Doctrine Analysis
Acts — Full Doctrine Matrix (Phase 1, Step 4)
This document is the complete doctrine matrix for the Acts curriculum, spanning Acts 1–28 in full. It is generated from and is fully CONSISTENT with assets/doctrine_risk_registry.json (same 34 doctrines, identical risk tiers, identical Odia doctrine names, identical review routing) and with analysis/08_core_glossary.md. Acts 2:1-41 (the Pentecost narrative) is the theological anchor of the curriculum, but per PRD mandate this matrix covers every chapter of the book, first to last. Chapters that contribute no new load-bearing doctrine or term are explicitly noted as reviewed rather than silently omitted.
Risk tiers and review routing follow the baseline Romans convention exactly:
- Critical — Human theologian review required for every occurrence.
- High — Human theologian review required.
- Medium — Native speaker review recommended.
- Low — Automated review sufficient.
Part A — Full Doctrine Matrix (All 34 Doctrines)
| # | Doctrine | Odia Doctrine Name | Risk | Supporting Passages (Acts) | Translation Risk (grounded reason) | Review Routing |
|---|---|---|---|---|---|---|
| 1 | The Holy Spirit and Pentecost | ପବିତ୍ର ଆତ୍ମା ଓ ପେଣ୍ଟିକଷ୍ଟ | Critical | 1:5,8; 2:1-4,17-18,33,38; 4:31 | The Spirit’s personal, willing “filling” must not be assimilated to oracular trance-possession in village deity festivals or ojha exorcist rites, nor to ପରମାତ୍ମା (already forbidden in baseline). “Pouring out” (2:17) risks merging with Snana Yatra’s ceremonial liquid-pouring over Jagannath’s images; tongues of fire (2:3) risk merging with havan/homa ritual fire or temple arati lamp-fire. | Human theologian |
| 2 | Speaking in Other Tongues | ଅନ୍ୟ ଭାଷାରେ କହିବା | High | 2:4,6-11; 10:46; 19:6 | Must render as real, intelligible human languages (2:6-11 establishes “each heard in his own language”), not ecstatic/unintelligible utterance; Odisha folk religion includes trance-speech tied to spirit-possession that must be sharply distinguished. | Human theologian |
| 3 | Repeated Spirit-Filling for Empowerment | ପୁନଃ ପୁନଃ ପବିତ୍ର ଆତ୍ମାରେ ପୂର୍ଣ୍ଣ ହେବା | Medium | 4:8,31; 6:5; 9:17; 13:9 | A repeatable empowerment experience distinct from the one-time salvific gift; risk is reduced once the Critical Pentecost doctrine (#1) is correctly anchored. | Native speaker review |
| 4 | The Last Days (Linear Eschatological Fulfillment) | ଶେଷ କାଳ ଓ ରେଖୀୟ ଭବିଷ୍ୟତ | High | 2:17 | Odisha’s dominant cyclical cosmology (yuga/kalpa cycles; periodic Nabakalebara renewal of Jagannath’s images) invites a cyclical-renewal misreading; “last days” is a linear, unrepeated final era. | Human theologian |
| 5 | The Day of the Lord | ପ୍ରଭୁଙ୍କ ଦିନ | Critical | 2:20 | Built on Critical baseline term ପ୍ରଭୁ (never ଠାକୁର, Jagannath’s everyday devotional name). One final, unrepeatable day of reckoning, not pralaya (cyclical cosmic dissolution) or periodic renewal. | Human theologian |
| 6 | Salvation Confession: Calling on the Name of the Lord | ପ୍ରଭୁଙ୍କ ନାମରେ ପ୍ରାର୍ଥନା କରି ପରିତ୍ରାଣ ପାଇବା | Critical | 2:21; 4:12; 16:31 | Must use ପ୍ରଭୁ, never ଠାକୁର. Quotes Joel 2:32 and is the direct forerunner of Romans 10:13; must render identically across curricula per the cross-document consistency rule. | Human theologian |
| 7 | The Gospel to Jews and Gentiles | ଯିହୂଦୀ ଓ ଅନ୍ୟଜାତି ପାଇଁ ସୁସମାଚାର | High | 2:9-11,39; 10:1-48; 11:1-18; 13:46-48; 15:1-29; 28:28 | The Pentecost nations-list (2:9-11) signals the gospel’s universal, multi-ethnic scope from day one; must be preserved with full force, paralleling the baseline’s Unity of Jews and Gentiles caution against caste-based hierarchy. | Human theologian |
| 8 | Repentance and Baptism | ମନ ପରିବର୍ତ୍ତନ ଓ ବାପ୍ତିସ୍ମ | Critical | 2:38; 3:19; 9:18; 16:33; 22:16 | Repent must never render as ପ୍ରାୟଶ୍ଚିତ୍ତ (ritual karma-offsetting expiation). Baptize must never render through ସ୍ନାନ (ritual bathing), given Snana Yatra and widespread river/tank ritual bathing; baptism is a once-for-all sign of union with Christ, not a repeatable purification rite. | Human theologian |
| 9 | Forgiveness of Sins and the Gift of the Spirit | ପାପର କ୍ଷମା ଓ ପବିତ୍ର ଆତ୍ମାର ଦାନ | High | 2:38; 5:31; 8:18-20; 10:43; 13:38; 26:18 | Gracious pardon and freely-given Spirit-gift must not read as a merit/karma-discharged debt or a deity’s boon (ବର) exchanged for devotion; Simon Magus’s attempt to buy spiritual power (8:18-20) is a direct teachable negative case. | Human theologian |
