Doctrine Analysis
Doctrine Analysis
This Language Package’s doctrine_risk_registry.json tracks 40 doctrines across Romans 1-16, each assigned a risk tier that drives Phase 2 review routing.
Risk tier summary
| Tier | Count | Review routing | Example doctrines |
|---|---|---|---|
| Critical | 9 | Human theologian, every occurrence | Deity of Christ, Sonship of Christ, Resurrection of Christ, Incarnation, Evangelism, Assurance of Salvation, Salvation, Messianic Promise, Lordship of Christ |
| High | 19 | Human theologian | Gospel, Divine Calling, Grace, Faith, Sanctification, Prayer and Intercession, Universal Scope of the Gospel, Unity of Jews and Gentiles, Christian Identity in Christ, Providence |
| Medium | 9 | Native speaker review | Apostleship, Humanity of Christ, Sainthood, Peace with God, Spiritual Gifts, Mission to the Nations, Church as God’s People |
| Low | 3 | Automated review only | Thanksgiving, Mutual Edification, Christian Fellowship |
Why Critical doctrines cluster where they do
Eight of the nine Critical-risk doctrines share the pan-Islamic tawhid-collision property found in other Turkic and Islamic-context Language Packages in this pipeline. The ninth, Evangelism, is Critical for an entirely different reason: physical safety. Open evangelism and conversion carry extreme, sometimes lethal, risk in parts of Somalia, making this the one Critical doctrine in this registry driven primarily by real-world danger rather than doctrinal-confusion risk.
Review routing rationale
Critical and High risk doctrines (28 of 40) require mandatory human theologian review because an automated or native-speaker-only check could confirm the Somali is fluent and even doctrinally correct in isolation, without catching that a lesson has understated the physical risk of its own content, taken an unintended side in the internal Sufi/Salafi debate over intercession, or softened “no distinction” language in a way that quietly preserves clan hierarchy. Unity of Jews and Gentiles and Christian Identity in Christ are both elevated to High in this Language Package specifically because of how directly they confront qabiil (clan) identity, Somalia’s dominant social organizing principle. Native speaker review is sufficient for Medium-risk doctrines, where the concern is cultural fit rather than direct doctrinal contradiction or physical danger.