Cross-Reference Analysis — Galatians (Full Book) for Somali

0. Method and Baseline Compliance

This document extends, and never contradicts, the baseline Romans Language Package. Every shared Old Testament quotation that Galatians and Romans both cite must be rendered identically in Somali, per the baseline’s “Theological Consistency Rules Across Documents” (see 12_ai_translation_requirements.md). Where Galatians quotes or alludes to a text already anchored in the Romans baseline (e.g., Genesis 15:6, Habakkuk 2:4), the existing baseline rendering governs; Galatians-specific material follows the terms fixed in 07_semantic_analysis.md and 08_core_glossary.md.

Citation normalization used throughout this document: English-style citations (“Galatians 3:6”, “Genesis 15:6”) for internal Phase 1 cross-referencing. Final Phase 2 destination-text citations follow established Somali Bible book-name conventions (§4 below), consistent with the baseline’s Cross-Reference Preservation Rules.

Risk tiers (Critical/High/Medium/Low) follow the baseline’s risk_definitions exactly. “Translation sensitivity” notes in the matrix indicate the review routing implication (human theologian / native speaker / automated), not a new risk framework.

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1. Cross-Reference Matrix — Chapter 1

Galatians Passage	Theme	Related Character(s)	OT/NT Connection	Type	Translation Sensitivity
Galatians 1:1	Paul’s Apostleship	Paul, God the Father	Romans 1:1 (parallel apostolic self-introduction)	NT Parallel	High — reuse “Diray”; never “Rasuul”
Galatians 1:4	Substitutionary atonement / The True Gospel	Christ	Isaiah 53:5-6 (allusion, suffering for sins); parallels Romans 4:25, 5:6-8	Allusion / NT Parallel	Critical — atonement content must not be diluted
Galatians 1:6-9	The True Gospel versus False Gospels	Paul, “some who trouble you”	Deuteronomy 27:15-26 (curse-formula pattern, allusion); 1 Corinthians 15:1-4, 2 Corinthians 11:4 (NT parallel — rival gospels)	Allusion / NT Parallel	Critical — “Injiil Kale” and “Habaar” (anathema) must never suggest two legitimate gospels; route to human theologian review
Galatians 1:11-12	Paul’s Apostleship / Inspiration of Scripture	Paul	Parallels Romans 1:1-5 (gospel not of human origin); extends baseline “inspiration_of_scripture” doctrine	NT Parallel	Critical — “Muujinta Ilaah” (revelation) distinct from “wax sii sheegidda” (prophecy)
Galatians 1:13-24	Paul’s Apostleship / Divine Calling	Paul, Peter/Cephas, James	NT narrative parallel: Acts 9:1-30, Acts 22:3-21, Acts 26:9-18 (Paul’s conversion/call); echoes call-narrative pattern of Jeremiah 1:5 and Isaiah 49:1, 5	Allusion / NT Parallel	High — Paul’s “set apart before birth” language (1:15) parallels Romans 9:11-13 (Jacob chosen before birth); flag for consistency in “Doorashada Ilaah” / calling vocabulary
Galatians 1:15-16	Divine Calling / Election	Paul; echoes Jeremiah, Isaiah, Samson (Judges 13:5), Samuel	Jeremiah 1:5 (“before you were born I set you apart”); Isaiah 49:1, 5	Allusion	High — sovereign pre-birth call; avoid qaddar/nasiib (fatalism), per baseline “providence”/“election” rule
Galatians 1:20	Truthfulness/oath	Paul	Echoes OT oath-formula tradition (e.g., 1 Kings 1:29-30)	Allusion (weak)	Low

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2. Cross-Reference Matrix — Chapter 2

