Doctrine Analysis
Doctrine Analysis: Matthew 1–28 (English → Maithili)
Purpose and Scope
This document fulfills PRD Phase 1 Step 4 for the Matthew curriculum, destination language Maithili. It presents the full doctrine matrix for the entire book of Matthew — every chapter, first to last — extending the baseline Romans doctrine architecture and remaining fully consistent with assets/doctrine_risk_registry.json (same 41 doctrines, identical risk tiers, identical review routing). No doctrine, risk tier, or forbidden-substitution rule recorded there is altered here; this document adds chapter-and-section-level traceability so that Phase 2 processing can route every segment correctly regardless of which chapter it comes from.
The core passage, Matthew 5:1–12 (the Beatitudes), anchors the curriculum theologically but is not the scope boundary — full-book coverage is mandatory and is confirmed in the chapter-by-chapter table at the end of this document.
Risk tier definitions (unchanged from baseline):
- Critical — Mistranslation alters or destroys essential doctrine. Human theologian review required for every occurrence.
- High — Mistranslation creates significant theological confusion or syncretism risk. Human theologian review required.
- Medium — Mistranslation reduces clarity but preserves essential meaning. Native speaker review recommended.
- Low — Mistranslation causes minor misunderstanding or imprecision. Automated review sufficient.
Part A: Full Doctrine Matrix, Organized by Narrative Section
Section 1 — Infancy Narrative (Matthew 1–2)
| Doctrine | Supporting Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Genealogy as Witness to God’s Covenant Faithfulness | Matt 1:1-17 | Low | Proper names दाऊद/इस्राएल reused exactly from baseline; risk only that the genealogy reads as a bare list rather than historical covenant fulfillment. | Automated review |
| Jesus as the Promised Messiah and Son of David | Matt 1:1-17 | Critical | मसीह/दाऊदक पुत्र must never be assimilated to Ram/Krishna as awaited avatar-figures; दाऊदक पुत्र must read as messianic title, not bare genealogy. | Human theologian |
| The Incarnation (Immanuel, God With Us) | Matt 1:18-23 | Critical | CRITICAL: never अवतार. Mithila is the Ramayana’s own geographic setting; इम्मानुएल must be paired with बासलाइन परमेश्वर, reinforcing देहधारण as unique and permanent, not one more chapter in a locally ‘owned’ avatar story. | Human theologian |
| The Virgin Conception | Matt 1:18-23 | High | कुमारी must be explicitly paired with baseline पवित्र आत्मा to secure the miraculous divine agency, not merely an unusual birth account. | Human theologian |
| Fulfillment of Old Testament Prophecy | Matt 1:22-23; 2:15,17,23 | High | Linear, one-time historical fulfillment; must never be read as cyclical yuga-restoration (avatar periodically restoring dharma). First formula-quotation occurrences in the book. | Human theologian |
| Universal Scope of the Gospel: Gentile Inclusion | Matt 2:1-12 | High | Gentile Magi recognize/worship Jesus before Israel’s own establishment; retain unqualified universality given Mithila’s Panjikaran caste-lineage consciousness. Note: Magi’s profession rendered ज्योतिषी contextually, never confused with भविष्यद्वक्ता. | Human theologian |
Section 2 — Forerunner, Baptism, Temptation, Early Ministry (Matthew 3–4)
| Doctrine | Supporting Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Kingdom of Heaven | Matt 3:2; 4:17 | Critical | CRITICAL: स्वर्ग in regional cosmology = temporary karma-merited paradise (Indra’s loka); mandatory translator note at first occurrence distinguishing eternal divine reign; cross-reference baseline परमेश्वरक राज्य. | Human theologian |
| Repentance | Matt 3:2; 4:17 | High | पश्चाताप must be distinguished from प्रायश्चित्त (Hindu dharmashastra ritual penance nullifying karmic debt); biblical repentance is relational turning toward a personal God. | Human theologian |
| Sonship of Christ | Matt 3:17 | Critical | Baseline परमेश्वरक पुत्र reused exactly; the Father’s declared voice at baptism must carry the highest honorific verb register. | Human theologian |
| Fulfillment of Old Testament Prophecy | Matt 3:3; 4:14-16 | High | Isaiah quotations concerning John and Galilee ministry; same linear-fulfillment caution as Section 1. | Human theologian |
| Satan and Temptation | Matt 4:1-11 | High | शैतान already a familiar loanword via regional Islamic usage but must be clearly the personal biblical Adversary, distinct from generic bhoot-pret folk spirits, not an impersonal evil principle. | Human theologian |
| The Call to Discipleship | Matt 4:18-22 | High | चेला (never शिष्य, which carries Mithila’s guru-śiṣya devotional-lineage weight) established from first calling narrative onward; the call is immediate, total, life-reordering; reuses baseline बजाओल. | Human theologian |
Section 3 — The Sermon on the Mount (Matthew 5–7) — includes core passage 5:1-12
| Doctrine | Supporting Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Authority of Jesus’ Teaching | Matt 5:1-2; 7:28-29 | High | अधिकार = inherent, self-originating authority, categorically distinct from derivative scribal/pandit authority tied to citation or Panjikaran-linked institutional status. | Human theologian |
| Jesus Fulfills, Not Abolishes, the Law | Matt 5:17-20 | High | पूरा करब ≠ mere “obey”; व्यवस्था never धर्म (cosmic/social duty). | Human theologian |
| The Beatitudes: Divine Blessing Pronounced | Matt 5:3-12 (core passage) | High | धन्य must be God’s own declared favor/approval, not भाग्यशाली (“lucky”), a fatalistic term already rejected elsewhere in the Language Package (calling, election, providence). | Human theologian |
| Poverty of Spirit | Matt 5:3 | High | Must not be misheard as the ascetic vairagya renunciation ideal of Mithila’s Shaiva/Vaishnava math traditions (an achieved meritorious state) rather than honest confession of spiritual need. | Human theologian |
