Cross-Reference Analysis
Cross-Reference and Theme Analysis — English → Odia | 1 John 1–5
Source language: English (from Koine Greek)
Destination language: Odia
Curriculum: 1 John
Core passage: 1 John 4:7–21
Baseline anchor: Romans Language Package (translation_memory.json, bible_term_registry.json, doctrine_risk_registry.json)
Method and Scope
This document covers, chapter by chapter, every Old Testament quotation, allusion, and typological echo in 1 John, every messianic reference, and every substantive parallel to the Romans curriculum already governed by the baseline Language Package. Citations use the normalized Book chapter:verse format (e.g., “Genesis 15:6”, “Galatians 2:16”) throughout, in English for cross-reference clarity; the corresponding Odia book-name conventions for citation display in translated materials are given in Part F.
Structural note on OT usage in 1 John: Unlike Romans, which repeatedly introduces direct OT citations with formulas such as “as it is written” (γέγραπται) and quotes extended OT passages (e.g., Romans 3:10-18; 4:3; 9:6-29; 10:5-21; 15:9-12), 1 John contains no formally introduced, verbatim OT quotation anywhere in its five chapters. Its scriptural connective tissue is entirely allusive and typological — echoes of OT narrative figures (Cain, the serpent), OT moral commands (Leviticus 19:18), OT cultic categories (atonement, blood, purification, idols), and OT covenant theology, mediated through the vocabulary and theology of John’s Gospel. This has a direct translation consequence: reviewers should not expect, and should not manufacture, citation-marker language (“ଯେପରି ଲେଖା ଅଛି,” “as it is written”) in 1 John’s text itself; where footnotes trace an OT connection, they must be marked clearly as translator/study helps external to the inspired text, not rendered as though the text itself cites its source.
Part A — Chapter-by-Chapter Cross-Reference Matrix
| Passage (1 John) | Theme | Related Character/Type | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 1:1 “that which was from the beginning… the Word of life” | Eternal, historical, embodied Christ | The Logos (cf. John’s Gospel) | Genesis 1:1 (ἐν ἀρχῇ / “in the beginning”); John 1:1-14 (direct verbal echo) | ବାକ୍ୟ must be read as the personal, historical, seen-and-touched Christ — see baseline caution on Śabda Brahman collision (07 semantic analysis, ch. 1) |
| 1:2 “that eternal life which was with the Father and was manifested to us” | Incarnation; eternal life pre-existing | Christ pre-incarnate | John 1:1-2, 14; John 17:5 (glory before the world was) | ପ୍ରକାଶିତ ହେଲା must read as one historical disclosure, never periodic ritual re-manifestation (Nabakalebara caution, reused from baseline) |
| 1:5 “God is light and in Him is no darkness at all” | God is Light | — | Psalm 27:1; Isaiah 60:19-20; James 1:17; 1 Timothy 6:16 | ଆଲୋକ — Critical; see 07 semantic analysis āratī/dīpa lamp-devotion caution |
| 1:7 “walk in the light… blood of Jesus Christ cleanses” | Fellowship through cleansing | Passover/sacrificial blood background | Exodus 12:1-13 (Passover blood); Leviticus 17:11 (“the life is in the blood… to make atonement”); Isaiah 1:18 | ରକ୍ତ — Medium; contrast (not confusion) with Jagannath’s vegetarian bhoga vs. Shakta blood-offering traditions, per 07 semantic analysis |