Galatians Passage	Theme	Related Character(s)	OT/NT Connection	Type	Translation Sensitivity
Galatians 2:1-10	Paul’s Apostleship / Fellowship	Paul, Barnabas, Titus, James, Peter/Cephas, John	NT narrative parallel: Acts 15:1-29 (Jerusalem Council)	NT Parallel	Medium — historical/narrative; “Tiirarka” (pillars) low risk
Galatians 2:6	Impartiality of God	God	Deuteronomy 10:17; Leviticus 19:15; 2 Chronicles 19:7 (“God shows no partiality”)	Allusion	Medium — connects to universality doctrine, cf. Romans 2:11
Galatians 2:9	Fellowship / Apostleship	James, Peter, John, Paul, Barnabas	—	NT Parallel	Low
Galatians 2:11-14	Circumcision / Judaizing	Peter/Cephas, Barnabas, “circumcision party”	Unique to Galatians (no Acts parallel); thematically parallel to Romans 14:1-15:7 (weak/strong, table fellowship)	NT Parallel	Critical — “Gudniinka,” “U dhaqmid sida Yuhuudda”; route to human theologian review
Galatians 2:15-16	Justification by Faith	Paul, Peter	Psalm 143:2 (“no one living is righteous before you”) — allusion behind “no flesh justified by works of the law”	Allusion	Critical — same underlying OT allusion stands behind Romans 3:20 (“no human being will be justified by works of the law”); Somali rendering of “no flesh/no one justified” clause must be handled with the SAME doctrinal weight given to Romans 3:20 even though the source curriculum text differs
Galatians 2:16	Faith in Christ / Justification	Christ	Direct thematic echo of Habakkuk 2:4 (developed fully in 3:11); parallels Romans 3:22, 3:28	Allusion / NT Parallel	Critical — “Iimaanka lagu qabo Ciise Masiixa”; “Xaq lagu caddeeyay”
Galatians 2:19-20	Crucified with Christ	Paul, Christ	No direct OT quotation; typological fulfillment of Passover/substitution motifs (Exodus 12); parallels Romans 6:1-11 (union with Christ’s death)	Typology / NT Parallel	CRITICAL — “Iskutallaabta”; Qur’an 4:157 denies crucifixion; mandatory theologian review every occurrence
Galatians 2:21	Grace, Righteousness, Crucifixion	Christ	Synthesizes Romans 3:24-26, 5:2, 8:32 (Christ’s death as necessary, not superfluous)	NT Parallel	Critical — logical hinge verse; grace/law antithesis

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3. Cross-Reference Matrix — Chapter 3

Galatians Passage	Theme	Related Character(s)	OT/NT Connection	Type	Translation Sensitivity
Galatians 3:6	Justification by Faith / Abrahamic Covenant	Abraham	Genesis 15:6 — direct quotation	Direct Quotation	CRITICAL — IDENTICAL to Romans 4:3. Somali rendering “…waxaana loo xisaabiyay xaqnimo” (using baseline term “Xaqnimo loo xisaabiyay”) MUST be verbatim-consistent across both curricula
Galatians 3:7-9	Abrahamic Covenant and Promise	Abraham, “all nations”	Genesis 12:3 / Genesis 18:18 — direct quotation (“in you shall all the nations be blessed”)	Direct Quotation	High — parallels Romans 4:16-17 (Abraham, father of many nations); “Barakada” requires the Sufi-barako disambiguation note from §07
Galatians 3:10	The Law’s Purpose / Curse	(Moses, implicit lawgiver)	Deuteronomy 27:26 — direct quotation (“cursed is everyone who does not abide by all things written in the Book of the Law”)	Direct Quotation	Critical — “Habaarka”; conceptually parallel to Romans 4:15 (“the law brings wrath”) though not the same quotation
Galatians 3:11	Justification by Faith	(Habakkuk, prophet)	Habakkuk 2:4 — direct quotation (“the righteous shall live by faith”)	Direct Quotation	CRITICAL — IDENTICAL to Romans 1:17, the thesis verse of the Romans curriculum. The Somali rendering established for Romans 1:17 governs here without exception. This is the single most important shared-quotation consistency point between the two curricula
Galatians 3:12	The Law’s Purpose	(Moses, implicit)	Leviticus 18:5 — direct quotation (“the one who does them shall live by them”)	Direct Quotation	High — law-vs-faith antithesis
Galatians 3:13	Crucified with Christ / Abrahamic Covenant	Christ	Deuteronomy 21:23 — direct quotation (“cursed is everyone who is hanged on a tree”); typological allusion to Isaiah 53:4-6, 12 (suffering servant)	Direct Quotation / Typology	CRITICAL — “Habaarka,” “Madaxfurasho”; ties crucifixion doctrine directly to substitutionary curse-bearing; parallels Romans 8:3 and Romans 5:6-8
Galatians 3:16	Abrahamic Covenant / Messianic Promise	Abraham, Christ	Genesis 12:7; 13:15; 17:7-8; 24:7 — allusion; singular “seed” reinterpreted messianically	Typology / Messianic	Critical — distinguish from baseline “seed_of_david” (Farcanka Daa’uud, Davidic royal lineage, Romans 1:3); this is Abrahamic covenant-seed, converging on the same Person; singular/collective wordplay requires an explicit teaching note since Somali “farac” does not natively mark this ambiguity
Galatians 3:19	The Law’s Purpose	Moses, angels	Allusion to Exodus 19-20 (giving of the law at Sinai, mediated by angels per Jewish tradition)	Allusion	High — sensitive given Islamic angel-mediated-revelation tradition (Jibriil); non-polemical framing required
Galatians 3:24-25	The Law’s Purpose	—	Typological synthesis; no single OT citation; theological parallel to Romans 5:20, Romans 7:7-13	Typology / NT Parallel	High — “Ilaaliyaha” (paidagōgos); must not suggest the law was worthless
Galatians 3:27-28	Circumcision and the New Creation / Unity	—	Echoes and transcends Genesis 1:27 (male and female); direct parallel to Romans 3:22, 3:29-30, 10:12 (“no distinction”)	Allusion / NT Parallel	CRITICAL — same “no distinction” force already flagged High/Critical in the baseline for Romans; here extended to slave/free and male/female, both live Somali social-structuring categories (qabiil-adjacent and gender-role categories)
Galatians 3:29	Abrahamic Covenant / Adoption	Abraham, believers	Typological fulfillment of Genesis covenant promises (Genesis 15, 17)	Typology	High — “Dhaxal-yahan” (heir); full-inheritance qualifier required per baseline “adoption” pattern