| Mercy and Compassion | Matt 5:7 | High | दया kept distinct from baseline अनुग्रह (grace = unmerited saving favor) and from दान/पुण्य merit-giving; दया = compassionate action toward the needy. | Human theologian |
| Purity of Heart | Matt 5:8 | High | Built on baseline पवित्र, never शुद्ध (ritual-purity connotation, live given Panjikaran lineage-purity culture); defilement is a heart-moral category. | Human theologian |
| Peacemaking | Matt 5:9 | Medium | Active reconciling work reflecting God’s character, not the passive Sita-Ram domestic-harmony ideal (baseline शान्ति caution). | Native speaker review |
| Persecution for Righteousness’ Sake | Matt 5:10-12 | High | Reuses baseline धार्मिकता (Critical) as the cause of persecution; suffering for Christ = evidence of Kingdom belonging, not karma-merited misfortune. | Human theologian |
| Reward Held in Grace | Matt 5:12; 6:1-18 | High | प्रतिफल must not be heard as कर्मफल (karma-fruit, already rejected for “grace” in baseline); reward is grace-grounded response to sonship, not payment earned. | Human theologian |
| Righteousness Exceeding the Pharisees | Matt 5:20,48; 6:1,33 | Critical | Reuses baseline धार्मिकता (Critical); interior Spirit-empowered righteousness, not intensified external दायित्व-performance. पूर्ण (perfect, 5:48) must avoid सिद्ध (self-attained yogi-perfection model). | Human theologian |
| Hypocrisy and True Piety | Matt 6:1-18 | High | दान and उपवास are established Hindu merit-accumulation categories (पुण्य via giving/vrat-fasting); passage’s “secret, not for reward from onlookers” logic must be anchored against a merit-transaction reading. | Human theologian |
| Forgiveness Within the Believing Community | Matt 6:12,14-15 | High | क्षमा करब introduced here (Lord’s Prayer) and must render identically at 18:21-35; forgiveness grounded in having been forgiven by God, not transactional social reconciliation. | Human theologian |
| The Kingdom of Heaven | Matt 6:33 | Critical | Cross-reference: this instance uses the baseline परमेश्वरक राज्य phrasing (Matthew’s rare direct overlap), confirming co-referentiality with स्वर्गक राज्य. | Human theologian |
| Judgment and the End of the Age | Matt 7:1-2 | Critical | न्याय = personal divine adjudication, not impersonal karmic cause-effect; first appearance of the judgment theme fully developed later in chs. 24-25. | Human theologian |
| False Christs and False Prophets | Matt 7:15 | Medium | Reuses baseline भविष्यद्वक्ता exactly; warns of counterfeit spiritual authority — relevant given the region’s multiple living devotional/guru traditions. | Native speaker review |
Section 4 — Miracles and the Mission of the Twelve (Matthew 8–10)
| Doctrine | Supporting Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Jesus as the Son of Man | Matt 8:20; 9:6 | Critical | First occurrences of मनुष्यक पुत्र; must not flatten to “a human being” nor merge with परमेश्वरक पुत्र; no regional parallel category exists. | Human theologian |
| Universal Scope of the Gospel: Gentile Inclusion | Matt 8:5-13 | High | The centurion’s faith exceeds “anyone in Israel” — retain unqualified universality; parallels Magi (ch.2) and Canaanite woman (ch.15). | Human theologian |
| The Authority of Jesus’ Teaching | Matt 8:9; 9:6,8 | High | The centurion’s own military-authority analogy must not dilute Jesus’ categorically different, self-originating अधिकार. | Human theologian |
| Fulfillment of Old Testament Prophecy | Matt 8:17 | High | Isaiah’s Suffering Servant text applied to healing ministry; linear historical fulfillment, consistent with Section 1 caution. | Human theologian |
| Mercy and Compassion | Matt 9:13 | High | ”I desire mercy, not sacrifice” — दया distinguished from ritual/sacrificial religious performance and from merit-based दान. | Human theologian |
| The Call to Discipleship | Matt 9:9; 10:1-4 | High | Calling of Matthew and the Twelve; चेला/प्रेरित (baseline, reused exactly) consistently applied. | Human theologian |
| The Cost of Discipleship | Matt 10:37-39 | High | क्रूस उठाओब retains specific reference to Christ’s own crucifixion path; losing-life-to-find-it paradox must not soften into generic self-sacrifice maxim. | Human theologian |
| Discipleship’s Cost to Family and Social Peace | Matt 10:34-36 | High | Qualifies, does not contradict, baseline शान्ति; addresses social/familial conflict from allegiance to Christ, not standing with God — needed clarity given Sita-Ram domestic-harmony ideal. | Human theologian |
| Persecution for Righteousness’ Sake | Matt 10:16-25 | High | Mission discourse extends the Beatitudes’ persecution theme into concrete ministry expectation. | Human theologian |
Section 5 — Controversy, Sabbath, Kingdom Parables (Matthew 11–13)
| Doctrine | Supporting Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Fulfillment of Old Testament Prophecy | Matt 11:10 (Elijah-forerunner); 13:14,35 | High | John the Baptist identified via prophetic fulfillment; parables chapter’s own formula quotation (13:35). | Human theologian |
| Repentance | Matt 11:20-21 | High | Woes on unrepentant cities; same प्रायश्चित्त-distinction caution as ch.3-4. | Human theologian |
| The Kingdom of Heaven | Matt 11:11-12 | Critical | Continuing standing-note requirement wherever स्वर्गक राज्य occurs. | Human theologian |
| Jesus’ Authority Over the Sabbath | Matt 12:1-14 | Medium | सब्त (transliterated) + विश्राम दिन gloss avoids confusion with unrelated regional rest-day customs; “Lord of the Sabbath” reuses baseline प्रभु exactly. | Native speaker review |
| Blasphemy Against the Holy Spirit | Matt 12:31-32 | Critical | Built on baseline पवित्र आत्मा (Critical); requires careful pastoral framing against inducing false guilt in sensitive readers. | Human theologian |
