Cross-Reference Analysis
Cross-Reference and Theme Analysis — 2 Timothy | English → Somali
Method and Scope
This analysis catalogs every Old Testament quotation, allusion, and typological echo in 2 Timothy, every messianic reference, and every substantive parallel to other curricula in this Somali Language Package family — above all Romans, whose translation_memory.json and bible_term_registry.json remain the controlling authority. Coverage runs chapter by chapter, first to last, including the non-core portions of chapters 3 and 4. Citations use normalizable English form (e.g., “Romans 1:3–4”, “Numbers 16:5”) for internal pipeline use; the final Somali-language output will render book names per the baseline’s established convention (Rooma, Bilowgii, Sabuurradii, Isha’yaah, Xabaquuq, Yoo’eel, etc.).
Where 2 Timothy quotes, echoes, or structurally parallels a passage already treated in the Romans Language Package, this analysis states the exact rendering-consistency rule required so the same Somali phrase is not accidentally varied between curricula.
Part 1 — Direct Old Testament Quotations
| # | 2 Timothy Passage | OT Source | Quotation Content | Translation Sensitivity |
|---|---|---|---|---|
| 1 | 2 Timothy 2:19a | Numbers 16:5 | ”The Lord knows those who are his” (LXX phrasing, from the Korah rebellion narrative) | Medium. Must retain the sense of God’s sovereign, personal knowledge of his own people (ties to Doorashada Ilaah [BASELINE REUSE, High] and to Effectual Calling), not a bare statement of divine omniscience in the abstract. |
| 2 | 2 Timothy 2:19b | Isaiah 26:13 (cf. Leviticus 24:16 for the “name” formula) | “Let everyone who names the name of the Lord depart from iniquity” | High. “Depart from iniquity” (Ka fogaadid dembiga, building on Dembi [BASELINE REUSE, High]) must not be read as a call to ritual withdrawal (cf. Sufi ascetic withdrawal, already flagged in the baseline’s “separation_unto_gods_service” doctrine) but as ethical fruit of belonging to the Lord. |
| 3 | 2 Timothy 4:14 | Psalm 62:12 (cf. Proverbs 24:12; 2 Samuel 3:39) | “The Lord will repay him according to his deeds” | Medium. This is a specific individual’s just recompense for wrongdoing, not the general soteriological ledger; must not be conflated with Xaqnimo [BASELINE REUSE, Critical] or read as implying salvation itself is deeds-based. Same λέγω/ἀποδίδωμι root recurs positively at 4:8 (crown) and must be kept distinguishable — reward for the faithful is not a return to a payment framework for salvation. |
Part 2 — Old Testament Allusions and Typology
| # | 2 Timothy Passage | OT Source / Type | Nature of Connection | Translation Sensitivity |
|---|---|---|---|---|
| 4 | 2 Timothy 1:6 (laying on of hands) | Numbers 27:18–23 (Moses commissions Joshua) | Typological pattern: Timothy, commissioned through the laying on of hands, stands in a Joshua-like successor role to Paul’s Moses-like founding ministry. | Medium. Useful teaching bridge; must not be overstated into a claim of prophetic office equivalent to Moses. |
| 5 | 2 Timothy 1:10 (“abolished death… brought life and immortality to light”) | Isaiah 25:8; Hosea 13:14 | Death’s defeat, historically anticipated, is realized in Christ. | High. Presupposes the Sarakicidda [BASELINE REUSE, Critical] sequence — real death, then resurrection — a direct point of difference from Qur’an 4:157. |
| 6 | 2 Timothy 2:8 (“descended from David…raised from the dead”) | 2 Samuel 7:12–16; Psalm 89:3–4; Isaiah 11:1; Jeremiah 23:5–6 | Fulfillment of the Davidic covenant in the risen Messiah. | Critical. Direct parallel to Romans 1:3–4 (see Part 5, Rule 1). |
