Cross-Reference Analysis
Cross-Reference and Theme Analysis — 1 Timothy (Full Book) | Czech Language Package
Core passage: 1 Timothy 3:1–13 Scope mandate: every chapter of 1 Timothy (1–6) is covered; no chapter is silently skipped. This document catalogs every Old Testament quotation and allusion, every messianic reference, every typological pattern, and every substantive parallel to the baseline Romans Language Package, together with rendering-consistency rules that bind Phase 2 output across both curricula.
Governing rule: this document extends, and never contradicts, 07_semantic_analysis.md and 08_core_glossary.md. Baseline terms are reused exactly; only cross-reference and consistency implications are added here.
0. Citation Normalization Conventions
All citations in this document use the normalizable English-book-name format (Book chapter:verse, e.g. Genesis 15:6, 1 Timothy 3:1) so that references remain machine-parseable across languages and curricula. Phase 2 output must convert these into the established Czech Ecumenical Translation (ČEP) citation format per the baseline’s Cross-Reference Preservation Rules. The following book-name mappings extend the baseline’s partial table (which covered only Romans, Genesis, Psalms, Isaiah, Habakkuk, Joel) to every book cited in this document:
| English | Czech (ČEP) | English | Czech (ČEP) |
|---|---|---|---|
| Genesis | Genesis | Ecclesiastes | Kazatel |
| Exodus | Exodus | Isaiah | Izaiáš |
| Leviticus | Leviticus | Jeremiah | Jeremjáš |
| Numbers | Numeri | Ezekiel | Ezechiel |
| Deuteronomy | Deuteronomium | Daniel | Daniel |
| Job | Jób | Matthew | Matouš |
| Psalms | Žalmy | Mark | Marek |
| Proverbs | Přísloví | Luke | Lukáš |
| — | — | John | Jan |
| — | — | Acts | Skutky apoštolů |
| — | — | Romans | Římanům |
| — | — | 1 Corinthians | 1 Korintským |
| — | — | 2 Corinthians | 2 Korintským |
| — | — | Galatians | Galatským |
| — | — | Ephesians | Efezským |
| — | — | Philippians | Filipským |
| — | — | Colossians | Koloským |
| — | — | 1 Timothy | 1 Timoteovi |
| — | — | 2 Timothy | 2 Timoteovi |
| — | — | Titus | Titovi |
| — | — | Hebrews | Židům |
| — | — | James | Jakub |
| — | — | 1 Peter | 1 Petrův |
| — | — | 2 Thessalonians | 2 Tesalonickým |
| — | — | Jude | Juda |
| — | — | Revelation | Zjevení Janovo |
Verse numbers remain Arabic numerals throughout, per the baseline standard.
PART A — Chapter-by-Chapter OT/NT Cross-Reference Matrix
Legend for “Type”: Quotation (explicit citation formula or verbatim/near-verbatim wording) · Allusion (clear but unmarked dependence) · Typology (a pattern/office/institution prefiguring or illuminating the NT reality) · Parallel (a comparable NT text, not a source relationship) · Echo (looser thematic resonance).
Chapter 1 — Sound Doctrine, the Gospel Entrusted, Paul’s Testimony
| Passage | Type | OT/NT Connection | Theme | Related Character(s) | Translation Sensitivity |
|---|---|---|---|---|---|
| 1 Timothy 1:1–2 | Parallel | Romans 1:7 (“grace and peace”); 2 Timothy 1:2; Titus 1:4 | Sound Doctrine (epistolary framing) | Paul, Timothy | Medium. 1 Timothy’s greeting adds “mercy” (ἔλεος/milosrdenství) to Romans’ “grace and peace” pair — a deliberate three-term expansion, not a variant to be harmonized away. Keep milosrdenství distinct from milost (baseline). |
| 1 Timothy 1:4 | Allusion | Titus 3:9 (parallel warning); background Genesis 5, 10, 11 genealogies, likely misused by false teachers | Sound Doctrine vs. False Teaching | unnamed false teachers | Medium — see 07 §Ch.1 “myths and endless genealogies.” |
| 1 Timothy 1:5–10 | Allusion | Exodus 20:1–17 (the vice list’s ordering echoes Decalogue categories: murderers, sexually immoral, kidnappers, liars) | Sound Doctrine vs. False Teaching / Law | none | Medium. “Zákon” (baseline High risk) must remain the Mosaic Law, not civil law-in-general, in this context. |
| 1 Timothy 1:12–16 | Allusion / Historical parallel | Acts 9:1–19; Galatians 1:13–16; Philippians 3:4–8 (Paul’s conversion and commissioning) | Sound Doctrine (grace exemplified); Godliness and Contentment (paradigm case) | Paul (Saul) | High. Distinguish milosrdenství (mercy, withholding deserved judgment) from milost (grace, baseline Critical) — both occur in this passage describing the same event from two angles. |