| 1:9 “confess our sins… He is faithful and just to forgive” | Confession and Forgiveness | — | Psalm 32:5; Proverbs 28:13; Nehemiah 9:2-3 | ସ୍ୱୀକାର / କ୍ଷମା — High; parallels Romans 10:9-10’s confession language (same Greek verb ὁμολογέω, different object — see Part E) |
| 2:1 “we have an Advocate with the Father” | Christ’s heavenly intercession | — | Job 16:19-21 (a witness/advocate in heaven); Zechariah 3:1-5 (angelic advocate against the Accuser); Isaiah 53:12 (“makes intercession for the transgressors”) | ମଧ୍ୟସ୍ଥ — Critical; parallels Romans 8:34 (Christ interceding at God’s right hand) — see Part E |
| 2:2 “propitiation… not for ours only but the whole world” | Universal atonement | Day-of-Atonement sacrifice | Leviticus 16:1-34 (Day of Atonement); Isaiah 53:4-6, 10-11 | ପାପ ପାଇଁ ପ୍ରାୟଶ୍ଚିତ୍ତ ବଳି — Critical; parallels Romans 3:25 (ἱλαστήριον) — see Part E rendering-consistency rule |
| 2:7-8 “no new commandment… an old commandment… a new commandment” | Love command, old and new | Mosaic law | Leviticus 19:18 (“love your neighbor as yourself”); Deuteronomy 6:4-5 | ଆଜ୍ଞା — Medium; parallels Romans 13:9-10 (love fulfills the law) — see Part E |
| 2:9-11 “walks in darkness… walks in the light” | Ethical light/darkness dualism | — | Isaiah 9:2; Psalm 82:5 | ଆଲୋକ/ଅନ୍ଧକାର — Critical/High; see 1:5 note |
| 2:13-14 “known Him who is from the beginning” | Continuity with eternal God | — | Genesis 1:1; Isaiah 43:10-13 | ଆଦିରୁ (from the beginning) — Low; no distinct new-term risk |
| 2:18 “it is the last hour… antichrist is coming” | Eschatological antichrist expectation | The “little horn” figure | Daniel 7:8, 20-25; Daniel 11:36-37; cf. 2 Thessalonians 2:3-4 | ଖ୍ରୀଷ୍ଟ ବିରୋଧୀ — Critical; must retain precise doctrinal content (denial of incarnate Christ), not generic end-times villain |
| 2:22 “denies that Jesus is the Christ… denies the Father and the Son” | Messianic denial defines antichrist | — | Psalm 2:2 (“against the LORD and against His Anointed”); Daniel 9:26 | ଖ୍ରୀଷ୍ଟ ବିରୋଧୀ / ମସୀହା — Critical; direct link to baseline’s Messianic Promise doctrine (Romans 1:3-4, 9:5) |
| 3:1-2 “called children of God… what we shall be has not yet been revealed” | Adoption/new birth; future glorification | — | Hosea 1:10 (“sons of the living God”); Psalm 82:6 | ପରମେଶ୍ୱରଙ୍କ ସନ୍ତାନ — High; keep distinct from baseline’s ପୋଷ୍ୟ ପୁତ୍ରତ୍ୱ (see 07/08) |
| 3:4 “sin is lawlessness” | Sin defined against Torah | — | Psalm 51:5; the Mosaic law itself (νόμος background) | ବ୍ୟବସ୍ଥାହୀନତା — Medium-High; parallels Romans 4:15, 7:7-12 (law reveals/defines sin) |
| 3:5 “He was manifested to take away sins” | Sin-bearing Servant | Suffering Servant | Isaiah 53:4-6, 11-12 | ପ୍ରକାଶିତ ହେଲା — High; ties incarnation-manifestation to atonement together |
| 3:8 “he who sins is of the devil, for the devil has sinned from the beginning” | Cosmic origin of sin; the serpent | The Serpent in Eden | Genesis 3:1-15; cf. Ezekiel 28:12-19 and Isaiah 14:12-15 (traditionally read typologically of Satan’s fall) | ଶୟତାନ — High; distinguish from folk bhūta-preta spirit categories (07 semantic analysis) |
| 3:8b “the Son of God was manifested that He might destroy the works of the devil” | Christ’s mission vs. Satan | Protoevangelium | Genesis 3:15 (“he shall bruise your head”) | ପରମେଶ୍ୱରଙ୍କ ପୁତ୍ର — Critical (baseline reuse) |
| 3:12 “not as Cain who murdered his brother” | Negative type: false “brotherhood” | Cain and Abel | Genesis 4:1-16 (explicit narrative reference by name) | ଭାଇ (brother) — Medium-High; direct narrative naming, requires the reader to recognize Cain as the paradigm of hatred toward a brother — see baseline caution on caste/kin-narrow readings of “brother” |
