Biblical Theme Map
Biblical Theme Map: Revelation 1–22 (English → Maithili)
Purpose
This document executes the remainder of PRD Phase 1 Step 3: mapping Revelation’s own theme structure and tracing how each of the nine assigned curriculum doctrines connects across the whole of Scripture — from Genesis through the Gospels, Acts, the Pauline corpus (especially the already-anchored Romans curriculum), and back to Revelation’s own climactic position as the Bible’s final book. It complements 09_cross_reference_analysis.md, which catalogs individual passages; this document maps themes as structures — how they develop, recur, and resolve across the canon, and what that trajectory requires of the Maithili rendering.
Part A — Revelation’s Own Structural Outline
Revelation is not a loose collection of visions but a deliberately structured apocalyptic-prophetic-epistolary work. Its structure itself carries theological weight (Symbolic and Apocalyptic Interpretation as a whole-book doctrine) and should inform how themes are taught in sequence.
| Structural Unit | Chapters | Core Content | Dominant Doctrine(s) |
|---|---|---|---|
| Prologue | 1:1-8 | Title, blessing, greeting, doxology, Alpha/Omega | Sovereignty of God over History; Symbolic Interpretation |
| Vision of the Risen Christ | 1:9-20 | Christ among the lampstands | Return and Reign of Christ; Deity of Christ |
| Letters to the Seven Churches | 2:1-3:22 | Christ’s assessment of, and call to, seven historical congregations | Perseverance and Faithful Witness; Judgment/Vindication (proleptic) |
| The Heavenly Throne Room | 4:1-5:14 | God enthroned; the Lamb worthy to open the scroll | Worship of the Lamb; Sovereignty of God over History |
| The Seven Seals | 6:1-8:1 | Escalating judgments; martyrs’ cry; the sealed multitude | Judgment of the Wicked; Vindication of the Saints |
| The Seven Trumpets | 8:2-11:19 | Further escalating judgments; the two witnesses; the seventh trumpet’s kingdom-announcement | Sovereignty of God over History; Return and Reign of Christ |
| The Sign-Visions (interlude) | 12:1-14:20 | The woman, the dragon, the two beasts, the Lamb on Zion, harvest | Sovereignty over Evil; Perseverance; Assurance of Final Victory |
| The Seven Bowls | 15:1-16:21 | The final, complete outpouring of God’s wrath | Judgment of the Wicked |
| The Fall of Babylon | 17:1-19:5 | Judgment on the great harlot/world-system | Judgment of the Wicked; Assurance of Final Victory |
| The Return of Christ and the Millennium | 19:6-20:15 | Marriage of the Lamb; the rider on the white horse; the thousand years; the great white throne | Return and Reign of Christ; Church as Bride; Judgment/Vindication |
| The New Heaven and New Earth | 21:1-22:5 | New creation; New Jerusalem; the Bride; no more curse | Core doctrine of the core passage; all nine doctrines converge here |
| Epilogue | 22:6-21 | Closing exhortations, warnings, invitation, benediction | Assurance of Final Victory; Perseverance; Grace |
Observation for Maithili teaching design: the book’s own structure moves from worship (ch. 4-5) through judgment (ch. 6-19) to consummation (ch. 21-22) — worship precedes and grounds judgment, and judgment clears the way for consummation. This sequencing should be preserved in lesson ordering so that “Worship of the Lamb” is not taught as a late or minor theme but as the book’s structural starting point and the lens through which all the judgment material must be read.
Part B — The Nine Curriculum Doctrines: Canonical Arc and Maithili Anchoring
Each doctrine below is traced across four canonical stages: (1) OT Root, (2) Gospels/Acts Development, (3) Pauline/Romans Consolidation, (4) Revelation Consummation. This sequencing follows the whole-Bible narrative arc (Creation → Fall → Redemption → Consummation) that Revelation itself completes.