| 1 Timothy 1:15 | Echo | Luke 19:10; Matthew 1:21; Mark 10:45 | Sound Doctrine / Christ as Mediator (mission) | Christ Jesus | Critical. “Save sinners” reuses baseline spasení/hřích; must carry narrative scaffolding per baseline mandate. |
| 1 Timothy 1:17 | Allusion | Psalm 145:13; Daniel 4:34; Deuteronomy 33:27; structural parallel to Romans 16:25–27’s doxology | Godliness (nature of God) | God | Medium. “Král věků” must stay distinct from “království Boží” (baseline) — an attribute-title, not the kingdom-as-realm. |
| 1 Timothy 1:18–20 | Parallel / Allusion | 2 Timothy 2:17–18 (Hymenaeus recurs); 1 Corinthians 5:5 (a comparable “handed over” disciplinary act) | Guarding the Deposit of Faith | Hymenaeus, Alexander | Medium-High — see 07/08 “delivered to Satan.” |
Chapter 2 — Public Worship, Prayer, and the One Mediator
| Passage | Type | OT/NT Connection | Theme | Related Character(s) | Translation Sensitivity |
|---|---|---|---|---|---|
| 1 Timothy 2:1–2 | Allusion / Parallel | Jeremiah 29:7 (“seek the welfare of the city… pray to the LORD on its behalf”); Romans 13:1–7 (submission to governing authorities) | Public Worship and Prayer | kings, those in high positions (unnamed) | High. Direct Romans parallel; Romans 13 argues submission, 1 Timothy 2 argues intercession — complementary, not identical, duties. Keep ἥσυχον βίον (“klidný a pokojný život”) distinct from baseline εἰρήνη/pokoj. |
| 1 Timothy 2:4 | Parallel | Romans 10:12–13 (universal scope of the gospel, baseline Critical doctrine); 2 Peter 3:9 | Christ as Mediator / universal scope | God | High. Must reuse baseline “spasení” and preserve unqualified universal language per baseline rule 3. |
| 1 Timothy 2:5–6 | Typology / Echo | Job 9:33 (the longing for a mediator); Exodus 20:19, Galatians 3:19–20 (Moses as covenant mediator — typological forerunner Christ surpasses); Mark 10:45, Matthew 20:28 (“ransom for many”); Isaiah 53:10–12 (suffering-servant substitution background) | Christ as the One Mediator (core doctrine) | Christ Jesus; Moses (type) | CRITICAL. See rendering-consistency rule §C.5 below; coordinate with Romans’ atonement vocabulary so the doctrine reads as unified across curricula despite different Greek source terms. |
| 1 Timothy 2:7 | Parallel | Romans 11:13; Romans 1:1, 1:5; Galatians 1:15–16 | Guarding the Deposit / Mission | Paul | Medium. |
| 1 Timothy 2:8 | Allusion | Psalm 24:3–4 (“clean hands and a pure heart”); Isaiah 1:15 | Public Worship and Prayer | none | Low-Medium. |
| 1 Timothy 2:9–10 | Parallel | 1 Peter 3:3–4 (comparable NT household-code teaching on adornment) | Public Worship (background to Qualifications) | none | Medium-High (cultural sensitivity, per 07/08). |
| 1 Timothy 2:11–12 | Parallel | 1 Corinthians 14:34–35 (comparable, contested instruction) | Qualifications for Church Leadership | none named | CRITICAL — see §B and §C below. |
| 1 Timothy 2:13 | Direct reference / Typology | Genesis 2:7, 2:21–23 (Adam formed first, then Eve); cf. Romans 5:12–14 (Adam as federal head of sin and death) | Qualifications for Church Leadership | Adam, Eve | CRITICAL. See rendering-consistency rule §C.3 — this is a different Pauline argument about Adam than Romans 5’s; must not be conflated. |
| 1 Timothy 2:14 | Direct reference | Genesis 3:1–6, 3:13 (the serpent deceives Eve); 2 Corinthians 11:3 (parallel Pauline reference) | Qualifications for Church Leadership | Adam, Eve, the serpent | High. |
| 1 Timothy 2:15 | Allusion (contested) | Genesis 3:15–16 (the curse on the woman; possibly the protoevangelium — the promised offspring who will crush the serpent) | Christ as Mediator / Qualifications background | Eve | CRITICAL — see §B (messianic reading option) and 07/08’s mandatory theologian-review flag. |
Chapter 3 — Overseers, Deacons, the Household of God (core passage plus 3:14–16)
(3:1–13 receives full verse-level treatment in 07_semantic_analysis.md Part A; this table adds cross-reference connections not already captured there.)