| The Resurrection of Christ | Matt 12:38-40 (sign of Jonah) | Critical | Reuses baseline पुनरुत्थान exactly; this is the first explicit foreshadowing and must connect forward to ch. 28. | Human theologian |
| Jesus as the Son of Man | Matt 12:8,40 | Critical | ”Lord of the Sabbath” and “three days and three nights” both spoken in Son-of-Man register; consistent with ch.8-9 caution. | Human theologian |
| Jesus as the Promised Messiah and Son of David | Matt 12:23 | Critical | Crowd’s question “Can this be the Son of David?” functions as messianic-title confession, not bare lineage note. | Human theologian |
| The Kingdom of Heaven | Matt 13:11,24,31,33,44-47 | Critical | Central parables chapter; every occurrence requires the standing translator note distinguishing स्वर्गक राज्य from karma-merited paradise. | Human theologian |
| The End of the Age | Matt 13:39-40,49 | Critical | CRITICAL: युग = Hindu cyclical cosmic-age category (Satya/Treta/Dvapar/Kali); Matthew’s phrase names a single final linear consummation. Highest syncretism-risk term in the curriculum. | Human theologian |
| Parables as a Teaching Method | Matt 13:1-52 | Low | दृष्टान्त is standard with no significant competing religious association; minor risk that figurative language is read literally. | Automated review |
Section 6 — Confession, Transfiguration, Household Instruction (Matthew 14–18)
| Doctrine | Supporting Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Deity of Christ | Matt 14:33 (worship after walking on water); 17:1-8 (Transfiguration) | Critical | Transfiguration must be distinguished from Puranic narratives of deities assuming multiple/altered forms (e.g. vishvarupa); this is a singular unveiling of the one incarnate Son’s inherent glory. | Human theologian |
| Purity of Heart | Matt 15:1-20 | High | ”Not what enters but what comes out defiles” reinforces the heart-moral (not ritual-purity) category established at 5:8. | Human theologian |
| Universal Scope of the Gospel: Gentile Inclusion | Matt 15:21-28 | High | The Canaanite woman’s persistent faith recognized by Jesus before Israel’s own religious establishment — retain unqualified universality. | Human theologian |
| The Founding of the Church on the Confession of Christ | Matt 16:13-20 | Critical | Peter’s confession combines मसीह + परमेश्वरक पुत्र (both Critical baseline terms) with highest honorific verb register; मण्डली never मन्दिर/मठ. | Human theologian |
| Keys of the Kingdom and Delegated Church Authority | Matt 16:19 | High | बाँधब आ खोलब = Christ-delegated authoritative pronouncement, not a ritual binding-spell — risk of resonance with regional tantric-binding folk practice. | Human theologian |
| The Cost of Discipleship | Matt 16:24-26 | High | ”Take up his cross… lose his life to find it” restated with full doctrinal weight following the confession/keys pericope. | Human theologian |
| The Resurrection of Christ | Matt 16:21; 17:9,23 | Critical | First and second passion-resurrection predictions; पुनरुत्थान, never पुनर्जन्म; translator note anchoring forward to ch.28. | Human theologian |
| Sonship of Christ / Jesus as the Son of Man | Matt 17:5,9,22 | Critical | Transfiguration voice (“This is my beloved Son”) and post-Transfiguration Son-of-Man self-reference occur in close sequence; both Critical baseline/registry terms must remain distinct. | Human theologian |
| The Church and Church Discipline | Matt 18:15-20 | High | Restorative discipline aimed at repentance/restoration, not punitive shaming — critical clarification given regional honor-shame social dynamics. | Human theologian |
| Keys of the Kingdom and Delegated Church Authority | Matt 18:18 | High | Second occurrence of bind-and-loose, now applied to congregational discipline; consistent rendering with 16:19 required. | Human theologian |
| Forgiveness Within the Believing Community | Matt 18:21-35 | High | Parable of the unforgiving servant; क्षमा करब must render identically to its Lord’s-Prayer occurrence (6:12,14-15). | Human theologian |
| The Kingdom of Heaven | Matt 18:1-4 | Critical | ”Become like children” — Kingdom entrance qualification; standing note requirement continues. | Human theologian |
Section 7 — Journey to Jerusalem (Matthew 19–20)
| Doctrine | Supporting Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Kingdom of Heaven | Matt 19:23-24 | Critical | Camel/needle-eye teaching on wealth and Kingdom entry; standing note requirement continues. | Human theologian |
| Eternal Life and Eternal Punishment | Matt 19:16,29 | Critical | अनन्त जीवन must be distinguished from मोक्ष/मुक्ति (already Critical-forbidden in baseline for “salvation”) — unending personal relational life, not release from a cycle. | Human theologian |
| The Cost of Discipleship | Matt 19:16-30; 20:1-16 | High | Rich young ruler and vineyard-laborers parable both illustrate discipleship’s demand and grace’s non-transactional reward logic. | Human theologian |
| The Crucifixion and Atonement | Matt 20:28 | Critical | बहुतोक लेल छुटकाराक मोल uses baseline छुटकारा in its permitted specific rescue-narrative sense — substitutionary payment, never generic rescue or karmic release. | Human theologian |
| Jesus as the Son of Man | Matt 20:18,28 | Critical | Third passion prediction and the “ransom” saying both spoken in Son-of-Man register. | Human theologian |
| Reward Held in Grace | Matt 20:1-16 | High | Vineyard laborers parable is the clearest illustrated case of प्रतिफल ≠ कर्मफल. | Human theologian |
Section 8 — Passion Week Controversies (Matthew 21–23)
| Doctrine | Supporting Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Jesus as the Promised Messiah and Son of David | Matt 21:9,15; 22:42-45 | Critical | Triumphal-entry Hosanna acclamation and Pharisees’ David’s-son/Lord riddle; दाऊदक पुत्र must read as titular confession throughout. | Human theologian |