| 10 | The Church as Community | ମଣ୍ଡଳୀ ଏକ ସମ୍ପ୍ରଦାୟ ଭାବରେ | Medium | 2:42-47; 4:32-35; 9:31; 12:5 | A voluntary, Spirit-formed community, not a caste-based mutual-obligation network; breaking of bread (2:42,46) must stay distinct from Ananda Bazaar/mahaprasad shared-meal tradition, a genuine but imperfect local reference point. | Native speaker review |
| 11 | Apostolic Authority and Miracles | ପ୍ରେରିତମାନଙ୍କ ଅଧିକାର ଓ ଆଶ୍ଚର୍ଯ୍ୟ କାର୍ଯ୍ୟ | High | 2:22,43; 3:1-16; 4:7,30,33; 5:12; 6:8; 8:6-13; 19:11-12 | Must be sharply distinguished from guru/sadhu siddhi (yogic-attainment supernatural power) and camatkāra (holy-man miracle-show hagiography); biblical signs authenticate a specific historical message about Jesus, not personal spiritual attainment. | Human theologian |
| 12 | Sorcery Versus the Holy Spirit’s Power | ମାୟା-ଯାଦୁ ଓ ପବିତ୍ର ଆତ୍ମାର ସାମର୍ଥ୍ୟ | High | 8:9-24; 13:6-11; 16:16-18; 19:13-19 | Spirit-given ministry must be sharply contrasted with occult tantra-mantra practice, ojha folk exorcist/healer rites, and oracular fortune-telling spirits — live pastoral realities in rural Odisha, not mere historical background. | Human theologian |
| 13 | Persecution and Bold Witness | ତାଡ଼ନା ଓ ନିର୍ଭୀକ ସାକ୍ଷ୍ୟ | High | 4:1-31; 5:17-42; 6:13-7:60; 8:1-3; 9:1-2,23-25; 12:1-5; 14:19; 16:19-24; 21:27-36 | ”Witness” (ସାକ୍ଷୀ) must convey costly, faithful eyewitness testimony rooted in a specific claim, not neutral courtroom deposition; “boldness” (ନିର୍ଭୀକତା) must be Spirit-given courage, not natural bravado — grounds the martys-to-martyr trajectory across the book. | Human theologian |
| 14 | Conversion of Paul | ପାଉଲଙ୍କ ପରିବର୍ତ୍ତନ | High | 9:1-19; 22:3-21; 26:9-23 | The sovereign, Christ-initiated reversal of a persecutor must not be softened; “the Way” (ପଥ, never ମାର୍ଗ) must not read as one path among many, which would undercut the exclusivity the narrative assumes. | Human theologian |
| 15 | Divine Election and Providence in Mission | ପରମେଶ୍ୱରଙ୍କ ମନୋନୟନ ଓ ପରିଚାଳନା | High | 2:23; 9:15; 13:48; 17:26-28; 22:14; 27:1-44 | God’s personal, purposive plan (including the crucifixion and Paul’s shipwreck) must not be read through ଭାଗ୍ୟ (fate), impersonal karma-law, or the sign-based ritual selection procedure used in Nabakalebara. | Human theologian |
| 16 | Justification Apart from the Law | ବ୍ୟବସ୍ଥା ବିନା ଧାର୍ମିକ ବୋଲି ଗଣା ଯିବା | Critical | 13:38-39; 15:1-11; 24:25 | Acts 13:39 must reuse ଧାର୍ମିକ ବୋଲି ଗଣା ଯିବା verbatim from the Romans baseline; any single-word abbreviation collapses the forensic declaration into pardon or ritual merit. | Human theologian |
| 17 | The Jerusalem Council and Gentile Freedom from the Law | ଯିରୁଶାଲମ ସଭା ଓ ବ୍ୟବସ୍ଥାରୁ ଅନ୍ୟଜାତିଙ୍କ ମୁକ୍ତି | High | 15:1-29 | The ruling that ସୁନ୍ନତ (circumcision) is not required for salvation must be rendered with full doctrinal clarity; flag for native-speaker confirmation of current Odia Bible usage given the term’s contemporary Islamic association. | Human theologian |
| 18 | Food Sacrificed to Idols | ମୂର୍ତ୍ତିପୂଜାରେ ବଳିଦିଆ ଖାଦ୍ୟ | Critical | 15:20,29; 21:25 | Direct pastoral analogy to Jagannath’s mahaprasad/bhoga — food ritually offered to a sacred image before distribution; cross-referenced with baseline’s Romans 14/Ananda Bazaar note. Every occurrence requires precise, non-inflammatory rendering. | Human theologian |
| 19 | Ritual Purity and Clean/Unclean Food | ଶୁଚି-ଅଶୁଚି ଖାଦ୍ୟ ଓ ପବିତ୍ରତା | High | 10:9-16,28; 11:1-18 | Peter’s vision abolishes the ritual-purity food barrier in Christ; resonates with but must be taught as going further than Odisha’s caste-crossing Ananda Bazaar practice, removing the outsider/insider boundary that even that local practice still keeps standing. | Human theologian |
| 20 | God Shows No Partiality | ପରମେଶ୍ୱର ପକ୍ଷପାତ କରନ୍ତି ନାହିଁ | High | 10:34-35; 15:9 | Directly challenges caste-based spiritual hierarchy in Odia society; must be translated with full force, not softened into general politeness. | Human theologian |
| 21 | Exclusivity of Salvation: No Other Name | ଅନ୍ୟ କୌଣସି ନାମରେ ପରିତ୍ରାଣ ନାହିଁ | Critical | 4:10-12 | Stands in real, unavoidable tension with Odisha’s plural devotional landscape (multiple deities, multiple paths, multiple regionally-beloved forms of Vishnu/Krishna at Puri); must not be softened into “a way” among several. | Human theologian |
