Cross-Reference Analysis
Cross-Reference and Theme Analysis: 1 Peter
Phase 1, Step 3 — OT Quotations, Allusions, Typology, and Cross-Curriculum Parallels
Language pair: English → Odia
Curriculum: 1 Peter
Baseline authority: Romans Language Package for Odia (translation_memory.json, bible_term_registry.json, doctrine_risk_registry.json)
Core passage: 1 Peter 1:3–9
Citation format used in this document: Standard normalizable English form (Book Chapter:Verse, e.g. Genesis 15:6, 1 Peter 2:6) for cross-reference parsing. In destination-language output documents, citations follow the baseline’s Odia convention: established Odia Bible book name + Arabic numeral chapter:verse (e.g. 1 ପିତର 1:3, ଯିଶାଇୟ 28:16). A book-name lookup table is provided in Part D.
PART A — CHAPTER-BY-CHAPTER OT QUOTATION AND ALLUSION MATRIX
| # | 1 Peter Passage | Connection Type | OT / NT Source | Theme | Related Character(s) | Translation Sensitivity |
|---|---|---|---|---|---|---|
| 1 | 1 Peter 1:2 | Allusion | Exodus 24:8 | Christ’s Substitutionary Suffering (covenant blood) | Moses, Israel at Sinai | ”Sprinkling of blood” evokes covenant ratification, not a repeated propitiatory offering. Contrast with living Shakta blood-offering practice (Maa Tarini, Maa Samaleswari) — this is a once-accomplished covenant act, not an ongoing ritual. Render ରକ୍ତ ଛିଞ୍ଚନ consistently (see 08_core_glossary #32). |
| 2 | 1 Peter 1:15–16 | Direct quotation (“for it is written”) | Leviticus 11:44–45; 19:2; 20:7 | Holiness in Conduct | — | “Be holy, for I am holy” — imitation-of-God holiness, not ritual purity protocol. Same ପବିତ୍ର term as baseline; must not drift toward ଶୁଦ୍ଧ (ritual-purity connotation, explicitly rejected in baseline). |
| 3 | 1 Peter 1:17 | Allusion | Deuteronomy 10:17; cf. Psalm 62:12 | Christlike Endurance (impartial judgment) | — | God’s impartial judgment; low risk, but pairs with ପ୍ରବାସୀ (sojourner) identity — judgment falls on all without favoritism, including “sojourners,” a status without earthly privilege. |
| 4 | 1 Peter 1:18–19 | Typology | Exodus 12:5; Leviticus 22:19–21 (unblemished sacrificial animal); Isaiah 53:7 (silent lamb led to slaughter) | Christ’s Substitutionary Suffering | The Passover lamb; the Suffering Servant | Passover-lamb typology fulfilled once-for-all in Christ. Must not be assimilated to the region’s own repeated animal-sacrifice traditions at Shakta shrines. See 08_core_glossary #36. |
| 5 | 1 Peter 1:24–25 | Direct quotation | Isaiah 40:6–8 | Inspiration of Scripture / Living Hope | — | “The grass withers… but the word of the Lord remains forever” contrasts perishable ancestral religious tradition (1:18’s “futile way of life”) with the permanent word of God. High sensitivity given 1:18’s adjacent condemnation of ancestral practice — see 08_core_glossary #35, #37. |
| 6 | 1 Peter 2:3 | Direct quotation | Psalm 34:8 | Holiness in Conduct | David (psalmist) | “Taste that the Lord is good” — Κύριος here refers to God/Christ; use ପ୍ରଭୁ (never ସ୍ୱାମୀ). Contains untranslatable Greek pun (χρηστός/Χριστός) — no Odia equivalent; flag for translator footnote only, not for rendering adjustment. |
| 7 | 1 Peter 2:6 | Direct quotation | Isaiah 28:16 | Church as Holy and Royal Priesthood | — | Part of the three-text “stone” testimonia (see Part B below). Direct Romans parallel: Romans 9:33 quotes this same verse. Mandatory rendering-consistency check against Romans 9:33’s Odia rendering of Isaiah 28:16. |