| Fulfillment of Old Testament Prophecy | Matt 21:4-5 | High | Zechariah donkey-prophecy formula quotation; same linear-fulfillment caution as earlier sections. | Human theologian |
| The Authority of Jesus’ Teaching | Matt 21:23-27 | High | Temple-authority confrontation; अधिकार again distinguished from derivative religious-establishment authority. | Human theologian |
| The Resurrection of Christ | Matt 22:23-33 | Critical | Sadducees’ resurrection question; पुनरुत्थान consistently applied even in a hostile-question context. | Human theologian |
| Hypocrisy and True Piety | Matt 23:13-29 | High | The seven woes; पाखण्डी consistent with 6:1-18 usage. | Human theologian |
| Righteousness Exceeding the Pharisees | Matt 23:1-36 | Critical | Culminating indictment of external legal conformity without inward धार्मिकता. | Human theologian |
| ”Call No Man Father” (social honorific vs. divine पिता) | Matt 23:9 | High | गुरु/पिता social-honorific prohibition must not be confused with baseline पिता (God as personal Father) — two distinct registers requiring careful disambiguation. | Human theologian |
Section 9 — Olivet Discourse: Judgment and the End of the Age (Matthew 24–25)
| Doctrine | Supporting Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The End of the Age | Matt 24:3 | Critical | Disciples’ own question uses युगक अन्त; mandatory translator note continues at every occurrence through ch.28. | Human theologian |
| False Christs and False Prophets | Matt 24:11,24 | Medium | Reuses baseline मसीह/भविष्यद्वक्ता; warns of counterfeit end-times claimants. | Native speaker review |
| Jesus as the Son of Man | Matt 24:27,30,37,39,44; 25:31 | Critical | ”Coming of the Son of Man” culminates the Daniel-7 apocalyptic-judicial trajectory; मनुष्यक पुत्रक आगमन built exactly on the baseline title. | Human theologian |
| Judgment and the End of the Age | Matt 24:1-51; 25:31-46 | Critical | Personal, final divine adjudication, never an impersonal karmic cause-effect process; requires consistent translator-note support across both chapters. | Human theologian |
| Eternal Life and Eternal Punishment | Matt 25:46 | Critical | Sheep-and-goats judgment presents both as a matched, equally permanent pair — अनन्त दण्ड must not be softened into a temporary/resolvable karmic or purgative naraka-consequence. | Human theologian |
| Reward Held in Grace | Matt 25:14-30 (talents) | High | Faithful stewardship evaluated at the Master’s return; consistent with the grace-not-कर्मफल logic established earlier. | Human theologian |
| The Great Commission (anticipatory) | Matt 24:14 | Critical | ”Gospel of the kingdom proclaimed to all nations” anticipates ch.28; reuses baseline सुसमाचार प्रचार exactly. | Human theologian |
Section 10 — Passion Narrative (Matthew 26–27)
| Doctrine | Supporting Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Crucifixion and Atonement | Matt 26:26-28,39; 27:26-50 | Critical | क्रूसित करब must be historically and theologically concrete, never myth or metaphor; blood-of-the-covenant language must be explicitly named नयाँ वाचा at first occurrence. | Human theologian |
| Jesus as the Son of Man | Matt 26:2,24,45,64 | Critical | Betrayal and Sanhedrin-trial sayings continue Son-of-Man self-designation into the passion itself. | Human theologian |
| Jesus as the Promised Messiah and Son of David | Matt 26:63-64 | Critical | High priest’s direct question and Jesus’ affirming answer (“You have said so”) — the trial’s central messianic confession. | Human theologian |
| Satan and Temptation | Matt 26:41 (Gethsemane) | High | ”Watch and pray that you may not enter into temptation” — परीक्षा consistent with ch.4 and the Lord’s Prayer (6:13). | Human theologian |
| Deity of Christ | Matt 27:54 (centurion’s confession); 27:46 (cry of dereliction) | Critical | The centurion’s “Truly this was the Son of God” and the forsakenness-cry both carry Critical Christological weight; must not be softened or explained away. | Human theologian |
| Fulfillment of Old Testament Prophecy | Matt 27:9-10 | High | Judas/potter’s-field formula quotation; final formula-quotation instance before the resurrection narrative. | Human theologian |
Section 11 — Resurrection and Great Commission (Matthew 28)
| Doctrine | Supporting Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Resurrection of Christ | Matt 28:1-10 | Critical | Culminating occurrence of पुनरुत्थान; requires a distinguishing translator note from reincarnation at this decisive narrative climax. | Human theologian |
| Deity of Christ | Matt 28:9,17 (worship of the risen Jesus) | Critical | Worship offered to the risen Christ without qualification confirms his full deity; must retain unqualified worship-language. | Human theologian |
| The Great Commission | Matt 28:16-20 | Critical | Grounded in Christ’s own total, risen अधिकार; सभ जातिसभकेँ चेला बनाऊ uses जातिसभ (per baseline mission-context convention), not अन्यजाति, since the command is inclusively universal. | Human theologian |
| The Trinitarian Baptismal Formula | Matt 28:19 | Critical | All three component terms (पिता, पुत्र, पवित्र आत्मा) reused exactly from baseline; theologian review required to confirm the singular “name” (not “names”) is preserved grammatically. | Human theologian |
| The End of the Age | Matt 28:20 | Critical | ”To the end of the age” — final occurrence of युगक अन्त, closing the book’s inclusio with 24:3 and 13:39-40,49. | Human theologian |
Part B: Chapter-by-Chapter Full Coverage Confirmation
Per the PRD full-book coverage mandate, every chapter of Matthew is confirmed reviewed below. Chapters whose distinctive doctrinal content is already fully captured under a grouped section above are cross-referenced rather than repeated; none is silently omitted.