| 22 | Deity and Sonship of Christ in Acts | ଅଧିନିୟମରେ ଖ୍ରୀଷ୍ଟଙ୍କ ଦେବତ୍ୱ ଓ ପୁତ୍ରତ୍ୱ | Critical | 7:55-56; 9:20; 14:11-15 | Stephen’s vision of the Son of Man and the Lystran crowd’s mistaken identification of Paul/Barnabas as gods frame Christ’s unique divine identity; must not be assimilated to avatara theology or the Puri deity-triad (Jagannath, Balabhadra, Subhadra). | Human theologian |
| 23 | Resurrection of Christ | ଖ୍ରୀଷ୍ଟଙ୍କ ପୁନରୁତ୍ଥାନ | Critical | 1:22; 2:24-32; 4:2,33; 13:30-37; 17:18,32; 23:6-8; 24:15,21; 26:23 | Reuse ପୁନରୁତ୍ଥାନ exactly from the baseline; never ପୁନର୍ଜନ୍ମ. Acts stages resurrection repeatedly as public, contested, apologetic fact (17:32; 23:6-8), sharpening the baseline’s contrast with periodic ritual image-renewal (Nabakalebara). | Human theologian |
| 24 | Lordship of Christ | ଖ୍ରୀଷ୍ଟଙ୍କ ପ୍ରଭୁତ୍ୱ | Critical | 2:21,34-36; 10:36; 16:31 | Reuse ପ୍ରଭୁ exactly from the baseline; never ଠାକୁର. Peter’s climactic double confession (2:36, “God has made him Lord and Christ”) is the doctrinal center of the core passage. | Human theologian |
| 25 | Messianic Promise and the Davidic Covenant | ମସୀହାଙ୍କ ପ୍ରତିଜ୍ଞା ଓ ଦାଉଦଙ୍କ ନିୟମ | Critical | 2:25-31,36; 13:22-23,32-37; 15:16 | Requires OT background largely absent from Odia Vaishnav devotional tradition; the Messiah is the unique OT-promised deliverer, not an avatara association with Vishnu/Krishna or a periodically-renewed sacred figure. | Human theologian |
| 26 | Idolatry and Monotheism | ପ୍ରତିମାପୂଜା ଓ ଏକେଶ୍ୱରବାଦ | Critical | 7:41-43; 14:11-18; 15:20,29; 17:16-31; 19:23-41 | ପ୍ରତିମା (never ମୂର୍ତ୍ତି) required throughout to avoid naming Jagannath’s own sacred images polemically; goddess/deity-plural vocabulary (ch.14, 19) parallels regional Shakta goddess devotion and the Puri deity-triad. Highest-density Critical cluster alongside #18/#19. | Human theologian |
| 27 | The Great Commission Fulfilled | ମହାନ ଆଦେଶର ପୂର୍ଣ୍ଣତା | Medium | 1:8; 8:1,4; 13:47; 28:23,28,31 | The gospel’s unstoppable geographic and ethnic advance, closing on the book’s final word “unhindered” (28:31); low lexical risk but high summarizing theological weight as the book’s structural arc from Jerusalem to Rome. | Native speaker review |
| 28 | ”The Way” as Exclusive Christian Identity | ’ପଥ’ ଏକ ବିଶେଷ ଖ୍ରୀଷ୍ଟିୟ ପରିଚୟ ଭାବରେ | High | 9:2; 19:9,23; 22:4; 24:5,14,22 | ପଥ preferred over ମାର୍ଗ to avoid framing Christianity as one path among many (bhakti-mārga, jñāna-mārga, karma-mārga); when accusers call it ପନ୍ଥ (“sect,” 24:5,14), the parallel with Odisha’s Mahima Dharma (Alekh) movement risks the same reduction the accusers intended. | Human theologian |
| 29 | Church Leadership and Office | ମଣ୍ଡଳୀର ନେତୃତ୍ୱ ଓ ପଦ | Medium | 6:1-6; 14:23; 20:17,28 | Offices (ପ୍ରାଚୀନ, ଅଧ୍ୟକ୍ଷ, ପାଳକ, ପରିଚର୍ଯ୍ୟା) must be distinguished from hereditary, caste-linked seba service roles of Jagannath temple functionaries and from village/caste-panchayat elder-council authority based on inherited status. | Native speaker review |
| 30 | Household Faith and Baptism | ପରିବାରର ବିଶ୍ୱାସ ଓ ବାପ୍ତିସ୍ମ | Medium | 16:15; 16:31-34 | Household-shaped faith and baptism must not be over-read as guaranteeing every individual member’s personal salvation apart from their own faith. | Native speaker review |
| 31 | Christian Identity in Christ | ଖ୍ରୀଷ୍ଟଙ୍କଠାରେ ଖ୍ରୀଷ୍ଟିୟ ପରିଚୟ | High | 11:26; 22:25-28 | The new corporate name ଖ୍ରୀଷ୍ଟିୟାନ୍ must transcend caste, ethnic, and regional-cultural identity categories, including identity built around Jagannath devotion as a marker of Odia cultural pride. | Human theologian |
| 32 | Providence over the Mission’s Advance | ମିଶନ ଅଗ୍ରଗତିରେ ପରମେଶ୍ୱରଙ୍କ ପରିଚାଳନା | Medium | 27:1-44; 28:31 | God’s personal governance sustaining Paul through shipwreck and imprisonment; ଭାଗ୍ୟ/karma misreading risk is real but mitigated by the already-established ପରମେଶ୍ୱରଙ୍କ ପରିଚାଳନା baseline rendering. | Native speaker review |
| 33 | Thanksgiving | ଧନ୍ୟବାଦ ସ୍ତୁତି | Low | 27:35; 28:15 | Standard term; minor risk of over-ritualization, consistent with baseline’s Low-risk treatment. | Automated review |
| 34 | Mutual Encouragement and Fellowship | ପାରସ୍ପରିକ ଉତ୍ସାହ ଓ ସହଭାଗିତା | Low | 2:42; 11:23; 14:22; 15:32; 16:40; 20:1-2 | Standard low-risk vocabulary; context-sensitive between entreaty (ନିବେଦନ) and encouragement (ଉତ୍ସାହିତ କରିବା) per baseline disambiguation. | Automated review |
Risk totals (must match doctrine_risk_registry.json): Critical = 12, High = 14, Medium = 6, Low = 2. Total = 34. Theologian review required = 26. Native speaker review = 6. Automated only = 2.