| 3:13 “do not marvel if the world hates you” | World’s hostility | — | Genesis 4:1-16 (Cain hating righteous Abel) continues as background; John 15:18-19 | ଜଗତ — Critical (see Part E, κόσμος consistency) |
| 3:15 “whoever hates his brother is a murderer” | Murder as heart-sin | Cain again; sixth commandment | Genesis 9:6; Exodus 20:13 | ନରହତ୍ୟାକାରୀ — Low |
| 3:17 “whoever has this world’s goods and sees his brother in need…” | Practical love; almsgiving | — | Deuteronomy 15:7-11; Proverbs 3:27-28 | ଅନୁକମ୍ପା — Low-Medium |
| 3:23 “believe on the name of His Son Jesus Christ and love one another” | Faith + love as “the commandment” | — | Leviticus 19:18 (love); cf. Deuteronomy 6:4-5 | ଆଜ୍ଞା / ବିଶ୍ୱାସ — High; parallels Romans 13:8-10 |
| 4:1 “test the spirits” | Discernment against false prophecy | — | Deuteronomy 13:1-5; Deuteronomy 18:20-22 (testing prophets against a fixed standard) | ପରୀକ୍ଷା କରିବା — High; not folk gunia/kalisi divinatory diagnosis (07 semantic analysis) |
| 4:2-3 “confesses that Jesus Christ has come in the flesh” | Incarnation as litmus test | — | Isaiah 7:14 (Immanuel, “God with us”); John 1:14 | ମାଂସ(ରେ ଆସିଥିବା) — Critical; single sharpest reuse of baseline’s ଦେହଧାରଣ/Nabakalebara caution |
| 4:9 “God sent His only begotten Son into the world” | Sending of the unique Son | Isaac, the “only son” (typological) | Genesis 22:1-18 (Abraham’s only/beloved son offered, esp. v.2, v.16); Isaiah 9:6 | ଏକମାତ୍ର ପୁତ୍ର — Critical; parallels Romans 8:32 (“did not spare His own Son”) — see Part E |
| 4:10 “sent His Son to be the propitiation for our sins” | Substitutionary atonement | Day of Atonement; Suffering Servant | Leviticus 16:1-34; Isaiah 53:5-6, 10 | ପାପ ପାଇଁ ପ୍ରାୟଶ୍ଚିତ୍ତ ବଳି — Critical; parallels Romans 3:25 exactly (see Part E) |
| 4:12 “no one has seen God at any time” | God’s invisibility; Christ reveals Him | Moses’ request to see God’s glory | Exodus 33:20 (“no man shall see me and live”); John 1:18 | ଦେଖିଛନ୍ତି — Low; theological weight carried by context, not the verb itself |
| 4:14 “the Father has sent the Son as Savior of the world” | Universal saving mission | — | Isaiah 45:21-22 (“a just God and a Savior… look to Me, all the ends of the earth”); Isaiah 49:6 | ତ୍ରାଣକର୍ତ୍ତା / ଜଗତ — High/Critical; parallels Romans 1:16 (salvation to all who believe) and 10:12-13 (no distinction) — see Part E |
| 4:19 “we love Him because He first loved us” | Priority of divine love | Election of Israel by grace, not merit | Deuteronomy 7:7-8 (“the LORD did not set His love on you… because you were more in number… but because the LORD loves you”) | ପ୍ରଥମେ — Medium-High; parallels Romans 5:8 exactly (see Part E) |
| 4:20-21 love God/brother inseparable | Vertical and horizontal love united | — | Leviticus 19:18; cf. Deuteronomy 6:5 with Leviticus 19:18 combined (the two greatest commandments) | ଆଜ୍ଞା / ଭାଇ — Medium-High; parallels Romans 13:9-10 and Matthew 22:37-40 |
| 5:1 “whoever believes that Jesus is the Christ is born of God” | New birth tied to messianic confession | — | John 3:3-8 (must be born again/from above) | ପରମେଶ୍ୱରଙ୍କଠାରୁ ଜାତ — Critical (see 07/08 for ପୁନର୍ଜନ୍ମ prohibition) |
