine and to Romans 9:7–9’s identical Isaac-typology, requiring consistent handling across curricula. |
| The earthly, law-bound Jerusalem | The heavenly “Jerusalem above” | Galatians 4:25–26 | Freedom in Christ | Medium. Eschatological, not geopolitical, referent; carries the same regional-sovereignty sensitivity flagged in the Romans baseline’s kingdom_of_god entry, given Assam’s own history of contested regional sovereignty. |
| The slave-son cast out, the free-son who inherits (Genesis 21:10) | Law-adherents excluded from inheritance; promise-heirs who receive it | Galatians 4:30–31 | Adoption and Sonship; The Abrahamic Covenant and Promise | Medium. See Section A note; typological, not a license for social exclusion. |
| The temporary custodial role of a household παιδαγωγός (guardian/tutor) | The law’s temporary supervisory role until Christ | Galatians 3:23–25 | The Law’s Purpose | Medium. Must be distinguished from the permanent guru-shishya teaching relationship (cf. 08_core_glossary “guardian/tutor” entry) — the law’s role is time-bound and ends at Christ’s coming, unlike an ongoing guru-lineage. |
| Circumcision as the sign of the old covenant | The “new creation” as the mark of the new covenant people | Galatians 5:6; 6:15 | Circumcision and the New Creation | Critical/High. The letter’s climactic typological reversal: an external, physical covenant-sign is replaced by an inward, Spirit-wrought reality. Must retain full doctrinal force without softening per the PRD’s non-minimization mandate, while distinguishing নতুন সৃষ্টি from Hindu cyclical creation-dissolution cosmology (cf. 07_semantic_analysis Chapter 6 entry). |
Section E — Parallels to the Romans Curriculum (Rendering-Consistency Rules)
Galatians and Romans are Paul’s two great justification-by-faith letters, sharing extensive vocabulary, several identical OT quotations, and overlapping doctrine. The following parallels REQUIRE identical Assamese rendering across both curricula. Any Phase 2 translator or reviewer working on Galatians must consult the completed Romans translation output before finalizing these passages.
| Galatians Passage | Romans Parallel | Shared Content | Consistency Rule |
|---|---|---|---|
| Galatians 2:16 | Romans 3:20, 3:28 | ”By works of the law no one/no flesh will be justified” (near-identical Greek clause) | CRITICAL. Render ধাৰ্মিক বুলি গণ্য কৰা (justification) and বিধানৰ কৰ্ম (works of the law) exactly as fixed; the negative universal construction (“no flesh,” “no human being”) must match register with Romans 3:20’s rendering. |
| Galatians 3:6 | Romans 4:3 | Genesis 15:6 quotation, verbatim in Greek | CRITICAL. Use আৰোপিত ধাৰ্মিকতা exactly; this term is already fixed in the baseline translation_memory.json specifically because of this cross-reference. |
| Galatians 3:8 | Romans 4:13, 4:17 | Abrahamic promise that Abraham would be “father of many nations” / heir of the world through faith | High. Render “nations” as জাতিসমূহ consistently; the promise-inheritance logic must parallel Romans 4’s argument structure. |
| Galatians 3:10–13 | Romans 8:3 (God condemning sin in the flesh); Romans 3:25 (propitiation) | The law’s curse and Christ’s curse-bearing/substitutionary death | Critical. Both are atonement-adjacent and automatically escalate to human theologian review per the baseline instruction document. Ensure অভিশাপ (curse) language in Galatians does not contradict or duplicate distinct vocabulary already used for propitiation in Romans; the two doctrines (curse-bearing, propitiation) are related but not identical and should remain terminologically distinguishable. |
| Galatians 3:11 | Romans 1:17 | Habakkuk 2:4 quotation, verbatim in Greek — the THESIS VERSE of Romans | CRITICAL — highest-priority consistency flag in this document. The baseline instruction document mandates identical rendering of Romans 1:16–17 across all documents. Galatians 3:11 quotes the same verse and MUST use the identical Assamese wording already fixed for Romans 1:17’s Habakkuk quotation. This must be manually verified before Galatians Phase 2 translation of chapter 3 is approved. |
| Galatians 3:28 | Romans 3:29–30; Romans 10:12 | ”No distinction” / “neither Jew nor Greek” unity formula | High. Galatians extends the Jew/Gentile unity formula to also include slave/free and male/female. The Jew/Gentile portion must match Romans’ established unity_of_jews_and_gentiles rendering exactly; the additional categories are new to this curriculum and must retain the same unsoftened, unqualified universality register (cf. baseline universal_scope_of_gospel doctrine note on Assam’s multi-ethnic, caste-stratified context). |
| Galatians 3:29 | Romans 8:17 | ”Heirs” (κληρονόμος) — joint-heirship with/through Christ | Medium. Render উত্তৰাধিকাৰী consistently in both curricula. |