| 7 | 2 Timothy 2:20–21 (vessels of honor and dishonor) | Jeremiah 18:1–6; Isaiah 64:8 (potter/clay) | The household-vessel metaphor draws on the OT potter-and-clay image of divine shaping and purpose. | High. Direct structural parallel to Romans 9:21–23 (see Part 5, Rule 4); must not be read fatalistically (avoid qaddar-adjacent framing). |
| 8 | 2 Timothy 3:8–9 (Jannes and Jambres) | Exodus 7:11–12, 22; 8:18–19; 9:11 | Extra-biblical Jewish tradition names Pharaoh’s magicians who opposed Moses; 2 Timothy cites them as the type of teachers who oppose the truth and will likewise be exposed. | Medium. Somali readers may need brief narrative context (the Exodus 7 magicians’ contest with Moses) since the names themselves are not in the Exodus text. |
| 9 | 2 Timothy 3:17 (“man of God”) | Deuteronomy 33:1 (Moses); 1 Kings 17:18, 24 (Elijah); 2 Kings 4:9 (Elisha); 1 Samuel 9:6 (Samuel); 2 Chronicles 8:14 (David) | A recognized OT prophetic-office title, here extended to any Scripture-formed believer/minister. | High. Already flagged in 07_semantic_analysis.md/08_core_glossary.md for risk of conflation with Sufi wali (venerated holy man); teaching must clarify continuity with the OT title’s function (a person shaped by and representing God’s word) without implying a new elite spiritual rank. |
| 10 | 2 Timothy 4:6 (“poured out as a drink offering”) | Numbers 28:7; Genesis 35:14 (libation offerings) | Paul frames his approaching death as a sacrificial offering completing his ministry. | Medium. Distinct from, but resonant with, Somali/Islamic sadaqa (voluntary offering) vocabulary; teaching should clarify this is Paul’s own life poured out in service, not a merit-earning ritual act. |
| 11 | 2 Timothy 4:17 (“delivered…from the lion’s mouth”) | Daniel 6:20–23; Psalm 22:21 | Echoes Daniel’s deliverance from literal lions as a type of God’s rescue of his faithful servant from mortal danger. | Medium. May be read figuratively (a near-death courtroom ordeal) rather than literally; teaching notes should clarify both the OT type and the figurative NT usage. |
| 12 | 2 Timothy 4:18 (doxology, “glory forever and ever, Amen”) | Common OT doxological pattern (e.g., Psalm 41:13; Psalm 106:48) | Standard closing form of praise. | Low. Consistent with Ammaan [BASELINE REUSE, High] + Aamiin [BASELINE REUSE]. |
Part 3 — Messianic References
| # | Passage | Messianic Content | Canonical Connection | Translation Sensitivity |
|---|---|---|---|---|
| 13 | 2 Timothy 1:10 | Christ’s first appearing (incarnation) as Savior, abolishing death | Isaiah 9:6; Micah 5:2; John 1:14 | Critical. Entangled with Incarnation (baseline Critical doctrine); must render ἐπιφάνεια identically here and at 4:1, 4:8 (see Part 5, Rule 2). |
| 14 | 2 Timothy 2:8 | Jesus Christ as the promised, risen Son of David | 2 Samuel 7:12–16; Isaiah 11:1; Romans 1:3–4 | Critical. See Rule 1 below. |
| 15 | 2 Timothy 4:1 | Christ as the one who will judge the living and the dead | Psalm 96:13; Daniel 7:9–10; Acts 10:42 | High. Direct deity-of-Christ implication — only God judges in OT categories (Genesis 18:25), yet Christ is named judge here. |
| 16 | 2 Timothy 4:8 | Christ as “the righteous Judge” who awards the crown; his second appearing anticipated with love | Genesis 18:25; Isaiah 33:22; Revelation 2:10 | Critical. Third occurrence of ἐπιφάνεια; must match 1:10 and 4:1 (Rule 2). Assurance of favorable verdict contrasts sharply with Islamic soteriology’s deferred, undetermined judgment — consistent with baseline’s “assurance_of_salvation” Critical doctrine in Romans 8. |
Part 4 — Full Chapter-by-Chapter Cross-Reference Matrix
Chapter 1
| Passage | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 2 Timothy 1:1–2 | Apostolic authority; promise of life | Paul, Timothy | Romans 1:1 (apostleship formula); Titus 1:2 (“promise of life”) | High — reuse Diray [BASELINE REUSE]; never Rasuul. |