| 5:4-5 “whoever is born of God overcomes the world… our faith” | Victory through faith | — | cf. Numbers 13-14 typologically (Israel’s failure to enter by unbelief, contrasted) — general theological contrast, not verbal echo | ଜୟ କରିବା / ଜଗତ — High/Critical; avoid Rath Yatra triumphal-procession imagery (baseline caution reused) |
| 5:6-8 “the Spirit, the water, and the blood” | Threefold witness to Christ | Exodus/Passover; new-covenant cleansing water | John 19:34 (blood and water from Christ’s side); Ezekiel 36:25 (“I will sprinkle clean water upon you”); Zechariah 13:1 (“a fountain opened… for sin and for uncleanness”) | ଜଳ, ରକ୍ତ, ଆତ୍ମା — Medium; historical testimony events, not a ritual-bathing sequence (07 semantic analysis) |
| 5:16 “sin unto death” | Ambiguous sin-category | — | Numbers 15:30-31 (presumptuous vs. unintentional sin); 1 Samuel 2:25 | ମୃତ୍ୟୁଜନକ ପାପ — High (ambiguity flag; genuine interpretive uncertainty in the Greek itself) |
| 5:18-19 “born of God does not sin… the whole world lies under the sway of the wicked one” | Protection from the evil one; world’s fallen state | Job’s limited testing | Job 1:6-12 (Satan’s activity permitted within limits); Genesis 3:1-19 (the fall, background to “the world” lying in the evil one) | ଶୟତାନ / ଜଗତ — High/Critical |
| 5:20 “this is the true God and eternal life” | Deity of Christ; true God vs. false gods | — | Jeremiah 10:10 (“the LORD is the true God, the living God”); Isaiah 44:6-20 (idol polemic contrasted with the true God) | ପରମେଶ୍ୱର / ଅନନ୍ତ ଜୀବନ — Critical; parallels Romans 9:5 (Christ “who is over all, God blessed forever”) — see Part E |
| 5:21 “keep yourselves from idols” | Exclusive worship; closing exhortation | — | Exodus 20:3-4 (first and second commandments); Deuteronomy 5:7-8; Jeremiah 10:1-16; Isaiah 44:9-20 (extended idol polemics) | ମୂର୍ତ୍ତି / ପ୍ରତିମା — Critical; parallels Romans 1:23 and Romans 2:22 (see Part E) |
Part B — Messianic References Summary
| 1 John Passage | Messianic Content | OT Root | Romans Parallel |
|---|---|---|---|
| 1:1-3 | Eyewitness testimony to the incarnate Word of life | Isaiah 9:6; Micah 5:2 (ruler from Bethlehem, background to Davidic hope) | Romans 1:3 (seed of David/incarnation) |
| 2:22 | ”Jesus is the Christ” — denial of this defines antichrist | Psalm 2:2 (the LORD’s Anointed) | Romans 9:5; 10:9 (confession of Christ) |
| 3:8 | Son of God’s mission to destroy the devil’s works | Genesis 3:15 (protoevangelium) | Romans 16:20 (“God will crush Satan under your feet”) |
| 4:2-3 | Christ come in the flesh — incarnation as messianic/christological confession | Isaiah 7:14 | Romans 1:3-4 (incarnation and resurrection together establish Sonship) |
| 4:9-10 | The Father sent the (only-begotten) Son as propitiation | Genesis 22:1-18 (Isaac typology); Isaiah 53 | Romans 3:25; 5:8; 8:32 |
| 4:14 | Sent as Savior of the world | Isaiah 45:21-22; 49:6 | Romans 1:16; 10:12-13 |
| 5:1, 5:5 | Faith that Jesus is the Christ / Son of God | Psalm 2:7 (Son) | Romans 1:4 (declared Son of God) |
| 5:20 | ”The true God and eternal life” — full deity ascribed to Christ | Jeremiah 10:10; Deuteronomy 6:4 (Shema, the LORD is one) | Romans 9:5 |
Translation sensitivity across all messianic references: every occurrence must retain ମସୀହା (established baseline term) or the full phrase ପରମେଶ୍ୱରଙ୍କ ପୁତ୍ର where the Greek uses Χριστός/υἱὸς θεοῦ, never diluted into “ଅବତାରୀ ପୁରୁଷ” or any language suggesting one avatar-manifestation among others (reused baseline caution).