Part B — Chapter-by-Chapter Coverage, Acts 1–28
Every chapter of Acts is reviewed below. Where a chapter’s content is fully carried by doctrines already logged elsewhere with no new term or nuance, this is stated explicitly rather than omitted.
Acts 1
Active doctrines: #27 Great Commission Fulfilled (1:8, “witnesses… to the ends of the earth”); #1 Holy Spirit and Pentecost (1:5,8, the promised Spirit-baptism anticipated); #15 Divine Election and Providence (Judas’s replacement, casting lots to select Matthias — glossary term “casting lots,” Medium); #11 Apostolic Authority (the apostolic office’s continuity requirement, 1:21-26). Notes: Sets up the Pentecost narrative theologically; no new Critical terms beyond those already logged, but establishes 1:8 as the programmatic verse for #27 across the whole book.
Acts 2 (Core Passage: 2:1-41)
Active doctrines: #1 Holy Spirit and Pentecost; #2 Speaking in Other Tongues; #4 The Last Days; #5 The Day of the Lord; #6 Salvation Confession (2:21); #7 Gospel to Jews and Gentiles (nations list 2:9-11); #8 Repentance and Baptism (2:38); #9 Forgiveness of Sins and Gift of the Spirit (2:38); #23 Resurrection of Christ (2:24-32); #24 Lordship of Christ (2:34-36, the doctrinal climax); #25 Messianic Promise and Davidic Covenant (2:25-31,36); #10 The Church as Community (2:42-47); #34 Mutual Encouragement and Fellowship (2:42). Notes: The theological anchor of the entire curriculum. Every Critical-tier doctrine in the registry except #16, #18, #21, #22, #26 makes its first appearance here. Highest-density chapter in the book; requires full theologian review across nearly every verse of 2:14-41.
Acts 3
Active doctrines: #11 Apostolic Authority and Miracles (healing of the lame man, 3:1-16); #25 Messianic Promise (3:18, “Christ should suffer”); #8 Repentance (3:19, “repent… that your sins may be wiped away”). Notes: Reinforces rather than introduces new terms; the healing narrative is the first extended demonstration of #11 after Pentecost.
Acts 4
Active doctrines: #13 Persecution and Bold Witness (4:1-31, Peter and John before the council); #21 Exclusivity of Salvation: No Other Name (4:12); #11 Apostolic Authority and Miracles (4:7,30,33); #3 Repeated Spirit-Filling (4:8,31); #10 The Church as Community (4:32-35, holding possessions in common). Notes: 4:12 is the first full statement of the exclusivity claim and must be flagged for the same theologian-review intensity as Romans’ “no other name” parallel passages.
Acts 5
Active doctrines: #10 The Church as Community (Ananias and Sapphira, continuing 4:32-35’s theme under judgment); #13 Persecution and Bold Witness (apostles arrested, flogged, 5:17-42); #11 Apostolic Authority and Miracles (5:12, signs and wonders through the apostles); glossary term “obey God rather than men” (5:29) grounding #13. Notes: No new Critical/High doctrine beyond what is logged; reviewed for consistency of #10 and #13 vocabulary.
Acts 6
Active doctrines: #29 Church Leadership and Office (6:1-6, appointment of the Seven); #10 The Church as Community (continuing structural growth); #3 Repeated Spirit-Filling (6:5, “full of faith and the Holy Spirit”); #11 Apostolic Authority and Miracles (6:8, Stephen’s wonders — transition into ch.7). Notes: First appearance of #29 (church office vocabulary); flagged for native-speaker confirmation that ପ୍ରାଚୀନ/ଅଧ୍ୟକ୍ଷ/ପରିଚର୍ଯ୍ୟା remain distinct from caste-panchayat elder structures.
Acts 7
Active doctrines: #22 Deity and Sonship of Christ in Acts (7:55-56, Stephen’s vision of the Son of Man); #26 Idolatry and Monotheism (7:41-43, the golden calf); #13 Persecution and Bold Witness (7:54-60, Stephen’s stoning — first Christian martyrdom, glossary term “stoning”). Notes: First appearance of #22 and #26; Stephen’s speech recapitulates Israel’s history and requires theologian review for its Son-of-Man Christology alongside its idolatry polemic.
Acts 8
Active doctrines: #12 Sorcery Versus the Holy Spirit’s Power (8:9-24, Simon Magus); #9 Forgiveness of Sins and Gift of the Spirit (8:18-20, attempted purchase of the Spirit); #7 Gospel to Jews and Gentiles (8:5-25 Samaria; 8:26-40 Ethiopian eunuch, an early expansion beyond Jerusalem); #27 Great Commission Fulfilled (8:1,4, the scattering that propels the gospel outward). Notes: First appearance of #12; Simon Magus establishes the negative-case template referenced throughout #9 and #12’s risk notes.