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4. Cross-Reference Matrix — Chapter 4

Galatians Passage	Theme	Related Character(s)	OT/NT Connection	Type	Translation Sensitivity
Galatians 4:1-3	The Law’s Purpose / Elemental Principles	—	Typological, no direct OT citation	Typology	Critical — “Waxyaabaha Aasaasiga ah ee Aduunka”; avoid “spirit” wording (jinn-conflation risk)
Galatians 4:4-5	Incarnation / Adoption and Sonship	Christ, God the Father	Allusion to Genesis 3:15 (seed of the woman, protoevangelium); parallels Romans 8:3 (“God sent his own Son… in the likeness of sinful flesh”)	Allusion / Messianic / NT Parallel	CRITICAL — “Wiilka Ilaah,” “Jidh qaadasho” (baseline terms, reuse exactly)
Galatians 4:6-7	Adoption and Sonship	God the Father, believers	Direct parallel: Romans 8:15-17 — Abba/Father, Spirit of adoption	NT Parallel	CRITICAL — must render identically to Romans 8:15. “Abbaa!” + “Aabbe/Aabbow” per baseline; “Sheegasho carruurnimo” (adoption) reused exactly
Galatians 4:8-9	Freedom in Christ / Idolatry	—	Echoes Deuteronomy 4:28, Isaiah 44:9-20 (idols that are not gods)	Allusion	Medium — “ilaahyo aan run ahayn”
Galatians 4:21-31	Abrahamic Covenant and Promise / Flesh versus Spirit / Freedom in Christ	Hagar, Sarah, Ishmael, Isaac, Abraham	Genesis 16; 17:15-21; 21:1-21 — Hagar/Sarah/Ishmael/Isaac narrative, explicitly designated by Paul as typological (“allegory”)	Typology (explicit)	CRITICAL — highest-sensitivity typology in the letter. Hagar (Haajar) and Ishmael (Ismaaciil) are venerated figures in Islamic tradition; mandatory human theologian review
Galatians 4:27	Abrahamic Covenant and Promise	(personified barren woman / Jerusalem)	Isaiah 54:1 — direct quotation (“Rejoice, O barren one who does not bear”)	Direct Quotation	High — connects to the restoration/new-covenant motif also echoed in Romans 9:25-26 (quoting Hosea 2:23)
Galatians 4:29	Flesh versus Spirit	Ishmael, Isaac	Allusion to Genesis 21:9	Allusion	High — “born according to the flesh / according to the Spirit” polysemy management (see §07 §2.5)
Galatians 4:30	Abrahamic Covenant / New Creation	Hagar, Ishmael, Sarah, Isaac	Genesis 21:10 — direct quotation (“Cast out the slave woman and her son”)	Direct Quotation	CRITICAL. Direct parallel to Romans 9:7-9, which quotes Genesis 21:12 (“through Isaac shall your offspring be named”) and Genesis 18:10/14 in the SAME Genesis 21 narrative complex, applied there to election. Galatians applies the same narrative to law/promise contrast. Both curricula must use the SAME Somali proper-name forms (Haajar, Ismaaciil, Isxaaq, Saarah) and the SAME framing note distinguishing Paul’s typological argument from any judgment on Hagar/Ishmael’s personal worth