| 8 | 1 Peter 2:7 | Direct quotation | Psalm 118:22 | Church as Holy and Royal Priesthood | — | “The stone the builders rejected has become the cornerstone.” Also quoted independently in the Gospels (not this curriculum); no Romans parallel for this specific verse, but part of the same testimonia chain as #7 and #9. |
| 9 | 1 Peter 2:8 | Direct quotation | Isaiah 8:14 | Church as Holy and Royal Priesthood | — | Second half of the testimonia also quoted in Romans 9:33 (combined with Isaiah 28:16 there). Mandatory rendering-consistency check — see Part B. |
| 10 | 1 Peter 2:9 | Direct quotation / allusion | Exodus 19:5–6; Isaiah 43:20–21 | Church as Holy and Royal Priesthood | Israel at Sinai | The single highest-density doctrinal verse of this curriculum. Exodus 19:6’s “kingdom of priests, holy nation” is transferred wholesale from ethnic Israel to the multiethnic church. Must be flagged against caste-priesthood collision (see 08_core_glossary #40, #42). No direct Romans quotation of Exodus 19:6, but thematically parallels Romans 9–11’s Israel/church discussion and baseline’s unity_of_jews_and_gentiles doctrine. |
| 11 | 1 Peter 2:10 | Direct quotation / allusion | Hosea 1:6, 9; 2:23 | Church as Holy and Royal Priesthood | Hosea, Gomer (typological) | “Once you were not a people, but now you are God’s people” — mercy extended to those formerly excluded. Reuse ଦୟା (mercy, see 08_core_glossary #9); thematic parallel to Romans 9:25–26, which quotes the very same Hosea passage. Mandatory cross-curriculum consistency: Odia rendering of Hosea 1:6/1:9/2:23 must match between Romans 9:25–26 materials and 1 Peter 2:10 materials. |
| 12 | 1 Peter 2:12 | Allusion | Isaiah 10:3 | Submission to Authority / Suffering for Righteousness | — | “Day of visitation” — eschatological accountability motif; low independent risk. |
| 13 | 1 Peter 2:18–20 | Doctrinal parallel (no direct OT quotation) | — | Submission to Authority | Household slaves | No OT citation, but structurally parallels the household-code material found in Romans 13:1–7 (submission to governing authority) — see Part C, Cross-Curriculum Parallel #1. |
| 14 | 1 Peter 2:22 | Direct quotation | Isaiah 53:9 | Christ’s Substitutionary Suffering | The Suffering Servant | ”He committed no sin, no deceit was found in his mouth” — establishes the sinlessness premise required for substitution. Central Servant-Song application; ties to baseline deity_of_christ and this curriculum’s Christ's Substitutionary Suffering doctrine. |
| 15 | 1 Peter 2:23 | Allusion | Isaiah 53:7 | Christ’s Substitutionary Suffering | The Suffering Servant | ”When he was reviled, he did not revile in return” — Christ’s non-retaliatory suffering as pattern for believers (2:18–20’s exhortation to slaves; 3:9’s exhortation to all). |
| 16 | 1 Peter 2:24 | Direct quotation / allusion | Isaiah 53:4–5, 12 | Christ’s Substitutionary Suffering | The Suffering Servant | ”He himself bore our sins… by his wounds you have been healed” — the doctrinal center of the whole curriculum’s substitutionary-suffering doctrine. CRITICAL: render at full penal-substitutionary force (08_core_glossary #45–46). Deuteronomy 21:23 (“cursed is everyone who hangs on a tree”) stands behind ξύλον/“tree” — the same OT text underlies Galatians 3:13 (a related but separate curriculum); note for future Galatians Language Package consistency. |