Acts 9
Active doctrines: #14 Conversion of Paul (9:1-19); #28 “The Way” as Exclusive Christian Identity (9:2, first occurrence of this designation); #13 Persecution and Bold Witness (9:23-25, plot against Saul’s life); #11 Apostolic Authority and Miracles (9:32-42, Peter heals Aeneas, raises Tabitha). Notes: First appearance of #14 and #28; the raising of Tabitha (9:36-42) is a resonance point with #23 Resurrection of Christ but is a distinct miracle-of-restoration category, not the doctrine of Christ’s own resurrection — flag to prevent conflation.
Acts 10
Active doctrines: #19 Ritual Purity and Clean/Unclean Food (10:9-16,28, Peter’s vision); #20 God Shows No Partiality (10:34-35); #7 Gospel to Jews and Gentiles (10:1-48, Cornelius’s household); #1 Holy Spirit and Pentecost (10:44-47, the Gentile Pentecost — direct structural echo of Acts 2); #24 Lordship of Christ (10:36). Notes: First appearance of #19 and #20; the Gentile Pentecost (10:44-47) must be cross-referenced against the core passage’s #1 rendering for lexical consistency.
Acts 11
Active doctrines: #7 Gospel to Jews and Gentiles (11:1-18, Peter’s report to Jerusalem); #19 Ritual Purity and Clean/Unclean Food (continuing ch.10’s theme); #31 Christian Identity in Christ (11:26, “Christians” first named at Antioch); #34 Mutual Encouragement and Fellowship (11:23). Notes: First appearance of #31; ଖ୍ରୀଷ୍ଟିୟାନ୍ requires theologian review given its potential collision with Odia regional-cultural identity built around Jagannath devotion.
Acts 12
Active doctrines: #13 Persecution and Bold Witness (12:1-5, Herod’s persecution, James’s death, Peter’s imprisonment); #15 Divine Election and Providence (12:6-19, the angelic deliverance); #11 Apostolic Authority and Miracles (implicit in the deliverance narrative). Notes: Reinforces #13 and #15; no new terms beyond those logged.
Acts 13
Active doctrines: #16 Justification Apart from the Law (13:38-39, first full statement); #25 Messianic Promise and Davidic Covenant (13:22-23,32-37); #15 Divine Election and Providence (13:48, “as many as were appointed”); #12 Sorcery Versus the Holy Spirit’s Power (13:6-11, Elymas the sorcerer); #7 Gospel to Jews and Gentiles (13:46-48, turning to the Gentiles). Notes: First and most important appearance of #16 (Critical); 13:39 must reuse the Romans baseline’s ଧାର୍ମିକ ବୋଲି ଗଣା ଯିବା verbatim.
Acts 14
Active doctrines: #11 Apostolic Authority and Miracles (14:8-10, healing at Lystra); #26 Idolatry and Monotheism (14:11-18, mistaken for Hermes and Zeus); #22 Deity and Sonship of Christ in Acts (14:11-15, contrast between pagan deity-identification and Christ’s true divine Sonship); #13 Persecution and Bold Witness (14:19, stoning at Lystra). Notes: Reinforces #22 and #26 with a live comparandum to the Puri deity-triad and mistaken-identity dynamics; no new terms.
Acts 15
Active doctrines: #17 Jerusalem Council and Gentile Freedom from the Law (15:1-29, full chapter); #18 Food Sacrificed to Idols (15:20,29, first appearance); #20 God Shows No Partiality (15:9); #7 Gospel to Jews and Gentiles (structural resolution of the debate). Notes: First appearance of #17 and #18 (both requiring the highest review intensity); the Council’s letter (15:19-29) is the single passage where #17, #18, and #7 converge and must be reviewed as a unit.
Acts 16
Active doctrines: #30 Household Faith and Baptism (16:15, Lydia; 16:31-34, the jailer); #6 Salvation Confession (16:31, “believe in the Lord Jesus”); #12 Sorcery Versus the Holy Spirit’s Power (16:16-18, the spirit of divination); #13 Persecution and Bold Witness (16:19-24, imprisonment at Philippi); #15 Divine Election and Providence (16:6-10, the Macedonian call). Notes: First appearance of #30; also introduces the glossary’s “citizenship” term (Roman citizenship claimed in 16:37-38), feeding forward into #31 at ch.22.
Acts 17
Active doctrines: #26 Idolatry and Monotheism (17:16-31, the Areopagus address — “unknown god,” idols, “the God who made the world”); #23 Resurrection of Christ (17:18,32, mocked and debated at Athens); #15 Divine Election and Providence (17:26-28, “he made from one man every nation… that they should seek God”). Notes: The Areopagus speech is the single richest concentration of #26 material in the book; “unknown god” (ἄγνωστος θεός) is a rhetorical bridge only, never an endorsement of prior true worship, per the glossary note.
Acts 18
Active doctrines: #7 Gospel to Jews and Gentiles (18:1-17, Corinth); #25 Messianic Promise (18:5,28, “proving from the Scriptures that Jesus was the Christ”); #28 “The Way” (implicit continuity of identity-language, though not the explicit term here). Notes: Primarily reinforces prior doctrines (#7, #25) in a new geographic setting (Corinth, Ephesus); no new Critical/High term introduced.
Acts 19
Active doctrines: #1 Holy Spirit and Pentecost (19:1-7, disciples of John the Baptist receive the Spirit — a secondary Pentecost-pattern instance); #12 Sorcery Versus the Holy Spirit’s Power (19:13-19, sons of Sceva); #26 Idolatry and Monotheism (19:23-41, the temple of Artemis and the goddess Diana riot — first appearance of “goddess,” glossary term 55); #28 “The Way” (19:9,23, named as a sect/movement causing civic disturbance). Notes: First appearance of the “goddess” collision term, paralleling Odisha’s own Shakta goddess traditions (Samaleswari, Tarini). Also the key chapter for the ἐκκλησία disambiguation rule: the civic assembly (19:32,39-40) must render ସଭା/ମହାସଭା, never ମଣ୍ଡଳୀ.