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5. Cross-Reference Matrix — Chapter 5

Galatians Passage	Theme	Related Character(s)	OT/NT Connection	Type	Translation Sensitivity
Galatians 5:1	Freedom in Christ	—	Typological echo of the Exodus deliverance from slavery (Exodus 1-15)	Typology	Critical — “Xorriyadda”; must not imply the shared Exodus narrative itself is being denied or devalued — only that law-observance-as-salvation is a return to bondage
Galatians 5:3	Circumcision and the New Creation	—	Echoes Leviticus 12:3 (circumcision practice)	Allusion	Critical — “Gudniinka”; extreme pastoral care required
Galatians 5:6	Faith Working through Love / Circumcision	—	Synthesizes the letter’s circumcision and faith arguments; parallels Romans 2:25-29	NT Parallel	Critical/High
Galatians 5:14	Faith Working through Love	—	Leviticus 19:18 — direct quotation (“Love your neighbor as yourself”)	Direct Quotation	HIGH — IDENTICAL to Romans 13:9. Somali rendering must match the Romans 13:9 rendering exactly (“waa inaad deriskaaga u jeclaataa sida naftaada” or the established baseline equivalent)
Galatians 5:16-18	Flesh versus Spirit	—	Direct thematic parallel to Romans 7:14-25; 8:1-13	NT Parallel	Critical — “damaca jidhka” vs. “Ku soco Ruuxa”; four-sense σάρξ polysemy note applies
Galatians 5:19-21	Flesh versus Spirit	—	Vice-list genre parallel to Romans 1:29-31	NT Parallel (genre)	High — “Sixir” (sorcery) carries real social-consequence risk in Somali context; native-speaker review recommended for pastoral framing
Galatians 5:22-23	Fruit of the Spirit	—	Echoes wisdom fruit-bearing imagery: Psalm 1:3; Jeremiah 17:8; Isaiah 5:1-7 (vineyard/fruit motif)	Allusion (genre)	Critical/High — “Midhaha Ruuxa”; works/fruit lexical contrast should be preserved
Galatians 5:24	Crucified with Christ / Flesh versus Spirit	—	Reprises 2:20’s crucifixion-with-Christ language	Internal (intra-book) parallel	CRITICAL — same crucifixion-collision flag as 2:20

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6. Cross-Reference Matrix — Chapter 6

Galatians Passage	Theme	Related Character(s)	OT/NT Connection	Type	Translation Sensitivity
Galatians 6:2	Bearing One Another’s Burdens / Law of Christ	Christ	Restates Leviticus 19:18 (already quoted 5:14); parallels Romans 15:1 (“we who are strong ought to bear the weaknesses of the weak”)	NT Parallel	High — “Qaanuunka Masiixa,” “Isku qaadida Culeyska”; positive resonance with Somali mutual-aid custom, must extend beyond clan (qabiil) boundaries
Galatians 6:7-8	Flesh versus Spirit	—	Agricultural sow/reap wisdom-tradition echo: Proverbs 22:8; Hosea 8:7; Job 4:8	Allusion (genre)	Medium
Galatians 6:9-10	Faith Working through Love / Fellowship	—	Parallels Romans 12:9-13 (mutual love within the church)	NT Parallel	Low-Medium
Galatians 6:14-15	Crucified with Christ / Circumcision and the New Creation	Christ	Reprises 2:20; direct thematic parallel to 2 Corinthians 5:17 (new creation)	Internal parallel / NT Parallel	CRITICAL — “Iskutallaabta,” “Abuurka Cusub”; the letter’s climactic resolution of its central controversy
Galatians 6:16	Unity of Jews and Gentiles / Israel of God	—	Echoes Psalm 125:5; 128:6 (“peace be upon Israel”); Isaiah 65:17-18 (new creation/new Jerusalem motif); direct thematic parallel to Romans 9:6-8; 11:25-26 (who constitutes true Israel)	Allusion / NT Parallel	High — “Israa’iilka Ilaah”; elevated from baseline’s Medium (“israel” alone) given the added “true Israel” fulfillment claim; geopolitical sensitivity note from baseline still applies
Galatians 6:17	Paul’s Apostleship	Paul, Christ	Weak allusion to prophetic sign-bearing (cf. Ezekiel 9:4; Zechariah 13:6)	Allusion (weak)	Low-Medium — “Calaamadaha Ciise”; persecution scars, not devotional scarification