Part C — Typology
| Type (OT figure/event) | Antitype (1 John referent) | Passage(s) | Translation Note |
|---|---|---|---|
| The serpent in Eden (Genesis 3:1-15) | The devil as the original sinner and Christ’s defeated opponent | 1 John 3:8 | ଶୟତାନ must be read as continuous with, not distinct from, the Genesis serpent — a single personal adversary across the whole canon, not one of many local malevolent spirits |
| Cain and Abel (Genesis 4:1-16) | The paradigm of hate-vs-love between “brothers” | 1 John 3:12, 3:15 | Explicit named narrative reference; ଭାଇ (brother) here names blood siblings in the type but spiritual siblings in the antitype — the shift itself is the point and should be preserved, not smoothed over |
| Isaac, Abraham’s only/beloved son (Genesis 22:1-18) | God’s only-begotten Son given up | 1 John 4:9-10 | ଏକମାତ୍ର ପୁତ୍ର echoes Genesis 22’s “your son, your only son” (LXX ton huion sou ton agapēton); reviewers should recognize this typological resonance even though 1 John does not name Isaac explicitly |
| The Passover lamb’s blood (Exodus 12) and Day of Atonement blood (Leviticus 16) | The blood of Jesus Christ that cleanses (1:7) and the propitiation He provides (2:2; 4:10) | 1 John 1:7; 2:2; 4:10 | ରକ୍ତ / ପାପ ପାଇଁ ପ୍ରାୟଶ୍ଚିତ୍ତ ବଳି — the type is a repeated, priest-administered ritual; the antitype is a single, final, God-provided sacrifice — this contrast (not the Jagannath-adjacent bloodless-bhoga contrast alone) should also be available to teachers as biblical background |
| The bronze/heavenly Advocate images (Job 16:19-21; Zechariah 3:1-5) | Christ the Advocate with the Father | 1 John 2:1 | ମଧ୍ୟସ୍ଥ — a single, personal, effective heavenly advocate, fulfilling and exceeding the OT pattern of a heavenly witness/defender |
| Israel’s chosenness “because the LORD loves you,” not because of merit (Deuteronomy 7:7-8) | Believers loved by God first, prior to and apart from their own love for Him | 1 John 4:19 | Direct typological/thematic parallel to baseline’s Grace doctrine (κρις vs. seba/bhoga-conditioned favor) |
Part D — Parallels to the Romans Curriculum and Rendering-Consistency Rules
Because learners will move between the Romans and 1 John curricula using the same Language Package, the following shared or closely parallel concepts must use identical or deliberately coordinated Odia renderings, per the baseline’s “Theological Consistency Rules Across Documents.”