Acts 20
Active doctrines: #29 Church Leadership and Office (20:17,28, elders and overseers charged at Miletus); #32 Providence over the Mission’s Advance (20:22-24, Paul’s Spirit-constrained journey); #34 Mutual Encouragement and Fellowship (20:1-2); #11 Apostolic Authority and Miracles (20:9-12, Eutychus restored to life). Notes: Eutychus’s restoration (20:9-12) is a miracle-of-restoration, distinct from #23 Resurrection of Christ; flag to prevent conflation, consistent with the ch.9 Tabitha note.
Acts 21
Active doctrines: #13 Persecution and Bold Witness (21:27-36, Paul seized in the temple); #15 Divine Election and Providence (21:4,10-14, Spirit-given warnings of Paul’s coming suffering); #17-adjacent circumcision/Law tension (21:20-24, reports that Paul teaches against the Law); glossary term “vow” (21:23-26, the Nazirite vow taken by Paul). Notes: The Nazirite vow (ମାନତ) parallels a common Odia devotional vow-practice; a translator note should clarify this is not a merit-transaction with God, consistent with the Grace doctrine’s caution in the baseline.
Acts 22
Active doctrines: #14 Conversion of Paul (22:3-21, Paul’s defense retelling his conversion); #31 Christian Identity in Christ (22:25-28, Roman citizenship claimed); #13 Persecution and Bold Witness (22:22-29, the crowd’s hostile reaction). Notes: Second full retelling of #14; reinforces #31’s citizenship term first flagged at ch.16.
Acts 23
Active doctrines: #23 Resurrection of Christ (23:6-8, the Pharisee/Sadducee dispute over resurrection); #13 Persecution and Bold Witness (23:12-35, the plot against Paul’s life); #15 Divine Election and Providence (23:11, the Lord’s assurance to Paul). Notes: 23:6-8 stages the resurrection doctrine as a live, contested public/legal question rather than private belief — the pattern the registry’s #23 note highlights as intensifying the baseline’s Nabakalebara contrast.
Acts 24
Active doctrines: #16 Justification Apart from the Law (24:25, “righteousness, self-control, and the coming judgment”); #23 Resurrection of Christ (24:15,21); #28 “The Way” (24:5,14,22, named explicitly as αἵρεσις/ପନ୍ଥ by the accusers and as ἡ ὁδός/ପଥ in Paul’s own self-description — the key passage for the translator note distinguishing the two). Notes: The single passage where the #28 doctrinal nuance (accusation vs. self-understanding) is most explicit and must be handled with a standing translator note.
Acts 25
Active doctrines: #13 Persecution and Bold Witness (25:1-12, renewed plotting, appeal to Caesar); #15 Divine Election and Providence (25:10-12, Paul’s providential path toward Rome); #23 Resurrection of Christ (25:19, Festus’s summary reference to the dispute). Notes: Continues #13 and #15; no new terms.
Acts 26
Active doctrines: #14 Conversion of Paul (26:9-23, third full retelling, before Agrippa); #23 Resurrection of Christ (26:23); #25 Messianic Promise (26:22-23); #15 Divine Election and Providence (26:16-18, “chosen instrument” language, glossary term 39); #8 Repentance and Baptism (26:18,20, “repent and turn to God, performing deeds worthy of repentance”). Notes: The fullest single statement of #14 in the book; “chosen instrument” (σκεῦος ἐκλογῆς) reuses the baseline’s election-doctrine caution against ଭାଗ୍ୟ (fate).
Acts 27
Active doctrines: #32 Providence over the Mission’s Advance (27:1-44, the shipwreck narrative in full); #33 Thanksgiving (27:35, Paul giving thanks before the crew eats). Notes: First full narrative demonstration of #32; God’s personal governance sustaining Paul through the storm must not be read through ଭାଗ୍ୟ or an impersonal law of the sea/fate, per the doctrine’s risk note.
Acts 28
Active doctrines: #32 Providence over the Mission’s Advance (28:1-10, the viper and the healings on Malta — Paul mistaken for a god by the Maltese, a final echo of #22/#26’s deity-mistaken-identity motif); #27 Great Commission Fulfilled (28:23,28,31, culminating in the book’s final word, “unhindered”); #33 Thanksgiving (28:15). Notes: Closes the book’s structural arc (#27); the Malta islanders’ assumption that Paul is a god (28:6) echoes the Lystra episode (ch.14) and should be cross-referenced with #22/#26 for consistent handling, though it introduces no new term beyond what is already logged.
Part C — Coverage Confirmation
All 28 chapters of Acts have been reviewed above. All 34 doctrines from doctrine_risk_registry.json are represented in Part A with identical names, risk tiers, and review routing, and each doctrine’s first and subsequent chapter appearances are traced in Part B. No chapter was silently omitted; chapters contributing primarily reinforcement rather than new doctrinal content (e.g., Acts 5, 18, 25) are explicitly marked as such. This matrix is the required input to Phase 1 Step 5 (translation memory and glossary finalization) and to Phase 2 pre-flight loading once 12_ai_translation_requirements.md is updated for the Acts curriculum.