| Galatians 4:4–5 | Romans 8:3, 8:15, 8:23 | Sending of the Son; adoption (υἱοθεσία); “Abba, Father” | CRITICAL. পোহাপুত্ৰ স্বৰূপে গ্ৰহণ (adoption) and আব্বা, পিতা (Abba, Father) must be rendered identically — the baseline instruction document already requires the Abba/Father phrase to be verbatim consistent, and Galatians 4:6 is the other primary NT occurrence of this exact phrase alongside Romans 8:15. |
| Galatians 4:4 | (undergirds) Romans 1:3 (“descended from David according to the flesh”) | Incarnation doctrine (δεηধাৰণ) | CRITICAL. Both are primary incarnation texts; the mandatory avatar-distinguishing translator note must appear at both, using identical explanatory language where feasible. |
| Galatians 5:14 | Romans 13:9 | Leviticus 19:18 quotation, verbatim in Greek | High. Render “love your neighbor as yourself” identically in both curricula, using প্ৰেম per the Galatians glossary (consistent with Romans’ existing rendering of this same quotation, if already fixed there; if not yet fixed in Romans, this Galatians rendering should be proposed as the shared standard). |
| Galatians 5:19–21 | Romans 1:29–31; Romans 13:13 | Vice lists including idolatry-adjacent and immorality terms | Medium. Ensure মূৰ্তিপূজা (idolatry) and related vice-list terms are used with the same register and non-softening posture established for similar lists in Romans. |
| Galatians 5:22–23 | Romans 5:1–5 (parallel virtue sequence: peace, hope, character); Romans 8:6 (peace) | Fruit of the Spirit list; শান্তি (peace) | Medium. শান্তি must retain the Romans baseline’s relational/forensic sense (peace with God through justification) as its root meaning even when listed here as a Spirit-produced character quality alongside other virtues. |
| Galatians 5:16–25 | Romans 8:1–13 | Flesh (σάρξ, ethical sense) versus Spirit (πνεῦμα) contrast | High. The dual-sense σάρξ problem (physical body vs. sin-nature) exists in both letters. Confirm the Romans translation’s handling of σάρξ in Romans 7–8 before finalizing the Galatians মাংস/শৰীৰ disambiguation, so that the same underlying Greek term is not rendered inconsistently between the two curricula wherever both senses occur. |
| Galatians 6:2 | Romans 15:1 (“we who are strong ought to bear with the failings of the weak”) | Bearing one another’s burdens | Medium. Thematically parallel communal-responsibility language; no shared quotation, but register (gentle, mutual, non-shaming) should be consistent. |
| Galatians 6:15–16 | Romans 9–11 (Israel, the olive tree, the remnant) | “Israel of God”; new creation identity markers | High. “Israel of God” must be read alongside, and not contradict, Romans’ extended argument that ethnic Israel’s covenant story continues within God’s purposes even as covenant membership is now defined by faith, not circumcision. Use ইস্ৰায়েল exactly as fixed in the Romans baseline. |
| Galatians 6:18 | Romans 16:20, 16:24 (closing grace-benediction) | Closing Pauline benediction formula | Low. Standard formula; consistency in phrasing preferred but low doctrinal risk. |
Section F — Citation Normalization Standard (for Phase 2 Segment Cache)
- Normalized citation key:
<English Book Name> <chapter>:<verse>— e.g.,Galatians 2:16,Genesis 15:6,Habakkuk 2:4. Used internally for cross-referencing between Galatians and Romans segment caches. - Destination-facing citation form: Assamese Bible Society book name + Arabic numeral chapter:verse, per the baseline Cross-Reference Preservation Rules — e.g.,
গালাতীয়া 2:16,আদিপুস্তক 15:6,হবক্কূক 2:4. - Book name table (Galatians-specific additions to the baseline list):
| English | Assamese | Transliteration |
|---|---|---|
| Galatians | গালাতীয়া | Galatiya |
| Genesis | আদিপুস্তক | Adipustôk |
| Exodus | যাত্ৰাপুস্তক | Jatrapustôk |
| Leviticus | লেবীয় পুস্তক | Lebiyô Pustôk |
| Deuteronomy | দ্বিতীয় বিবরণ | Dwitiyô Bibôron |
| Psalms | গীতমালা | Gitômala |
| Isaiah | যিচয়া | Jicôya |
| Jeremiah | যিৰেমিয়া | Jiremiya |
| Habakkuk | হবক্কূক | Hôbôkkuk |
| Hosea | হোচেয়া | Hôceya |
- Any quotation appearing in both Galatians and Romans MUST resolve to the same normalized citation key and, where the quoted OT text is identical in Greek, the same Assamese wording. Phase 2 tooling should flag a validation error if a shared citation key produces divergent Assamese text between the two curricula’s segment caches.
This file extends, and must never contradict, analysis/07_semantic_analysis.md and analysis/08_core_glossary.md. All Critical-flagged consistency rules in Section E must be manually verified against the completed Romans translation corpus before Galatians Phase 2 translation of the affected passages is approved.