1. The Return and Reign of Christ
| Stage | Key Passages | Theme Content |
|---|---|---|
| OT Root | Genesis 3:15; 2 Samuel 7:12-16; Psalm 2; Psalm 110; Daniel 7:13-14; Isaiah 9:6-7; 11:1-10 | A promised royal deliverer who will reign forever, crushing evil and ruling the nations. |
| Gospels/Acts | Matthew 24-25; Mark 13; Luke 21; Acts 1:6-11 | Christ’s own teaching on his return (“Son of Man coming”); the ascension with promise of return “in the same way.” |
| Pauline/Romans Consolidation | Romans 8:18-25 (creation’s eager expectation); Romans 13:11-12 (“salvation is nearer… the day is at hand”); 1 Corinthians 15:20-28; 1 Thessalonians 4:13-18 | Christ’s return as the hope that reframes present suffering; the culmination of the resurrection pattern. |
| Revelation Consummation | Revelation 1:7; 11:15; 19:11-16; 20:4-6; 22:7, 12, 20 | Christ’s visible, personal, triumphant return as rider on the white horse; his reign established; the book’s own repeated “I am coming soon.” |
Maithili anchor terms: प्रभु (lord, Critical, honorific verb छथि required), परमेश्वरक राज्य (kingdom of God, Medium), राजाधिराज आ प्रभुक प्रभु (King of kings/Lord of lords, High, new). Key cross-reference rule: Romans 13:11’s “the day is at hand” and Revelation’s “I am coming soon” (22:7, 12, 20) must be taught as expressing the same imminent-hope posture, not two separate timelines.
2. The Sovereignty of God over History
| Stage | Key Passages | Theme Content |
|---|---|---|
| OT Root | Genesis 1 (God as sole Creator); Daniel 2, 4, 7 (God “changes times and seasons… removes kings and sets up kings”); Isaiah 40-48 (God alone declares “the end from the beginning”) | God’s total, personal governance of history’s course, against all rival claims (idols, empires, fate). |
| Gospels/Acts | Matthew 28:18 (“all authority… has been given to me”); Acts 17:26 (“he… determined allotted periods and boundaries”) | Christ’s own universal authority; God’s ordering of nations. |
| Pauline/Romans Consolidation | Romans 8:28 (“all things work together for good”); Romans 9-11 (God’s sovereign purpose in Israel’s history and the nations’); Romans 11:33-36 (doxology to God’s unsearchable judgments) | God’s providence (परमेश्वरक विधान, baseline High) governs even apparent tragedy and delay toward his purposes. |
| Revelation Consummation | Revelation 1:8; 4:11; 5:1-14; 17:17 (“God has put it into their hearts to carry out his purpose”); 21:5-6 | God’s throne as the fixed center of all reality; even the beast’s and the nations’ actions occur “until the words of God are fulfilled” (17:17). |
Maithili anchor terms: परमेश्वरक विधान (providence, baseline High — never भाग्य/प्रारब्ध), सिंहासनपर बैसल परमेश्वर (High, new), सर्वसामर्थ्यवान् (Pantokrator, Critical, new — never शक्ति). Key teaching point: Revelation’s most severe judgment scenes (seals, trumpets, bowls) must be taught within this doctrine’s frame — evil’s apparent triumph is bounded, permitted, and time-limited by God’s own sovereign decree, precisely as Romans 8:28 and 9-11 already establish for the Romans curriculum.
3. Perseverance and Faithful Witness under Persecution
| Stage | Key Passages | Theme Content |
|---|---|---|
| OT Root | Daniel 1, 3, 6 (faithful exiles refusing compromise under threat of death); Psalm 44 (“for your sake we are killed all the day long”) | Costly faithfulness to God under pressure from a hostile empire. |
| Gospels/Acts | Matthew 5:10-12 (blessed are the persecuted); Matthew 24:9-13 (endurance to the end); Acts 5:41; 7:54-60 (Stephen’s martyrdom) | Christ’s own teaching normalizes suffering for his name; the apostolic church’s lived example. |
| Pauline/Romans Consolidation | Romans 5:3-5 (suffering produces endurance, ὑπομονή); Romans 8:35-39 (“who shall separate us… more than conquerors” [νικάω root]); Romans 12:12 (“patient in tribulation”) | Endurance under affliction as Spirit-produced hope, not stoic resignation or karmic fatalism. |
| Revelation Consummation | Revelation 1:9; 2:10, 13; 3:10; 6:9-11; 12:11; 13:10; 14:12 | The seven letters’ repeated call to endurance; the martyrs under the altar; “they have conquered [ἐνίκησαν] by the blood of the Lamb and the word of their testimony.” |
Maithili anchor terms: धीरज (endurance, High — active hope-fueled, never प्रारब्ध-resignation), संकट/कष्ट (tribulation, High — never क्लेश), विजयी होएब (overcome/conquer, High, new — same root required as Romans 8:37’s “more than conquerors,” per 09_cross_reference_analysis.md Part C). Key teaching point: this is the doctrine where Romans and Revelation share not just a concept but a Greek verb root (νικάω); Maithili rendering consistency here is a Critical cross-curriculum requirement, not merely a stylistic preference.