Critical Risk Doctrines
The Holy Spirit and Pentecost
Odia name: ପବିତ୍ର ଆତ୍ମା ଓ ପେଣ୍ଟିକଷ୍ଟ
Key terms: holy spirit, pentecost, filled with the holy spirit, pour out the spirit, tongues of fire
Review routing: Human theologian
The Spirit’s personal, willing ‘filling’ of believers must not be assimilated to oracular trance-possession states found in village deity festivals or ojha exorcist practice, nor to the impersonal Universal Self (ପରମାତ୍ମା) already forbidden in the baseline. The ‘pouring out’ imagery (2:17) risks merging with Snana Yatra’s ceremonial pouring of liquid over Jagannath’s images; tongues of fire (2:3) risk merging with havan/homa ritual fire or temple arati lamp-fire. Each collision must be addressed with a standing translator note.
The Day of the Lord
Odia name: ପ୍ରଭୁଙ୍କ ଦିନ
Key terms: day of the lord, lord
Review routing: Human theologian
Built on the Critical baseline term ପ୍ରଭୁ (never ଠାକୁର, Jagannath’s everyday devotional name). Must be taught as one final, unrepeatable day of divine reckoning, not pralaya (cyclical cosmic dissolution) or a periodically recurring renewal event.
Salvation Confession: Calling on the Name of the Lord
Odia name: ପ୍ରଭୁଙ୍କ ନାମରେ ପ୍ରାର୍ଥନା କରି ପରିତ୍ରାଣ ପାଇବା
Key terms: call on the name of the lord, salvation, lord
Review routing: Human theologian
Must use ପ୍ରଭୁ, never ଠାକୁର. This clause (quoting Joel 2:32) is the direct forerunner of Romans 10:13’s identical Greek clause and must render identically across both curricula per the standing cross-document consistency rule.
Repentance and Baptism
Odia name: ମନ ପରିବର୍ତ୍ତନ ଓ ବାପ୍ତିସ୍ମ
Key terms: repent, baptize, forgiveness of sins
Review routing: Human theologian
Repent must never render as ପ୍ରାୟଶ୍ଚିତ୍ତ (ritual expiation offsetting accumulated karma). Baptize must never render as or be explained through ସ୍ନାନ (ritual bathing), given Odisha’s Snana Yatra ceremonial bathing of Jagannath’s images and widespread ritual river/tank bathing; Christian baptism is a once-for-all sign of union with Christ, not a repeatable purification rite.
Justification Apart from the Law
Odia name: ବ୍ୟବସ୍ଥା ବିନା ଧାର୍ମିକ ବୋଲି ଗଣା ଯିବା
Key terms: justification, righteousness, law
Review routing: Human theologian
Acts 13:39’s ‘by [Christ] everyone who believes is justified from everything from which you could not be justified by the law of Moses’ must reuse ଧାର୍ମିକ ବୋଲି ଗଣା ଯିବା verbatim from the Romans baseline; any single-word abbreviation would collapse the forensic declaration into mere pardon or ritual merit.
Food Sacrificed to Idols
Odia name: ମୂର୍ତ୍ତିପୂଜାରେ ବଳିଦିଆ ଖାଦ୍ୟ
Key terms: food sacrificed to idols, idol
Review routing: Human theologian
This is not merely historical background: it names a live pastoral question directly analogous to Jagannath’s mahaprasad/bhoga — food ritually offered to a sacred image before distribution — already flagged in the baseline’s Romans 14/Ananda Bazaar note. Every occurrence requires theologian review and precise, non-inflammatory rendering.
Exclusivity of Salvation: No Other Name
Odia name: ଅନ୍ୟ କୌଣସି ନାମରେ ପରିତ୍ରାଣ ନାହିଁ
Key terms: no other name, salvation, lord
Review routing: Human theologian
Peter’s claim before the Sanhedrin stands in real, unavoidable tension with the region’s plural devotional landscape (multiple deities, multiple paths, multiple regionally-beloved forms of Vishnu/Krishna at Puri); must not be softened or generalized into ‘a way’ among several.
Deity and Sonship of Christ in Acts
Odia name: ଅଧିନିୟମରେ ଖ୍ରୀଷ୍ଟଙ୍କ ଦେବତ୍ୱ ଓ ପୁତ୍ରତ୍ୱ
Key terms: son of man, son of god, gods
Review routing: Human theologian
Stephen’s vision of the Son of Man and the Lystran crowd’s mistaken identification of Paul and Barnabas as gods together frame Christ’s unique divine identity; must not be assimilated to avatara theology or the Puri deity-triad (Jagannath, Balabhadra, Subhadra) framework.
Resurrection of Christ
Odia name: ଖ୍ରୀଷ୍ଟଙ୍କ ପୁନରୁତ୍ଥାନ
Key terms: resurrection, raised
Review routing: Human theologian
Reuse ପୁନରୁତ୍ଥାନ exactly from the Romans baseline; never ପୁନର୍ଜନ୍ମ. Acts intensifies the baseline’s Nabakalebara caution by repeatedly staging the resurrection as public, contested, apologetic fact (17:32; 23:6-8) rather than private religious experience — the sharp contrast with periodic ritual image-renewal must be maintained throughout.
Lordship of Christ
Odia name: ଖ୍ରୀଷ୍ଟଙ୍କ ପ୍ରଭୁତ୍ୱ
Key terms: lord, jesus is lord
Review routing: Human theologian
Reuse ପ୍ରଭୁ exactly from the Romans baseline; never ଠାକୁର, the everyday devotional name for Jagannath specifically (as in ‘ବଡ଼ ଠାକୁର’). Peter’s climactic double confession (2:36, ‘God has made him Lord and Christ’) is the doctrinal center of the core passage.
Messianic Promise and the Davidic Covenant
Odia name: ମସୀହାଙ୍କ ପ୍ରତିଜ୍ଞା ଓ ଦାଉଦଙ୍କ ନିୟମ
Key terms: messiah, seed of david, covenant, throne
Review routing: Human theologian
Peter’s and Paul’s arguments from Davidic covenant promise require OT background largely absent from Odia Vaishnav devotional tradition; the Messiah must be taught as the unique OT-promised deliverer, not one of Jagannath’s own Vishnu/Krishna avatara associations or a periodically-renewed sacred figure.