| Passage | Type | OT/NT Connection | Theme | Related Character(s) | Translation Sensitivity |
|---|---|---|---|---|---|
| 1 Timothy 3:2, 3:12 | Typology | Leviticus 21:13–14 (priest required to marry within Israel, a moral/domestic qualification for priestly service); Genesis 2:24 (one-flesh marital pattern) | Qualifications for Church Leadership | none | High. OT priestly qualification lists are background analogy only — the NT office is not a priestly-lineage office; do not imply direct institutional continuity. |
| 1 Timothy 3:6 | Allusion / Typology (traditional) | Isaiah 14:12–15; Ezekiel 28:12–17 (traditional typological reading of Satan’s prideful fall, though these OT texts are directly about Babylon’s/Tyre’s king); Genesis 3:1–5 | Qualifications for Church Leadership | the devil | Medium — flag as a traditional typological reading, not a direct NT citation of these OT texts. |
| 1 Timothy 3:15 | Typology / Parallel | 1 Kings 7:15–22 (the pillars Jachin and Boaz in Solomon’s Temple); Galatians 2:9 (James, Peter, John called “pillars”); Ephesians 2:19–22 (household of God, built on the apostles’ and prophets’ foundation); Revelation 3:12 (a pillar in the temple of God); Numbers 12:7, Hebrews 3:2–6 (Moses faithful in all God’s house, a type Christ surpasses) | The Church as Pillar of Truth (core doctrine) | none directly | HIGH. Genuine architectural/temple typology; must be taught as the congregation’s role in displaying and holding fast to already-revealed truth, not institutional infallibility (per 07/08 #61). |
| 1 Timothy 3:16 | Parallel | Philippians 2:6–11 (comparable early hymn); John 1:14, 1:18 (Word became flesh); Acts 1:9–11 (ascension); Isaiah 52:13–53:12 (humiliation-exaltation pattern, background, not direct quotation) | Church as Pillar of Truth / Incarnation | Christ Jesus | High. |
Chapter 4 — Apostasy, False Asceticism, Training in Godliness
| Passage | Type | OT/NT Connection | Theme | Related Character(s) | Translation Sensitivity |
|---|---|---|---|---|---|
| 1 Timothy 4:1 | Parallel | Matthew 24:10–12; 2 Thessalonians 2:3 | Sound Doctrine vs. False Teaching | none named | High. |
| 1 Timothy 4:3–5 | Direct allusion | Genesis 1:31 (“God saw everything… and behold, it was very good”); Genesis 9:3; Acts 10:15 | Sound Doctrine vs. False Teaching / Godliness | none | Medium (cultural sensitivity re: later ascetic traditions, per 07/08 #68). |
| 1 Timothy 4:10 | Parallel | John 4:42; 1 John 4:14; Romans 5:18 (universal-scope adjacent) | Christ as Mediator | God/Christ | Critical. |
| 1 Timothy 4:13–14 | Parallel | Acts 13:1–3 (Antioch commissioning by prophecy and laying on of hands); 2 Timothy 1:6 | Guarding the Deposit of Faith / Qualifications | Timothy, the council of elders | Medium. |
Chapter 5 — Widows, Elders, and the Household of Faith
| Passage | Type | OT/NT Connection | Theme | Related Character(s) | Translation Sensitivity |
|---|---|---|---|---|---|
| 1 Timothy 5:3–16 | Allusion / Parallel | Exodus 22:22; Deuteronomy 24:19–21; Deuteronomy 14:29; Psalm 68:5 (“a father to the fatherless and protector of widows is God”); Isaiah 1:17; Acts 6:1–6 (Jerusalem widow-care crisis); James 1:27 | Care for Widows and the Household of Faith (core doctrine) | widows (unnamed) | Medium. |
| 1 Timothy 5:4, 5:8 | Allusion | Exodus 20:12 (fifth commandment, honor father and mother) | Care for Widows / Godliness | none | Medium. |
| 1 Timothy 5:17–18 | Quotation (explicit, “for the Scripture says”) | Deuteronomy 25:4 (“You shall not muzzle an ox when it treads out the grain”); Luke 10:7 / Matthew 10:10 (Jesus-tradition saying, cited alongside Torah as equally authoritative) | Qualifications for Church Leadership / Guarding the Deposit of Faith | none | HIGH — the letter’s clearest explicit dual OT+NT citation; see §C.6 (pipeline-wide consistency with 1 Corinthians 9:9–10, should that curriculum be produced later). |