| 17 | 1 Peter 2:25 | Direct quotation / allusion | Isaiah 53:6 | Christ’s Substitutionary Suffering / Elders and Humility | The Suffering Servant | ”You were straying like sheep, but have now returned to the Shepherd” — introduces the shepherd/overseer title later echoed in the elders’ commission (1 Peter 5:2–4). |
| 18 | 1 Peter 3:1–6 | Doctrinal parallel (no direct OT quotation in vv.1–5) | — | Submission to Authority | Sarah, Abraham (v.6) | Structural parallel to Romans 13 submission language, applied to marriage; see Part C. |
| 19 | 1 Peter 3:6 | Allusion | Genesis 18:12 | Submission to Authority | Sarah, Abraham | Sarah “calling him lord [κύριος]” — a HUMAN referent for κύριος. Must render ସ୍ୱାମୀ, never ପ୍ରଭୁ (08_core_glossary #4). Abraham/Sarah also appear as the paradigm of justifying faith in Romans 4 and Genesis 15:6 (Abraham’s faith counted as righteousness) — same proper names, different doctrinal point (household submission vs. justification); ensure ଅବ୍ରାହାମ / ସାରା transliterations remain identical across both curricula. |
| 20 | 1 Peter 3:10–12 | Direct quotation | Psalm 34:12–16 | Suffering for Righteousness’ Sake | David (psalmist) | Second quotation from Psalm 34 in this letter (cf. #6, Psalm 34:8) — recommend consistent Odia rendering of Psalm 34 vocabulary across both citations within 1 Peter itself. |
| 21 | 1 Peter 3:14–15 | Direct quotation / allusion | Isaiah 8:12–13 | Suffering for Righteousness’ Sake / Lordship of Christ | — | “Do not fear what they fear… but sanctify the Lord/Christ in your hearts” — Isaiah’s “the LORD of hosts, him you shall regard as holy” is applied directly to Christ in 3:15, a striking early instance of YHWH-language transferred to Jesus. CRITICAL Christological weight — reinforces baseline lordship_of_christ and deity_of_christ. Render consistent with 08_core_glossary #51. |
| 22 | 1 Peter 3:19–20 | Typology / allusion | Genesis 6:1–8:22 (the Flood narrative); esp. Genesis 6:1–4 (disobedient generation), Genesis 7:13 (eight persons) | Christ’s Proclamation to the Spirits | Noah, Noah’s household, “the disobedient” of Noah’s generation | Highest-difficulty passage in the letter. Flood typology (water/judgment/salvation) reused for baptism in 3:21. See Part B for full typological treatment and mandatory theologian-review flag. |
| 23 | 1 Peter 3:21 | Typology | Genesis 6–8 (the Flood, water motif) | Christ’s Proclamation to the Spirits / Living Hope of the Resurrection | Noah | Baptism as antitype (ἀντίτυπον) of the Flood water. Must preserve the passage’s own explicit denial that this is “removal of dirt from the body” — direct collision risk with Odisha’s Snana Yatra ritual-bathing tradition (08_core_glossary #55). |
| 24 | 1 Peter 3:22 | Allusion | Psalm 110:1 (cf. Psalm 8:6) | Lordship of Christ | — | “Angels, authorities, and powers made subject to him” following the resurrection — echoes Psalm 110:1’s enthronement language, also alluded to in Romans 8:34 (“Christ… who is at the right hand of God”). Cross-curriculum thematic parallel; no direct quotation requiring lexical lock-step, but keep enthronement/subjection vocabulary consistent with baseline lordship_of_christ. |