4. Judgment of the Wicked and Vindication of the Saints
| Stage | Key Passages | Theme Content |
|---|---|---|
| OT Root | Genesis 18-19 (Sodom’s judgment); Exodus 7-12 (plagues on Egypt as judgment and vindication of Israel); Psalm 7:8-11; 94 (God as righteous Judge, avenger of the oppressed); Daniel 7:9-10, 26-27 | God as the righteous Judge who both punishes evil and vindicates the oppressed righteous. |
| Gospels/Acts | Matthew 25:31-46 (final judgment, sheep and goats); John 5:22-29 (the Son given authority to judge); Acts 17:31 (God has fixed a day of judgment by a man he has appointed) | Christ himself as the appointed final Judge. |
| Pauline/Romans Consolidation | Romans 1:18-3:20 (universal guilt); Romans 2:5-11 (God will render to each according to works); Romans 12:19 (“Vengeance is mine, I will repay”) | God’s judgment as perfectly just and as the ground for the believer’s non-retaliation, trusting God’s own vindication. |
| Revelation Consummation | Revelation 6:9-11; 16:5-7; 18:20; 19:1-2, 11; 20:11-15 | The martyrs’ vindication; Babylon’s judgment declared “true and just”; the great white throne; final separation by the book of life. |
Maithili anchor terms: न्याय (judgment/justice, High, new — personal Judge’s verdict, never impersonal karmic accounting), जीवनक पुस्तक (book of life, Critical, new — never a Chitragupta-style deeds-ledger), आगिक झील (lake of fire, High, new — never नरक standing alone). Key teaching point: Romans 2:6 and Revelation 20:12-13 share the identical “according to works” formula (see 09_cross_reference_analysis.md Part C, rule 4) and must be taught, and rendered, as one continuous doctrine of divine justice.
5. The New Heaven and New Earth
| Stage | Key Passages | Theme Content |
|---|---|---|
| OT Root | Genesis 1-2 (the original very-good creation); Genesis 3:17-19 (creation subjected to the curse); Isaiah 65:17; 66:22 (God’s promise to create new heavens and a new earth); Ezekiel 47:1-12 (river of life from the temple) | Creation’s original goodness, its fall under the curse, and God’s own promise of cosmic renewal. |
| Gospels/Acts | Matthew 19:28 (“in the new world/regeneration”); Acts 3:21 (“the time for restoring all the things”) | Jesus and the apostles anticipate a coming, comprehensive restoration. |
| Pauline/Romans Consolidation | Romans 8:19-23 (creation’s eager longing, subjected to futility, to be “set free from its bondage to corruption… into the freedom of the glory of the children of God”) | The whole material creation — not merely individual souls — awaits and will share in redemption. |
| Revelation Consummation | Revelation 21:1-8; 22:1-5 (core passage) | The promise fulfilled: new heaven, new earth, no more curse, the tree and river of life restored, God dwelling with humanity. |
Maithili anchor terms: नव आकाश आ नव पृथ्वी (Critical, new — never framed via pralaya-cycle cosmology), जीवनक रूख/नदी (Medium, new), कोनो श्राप नहि रहत (High, new — the specific reversal of Genesis 3’s curse). Key teaching point: Romans 8:19-23’s “creation’s groaning” is this doctrine’s Pauline anchor and the single most important cross-curriculum bridge for the core passage; teaching materials should present Revelation 21:1-8 explicitly as Romans 8’s fulfillment, not as an unrelated apocalyptic scene.
6. The Church as Bride of Christ
| Stage | Key Passages | Theme Content |
|---|---|---|
| OT Root | Hosea 1-3 (Israel as an unfaithful wife, restored by God’s initiative); Isaiah 54:5-8; 61:10; 62:4-5; Ezekiel 16; Song of Songs (typologically) | God’s covenant relationship with his people pictured as a marriage — his people’s unfaithfulness and his own gracious, restoring initiative. |
| Gospels/Acts | Matthew 9:15; 25:1-13 (bridegroom parables); John 3:29 (John the Baptist, “the friend of the bridegroom”) | Christ identifies himself as the bridegroom of a wedding still to come. |
| Pauline/Romans Consolidation | Ephesians 5:25-32 (Christ and the church as husband and wife — outside this curriculum’s core corpus but the fullest NT development); Romans 7:1-4 (believers’ union with Christ pictured through marriage-to-death-and-remarriage imagery) | The corporate church’s union with Christ, marked by his self-giving love and the believers’ new “marriage” to him through death and resurrection with Christ. |
| Revelation Consummation | Revelation 19:6-9; 21:2, 9-10; 22:17 | The marriage of the Lamb; the Bride, the New Jerusalem, prepared and adorned; the Spirit and the Bride’s invitation. |
Maithili anchor terms: वधू (Bride, Critical, new — never illustrated through Sita-Ram/Vivah Panchami or Radha-Krishna bridal mysticism), मेमनाक बिआह (marriage of the Lamb, Critical, new). Key teaching point: this doctrine carries the single highest cultural-collision risk in the entire curriculum (see 07_semantic_analysis.md and 08_core_glossary.md); every occurrence requires the corporate-not-individual clarification, and Romans 7:1-4’s own marriage-imagery passage (if taught) must be handled with the same care to avoid conflating covenant/legal marriage-imagery with the region’s own devotional bridal narratives.