| 1 Timothy 5:19 | Allusion | Deuteronomy 19:15 (two-or-three-witnesses evidentiary standard) | Qualifications for Church Leadership | none | Low-Medium. |
| 1 Timothy 5:24 | Echo | General wisdom-tradition principle; no direct OT citation | Guarding the Deposit of Faith | none | Low. |
Chapter 6 — Slaves and Masters, Money, Godliness with Contentment, the Final Charge
| Passage | Type | OT/NT Connection | Theme | Related Character(s) | Translation Sensitivity |
|---|---|---|---|---|---|
| 1 Timothy 6:1–2 | Parallel | Ephesians 6:5–9; Colossians 3:22–4:1; Titus 2:9–10; 1 Peter 2:18–21 | Godliness and Contentment (household-code background) | none | CRITICAL — δεσπότης/“pán” (lowercase) vs. baseline κύριος/“Pán” (capitalized) homograph; see §C.8. |
| 1 Timothy 6:7 | Allusion | Job 1:21 (“naked I came… naked shall I return”); Ecclesiastes 5:15 | Godliness and Contentment | Job (echoed) | Medium. |
| 1 Timothy 6:10 | Allusion / Proverbial | Ecclesiastes 5:10; Proverbs 15:27, 28:20; Hebrews 13:5 | Godliness and Contentment | none | Medium-High (cliché-flattening risk, per 07/08 #81). |
| 1 Timothy 6:12–13 | Historical / Parallel | John 18:33–37; Matthew 27:11–14 (Jesus’ testimony before Pilate) | Guarding the Deposit of Faith / Lordship of Christ | Christ Jesus, Pontius Pilate | Medium. |
| 1 Timothy 6:15–16 | Allusion / Quotation-adjacent | Deuteronomy 10:17 (“God of gods and Lord of lords”); Daniel 2:47; Daniel 7:13–14; Psalm 2:6–9; Revelation 17:14, 19:16 (an identical or near-identical title elsewhere in the NT, suggesting a shared liturgical/doxological formula); Exodus 33:18–23, 33:20 (“man shall not see me and live”); John 1:18 | Christ as the One Mediator / Lordship of Christ | God/Christ | CRITICAL — inherits baseline Lord/Pán weight at its most exalted; see §C.8. |
| 1 Timothy 6:20 | Parallel | 2 Timothy 1:14 (“guard the good deposit”); Jude 3 (“the faith once for all delivered to the saints”) | Guarding the Deposit of Faith (core doctrine) | none | High. |
PART B — Messianic References and Typological Summary
| # | 1 Timothy Text | Messianic/Typological Pattern | OT Root | NT Fulfillment/Echo | Notes for Translation |
|---|---|---|---|---|---|
| 1 | 2:5 | Christ as the singular, final Mediator, fulfilling and surpassing the Mosaic mediatorial office | Exodus 20:19 (Israel asks Moses to mediate); Deuteronomy 5:5 | Galatians 3:19–20; Hebrews 8:6, 9:15 (better mediator of a better covenant) | The typology (Moses → Christ) should be surfaced in teaching notes accompanying “prostředník,” since it strengthens the exclusivity claim against the secular “middleman” misreading (see 07 §Ch.2). |
| 2 | 2:6 | Christ’s death as substitutionary ransom, fulfilling the Suffering Servant’s atoning role | Isaiah 53:10–12 | Mark 10:45; Matthew 20:28; 1 Peter 1:18–19 | ”Výkupné” must be anchored to this Isaiah 53 background, not left as a bare parallel to Mark 10:45 alone, since Isaiah supplies the deepest OT grounding for substitutionary atonement. |
| 3 | 2:15 (contested) | Possible echo of the protoevangelium — salvation coming through “the offspring of the woman” | Genesis 3:15 | Galatians 4:4 (“born of woman”); Revelation 12:1–5 | This is ONE live interpretive option among several (see 07/08 #23) and must be surfaced as such, never asserted as the definitive reading, in any translator note. |
| 4 | 3:16 | The humiliation–exaltation (kenosis–glorification) pattern fulfilled in the incarnation, vindication, and ascension of Christ | Isaiah 52:13–53:12 (background pattern, not directly quoted) | Philippians 2:6–11; Acts 1:9–11 | Present as a structural pattern, not a direct citation; avoid implying 1 Timothy 3:16 quotes Isaiah. |
| 5 | 6:15 | Christ’s title “King of kings and Lord of lords” fulfilling Davidic/messianic kingship expectation and divine sovereignty language | Psalm 2:6–9; Daniel 7:13–14; Deuteronomy 10:17 | Revelation 17:14, 19:16 | The shared title across 1 Timothy and Revelation should receive the same Czech rendering “Král kralujících a Pán panujících” if/when a Revelation curriculum is produced, per the baseline’s cross-document consistency mandate extended here. |