| Ch. | Doctrines Active (see Part A for detail) | Coverage Status |
|---|---|---|
| 1 | Genealogy, Messianic Promise/Son of David, Incarnation/Immanuel, Virgin Conception | Reviewed — Section 1 |
| 2 | Fulfillment of Prophecy, Universal Scope (Magi), Messianic Promise | Reviewed — Section 1 |
| 3 | Kingdom of Heaven, Repentance, Sonship of Christ, Fulfillment of Prophecy | Reviewed — Section 2 |
| 4 | Kingdom of Heaven, Satan/Temptation, Discipleship Call, Fulfillment of Prophecy | Reviewed — Section 2 |
| 5 | Authority of Teaching, Law Fulfilled, Beatitudes (core passage), Poverty of Spirit, Mercy, Purity of Heart, Peacemaking, Persecution, Reward/Grace, Righteousness Exceeding Pharisees | Reviewed — Section 3 |
| 6 | Hypocrisy/True Piety, Forgiveness, Kingdom of Heaven | Reviewed — Section 3 |
| 7 | Judgment, Authority of Teaching, False Prophets | Reviewed — Section 3 |
| 8 | Son of Man, Universal Scope (centurion), Authority, Fulfillment of Prophecy | Reviewed — Section 4 |
| 9 | Mercy, Discipleship Call (Matthew’s calling), Son of Man | Reviewed — Section 4 |
| 10 | Discipleship Call, Cost of Discipleship, Household Division, Persecution | Reviewed — Section 4 |
| 11 | Fulfillment of Prophecy, Repentance, Kingdom of Heaven | Reviewed — Section 5 |
| 12 | Sabbath Authority, Blasphemy against Holy Spirit, Resurrection (sign of Jonah), Son of Man, Messianic Promise | Reviewed — Section 5 |
| 13 | Kingdom of Heaven, End of the Age, Parables as Teaching Method, Fulfillment of Prophecy | Reviewed — Section 5 |
| 14 | Deity of Christ (worship after walking on water) | Reviewed — Section 6 |
| 15 | Purity of Heart, Universal Scope (Canaanite woman) | Reviewed — Section 6 |
| 16 | Church Founding, Keys of the Kingdom, Cost of Discipleship, Resurrection (prediction) | Reviewed — Section 6 |
| 17 | Deity of Christ (Transfiguration), Sonship of Christ, Son of Man, Resurrection (prediction) | Reviewed — Section 6 |
| 18 | Kingdom of Heaven, Church Discipline, Keys/Bind-and-Loose, Forgiveness | Reviewed — Section 6 |
| 19 | Kingdom of Heaven, Eternal Life/Punishment, Cost of Discipleship | Reviewed — Section 7 |
| 20 | Crucifixion/Atonement (ransom), Son of Man, Reward/Grace | Reviewed — Section 7 |
| 21 | Messianic Promise/Son of David, Fulfillment of Prophecy, Authority of Teaching | Reviewed — Section 8 |
| 22 | Messianic Promise, Resurrection (Sadducees’ question), Kingdom of Heaven (parable) | Reviewed — Section 8 |
| 23 | Hypocrisy/True Piety, Righteousness Exceeding Pharisees, “Call No Man Father” | Reviewed — Section 8 |
| 24 | End of the Age, False Prophets, Son of Man (coming), Judgment, Great Commission (anticipatory) | Reviewed — Section 9 |
| 25 | Judgment, Eternal Life/Punishment, Reward/Grace (talents), Son of Man | Reviewed — Section 9 |
| 26 | Crucifixion/Atonement, Son of Man, Messianic Promise, Satan/Temptation | Reviewed — Section 10 |
| 27 | Crucifixion/Atonement, Deity of Christ, Fulfillment of Prophecy | Reviewed — Section 10 |
| 28 | Resurrection of Christ, Deity of Christ, Great Commission, Trinitarian Baptismal Formula, End of the Age | Reviewed — Section 11 |
Full-book coverage confirmed: all 28 chapters of Matthew represented above; no chapter silently omitted.
Part C: Risk Summary (Consistent with doctrine_risk_registry.json)
| Risk Tier | Count | Review Routing |
|---|---|---|
| Critical | 16 | Human theologian, every occurrence |
| High | 20 | Human theologian |
| Medium | 3 | Native speaker review |
| Low | 2 | Automated review |
| Total doctrines | 41 |
This matches assets/doctrine_risk_registry.json exactly: 16 Critical, 20 High, 3 Medium, 2 Low; 36 doctrines requiring human theologian review; 3 requiring native speaker review; 2 sufficient with automated review only.
Cross-Reference Note
This analysis must be read alongside:
- The baseline Romans
translation_memory.jsonandbible_term_registry.json, which remain controlling authority for every term already recorded there (gospel, grace, faith, righteousness, justification, salvation, resurrection, lord, son_of_god, incarnation, holy_spirit, father, etc.). analysis/08_core_glossary.md, which catalogues the specific Maithili term renderings underlying every doctrine named here.assets/doctrine_risk_registry.json, the authoritative machine-readable risk registry that this document expands into full narrative and chapter-traceable form for Phase 1 human review.
No doctrine, risk tier, or forbidden substitution recorded in the baseline or in the Matthew doctrine risk registry is altered by this document. This document exists solely to give Phase 2 processing and human reviewers a complete, chapter-anchored map of where every doctrine surfaces across the full 28 chapters of Matthew.
This document fulfills PRD Phase 1 Step 4 for the Matthew curriculum, destination language Maithili.
Critical Risk Doctrines
The Kingdom of Heaven
Maithili name: स्वर्गक राज्य
Key terms: kingdom of heaven, kingdom of God
Review routing: Human theologian
CRITICAL: स्वर्ग in regional Hindu cosmology names a temporary heavenly loka (Indra’s paradise) enjoyed as a reward for accumulated पुण्य, from which the soul returns to the rebirth cycle — not an eternal divine dwelling. Every occurrence of स्वर्गक राज्य requires a standing translator note distinguishing it from a karma-merited paradise, and a cross-reference to the baseline’s परमेश्वरक राज्य (kingdom_of_god) as the same underlying reality under Matthew’s distinct circumlocution.