7. Worship of the Lamb
| Stage | Key Passages | Theme Content |
|---|---|---|
| OT Root | Exodus 20:1-6 (exclusive worship of YHWH alone); Isaiah 6:1-8 (Isaiah’s throne-room vision, “holy, holy, holy”); Psalm 96-99 (universal call to worship the LORD as king); Daniel 3 (refusal to worship the image) | Worship belongs exclusively to God; idolatrous worship is the paradigmatic sin. |
| Gospels/Acts | John 1:29 (“the Lamb of God, who takes away the sin of the world”); John 4:23-24 (worship in spirit and truth); Acts 10:25-26; 14:11-15 (apostles refusing worship) | Jesus identified as the Lamb; worship’s exclusivity maintained even by his closest followers. |
| Pauline/Romans Consolidation | Romans 1:21-25 (the fundamental sin: worshiping the creature rather than the Creator); Romans 12:1 (believers’ whole selves as living sacrifice/worship); Romans 11:33-36 (doxology) | Idolatry as humanity’s foundational rebellion; true worship as whole-life devotion to God alone. |
| Revelation Consummation | Revelation 4:8-11; 5:8-14; 7:9-12; 13:4, 8, 12, 15 (counterfeit worship of the beast); 19:1-10; 22:8-9 (angel refusing worship, redirecting to God) | The throne-room’s ceaseless worship of God and the Lamb; the beast’s counterfeit demand for the same worship; the book’s own final refusal-of-worship scenes teaching worship’s absolute exclusivity. |
Maithili anchor terms: आराधना करब (worship, Critical, new — never पूजा), योग्य (worthy, Medium, new — exclusive, not comparative), मेमना (Lamb, Critical, new). Key teaching point: Romans 1:21-25’s diagnosis of idolatry (exchanging the glory of God for images) is the Pauline root explaining why Revelation’s beast-worship crisis is so serious; teach these together as the same sin in its final, cosmic-scale form.
8. Symbolic and Apocalyptic Interpretation
| Stage | Key Passages | Theme Content |
|---|---|---|
| OT Root | Daniel 2, 7-12 (visionary, symbol-laden apocalyptic literature); Ezekiel 1, 37, 40-48 (symbolic visions); Zechariah 1-6 (night visions) | Apocalyptic as an established biblical genre using symbol, number, and vision to disclose God’s hidden purposes — not literal prediction to be decoded like a cipher, nor mystical attainment. |
| Gospels/Acts | Matthew 24; Mark 13; Luke 21 (the Olivet Discourse’s own apocalyptic idiom); Acts 2:17-21 (Peter’s use of Joel’s apocalyptic imagery) | Jesus and the apostles themselves teach in, and reapply, this same genre. |
| Pauline/Romans Consolidation | Romans 16:25-27 (“the mystery kept secret for long ages… now disclosed”); Romans 11:25 (“mystery,” partial hardening of Israel) | Paul’s own use of “mystery” (μυστήριον) language for previously hidden, now-disclosed divine purposes — genre-adjacent to Revelation’s own μυστήριον (10:7, 17:5, 7). |
| Revelation Consummation | Revelation 1:1, 20; 4-5; 12-13; 17:1-18 (explicit angelic decoding of the vision’s own symbols) | The book’s genre is announced in its own title (ἀποκάλυψις) and repeatedly self-interprets its symbols (e.g., 1:20, 17:7-18), modeling the correct reading posture for the rest of the book. |
Maithili anchor terms: प्रकाशन (revelation/unveiling, Medium, new), परमेश्वरक रहस्य (mystery of God, Medium, new — never conflated with Tantric esoteric-initiation traditions). Key teaching point: this is a meta-doctrine governing how all others are read; Maithili teaching materials must repeatedly model the “symbol, not literal cipher” reading posture (e.g., 144,000, the beast’s number, the millennium) rather than assuming it, since this reading discipline is itself unfamiliar to most first-time readers regardless of religious background.