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7. Messianic References Summary

Reference	Messianic Content	OT Root	Somali Rendering Note
Galatians 1:4	Christ’s self-giving for sins	Isaiah 53:5-6 (Suffering Servant)	Pairs with baseline substitutionary-atonement handling
Galatians 2:20	Crucified, risen life, Son of God’s self-giving love	(typological; fulfillment, not direct OT quote)	“Iskutallaabta” + “Wiilka Ilaah” — Critical
Galatians 3:13	Christ as curse-bearer	Deuteronomy 21:23; Isaiah 53 (typology)	“Habaarka,” “Madaxfurasho” — Critical
Galatians 3:16	Christ as the singular Abrahamic “seed”	Genesis 12:7; 13:15; 17:7-8	Distinguish from Davidic “Farcanka Daa’uud”
Galatians 4:4-5	Incarnation and redemptive mission of the Son	Genesis 3:15 (protoevangelium, allusion)	“Wiilka Ilaah,” “Jidh qaadasho” — Critical
Galatians 4:19	Christ formed in believers (sanctification image)	No direct OT quote; NT-internal (union-with-Christ language, cf. Romans 8:29)	Medium-High

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8. Typology Summary

Type / Antitype (or Pattern)	Passage	Governing OT Text(s)	Somali Translation Note
Abraham’s faith → all believers’ faith	Galatians 3:6-9, 3:29	Genesis 15:6; 12:3; 18:18	”Ibraahim” (Ibraahim) shared, venerated patriarch — High risk, requires theologian framing
Sinai covenant (law/slavery) vs. promise covenant (grace/freedom)	Galatians 4:21-31	Genesis 16, 17, 21; Exodus 19-20	Two-covenant structure; Critical
Hagar/Ishmael (flesh, slavery, earthly Jerusalem) vs. Sarah/Isaac (Spirit, promise, heavenly Jerusalem)	Galatians 4:21-31	Genesis 16; 17:15-21; 21:1-21	Critical — most sensitive typology in the book
Law as paidagōgos (temporary custodian) → Christ as goal	Galatians 3:23-25	(synthetic; no single OT text)	High — must preserve “temporary but purposeful,” not “worthless”
Exodus slavery → law-slavery (typological application)	Galatians 5:1	Exodus narrative (Exodus 1-15)	Critical — do not devalue the shared Exodus narrative itself
Singular “seed” of Abraham → Christ	Galatians 3:16	Genesis 12:7; 13:15; 17:7-8; 24:7	Critical — singular/collective wordplay needs teaching note

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9. Parallels to Romans — Rendering-Consistency Rules for Shared Quotations

These are the passages where Galatians and the Romans baseline curriculum quote, or draw upon, the identical Old Testament text. Somali Phase 2 translation of Galatians must reuse the Romans-established rendering verbatim wherever these overlaps occur, per the baseline’s cross-document consistency mandate.