| 6 | 3:1–13 (qualification lists) | Continuity/discontinuity with OT priestly and elder offices: character-qualified rather than lineage-qualified leadership | Leviticus 21:16–23 (priestly qualification by physical/ritual standard); Exodus 18:21, Deuteronomy 1:13 (qualified elders chosen by character) | Titus 1:5–9 (parallel qualification list, same author) | Teach the discontinuity explicitly: the NT office is not inherited by lineage (as with Levitical priesthood) but recognized by tested moral character — relevant to the “biskup”/“jáhen” tradition-collision risk already flagged in 07/08. |
| 7 | 1:15, 4:10 | Christ as universal Savior, fulfilling OT hope of a coming Deliverer for “all people” while decisively including “especially believers” | Isaiah 45:21–22 (“a righteous God and a Savior… to all the ends of the earth”) | Luke 2:11; John 4:42 | Reinforces baseline “spasení”/“Spasitel” Critical-risk narrative-scaffolding requirement; ground it in this OT universal-hope background rather than presenting it as a free-floating NT title. |
PART C — Parallels to Other Curricula in This Language Package (Romans) and Rendering-Consistency Rules
The baseline Romans Language Package is the theological and terminological anchor for this Czech pipeline. The following table identifies substantive doctrinal or lexical overlaps between 1 Timothy and Romans, followed by binding rendering-consistency rules.
| # | 1 Timothy Text | Romans Parallel | Shared/Related Doctrine | Consistency Risk |
|---|---|---|---|---|
| C.1 | 1:1–2 (“grace, mercy, peace”) | Romans 1:7 (“grace and peace”) | Epistolary grace-formula; Grace vs. Mercy | Medium |
| C.2 | 2:1–2 (pray for rulers) | Romans 13:1–7 (submit to rulers) | Christian posture toward civil authority | High |
| C.3 | 2:13–14 (Adam, Eve — creation order) | Romans 5:12–21 (Adam — federal headship in sin and death) | Adam typology, used for two distinct Pauline arguments | Critical |
| C.4 | 2:4; 4:10 (God/Christ as Savior of all) | Romans 10:12–13 (no distinction; all who call) | Universal Scope of the Gospel | High |
| C.5 | 2:5–6 (mediator, ransom) | Romans 3:24–25 (redemption, propitiation); Romans 8:34 (Christ intercedes) | Atonement and mediation, expressed with different Greek vocabulary in each letter | Critical |
| C.6 | 5:18 (Deuteronomy 25:4 quotation) | (no Romans parallel; flagged for future pipeline consistency, e.g. 1 Corinthians 9:9–10) | Shared OT quotation across the Pauline corpus | High |
| C.7 | 3:9, 3:16 (μυστήριον/tajemství) | Romans 11:25, 16:25 (μυστήριον/tajemství) | The “mystery” false-friend risk | High |
| C.8 | 6:1–2 (δεσπότης, lowercase “pán”); 6:15 (κύριος, “Pán,” “Panovník”) | Romans 10:9 (κύριος/“Pán,” Christ’s exclusive Lordship) | Lordship of Christ vs. human “pán/páni” | Critical |
| C.9 | 1:17; 6:15–16 (doxologies) | Romans 16:25–27 (doxology) | Structural doxological form | Medium |
| C.10 | 1:15 (Christ Jesus came to save sinners); 3:16 (“justified in the Spirit”) | Romans 3:21–26; Romans 4 (justification by faith, imputed righteousness) | δικαιόω-root reused with a distinct christological (not soteriological) sense in 1 Timothy 3:16 | High |
| C.11 | 3:15 (household of God, pillar of truth) | Romans 12:5 (“one body in Christ”) | Corporate identity of the church | Medium |
Rendering-Consistency Rules (binding on Phase 2 for both curricula)
- Grace/mercy pairing (C.1): Romans’ greeting formula “milost a pokoj” must never be silently expanded or “corrected” to match 1 Timothy’s three-term “milost, milosrdenství a pokoj,” and vice versa; each letter’s actual wording must be preserved distinctly while a cross-reference note may observe the relationship.