| 2 Timothy 1:3–5 | Generational faith transmission | Paul, Timothy, Lois, Eunice | Deuteronomy 6:4–9 (transmission of covenant faith to children); Hebrews 11 (generational faith roll call) | Medium — genuine cultural bridge to Somali family-transmitted faith/religion; see Faithful Transmission of the Gospel. |
| 2 Timothy 1:6–7 | Ordination gift; Spirit’s character | Timothy | Numbers 27:18–23 (Moses/Joshua typology); Romans 12:6 (spiritual gifts) | High — see Part 2 #4. |
| 2 Timothy 1:8–9 | Grace-based, not works-based calling; not ashamed | Paul, Timothy | Romans 1:16 (“not ashamed of the gospel”) — DIRECT PARALLEL; Romans 9:11 (not by works); Ephesians 2:8–9 | Critical — see Part 5, Rule 3. |
| 2 Timothy 1:10 | Incarnation/first appearing; death abolished | Christ | Isaiah 25:8; Hosea 13:14; 1 Corinthians 15:54–57 | Critical — see Part 3 #13; presupposes Sarakicidda’s [BASELINE REUSE, Critical] real-death requirement. |
| 2 Timothy 1:11–12 | Herald/apostle/teacher; unashamed suffering | Paul | Romans 1:16 (parallel “not ashamed”); Isaiah 50:7 (prophetic unashamedness) | High — safety-flagged proclamation vocabulary (κῆρυξ). |
| 2 Timothy 1:13–14 | Sound words; guarded deposit; Spirit’s help | Timothy, Holy Spirit | 1 Timothy 6:20; Jude 3 | Critical — must match 4:3’s rendering of “sound” exactly (see Part 5, Rule 5). |
| 2 Timothy 1:15–18 | Turning away vs. faithful loyalty | Phygelus, Hermogenes, Onesiphorus | Foreshadows 2 Timothy 4:4’s apostasy language | Critical — safety-flagged (riddah sensitivity), same class as 4:4. |
Chapter 2
| Passage | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 2 Timothy 2:1–2 | Strengthened by grace; faithful transmission across generations | Paul, Timothy, “faithful men,” “others” | Deuteronomy 6 transmission pattern; Matthew 28:19–20 (Great Commission) | High — governs Faithful Transmission of the Gospel as a doctrine. |
| 2 Timothy 2:3–7 | Soldier, athlete, farmer metaphors | (generic) | 1 Corinthians 9:24–27 (athlete); Philippians 2:25 (soldier, Epaphroditus); James 5:7 (farmer’s patience) | Low–Medium. |
| 2 Timothy 2:8 | Gospel core: risen Christ, seed of David | Jesus Christ, David | Romans 1:3–4 — DIRECT PARALLEL; 2 Samuel 7:12–16; Psalm 89:3–4; Isaiah 11:1 | Critical — see Part 5, Rule 1. |
| 2 Timothy 2:9 | Unbound word of God amid imprisonment | Paul | Philippians 1:12–14 | High. |
| 2 Timothy 2:10 | Election, salvation, eternal glory | ”the elect” | Romans 8:28–30 — direct thematic parallel (election/calling); 2 Corinthians 4:17 | High — reuse Doorashada Ilaah [BASELINE REUSE, High] and Badbaado [BASELINE REUSE, Critical]. |
| 2 Timothy 2:11–13 | Faithful saying: union with Christ in death/life; God’s unwavering faithfulness | Christ | Romans 6:8 (died with Christ, live with him) — DIRECT PARALLEL; Matthew 10:33 (deny before men); Numbers 23:19; Romans 3:3–4 (God’s faithfulness despite human faithlessness) — DIRECT PARALLEL | Critical — see Part 5, Rule 3. |
| 2 Timothy 2:14–19 | Rightly handling truth; false teaching (Hymenaeus, Philetus); God’s sure foundation | Hymenaeus, Philetus | Direct OT quotations, Numbers 16:5 and Isaiah 26:13 (see Part 1, #1–2); 1 Timothy 1:20 (Hymenaeus recurs) | Critical — the OT quotation itself; High for the false-teaching example. |
| 2 Timothy 2:20–21 | Vessels of honor/dishonor | (household metaphor) | Romans 9:21–23 (potter/vessels) — DIRECT PARALLEL; Jeremiah 18:1–6 | High — see Part 5, Rule 4. |
| 2 Timothy 2:22 | Virtue quartet: righteousness, faith, love, peace | Timothy | 1 Timothy 6:11; reuses Romans-established quartet terms | High — Xaqnimo, Iimaan, Nabadda [BASELINE REUSE]; Jacayl [NEW]. |
| 2 Timothy 2:24–26 | Gentleness in correction; snare of the devil | ”the Lord’s servant,” opponents | 1 Timothy 3:7 (snare of devil); Genesis 3 (serpent-deception typology) | High — devil/deception vocabulary shares ground with Qur’anic Iblis and folk jinn narratives (see 07_semantic_analysis.md). |