| 25 | 1 Peter 4:8 | Direct quotation | Proverbs 10:12 | Elders and Humility / Christlike Endurance | — | “Love covers a multitude of sins” — interpersonal forbearance, not atonement. Must not be confused with Christ’s own atoning “covering” of sin (2:24); keep distinct register from substitutionary-suffering vocabulary. |
| 26 | 1 Peter 4:14 | Allusion | Isaiah 11:2 | Suffering for Righteousness’ Sake | The Messiah (Isaiah’s “shoot from the stump of Jesse”) | “The Spirit of glory and of God rests upon you” echoes the Messianic Spirit-endowment of Isaiah 11:2, now extended to suffering believers. |
| 27 | 1 Peter 4:17–18 | Direct quotation | Proverbs 11:31 (LXX form) | Suffering for Righteousness’ Sake | — | “If the righteous one is scarcely saved, what will become of the ungodly?” δικαιος/righteous reuses baseline-Critical ଧାର୍ମିକତା root; σῴζω/saved reuses baseline-Critical ପରିତ୍ରାଣ root. Compound-Critical citation — theologian review recommended. |
| 28 | 1 Peter 5:5 | Direct quotation | Proverbs 3:34 | Elders and Humility | — | “God opposes the proud but gives grace to the humble.” Pairs baseline-High କୃପା with this curriculum’s ନମ୍ରତା; must not imply humility purchases grace (08_core_glossary #50). |
| 29 | 1 Peter 5:8 | Allusion (stock ANE/OT image, not a single quotation) | Psalm 22:13; cf. Ezekiel 22:25; Amos 3:4 | Christlike Endurance | — | “Roaring lion” adversary imagery. Render ଶୟତାନ (never ପିଶାଚ/ଭୂତ — folk-ghost collision, 08_core_glossary #65). |
| 30 | 1 Peter 5:13 | Typological allusion | OT oracles against historical Babylon (e.g., Isaiah 13; Jeremiah 50–51) | Church as God’s People / Suffering for Righteousness | — | “Babylon” as a coded name for Rome, continuing an OT-rooted typological pattern (oppressive imperial power). Low doctrinal risk for Odia rendering (transliterate ବାବିଲୋନ); note for translators only as background, not a term requiring glossary action. |
PART B — MESSIANIC REFERENCES AND TYPOLOGICAL CHAINS REQUIRING SPECIAL HANDLING
B.1 The Suffering Servant (Isaiah 53) — the dominant typological thread of the letter
1 Peter 2:21–25 is the single most concentrated New Testament application of Isaiah 53 to Christ’s atoning work outside the Gospels’ passion narratives. The chain runs:
| 1 Peter verse | Isaiah 53 source | Content |
|---|---|---|
| 2:22 | Isaiah 53:9 | Sinlessness — “no deceit in his mouth” |
| 2:23 | Isaiah 53:7 | Silent, non-retaliatory suffering |
| 2:24 | Isaiah 53:4–5, 12 | Substitutionary bearing of sin; healing by his wounds |
| 2:25 | Isaiah 53:6 | Straying sheep restored to the Shepherd |
Translation sensitivity: This chain must be rendered as a unified typological argument, not as four disconnected proof-texts. Recommend that Phase 2 segment notes cross-link all four verses so a reviewer sees the whole Servant-Song pattern at once. Mandatory theologian review at 2:24 specifically (highest doctrinal density: substitution + healing).
B.2 The Passover Lamb (Exodus 12) → 1 Peter 1:19
Lamb typology: unblemished sacrificial animal (Exodus 12:5; Leviticus 22:19–21) → the Suffering Servant “led like a lamb to slaughter” (Isaiah 53:7) → “the precious blood of Christ, like that of a lamb without blemish or spot” (1 Peter 1:19). This is a three-layer OT-to-Christ typological convergence. Odia rendering must keep ମେଣ୍ଢା ଛୁଆ/ମେଷବତ୍ସ consistent with any prior Odia Bible convention for “Lamb of God” language (relevant if this Language Package is later extended to John’s Gospel, where ἀμνὸς τοῦ Θεοῦ recurs at John 1:29).