The End of the Age
Maithili name: युगक अन्त
Key terms: end of the age, close of the age
Review routing: Human theologian
CRITICAL: युग is the central Hindu cyclical-time category naming one of four recurring cosmic ages (Satya, Treta, Dvapar, Kali) within an endlessly repeating cycle. Matthew’s phrase names a single, final, linear consummation of history at Christ’s return, never a transition into a new cycle of yugas. This is among the highest syncretism-risk terms in the entire curriculum and requires a mandatory translator note at every occurrence.
Jesus as the Promised Messiah and Son of David
Maithili name: प्रतिज्ञा भेल मसीह आ दाऊदक पुत्र
Key terms: messiah, Christ, Son of David, seed of David
Review routing: Human theologian
मसीह must never be assimilated to Ram or Krishna as awaited/celebrated avatar-figures within Mithila’s own Vaishnava devotional tradition. दाऊदक पुत्र must consistently read as a messianic title/confession, distinct from the mere lineage-descent phrase दाऊदक वंशसँ, so it is not flattened into a bare genealogical note.
Jesus as the Son of Man
Maithili name: मनुष्यक पुत्र
Key terms: Son of Man
Review routing: Human theologian
मनुष्यक पुत्र must not be flattened to mean merely ‘a human being’ (losing the Daniel 7 apocalyptic-authority background) nor merged with परमेश्वरक पुत्र (son_of_god), a distinct Christological title. No regional parallel category exists — unlike periodic avatar-descent narratives, this title belongs to apocalyptic-judicial expectation, requiring sustained translator-note support across the Gospel.
Sonship of Christ
Maithili name: ख्रीष्टक पुत्रत्व
Key terms: Son of God, beloved Son
Review routing: Human theologian
Reuses baseline परमेश्वरक पुत्र exactly (Critical). Eternal, unique Sonship, not metaphorical or adoptive sonship, and not a Son born within time as royal sons are born in the region’s own dynastic narratives (e.g. Ram’s birth to Dasharath).
Deity of Christ
Maithili name: ख्रीष्टक ईश्वरत्व
Key terms: Son of God, transfiguration, worship of Jesus, Immanuel
Review routing: Human theologian
The Transfiguration must be distinguished from Puranic narratives of deities assuming multiple or altered forms (e.g. vishvarupa or repeated divine self-manifestations); this is a singular unveiling of the one, unique incarnate Son’s inherent glory, not one of several interchangeable divine appearances.
The Incarnation (Immanuel, God With Us)
Maithili name: देहधारण — इम्मानुएल
Key terms: Immanuel, virgin birth, God with us
Review routing: Human theologian
CRITICAL: NEVER अवतार. Mithila is the Ramayana’s own geographic setting, making avatar-descent theology a locally ‘owned’ story rather than distant background. इम्मानुएल must be transliterated and glossed with baseline परमेश्वर, reinforcing (never substituting for) देहधारण, so this is heard as the eternal Son’s unique, permanent taking of human nature, not one more chapter in the region’s own avatar narrative.
Righteousness Exceeding the Pharisees
Maithili name: फरीसीसभसँ बेसी धार्मिकता
Key terms: righteousness, exceed the scribes and Pharisees, perfect
Review routing: Human theologian
Reuses baseline धार्मिकता (Critical). This is an interior, Spirit-empowered righteousness surpassing external legal conformity — a categorically different, Spirit-given righteousness, not intensified performance of external दायित्व (duty). पूर्ण (perfect, 5:48) must avoid सिद्ध, which evokes the regionally familiar self-attained-perfection model of a yogi/ascetic.
The Founding of the Church on the Confession of Christ
Maithili name: ख्रीष्टक स्वीकारोक्ति पर मण्डलीक स्थापना
Key terms: you are the Christ, the Son of the living God, my church, keys of the kingdom
Review routing: Human theologian
Peter’s confession combines मसीह and परमेश्वरक पुत्र, both Critical baseline terms, reused exactly with the honorific verb register required for God/Christ. मण्डली must never be मन्दिर or मठ, avoiding the region’s math (monastic) institutional structures.
The Great Commission
Maithili name: महान आज्ञा
Key terms: all authority, make disciples of all nations, baptizing, teaching them to observe
Review routing: Human theologian
Grounded in Christ’s own total, risen अधिकार, not a human institutional mandate. सभ जातिसभकेँ चेला बनाऊ uses जातिसभ (per baseline mission-context convention) rather than अन्यजाति, since the command is inclusively universal, addressing every people group without qualification.
The Trinitarian Baptismal Formula
Maithili name: पिता, पुत्र आ पवित्र आत्माक नाओंमे बपतिस्मा
Key terms: in the name of the Father and of the Son and of the Holy Spirit
Review routing: Human theologian
All three component terms (पिता, पुत्र via परमेश्वरक पुत्र frame, पवित्र आत्मा) are reused exactly from baseline. Theologian review required to confirm the singular ‘name’ (not ‘names’) shared by three Persons is preserved grammatically in the Maithili phrasing.
Judgment and the End of the Age
Maithili name: न्याय आ युगक अन्त
Key terms: judgment, end of the age, coming of the Son of Man, sheep and goats
Review routing: Human theologian
Personal, final divine adjudication must be presented as distinct from an impersonal cause-effect karmic process; युगक अन्त must never be read as a transition into a new cycle of Hindu yugas. Requires consistent translator-note support across the Olivet Discourse and the sheep-and-goats judgment.
Eternal Life and Eternal Punishment
Maithili name: अनन्त जीवन आ अनन्त दण्ड
Key terms: eternal life, eternal punishment
Review routing: Human theologian
अनन्त जीवन must be distinguished from मोक्ष/मुक्ति (liberation from rebirth, already Critical-forbidden in baseline for ‘salvation’) — unending personal relational life with a personal God, not release from a cycle or absorption into an impersonal Absolute. अनन्त दण्ड must not be softened into a temporary, resolvable karmic/purgative consequence, as some regional understandings of naraka/hell-realms permit; Matthew 25:46 presents both as a matched, equally permanent pair.