Shared OT Text	Galatians Citation	Romans Citation	Consistency Rule
Habakkuk 2:4 (“the righteous shall live by faith”)	Galatians 3:11	Romans 1:17	Absolute — verbatim. Romans 1:16-17 is the fixed thesis-statement rendering per baseline; Galatians 3:11 must match it exactly, word for word
Genesis 15:6 (“Abraham believed… credited as righteousness”)	Galatians 3:6	Romans 4:3	Absolute — verbatim. Both must use “Xaqnimo loo xisaabiyay” (baseline “imputed_righteousness” term) in identical surrounding phrasing
Leviticus 19:18 (“love your neighbor as yourself”)	Galatians 5:14	Romans 13:9	Absolute — verbatim
Genesis 21:10/12 (Hagar/Ishmael cast out; “through Isaac shall your offspring be named”)	Galatians 4:30	Romans 9:7-9	Proper-name consistency required (Haajar, Ismaaciil, Isxaaq, Saarah); framing note on typology vs. personal judgment must be aligned across both curricula
Psalm 143:2 (behind “no flesh justified by works”)	Galatians 2:16	Romans 3:20	High — same underlying allusion; equivalent doctrinal weight required even though wording differs
Abba, Father (Aramaic filial cry)	Galatians 4:6	Romans 8:15	Absolute — verbatim. “Abbaa” + “Aabbe/Aabbow"
"All one in Christ” / “no distinction”	Galatians 3:28	Romans 3:22, 3:29-30, 10:12	High — same “no distinction” force; Galatians extends it to slave/free and male/female, requiring the SAME non-negotiable universality framing already fixed for Romans
Adoption (huiothesia)	Galatians 4:5	Romans 8:15, 8:23	Absolute — identical term. “Sheegasho carruurnimo”
Sonship of Christ (Wiilka Ilaah)	Galatians 4:4	Romans 1:4, 8:3, 8:29, 9:5	Absolute — identical term
Justification (Xaq lagu caddeeyay)	Galatians 2:16-17, 3:8, 3:24, 5:4	Romans 3:24, 3:28, 4:25, 5:1	Absolute — identical term
Election/calling-before-birth pattern	Galatians 1:15	Romans 9:11-13	High — same theological pattern (Jacob/Paul chosen before birth); consistent avoidance of qaddar/nasiib fatalistic vocabulary
Curse of the law / law brings condemnation	Galatians 3:10, 3:13	Romans 4:15, 8:3	Critical — conceptually parallel though not verbatim; “Habaarka” is new to Galatians and has no direct Romans lexical anchor, but must not contradict Romans’ law-condemnation logic

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10. Citation Normalization Conventions

Following the baseline’s Cross-Reference Preservation Rules, this curriculum extends the established Somali Bible book-name table with the additional OT/NT books cited in Galatians:

English Book	Somali Bible Form	Status
Galatians	Galatiya	New — confirm against Somali Bible Society edition in Phase 2 QA
Genesis	Bilowgii	Baseline (established)
Exodus	Baxniintii	New
Leviticus	Lewitikus	New — verify against standard Somali Bible printing
Deuteronomy	Sharciga Kunoqoshadiisa	New
Habakkuk	Xabaquuq	Baseline (established)
Isaiah	Isha’yaah	Baseline (established)
Psalms	Sabuurradii	Baseline (established)
Hosea	Hoosheeciya	New
Romans	Rooma	Baseline (established)
2 Corinthians	Korintos Labaad	New
Acts	Falimaha Rasuullada	New — note: this established Somali Bible title uses “Rasuullada” for the New Testament apostles collectively (Acts of the Apostles); this is the one context in established Somali Bible tradition where the “Rasuul” root appears for Christian apostles. This is a pre-existing translation convention, not a new departure, and does not override the baseline’s specific instruction to use “Diray” rather than “Rasuul” when introducing or explaining the concept of apostleship in teaching text. Flag for theologian awareness so the two usages (established book title vs. this curriculum’s didactic term) are not seen as contradictory.

All verse numbers remain Arabic numerals; all citations follow the format <Somali Book Name> <chapter>:<verse> in final destination-text output (e.g., “Galatiya 3:6”, “Bilowgii 15:6”), matching the baseline’s “Rooma 3:23” convention.

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11. Escalation Summary

All rows marked Critical or High in this document inherit the baseline’s escalation rules (12_ai_translation_requirements.md §“Escalation Rules for Human Review”). In addition to the baseline’s existing triggers, this curriculum adds:

• Any segment quoting or alluding to Genesis 16, 17, or 21 (Hagar/Sarah/Ishmael/Isaac) — mandatory human theologian review
• Any segment quoting Deuteronomy 21:23 or Deuteronomy 27:26 (curse texts) — mandatory human theologian review
• Any segment containing Habakkuk 2:4 or Genesis 15:6 — mandatory cross-check against the fixed Romans 1:17 / Romans 4:3 rendering before approval
• Any segment discussing circumcision (Galatians 2, 5, 6) in connection with any OT circumcision text (e.g., Leviticus 12:3, Genesis 17:10-14) — mandatory human theologian review, per the existing circumcision doctrine flag