B.3 The Rejected/Cornerstone Testimonia (Isaiah 28:16 + Psalm 118:22 + Isaiah 8:14) → 1 Peter 2:6–8
This is a fixed early-church testimonia chain (a set of OT texts habitually cited together). Its members:
- Isaiah 28:16 — “Behold, I lay in Zion a stone…” (1 Peter 2:6)
- Psalm 118:22 — “The stone the builders rejected has become the cornerstone” (1 Peter 2:7)
- Isaiah 8:14 — “A stone of stumbling and a rock of offense” (1 Peter 2:8)
CRITICAL cross-curriculum finding: Romans 9:33 quotes Isaiah 28:16 and Isaiah 8:14 combined into a single conflated citation (“Behold, I am laying in Zion a stone of stumbling, and a rock of offense”). 1 Peter 2:6–8 cites the same two Isaiah texts separately, with Psalm 118:22 inserted between them. This means:
- The underlying Odia rendering of Isaiah 28:16’s “stone” clause and Isaiah 8:14’s “stumbling/offense” clause must be identical wherever they occur, whether in the Romans curriculum’s rendering of Romans 9:33 or in this curriculum’s rendering of 1 Peter 2:6 and 2:8, even though the surrounding sentence structure differs between the two NT quotations.
- Recommend the following consistent Odia base vocabulary for this testimonia across both curricula: କୋଣ ପ୍ରସ୍ତର (cornerstone), ବିଘ୍ନ ପ୍ରସ୍ତର (stone of stumbling), ବାଧାର ପ୍ରସ୍ତର / ଝୁଣ୍ଟିବା ପ୍ରସ୍ତର (rock of offense).
- Flag for mandatory theologian review in both curricula: any future retranslation of Romans 9:33 must be checked against the 1 Peter 2:6–8 rendering, and vice versa.
B.4 The Flood (Genesis 6–8) → Baptism Typology (1 Peter 3:19–22)
Typological structure: Noah’s household (eight persons) passed through water-as-judgment into water-as-deliverance → baptism is the “antitype” (ἀντίτυπον) of this same water, not as bodily cleansing but as “an appeal to God for a good conscience,” secured by Christ’s resurrection.
Translation sensitivity (highest in the letter, alongside 2:9): This passage requires:
- Preserving Peter’s own explicit denial that baptism is primarily ritual bodily washing — direct relevance to Odisha’s Snana Yatra tradition (see 08_core_glossary #55).
- Avoiding any rendering of “spirits in prison” (3:19) that evokes śrāddha (ancestor-rites) or bhūta-preta (ghost) folk categories (see 08_core_glossary #54).
- A translator’s note distinguishing the two major scholarly readings of 3:19 (Christ’s Spirit preaching through Noah to his contemporaries, vs. Christ’s post-resurrection proclamation to imprisoned fallen spirits/dead) rather than resolving the ambiguity by translation choice.
B.5 Christ’s Present Session and Cosmic Subjection (Psalm 110:1) → 1 Peter 3:22
Parallels Romans 8:34 (“Christ Jesus… who is at the right hand of God”) and the wider NT enthronement-Psalm pattern. No lexical lock-step is required (no direct shared OT quotation-text), but the underlying doctrine (lordship_of_christ, baseline-Critical) must be rendered with the same exclusive, cosmic-supremacy force in both curricula.
B.6 Isaiah 8:12–13 → 1 Peter 3:14–15: YHWH-Language Applied to Christ
Isaiah 8:13’s command to “regard the LORD of hosts as holy” is applied in 1 Peter 3:15 to “sanctify Christ as Lord.” This is a direct, load-bearing instance of OT divine-name language transferred to Jesus — of comparable doctrinal weight to Romans 10:9–13 (where Joel 2:32’s “everyone who calls on the name of the LORD” is applied to Christ). Cross-curriculum consistency rule: the theological logic underlying both texts — YHWH-texts applied without qualification to Jesus — must be handled with the same doctrinal seriousness and the same avoidance of ଠାକୁର in both curricula’s treatment.