Chapter 3 (verses 1–13, non-core; 3:14–4:5 in Part 1 core-passage treatment below)
| Passage | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 2 Timothy 3:1–5 | Last-days vice catalog | (generic “people”) | Romans 1:29–31 — DIRECT STRUCTURAL PARALLEL vice catalog | High — see Part 5, Rule 6. |
| 2 Timothy 3:6–7 | False teachers preying on the vulnerable; never arriving at truth | ”weak women,” deceivers | Proverbs 7 (general wisdom-literature warning pattern) | Medium. |
| 2 Timothy 3:8–9 | Opposition to truth exposed, as with Moses’ opponents | Jannes, Jambres, Moses | Exodus 7:11–12, 22; 8:18–19; 9:11 | Medium — see Part 2 #8. |
| 2 Timothy 3:10–11 | Paul’s own sufferings and persecutions recounted | Paul | Acts 13:50; 14:5; 14:19 (Antioch, Iconium, Lystra — NT narrative cross-reference, not OT) | High — Perseverance under Suffering; real physical-safety weight for Somali believers. |
| 2 Timothy 3:12 | Godliness invites persecution | (generic believers) | Matthew 5:10–12; John 15:20; 2 Corinthians 12:10 | High. |
| 2 Timothy 3:13 | Deceivers grow worse; last-days deception | ”evil people and impostors” | Matthew 24:24 (false prophets in last days); Genesis 3 (ongoing serpent-deception typology) | Medium–High. |
Core Passage: 2 Timothy 3:14–4:5
| Passage | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 2 Timothy 3:14–15 | Continuing in what was learned; sacred writings known from childhood | Timothy, Lois, Eunice (background, cf. 1:5) | Psalm 119:9–11 (delight in the law from youth); Proverbs 22:6; Acts 16:1 (Timothy’s mixed heritage) | Critical — Inspiration and Sufficiency of Scripture; tahriif collision (see 07_semantic_analysis.md). |
| 2 Timothy 3:16 | All Scripture God-breathed and profitable | — | 2 Peter 1:20–21 — direct NT doctrinal parallel (inspiration doctrine, though a separate curriculum) | Critical — curriculum’s theological anchor term; see Part 5, Rule 7. |
| 2 Timothy 3:17 | Man of God, equipped for good works | ”man of God” (Timothy/any Scripture-formed believer) | Deuteronomy 33:1; 1 Kings 17:18,24; 2 Kings 4:9; 1 Samuel 9:6 (OT “man of God” title) | High — see Part 2 #9. |
| 2 Timothy 4:1 | Solemn charge before God and Christ, coming Judge | Christ | Psalm 96:13; Daniel 7:9–10; Acts 10:42 | Critical — see Part 3 #15. |
| 2 Timothy 4:2 | Preach the word; reprove, rebuke, exhort | Timothy | Mark 16:15; Acts 20:20–21; structural parallel to Romans 10:14–15 (evangelism, already Critical/safety-flagged in baseline) | Critical — safety-flagged; see Part 5, Rule 8. |
| 2 Timothy 4:3–4 | Rejection of sound teaching; turning to myths | (generic “people”) | 1 Timothy 4:1 (doctrines of demons); Titus 1:14 (Jewish myths) | Critical — apostasy vocabulary safety-flagged (riddah sensitivity). |
| 2 Timothy 4:5 | Endure suffering; do the work of an evangelist; fulfill ministry | Timothy | Acts 21:8 (Philip the evangelist); Ephesians 4:11 (evangelist as office) | Critical — safety-flagged; built on Warka wanaagsan faafinta [BASELINE REUSE]. |
Chapter 4 (verses 6–22, non-core)
| Passage | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 2 Timothy 4:6 | Poured out as a drink offering; time of departure | Paul | Numbers 28:7; Genesis 35:14; Philippians 2:17 (Paul’s earlier self-parallel) | Medium — see Part 2 #10. |
| 2 Timothy 4:7 | Fought the good fight, finished the race, kept the faith | Paul | 1 Corinthians 9:24–27; Philippians 3:12–14; Hebrews 12:1–2; Acts 20:24 — Paul’s own direct self-parallel | High — Perseverance under Suffering / Assurance of Reward summary. |
| 2 Timothy 4:8 | Crown of righteousness; righteous Judge; loved his appearing | Christ | James 1:12; Revelation 2:10; 1 Peter 5:4; 1 Corinthians 9:25; Genesis 18:25 (Judge of all the earth) | Critical — third occurrence of ἐπιφάνεια; see Part 5, Rule 2; Assurance of Reward. |