Blasphemy Against the Holy Spirit
Maithili name: पवित्र आत्माक विरुद्ध निन्दा
Key terms: blasphemy against the Spirit, unforgivable sin
Review routing: Human theologian
Built on baseline पवित्र आत्मा (Critical). Requires careful pastoral framing to avoid inducing false guilt/anxiety in sensitive readers who may fear they have committed this sin; theologian review required at every occurrence.
The Resurrection of Christ
Maithili name: ख्रीष्टक पुनरुत्थान
Key terms: raised, resurrection, sign of Jonah
Review routing: Human theologian
Reuses baseline पुनरुत्थान exactly (Critical). NEVER पुनर्जन्म. The sign of Jonah (12:39-40) directly foreshadows this doctrine and must connect explicitly to it. Every culminating occurrence at ch.28 requires a distinguishing translator note from reincarnation.
The Crucifixion and Atonement
Maithili name: क्रूसित होएब आ प्रायश्चित
Key terms: crucify, ransom for many, blood of the covenant, my God, my God, why have you forsaken me
Review routing: Human theologian
क्रूसित करब must be historically and theologically concrete, a real death by a real Roman method, never myth or metaphor. बहुतोक लेल छुटकाराक मोल uses baseline छुटकारा in the specific rescue-narrative context the baseline permits, as substitutionary payment, not a generic rescue or karmic release. The blood-of-the-covenant language must be explicitly named नयाँ वाचा at first occurrence.
High Risk Doctrines
Keys of the Kingdom and Delegated Church Authority
Maithili name: स्वर्गक राज्यक चाबी आ मण्डलीक अधिकार
Key terms: keys of the kingdom, bind and loose
Review routing: Human theologian
The bind-and-loose formula must be understood as Christ-delegated authoritative pronouncement of what sin binds/looses a person from, not a magical or ritual binding-spell, which risks resonating with regional tantric-binding folk practices around spirit-binding and curse-removal.
The Virgin Conception
Maithili name: कुमारीसँ जन्म
Key terms: virgin, conceived of the Holy Spirit
Review routing: Human theologian
कुमारी carries low competing-association risk on its own, but the passage must explicitly pair it with baseline पवित्र आत्मा (Critical) to make the miraculous divine agency clear, so this is not read merely as an unusual human birth account.
Fulfillment of Old Testament Prophecy
Maithili name: भविष्यवाणीक पूर्ति
Key terms: fulfilled, that it might be fulfilled, prophecy, sign of Jonah
Review routing: Human theologian
Linear, one-time, historical fulfillment (OT to NT) must never be read as the cyclical yuga-restoration pattern in which a deity periodically descends to restore dharma, as in the region’s own Ram-avatar narrative. This recurring ‘formula quotation’ is a structural refrain across the whole Gospel and needs consistent handling throughout.
The Authority of Jesus’ Teaching
Maithili name: यीशुक शिक्षाक अधिकार
Key terms: authority, as one having authority, all authority, law fulfilled
Review routing: Human theologian
अधिकार must convey inherent, self-originating authority (unlike derivative scribal authority resting on citation of prior teachers), distinguishing Jesus categorically from a guru/pandit figure whose authority rests on lineage or scriptural citation — a distinction with real force in a region where a Maithil Brahmin pandit’s authority is institutionally tied to the Panjikaran registry.
Jesus Fulfills, Not Abolishes, the Law
Maithili name: व्यवस्था आ भविष्यद्वक्तासभक पूर्ति
Key terms: fulfill the law, law, not one iota
Review routing: Human theologian
पूरा करब must not be rendered merely as ‘obey,’ which would collapse fulfillment into simple law-keeping; व्यवस्था must never be धर्म (cosmic/social duty), consistent with the baseline’s caution on ‘law.‘
Hypocrisy and True Piety
Maithili name: पाखण्ड आ सच्ची भक्ति
Key terms: hypocrite, almsgiving, fasting, prayer in secret
Review routing: Human theologian
दान is a deeply established Hindu religious-merit category (giving to accrue पुण्य); उपवास collides with the widely practiced Hindu vrat/upavās (vow-fasting for merit). This passage’s entire logic — do these in secret, expecting no reward from onlookers — must be anchored against a merit-transaction reading in both cases.
The Beatitudes: Divine Blessing Pronounced
Maithili name: धन्यताक घोषणा
Key terms: blessed, makarios
Review routing: Human theologian
धन्य must be anchored as God’s own declared favor/approval, not merely ‘lucky’ or fortunate (भाग्यशाली), terms explicitly rejected elsewhere in the Language Package (calling, election, providence) for their fatalistic connotation in everyday Maithili religious idiom.
Poverty of Spirit
Maithili name: आत्मिक दीनता
Key terms: poor in spirit
Review routing: Human theologian
Must not be confused with the ascetic renunciation ideal of Mithila’s Shaiva/Vaishnava math traditions, where ‘poverty of spirit’ could be misheard as a meritorious achieved state (vairagya) rather than an honest confession of spiritual need before a personal God.
Mercy and Compassion
Maithili name: दया
Key terms: merciful, mercy
Review routing: Human theologian
दया must be kept distinct from baseline अनुग्रह (grace, unmerited saving favor): दया names compassionate action toward the needy, अनुग्रह names God’s unmerited saving favor toward sinners. Also distinguish from Hindu दान/पुण्य-based charitable giving for merit.
Purity of Heart
Maithili name: हृदयक पवित्रता
Key terms: pure in heart, not what enters but what comes out defiles
Review routing: Human theologian
Deliberately built on baseline पवित्र rather than शुद्ध, which the baseline flags as leaning toward ritual purity — a live concern given the Panjikaran-linked lineage/ritual-purity culture of Mithila. Defilement here is a heart-moral category, not a ritual one.