9. Assurance of God’s Final Victory over Evil
| Stage | Key Passages | Theme Content |
|---|---|---|
| OT Root | Genesis 3:15 (the serpent’s head will be crushed); Isaiah 25:8 (death swallowed up forever); Daniel 7:26-27 (the beast’s dominion taken away, given to the saints forever) | God’s promised, certain, ultimate triumph over the powers of evil and death, announced from the Bible’s earliest pages. |
| Gospels/Acts | Luke 10:18 (“I saw Satan fall like lightning”); John 16:33 (“I have overcome the world”); Colossians 2:15 (Christ disarming rulers and authorities, triumphing over them — outside core corpus but doctrinally aligned) | Christ’s earthly ministry, cross, and resurrection as the decisive turning point in this victory, already accomplished though not yet fully consummated. |
| Pauline/Romans Consolidation | Romans 8:37-39 (“more than conquerors… nothing… will be able to separate us”); Romans 16:20 (“The God of peace will soon crush Satan under your feet”) | Present assurance, grounded in Christ’s finished work, of a victory both already secured and awaiting final, visible completion. |
| Revelation Consummation | Revelation 12:7-11; 19:11-21; 20:1-3, 7-10, 14; 21:4 | Satan defeated in heaven, bound, finally and permanently destroyed in the lake of fire; death itself abolished; every enemy of God’s people ultimately, visibly overcome. |
Maithili anchor terms: विजयी होएब (overcome, High), दोसर मृत्यु (second death, Critical — the “undoing” of death is total and final, never a rebirth-cycle event), महान् लाल अजगर (dragon, Critical). Key teaching point: Romans 16:20’s brief, almost throwaway promise (“will soon crush Satan under your feet”) is Revelation 12 and 20 written small; teaching materials should explicitly connect the Romans curriculum’s closing verse to Revelation’s full unveiling of that same promise.
Part C — Convergence: How the Core Passage (Revelation 21:1-8) Gathers All Nine Themes
The core passage functions as the single point in the whole book — and arguably in the whole Bible — where every one of the nine assigned doctrines is simultaneously in view. This convergence should structure how the core passage is taught: not as one topic among the nine, but as the vantage point from which all nine can be seen at once.
| Verse | Doctrine(s) Present | How the Verse Carries the Doctrine |
|---|---|---|
| 21:1 | New Heaven and New Earth; Sovereignty of God over History | God’s singular, final re-creation of the cosmos, sea (chaos) removed. |
| 21:2 | Church as Bride of Christ; New Heaven and New Earth | The New Jerusalem identified explicitly as the Bride, descending — not ascended to. |
| 21:3 | Sovereignty of God over History; New Heaven and New Earth | The covenant-presence formula fulfilled without mediation; “a loud voice from the throne.” |
| 21:4 | Assurance of God’s Final Victory; Judgment of the Wicked (by implication — the negative is banished) | Death, mourning, crying, pain — the last enemies — finally undone. |
| 21:5 | Sovereignty of God over History; Symbolic and Apocalyptic Interpretation | God’s own certifying speech: “these words are trustworthy and true” — grounding the whole book’s visionary claims. |
| 21:6 | Assurance of God’s Final Victory; Worship of the Lamb (implied, as grace precedes worship) | “It is done!”; Alpha and Omega; free gift of the water of life — grace as the consummating gift. |
| 21:7 | Perseverance and Faithful Witness; Church as Bride/Family of God | ”The one who conquers” inherits; sonship granted — perseverance’s promised reward. |
| 21:8 | Judgment of the Wicked; Symbolic and Apocalyptic Interpretation (vice-list convention) | The vice list and “second death” — judgment as the necessary negative counterpart to vv. 1-7’s positive promise. |
Teaching implication for Maithili materials: Revelation 21:1-8 should be introduced to Maithili learners not merely as “the end of the story” but as the passage where they can see, in eight verses, the whole architecture of the book and — through the Romans-parallel cross-references documented in 09_cross_reference_analysis.md Part C — the whole architecture of the Bible’s redemptive storyline culminating in Christ.