| 2 Timothy 4:9–13 | Personal requests; Demas’s desertion | Demas, Crescens, Titus, Luke, Mark, Tychicus | Luke 8:14 (parable of seed choked by cares/riches/pleasures — Demas as living example) | High — concrete named apostasy example. |
| 2 Timothy 4:14 | Alexander’s harm; the Lord will repay | Alexander the coppersmith | Psalm 62:12; Proverbs 24:12; 2 Samuel 3:39 (direct OT quotation, Part 1 #3) | Medium. |
| 2 Timothy 4:16–17 | Abandonment at trial; plea of non-imputation; rescue from the lion’s mouth | Paul | Acts 7:60 (“Lord, do not hold this sin against them”) — DIRECT PARALLEL; Daniel 6:20–23; Psalm 22:21 | High — see Part 5, Rule 9; cross-references baseline’s λογίζομαι-family term. |
| 2 Timothy 4:17 | Full proclamation to all the nations | Paul | Romans 15:19 (Paul’s own mission summary — direct self-parallel); Matthew 28:19; Colossians 1:23 | Critical — safety-flagged, same class as 4:2/4:5; reuses Quruumaha [BASELINE REUSE, Medium]. |
| 2 Timothy 4:18 | Final rescue; entry into the heavenly kingdom; doxology | — | Matthew 6:13; 2 Peter 2:9; Romans 11:36/16:27 (doxological form parallel) | Critical — reuses Badbaado [BASELINE REUSE, Critical] and Boqortooyada Ilaah [BASELINE REUSE, Medium] together; see baseline caution against collapsing salvation into deferred jannada-hope. |
| 2 Timothy 4:19–22 | Personal greetings; closing grace benediction | Prisca, Aquila, Onesiphorus’s household, Erastus, Trophimus, Eubulus, Pudens, Linus, Claudia | Romans 16 — structural parallel (personal-names chapter ending in a grace benediction); Romans 16:20 (“grace be with you”) — near-identical closing formula | High — see Part 5, Rule 10. |
Chapter coverage note: All four chapters of 2 Timothy have been reviewed in full above; no chapter or verse range contributes content outside what is captured in Parts 1–4.
Part 5 — Parallels to Romans (and Other Curricula) — Rendering-Consistency Rules
The following rules bind Phase 2 translation to ensure identical Somali rendering wherever 2 Timothy quotes, echoes, or structurally parallels material already fixed by the Romans Language Package. These rules extend, and must never contradict, translation_memory.json.
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Seed of David / Resurrection (2 Timothy 2:8 ↔ Romans 1:3–4). Render with the exact baseline terms Farcanka Daa’uud and Sarakicidda. This is the same gospel-core summary in both letters; any divergence in phrasing between the two curricula would suggest two different gospels to a careful reader moving between lessons.
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ἐπιφάνεια / “appearing” (2 Timothy 1:10; 4:1; 4:8). Render identically at all three occurrences within 2 Timothy as Soo Muuqashada. Although Romans does not use this exact Greek term, it must remain consistent with Romans’ Incarnation (Jidh qaadasho) and Second-Coming-adjacent assurance language, and must not be confused with kor loo qaaday (the forbidden no-death-ascension substitution already excluded in the baseline for Sarakicidda).
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“Not ashamed” (2 Timothy 1:8,12,16 ↔ Romans 1:16). Both letters use the identical “not ashamed of the gospel” confession pattern. Use a consistent negated form of Isku ceeboodid across both curricula so the doctrinal link between Paul’s personal courage in 2 Timothy and the gospel’s own unashamed power in Romans 1:16 is not lost in translation. Likewise, the faithful-despite-human-faithlessness confession of 2 Timothy 2:11–13 must echo Romans 3:3–4 and Romans 6:8’s “died with him, live with him” using the same verbs already fixed for Sarakicidda-adjacent union-with-Christ language.