PART C — CROSS-CURRICULUM PARALLELS TO ROMANS (RENDERING-CONSISTENCY RULES)
| # | 1 Peter Passage | Romans Parallel | Nature of Parallel | Rendering-Consistency Rule |
|---|---|---|---|---|
| 1 | 1 Peter 2:13–17; 2:18–20; 3:1–6 (submission material) | Romans 13:1–7 (submission to governing authority) | Structural/thematic parallel — both instruct submission to human authority “for the Lord’s sake” | Use the same Odia verb root ଅଧୀନ ହୁଅ for ὑποτάσσω-family verbs in both curricula. Both curricula must carry the identical caution against reading submission through the lens of svadharma/caste-fixed duty (this curriculum’s note at 08_core_glossary #43 should be cross-linked into any future Romans 13 lesson materials). |
| 2 | 1 Peter 3:9 (“Do not repay evil for evil… but bless”) | Romans 12:17, 19–21 (“Repay no one evil for evil… overcome evil with good”) | Near-verbatim ethical-instruction parallel | Render ମନ୍ଦ ପାଇଁ ମନ୍ଦ ପ୍ରତିଦାନ ନ ଦେଇ (or equivalent) identically in both curricula’s treatment of this shared ethical formula. |
| 3 | 1 Peter 4:10 (stewards of God’s varied grace, each has received a χάρισμα) | Romans 12:3–8 (spiritual gifts, one body) | Shared doctrine: spiritual_gifts (baseline Medium risk) | ଆତ୍ମିକ ଦାନ is baseline-established; reuse exactly. ପରିଚାଳକ (steward) is new to 1 Peter but shares the ପରିଚାଳନା (providence) root already established in baseline — maintain that root consistently. |
| 4 | 1 Peter 1:1–2 (elect, foreknowledge) | Romans 8:28–30 (foreknew, predestined, called, justified, glorified); Romans 9:11 (election) | Shared doctrine: divine_calling / effectual_calling / providence (baseline High risk) | ମନୋନୀତ (elect, new term) must be built visibly on the same root as baseline’s ପରମେଶ୍ୱରଙ୍କ ମନୋନୟନ (election) so learners recognize the doctrinal continuity between the two curricula. ପୂର୍ବଜ୍ଞାନ (foreknowledge, new term) must carry forward baseline’s caution against ଭାଗ୍ୟ/fate and astrological-prediction readings. |
| 5 | 1 Peter 4:13; 1 Peter 5:1 (sharing/witnessing Christ’s sufferings, glory to be revealed) | Romans 8:17–18 (fellow heirs, suffer with him in order to be glorified with him) | Shared doctrine: suffering-then-glory pattern | Reuse ମହିମା (baseline) and this curriculum’s ଦୁଃଖଭୋଗ consistently; the suffering-precedes-glory sequence must read identically in both curricula’s eschatological vocabulary. |
| 6 | 1 Peter 1:3 (living hope grounded in the resurrection) | Romans 6:4 (walking in newness of life); Romans 8:11 (the Spirit who raised Christ will give life) | Shared doctrine: resurrection_of_christ (baseline Critical) feeding present transformed life | ପୁନରୁତ୍ଥାନ is baseline-Critical and reused exactly. This curriculum’s ଜୀବନ୍ତ (“living,” modifying hope, hope, stones) is new vocabulary but must be understood as an extension of the same resurrection-life logic baseline already establishes for Romans 6. |
| 7 | 1 Peter 2:9 (chosen race, royal priesthood, holy nation) | Romans 9–11 (Israel, the Gentiles, the olive tree); baseline doctrine unity_of_jews_and_gentiles | Shared doctrinal territory: corporate identity transferred from ethnic Israel to the multiethnic church | No shared OT quotation-text requiring lexical lock-step, but the underlying theological claim (no caste/ethnic barrier to belonging) must be rendered with equal doctrinal force in both curricula, per baseline’s existing caution regarding Puri temple’s historic outsider exclusion. |