- Civil authority (C.2): Use consistent, non-technical vocabulary for “rulers/those in authority” across both letters (“ti, kdo jsou u moci,” “vládci”) even though the Greek terms differ (ἐξουσίαι in Romans 13; βασιλεῖς καὶ πάντες οἱ ἐν ὑπεροχῇ ὄντες in 1 Timothy 2), so a reader studying both perceives one coherent New Testament teaching on civil authority, not two unrelated topics.
- Adam typology (C.3): Both letters must render “Adam” and “Eva” identically as proper names, but every occurrence requires a translator note clarifying which Pauline argument is active: Romans 5’s federal sin-and-death headship, or 1 Timothy 2’s creation-order argument. Never let one document’s explanatory gloss silently import the other’s argument.
- Universal scope (C.4): The baseline’s rule that universality language (“všichni,” “každý, kdo”) must never be softened applies identically to 1 Timothy 2:4’s “všichni lidé” and 4:10’s “Spasitel všech lidí.”
- Atonement vocabulary (C.5): Because Romans and 1 Timothy use different Greek atonement terms (ἱλαστήριον-family in Romans; μεσίτης/ἀντίλυτρον in 1 Timothy), Phase 2 translator notes for both letters must cross-reference each other so a reader assembles one unified doctrine of Christ’s mediating, substitutionary death rather than perceiving two disconnected concepts because of differing Czech vocabulary.
- Deuteronomy 25:4 (C.6): Record the exact Czech rendering chosen for this OT quotation in 1 Timothy 5:18 in translation memory now, so that if a future curriculum in this pipeline (e.g. 1 Corinthians, which quotes the same verse at 9:9) is produced, the rendering is reused exactly rather than re-derived.
- Mystery/tajemství (C.7): The corrective note “a formerly hidden, now-revealed truth, not an unsolved puzzle” must appear in identical or near-identical wording at every occurrence in both Romans and 1 Timothy Phase 2 output.
- Lordship homograph (C.8): The baseline’s κύριος/“Pán” (capitalized) rendering established in Romans must never be altered by 1 Timothy’s introduction of δεσπότης. Where 1 Timothy 6:1–2 uses δεσπότης for a human slave-master, prefer “pán” lowercase with an explicit flag, or substitute “majitel/vlastník” (owner) to eliminate the homograph risk outright, exactly as recommended in
08_core_glossary.md§C.1. The Romans-established “Pán” for Christ must remain untouched by this decision. - Doxology structure (C.9): Where 1 Timothy 1:17 and 6:15–16 echo the shape of Romans 16:25–27, translators may note the structural parallel, but must not merge distinct divine titles across the two letters (e.g., “Král věků” and “Panovník” in 1 Timothy must remain distinct from each other and from “Pán,” even though all describe the one God).
- δικαιόω-root in a christological sense (C.10): 1 Timothy 3:16’s “ospravedlněn v Duchu,” describing Christ’s own vindication, must carry an explicit translator note distinguishing it from the baseline’s Critical-risk “ospravedlnění” (justification by faith) doctrine developed in Romans 3–5, so that a reader moving between curricula does not conclude Christ himself was “justified by faith” in the sinner’s sense.
This document extends, and never contradicts, the baseline Romans translation_memory.json, bible_term_registry.json, doctrine_risk_registry.json, and the 1 Timothy 07_semantic_analysis.md / 08_core_glossary.md. All cross-references above are candidates for formal cross-reference database entries in subsequent Phase 1/Phase 2 steps.