Part D — Whole-Bible Metanarrative: Revelation as the Canon’s Closing Bookend
Revelation 21-22 forms a deliberate literary and theological inclusio with Genesis 1-3. This bookend structure is the deepest-level “theme map” of the entire book and should be explicitly taught as such.
| Genesis (Beginning) | Revelation (Ending) | Theme |
|---|---|---|
| Genesis 1:1 — “In the beginning, God created the heavens and the earth” | Revelation 21:1 — “a new heaven and a new earth” | Creation, lost to the curse, is remade — not abandoned. |
| Genesis 2:9-10 — a river and the tree of life in Eden | Revelation 22:1-2 — the river of life and the tree of life in the New Jerusalem | Restored, unbarred access to what was lost at the Fall. |
| Genesis 3:8 — God walking with Adam and Eve “in the cool of the day” | Revelation 21:3 — “he will dwell with them” | Unmediated fellowship with God, lost and finally restored. |
| Genesis 3:14-19 — the curse pronounced on serpent, ground, and humanity | Revelation 22:3 — “no longer will there be anything accursed” | The curse, reversed once for all. |
| Genesis 3:22-24 — humanity barred from Eden and the tree of life, cherubim guarding the way | Revelation 22:14 — “that they may have the right to the tree of life and that they may enter the city by the gates” | The barred way, reopened through Christ. |
| Genesis 3:15 — the serpent’s future defeat first promised | Revelation 20:2, 10 — the ancient serpent bound, then destroyed forever | The first promise of victory over evil, finally and fully kept. |
| Genesis 1:14-19 — sun and moon created as light-bearers | Revelation 21:23; 22:5 — God himself and the Lamb as the city’s light, sun and moon no longer needed | Creation’s derivative light-bearers surpassed by the uncreated light of God’s own presence. |
| Genesis 11 (Babel — human rebellion, scattered languages, a city built in defiance of God) | Revelation 21:24-26; 7:9 (the nations, every tribe and tongue, brought willingly into the city and to its light) | Babel’s judgment-scattering reversed into willing, worshipful ingathering. |
Doctrinal significance for the Maithili curriculum: this inclusio is the strongest available whole-Bible teaching tool for combating the region’s cyclical (pralaya) cosmology at the doctrinal root, since it demonstrates — structurally, not merely propositionally — that the Bible’s storyline is a single line from a good beginning, through a real Fall, to a final and unrepeatable restoration, not a repeating wheel of ages. Every occurrence of नव (new) in chapters 21-22 should be taught with explicit reference to this Genesis-Revelation bookend structure.
Part E — Summary Table: Doctrine-to-Anchor-Term Cross-Index
| Curriculum Doctrine | Primary Maithili Anchor Term(s) | Risk Tier | Baseline Reuse or New |
|---|---|---|---|
| The Return and Reign of Christ | प्रभु, परमेश्वरक राज्य, राजाधिराज आ प्रभुक प्रभु | Critical / Medium / High | Reuse + New |
| The Sovereignty of God over History | परमेश्वरक विधान, सर्वसामर्थ्यवान्, सिंहासनपर बैसल परमेश्वर | High / Critical / High | Reuse + New |
| Perseverance and Faithful Witness under Persecution | धीरज, संकट/कष्ट, विजयी होएब | High | Reuse (concept) + New (terms) |
| Judgment of the Wicked and Vindication of the Saints | न्याय, जीवनक पुस्तक, आगिक झील, पवित्र जन | High / Critical / High / High | New + Reuse |
| The New Heaven and New Earth | नव आकाश आ नव पृथ्वी, जीवनक रूख/नदी, कोनो श्राप नहि रहत | Critical / Medium / High | New |
| The Church as Bride of Christ | वधू, मेमनाक बिआह, मण्डली | Critical / Critical / Medium | New + Reuse |
| Worship of the Lamb | आराधना करब, मेमना, योग्य, महिमा | Critical / Critical / Medium / High | New + Reuse |
| Symbolic and Apocalyptic Interpretation | प्रकाशन, परमेश्वरक रहस्य | Medium | New |
| Assurance of God’s Final Victory over Evil | विजयी होएब, दोसर मृत्यु, महान् लाल अजगर | High / Critical / Critical | New |
This document extends, and does not contradict, the baseline Romans Language Package for maithili and the Revelation-specific analyses in 07_semantic_analysis.md, 08_core_glossary.md, and 09_cross_reference_analysis.md. All doctrine risk tiers follow the four-tier framework established in doctrine_risk_registry.json. Pending theologian sign-off on all Critical and High risk items before Phase 2 processing begins.