| Shared Concept | 1 John Reference | Romans Reference | Odia Rendering (must match) | Consistency Rule |
|---|---|---|---|---|
| Propitiation/atoning sacrifice | 1 John 2:2; 4:10 | Romans 3:25 | ପାପ ପାଇଁ ପ୍ରାୟଶ୍ଚିତ୍ତ ବଳି | Both passages render ἱλασμός/ἱλαστήριον with this exact compound; never bare ପ୍ରାୟଶ୍ଚିତ୍ତ in either curriculum |
| God did not withhold/gave His Son | 1 John 4:9-10 | Romans 8:32; 5:8 | Use ପ୍ରେରଣ କଲେ (“sent”) for ἀποστέλλω/πέμπω consistently; keep ପ୍ରଥମେ (“first,” of God’s initiating love) exactly parallel to Romans 5:8’s “while we were yet sinners” priority-of-grace logic | Both passages establish the same theological structure: God’s giving/sending precedes and is not conditioned by human response |
| Confession (ὁμολογέω) | 1 John 1:9 (sin); 4:2-3, 4:15 (Christ) | Romans 10:9-10 (Lordship) | ସ୍ୱୀକାର କରିବା throughout | Same Greek verb, three distinct objects (sin / incarnate Christ / Christ’s Lordship) across the two books — use one consistent Odia verb but track the object per occurrence in footnotes |
| World (κόσμος), positive/universal sense | 1 John 4:9, 4:14; 2:2 | Romans 1:16; 3:29-30; 10:12-13 | ଜଗତ | Both curricula affirm a saving purpose reaching “the world”/“all” without distinction; must not be heard as commentary on Jagannath’s name in either book — see 07 semantic analysis |
| World (κόσμος), negative sense | 1 John 2:15-17; 4:4-5; 5:4-5, 19 | Romans 12:2 (“do not be conformed to this world/age,” αἰών not κόσμος — note the different Greek word) | ଜଗତ (1 John) vs. ଏହି ଯୁଗ (“this age,” Romans 12:2, different Greek term αἰών) | Flag the terminological distinction for translators: Romans 12:2 uses αἰών (age), 1 John uses κόσμος (world-system); do not collapse the two into one Odia word if both appear in comparative teaching materials |
| Only/unique Son | 1 John 4:9 (μονογενής) | Romans 8:32 (“His own Son,” τὸν ἑαυτοῦ υἱόν — different phrase, same uniqueness claim) | ଏକମାତ୍ର ପୁତ୍ର (1 John) alongside baseline’s ପରମେଶ୍ୱରଙ୍କ ପୁତ୍ର (both books) | Both passages assert exclusive, non-repeatable Sonship; render consistently against the Puri-triad/avatara-plurality collision documented in the baseline and in 07 semantic analysis |
| Idols/images | 1 John 5:21 (εἴδωλον) | Romans 1:23 (εἰκών, “image”) and Romans 2:22 (εἴδωλα, direct word-match) | ମୂର୍ତ୍ତି / ପ୍ରତିମା | Romans 2:22 (“you who abhor idols”) uses the identical Greek word to 1 John 5:21; render both occurrences with the same Odia term and apply the same theologian-review-with-contextual-note requirement in both curricula |
| Born of God / children of God vs. adoption | 1 John 2:29; 3:1-2, 9; 5:1, 4, 18 (γεννάω, τέκνα) | Romans 8:14-17, 23 (υἱοθεσία, adoption) | ପରମେଶ୍ୱରଙ୍କଠାରୁ ଜାତ / ପରମେଶ୍ୱରଙ୍କ ସନ୍ତାନ (1 John) kept distinct from ପୋଷ୍ୟ ପୁତ୍ରତ୍ୱ (Romans) | Deliberately NOT harmonized — the Greek itself uses two different word-families (begetting vs. legal adoption) for complementary but distinct truths; teaching materials that move between the two books should explain both are true rather than picking one term for both |
| No condemnation / boldness in judgment | 1 John 4:17-18 (παρρησία) | Romans 8:1, 8:31-39 (assurance passage) | ଦୃଢ଼ ବିଶ୍ୱାସ / ସାହସ (1 John); Romans 8:1 uses baseline’s existing assurance-of-salvation vocabulary | Coordinate footnoting: both passages are the primary assurance-of-salvation anchor texts in their respective books and should be cross-referenced in teaching materials |