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Vessels of honor/dishonor (2 Timothy 2:20–21 ↔ Romans 9:21–23). Both passages draw on the OT potter-and-clay image. Use a consistent Somali rendering of “vessel” (Weel) and “shaped/formed for a purpose” across both curricula, and ensure neither is translated in a way that suggests impersonal fatalism (avoid qaddar-adjacent phrasing), consistent with the baseline’s caution on Providence and Election.
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“Sound words” / “sound doctrine” (2 Timothy 1:13; 4:3). Internally within 2 Timothy, these two occurrences must be rendered identically: Hadallada saxda ah ee caafimaadka leh / Waxbaridda saxda ah ee caafimaadka leh. This is a 2 Timothy-internal consistency rule (no direct Romans equivalent exists), but it sets the pattern for Guarding Sound Doctrine that this curriculum introduces as new doctrinal vocabulary.
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Vice catalog (2 Timothy 3:1–5 ↔ Romans 1:29–31). Where individual vice-terms already have fixed baseline renderings via shared roots (e.g., Jacayl for love/self-love/pleasure-love compounds), reuse them consistently. Where 2 Timothy’s list introduces terms not present in Romans, follow the same register and moral-seriousness register the baseline established for Romans’ vice catalog — do not render 2 Timothy’s list in a lighter or more casual tone than Romans’ parallel list.
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Inspiration of Scripture (2 Timothy 3:16 ↔ 2 Peter 1:20–21, a separate future curriculum). No current baseline term exists for this specific doctrine outside 2 Timothy itself. This Language Package fixes Waxaa Ilaah ku afuufay as the controlling rendering for “God-breathed”; any future curriculum covering 2 Peter 1:20–21 must reuse this exact phrase rather than independently coining a new one, to preserve canon-wide doctrinal consistency on the origin of Scripture.
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Preach / proclamation vocabulary (2 Timothy 4:2, 4:5, 4:17 ↔ Romans 10:14–15). All of 2 Timothy’s proclamation vocabulary (κηρύσσω, κήρυγμα, εὐαγγελιστής) must be built on the baseline’s already-fixed, safety-conscious root Warka wanaagsan faafinta, never on wacdi/wacdinta. This is not merely a stylistic echo but a direct extension of the baseline’s forbidden-substitution rule; every occurrence in both curricula must route to human theologian review under the identical pastoral/physical-safety rationale.
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Non-imputation plea (2 Timothy 4:16 ↔ Acts 7:60). Paul’s prayer “may it not be charged against them” echoes Stephen’s dying prayer and shares the λογίζομαι (“reckon/credit”) verb family with the baseline’s Xaqnimo loo xisaabiyay (imputed righteousness) term. Render 2 Timothy 4:16 using the negative form of the same “xisaabiyay” (reckon/credit) root — Yaanan loo xisaabin — so a reader who has studied Romans’ imputation doctrine recognizes the same underlying “crediting” concept applied here to forgiveness of a wrong done to Paul, not to the ground of salvation itself. Flag for native speaker review to confirm the distinction is clear in context.
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Closing grace benediction (2 Timothy 4:22 ↔ Romans 16:20, 16:24). Render “grace be with you” identically to the Romans closing formula using Nimco [BASELINE REUSE, High]: Nimcadu ha idinla jirto. Both letters end their extended personal-greetings sections with structurally identical benedictions; consistency here reinforces the pattern for learners moving between curricula.
Part 6 — Translation Sensitivity Summary
| Category | Count | Review Routing |
|---|---|---|
| Direct OT quotations | 3 | Human theologian (Critical/High content) |
| OT allusions / typology | 9 | Human theologian (High) or Native speaker (Medium) per individual entry above |
| Messianic references | 4 | Human theologian (all Critical/High) |
| Direct parallels to Romans requiring rendering-consistency rules | 10 | Human theologian — verify against translation_memory.json before approval |
| NT-internal parallels (Acts, other epistles) | 8 | Native speaker review, escalate to theologian if intersecting a Critical/High term |
All entries in Parts 1–3 and all “DIRECT PARALLEL” entries in Part 4 must be flagged in Phase 2 segment processing per the baseline’s escalation rules in 12_ai_translation_requirements.md. No new forbidden substitutions are introduced beyond those already documented in 08_core_glossary.md Section D; this analysis only extends their scope of application to the specific cross-referenced passages identified above.