Persecution for Righteousness’ Sake
Maithili name: धार्मिकताक कारण सताओल जाएब
Key terms: persecuted for righteousness, reviled for my sake
Review routing: Human theologian
Reuses baseline धार्मिकता (Critical) as the cause of persecution. Suffering for righteousness/allegiance to Christ must be presented as evidence of belonging to the Kingdom, not a sign of divine disfavor, a needed clarification given the region’s karma-based readings of suffering as merited consequence.
Reward Held in Grace
Maithili name: अनुग्रहमूलक प्रतिफल
Key terms: reward in heaven, great is your reward
Review routing: Human theologian
प्रतिफल must not be heard as कर्मफल (karma-fruit, the automatic impersonal fruit of one’s actions — explicitly rejected for ‘grace’ in the baseline). This reward is God’s gracious response to faithful sonship already granted, not payment earned apart from grace, most clearly illustrated in the parable of the vineyard laborers.
The Church and Church Discipline
Maithili name: मण्डली आ मण्डलीय अनुशासन
Key terms: if your brother sins, tell it to the church, bind and loose
Review routing: Human theologian
Must be taught as restorative discipline aimed at repentance and restoration, not punitive or shaming exposure, given the strong honor-shame dynamics of regional social life where public accusation carries lasting reputational consequences.
Forgiveness Within the Believing Community
Maithili name: विश्वासी समुदायमे क्षमा
Key terms: forgive, seventy times seven, unforgiving servant
Review routing: Human theologian
क्षमा करब must be rendered consistently across the Lord’s Prayer and the parable of the unforgiving servant; forgiveness here is grounded in having been forgiven a much greater debt by God, not a transactional social reconciliation ritual.
The Call to Discipleship
Maithili name: चेला बनबाक बजाओल जाएब
Key terms: disciple, follow me, called
Review routing: Human theologian
चेला (never शिष्य, which carries Mithila’s guru-śiṣya devotional-lineage connotation) must be used consistently; the call is immediate, total, and life-reordering, reusing baseline बजाओल (called).
The Cost of Discipleship
Maithili name: चेला बनबाक मोल
Key terms: take up his cross, lose his life to find it, for my sake
Review routing: Human theologian
क्रूस उठाओब must retain the specific reference to Christ’s own crucifixion path, not a generic ‘burden’ term; the paradox of losing life to find it must not be softened into a generic self-sacrifice maxim.
Discipleship’s Cost to Family and Social Peace
Maithili name: परिवारमे विभाजन — शान्ति नहि बल्कि तरवार
Key terms: not peace but a sword, sets a man against his father
Review routing: Human theologian
Must qualify, not contradict, baseline शान्ति (peace with God, Medium risk in Romans): this text addresses social/familial conflict caused by allegiance to Christ, not the believer’s relational standing with God — a needed clarification given the region’s Sita-Ram domestic-harmony ideal.
Repentance
Maithili name: पश्चाताप
Key terms: repent, repentance
Review routing: Human theologian
Must be distinguished from प्रायश्चित्त, the Hindu dharmashastra concept of a prescribed ritual/penitential act performed to nullify accumulated bad karma. Biblical repentance is relational turning toward a personal God, not a ritual-merit transaction that cancels karmic debt.
Satan and Temptation
Maithili name: शैतान आ परीक्षा
Key terms: devil, Satan, tempted, deliver us from evil
Review routing: Human theologian
शैतान is already a familiar loanword regionally via Islamic usage, but must be clearly identified in context as the personal biblical Adversary, distinct from any generic malevolent spirit (bhoot-pret) in regional folk religion, and not merely an impersonal principle of evil.
Universal Scope of the Gospel: Gentile Inclusion
Maithili name: सुसमाचारक सार्वभौमिक व्याप्ति — अन्यजातिक समावेश
Key terms: Magi worship, centurion’s faith, Canaanite woman, make disciples of all nations
Review routing: Human theologian
Gentile outsiders (Magi, centurion, Canaanite woman) are shown recognizing and trusting Jesus before/alongside Israel’s own religious establishment — a pattern with particular force in Mithila, where the Panjikaran genealogical-registry system makes caste-lineage verification a live social practice. Retain unqualified universality; never soften.
Medium Risk Doctrines
Peacemaking
Maithili name: शान्ति स्थापित करब
Key terms: peacemakers
Review routing: Native speaker review
Must be read as active reconciling work reflecting God’s own character, not the passive domestic-harmony ideal (gharelu sukh-shanti) the baseline associates with the celebrated Sita-Ram household model.
Jesus’ Authority Over the Sabbath
Maithili name: सब्त दिन पर यीशुक अधिकार
Key terms: Sabbath, Lord of the Sabbath
Review routing: Native speaker review
सब्त (transliterated) with विश्राम दिन as gloss avoids confusion with unrelated regional rest-day customs; ‘Lord of the Sabbath’ reuses baseline प्रभु exactly and must retain its striking claim to authority over Torah-instituted worship.
False Christs and False Prophets
Maithili name: झूठ मसीह आ झूठ भविष्यद्वक्ता
Key terms: false prophets, false christs
Review routing: Native speaker review
Reuses baseline मसीह and भविष्यद्वक्ता exactly; warns against counterfeit spiritual authority, relevant given the region’s multiple living devotional and guru traditions from which counterfeit claimants could plausibly arise.
Low Risk Doctrines
Parables as a Teaching Method
Maithili name: दृष्टान्तक माध्यमसँ शिक्षा
Key terms: parable
Review routing: Automated review
दृष्टान्त is a standard, well-established term with no significant competing religious association; minor risk only in ensuring figurative language is not read literally.
Genealogy as Witness to God’s Covenant Faithfulness
Maithili name: वंशावली आ परमेश्वरक वाचाक निष्ठा
Key terms: David, Israel, seed of David
Review routing: Automated review
Proper names दाऊद and इस्राएल are reused exactly from baseline with low ambiguity; minor risk only in ensuring the genealogy is read as historical covenant fulfillment rather than a mere list.
Referenced passages