| Christ’s intercession | 1 John 2:1 (παράκλητος, Advocate) | Romans 8:34 (ἐντυγχάνει, intercedes) | ମଧ୍ୟସ୍ଥ (1 John, noun) coordinated with baseline’s ମଧ୍ୟସ୍ଥତା (Romans, “intercession”) | Same root family; both reuse and extend the baseline’s caution against ritual-intermediary (pandaa/sevayat) collision |
| We love because He first loved us | 1 John 4:19 | Romans 5:8 | Preserve ପ୍ରଥମେ (first/priority) in both | Both are THE key grace-precedes-response verses in their books; identical theological structure, coordinate teaching cross-reference recommended |
| Deity of Christ (“true God”) | 1 John 5:20 | Romans 9:5 | ପରମେଶ୍ୱର applied to Christ without qualification in both | Both are among the NT’s most direct ascriptions of full deity to Christ; render with identical theological weight, no softening qualifiers in either book |
| Savior of the world / salvation to all | 1 John 4:14 | Romans 1:16; 10:12-13 | ତ୍ରାଣକର୍ତ୍ତା (1 John, new agent-noun) built on baseline’s ପରିତ୍ରାଣ root | Maintain root-consistency; do not introduce an unrelated word for “Savior” that breaks the visible link to ପରିତ୍ରାଣ established in Romans |
| Overcoming/victory | 1 John 5:4-5; cf. also 2:13-14, 4:4 | Romans 8:37 (“more than conquerors,” ὑπερνικῶμεν — intensified form of the same root νικάω) | ଜୟ କରିବା | Romans 8:37 uses an intensified compound of the very verb 1 John uses plainly; note this literary/verbal link in teaching materials, and apply the same Rath Yatra-avoidance caution to both |
Part E — Citation Normalization Conventions
All Scripture citations in Phase 1 and Phase 2 materials for this curriculum follow the baseline’s established format: Book chapter:verse in Arabic numerals, English book name for internal cross-reference documents, established Odia book name for reader-facing citations.
| English Citation Form | Odia Book Name (reader-facing citation) |
|---|---|
| Genesis | ଆଦିପୁସ୍ତକ |
| Exodus | ଯାତ୍ରା ପୁସ୍ତକ |
| Leviticus | ଲେବୀୟ ପୁସ୍ତକ |
| Numbers | ସଂଖ୍ୟା ପୁସ୍ତକ |
| Deuteronomy | ଦ୍ୱିତୀୟ ବିବରଣ |
| 1 Samuel | ୧ ଶାମୁୟେଲ |
| Job | ଆୟୁବ |
| Psalms | ଗୀତସଂହିତା |
| Proverbs | ହିତୋପଦେଶ |
| Isaiah | ଯିଶାଇୟ |
| Jeremiah | ଯିରିମିୟ |
| Ezekiel | ଯିହିଜିକଲ |
| Daniel | ଦାନିୟେଲ |
| Hosea | ହୋଶେୟ |
| Zechariah | ଯିଖରିୟ |
| Matthew | ମାଥିଉ |
| John | ଯୋହନ |
| Romans | ରୋମୀୟ |
| 1 Corinthians | ୧ କରିନ୍ଥୀୟ |
| Galatians | ଗାଲାତୀୟ |
| 1 Thessalonians | ୧ ଥେସଲନୀକୀୟ |
| 1 John | ୧ ଯୋହନ |
| Revelation | ପ୍ରକାଶିତ ବାକ୍ୟ |
Citation rules (reused from baseline 12_ai_translation_requirements.md):
- Verse numbers remain Arabic numerals (never Odia numerals), matching the YouVersion reference system.
- Format:
[Odia Book Name] chapter:verse(e.g., “୧ ଯୋହନ 4:7”). - Cross-references from 1 John study materials back into Romans materials must cite using this same normalized format so the two curricula’s citations are navigable together.
- When a footnote traces an OT allusion (as distinct from the baseline’s rule for direct quotations), mark it explicitly as a study/translator note, not as an in-text citation formula, per the structural note in the Method section above.
This document extends analysis/07_semantic_analysis.md and analysis/08_core_glossary.md and must be read alongside them. It does not contradict the baseline Romans Language Package; all shared terms and citation conventions are reused exactly as recorded there.