| 8 | 1 Peter 5:5–6 (humility, grace to the humble) | Romans 12:3, 16 (do not think of yourself more highly than you ought; live in harmony, associate with the humble) | Shared ethical doctrine: humility as a grace-rooted disposition, not merit-earning austerity | Reuse κρπα/କୃପା exactly; this curriculum’s ନମ୍ରତା is new but should echo Romans 12’s humility vocabulary if/when that Romans lesson is retranslated, for learner continuity. |
| 9 | 1 Peter 3:18 (“Christ suffered once for sins, the righteous for the unrighteous”) | Romans 5:6–8 (Christ died for the ungodly/for us while we were sinners); Romans 3:25 (propitiation) | Shared doctrine: Christ's Substitutionary Suffering overlapping baseline’s justification/atonement material | The ὑπέρ (“for,” substitutionary benefit) preposition pattern must be rendered with the same Odia construction (ପାଇଁ) consistently across 1 Peter 2:21, 2:24, 3:18 and any Romans 5:6–8/3:25 material. |
| 10 | 1 Peter 2:10 (quoting Hosea 1:6, 9; 2:23 — “once you were not a people, now you are God’s people”) | Romans 9:25–26 (quoting the identical Hosea texts) | Direct shared OT quotation | See Part B.3-style rule: the Odia rendering of Hosea 1:6/1:9/2:23 must be locked to a single consistent form used identically in both the Romans 9:25–26 materials and 1 Peter 2:10 materials. This is the second (after the cornerstone testimonia) of two passages in this curriculum where 1 Peter and Romans quote the very same OT verses. |
PART D — BOOK-NAME NORMALIZATION TABLE (New Books Required Beyond Baseline)
The baseline (12_ai_translation_requirements.md) already establishes Odia forms for Genesis, Psalms, Isaiah, Habakkuk, Joel. This curriculum’s cross-references require the following additional established Odia Bible book names, to be added to the same citation-format convention (Arabic numerals for chapter:verse; Odia book name):
| English | Odia | Transliteration |
|---|---|---|
| Exodus | ଯାତ୍ରା ପୁସ୍ତକ | Yātrā Pustaka |
| Leviticus | ଲେବୀୟ ପୁସ୍ତକ | Lebīya Pustaka |
| Deuteronomy | ଦ୍ୱିତୀୟ ବିବରଣ | Dwitīya Bibaraṇa |
| Proverbs | ହିତୋପଦେଶ | Hitopadeśa |
| Hosea | ହୋଶେୟ | Hośeya |
| 1 Peter (this book) | 1 ପିତର | Prathama Pitara |
Citation format example: 1 ପିତର 2:6 (not ୨:୬ in Odia numerals; Arabic numerals throughout, per baseline rule).
PART E — COVERAGE CONFIRMATION
Every chapter of 1 Peter (1–5) has been reviewed for OT quotations and allusions. No chapter was found without at least one OT-rooted citation or allusion requiring cross-reference treatment:
- Chapter 1: Exodus 24:8; Leviticus 11:44–45/19:2/20:7; Deuteronomy 10:17; Exodus 12:5/Leviticus 22:19–21/Isaiah 53:7; Isaiah 40:6–8.
- Chapter 2: Psalm 34:8; Isaiah 28:16; Psalm 118:22; Isaiah 8:14; Exodus 19:5–6; Isaiah 43:20–21; Hosea 1:6,9/2:23; Isaiah 10:3; Isaiah 53:9,7,4–5,12,6.
- Chapter 3: Genesis 18:12; Psalm 34:12–16; Isaiah 8:12–13; Genesis 6:1–8:22; Psalm 110:1.
- Chapter 4: Proverbs 10:12; Isaiah 11:2; Proverbs 11:31.
- Chapter 5: Proverbs 3:34; Psalm 22:13 (and related lion-imagery texts); OT Babylon-oracle typology.
This document must be loaded alongside 08_core_glossary.md, translation_memory.json, bible_term_registry.json, and doctrine_risk_registry.json before Phase 2 translation of any segment containing an OT quotation or allusion.