Idolatry and Monotheism
Odia name: ପ୍ରତିମାପୂଜା ଓ ଏକେଶ୍ୱରବାଦ
Key terms: idol, gods, goddess, living god, unknown god
Review routing: Human theologian
ପ୍ରତିମା (never ମୂର୍ତ୍ତି) is required throughout to avoid naming Jagannath’s own sacred images in a polemical context; goddess/deity-plural vocabulary (Acts 14, 19) parallels regional Shakta goddess devotion (Samaleswari, Tarini) and the Puri deity-triad. This is the single highest-density Critical cluster in the book alongside food-purity vocabulary.
High Risk Doctrines
Speaking in Other Tongues
Odia name: ଅନ୍ୟ ଭାଷାରେ କହିବା
Key terms: other tongues, speak in tongues
Review routing: Human theologian
Must be rendered and taught as real, intelligible human languages (established by 2:6-11’s ‘each one heard them speaking in his own language’), not ecstatic or unintelligible utterance; Odisha folk religious practice includes trance-speech associated with spirit-possession that this doctrine must be sharply distinguished from.
The Last Days (Linear Eschatological Fulfillment)
Odia name: ଶେଷ କାଳ ଓ ରେଖୀୟ ଭବିଷ୍ୟତ
Key terms: last days, these are the last days
Review routing: Human theologian
Odisha’s dominant devotional cosmology (yuga/kalpa cycles and the periodically recurring Nabakalebara renewal of Jagannath’s sacred images) offers a strong cyclical-renewal reading that must be resisted; ‘last days’ names a linear, unrepeated final era moving toward a single consummation.
The Gospel to Jews and Gentiles
Odia name: ଯିହୂଦୀ ଓ ଅନ୍ୟଜାତି ପାଇଁ ସୁସମାଚାର
Key terms: gentiles, nations, all who are far off
Review routing: Human theologian
The Pentecost nations-list (2:9-11) symbolizes the universal, multi-ethnic scope of the gospel from its very first day; must be preserved with full force, paralleling the baseline’s Unity of Jews and Gentiles doctrine and its caution against caste-based spiritual hierarchy.
Forgiveness of Sins and the Gift of the Spirit
Odia name: ପାପର କ୍ଷମା ଓ ପବିତ୍ର ଆତ୍ମାର ଦାନ
Key terms: forgiveness of sins, gift of the holy spirit
Review routing: Human theologian
God’s gracious pardon and freely-given Spirit-gift must not be read as a debt discharged by accumulated merit or karma, nor as a deity’s boon (ବର) granted in exchange for devotion; Simon Magus’s attempt to purchase spiritual power (8:18-20) is a direct, teachable negative case.
Apostolic Authority and Miracles
Odia name: ପ୍ରେରିତମାନଙ୍କ ଅଧିକାର ଓ ଆଶ୍ଚର୍ଯ୍ୟ କାର୍ଯ୍ୟ
Key terms: signs and wonders, power of god, the name of jesus, apostle
Review routing: Human theologian
Must be sharply distinguished from guru/sadhu siddhi (yogic-attainment supernatural powers) and camatkāra (miracle-show hagiography of holy men); biblical signs and wonders are God’s own authenticating acts validating a specific historical message about Jesus, not evidence of a holy man’s personal spiritual attainment.
Sorcery Versus the Holy Spirit’s Power
Odia name: ମାୟା-ଯାଦୁ ଓ ପବିତ୍ର ଆତ୍ମାର ସାମର୍ଥ୍ୟ
Key terms: sorcery, magic, spirit of divination
Review routing: Human theologian
Spirit-given ministry must be sharply contrasted with occult tantra-mantra practice, ojha (folk exorcist/healer) rites, and oracular fortune-telling spirits — all live, pastorally significant realities in rural Odisha folk religion, not merely historical background.
Persecution and Bold Witness
Odia name: ତାଡ଼ନା ଓ ନିର୍ଭୀକ ସାକ୍ଷ୍ୟ
Key terms: witness, boldness, persecute, obey god rather than men, stoning
Review routing: Human theologian
‘Witness’ (ସାକ୍ଷୀ) must convey costly, faithful, eyewitness testimony rooted in a specific theological claim, not a neutral courtroom deposition; ‘boldness’ (ନିର୍ଭୀକତା) must be Spirit-given courage, not mere natural bravado — this term-cluster grounds the martys-to-martyr trajectory running through the whole book.
Conversion of Paul
Odia name: ପାଉଲଙ୍କ ପରିବର୍ତ୍ତନ
Key terms: the way, persecute, chosen instrument
Review routing: Human theologian
The sovereign, Christ-initiated reversal of a persecutor must be told without softening; ‘the Way’ (ପଥ, never ମାର୍ଗ) must not be read as one spiritual path among many (bhakti-mārga, jñāna-mārga), which would undercut the exclusivity the conversion narrative assumes.
Divine Election and Providence in Mission
Odia name: ପରମେଶ୍ୱରଙ୍କ ମନୋନୟନ ଓ ପରିଚାଳନା
Key terms: god’s determined plan and foreknowledge, chosen instrument, election, providence
Review routing: Human theologian
God’s personal, purposive plan (encompassing even the crucifixion and Paul’s shipwreck) must not be read through ଭାଗ୍ୟ (fate) or impersonal karma-law, nor through the sign-based ritual selection procedure used in the Nabakalebara rite to identify a new sacred image.
The Jerusalem Council and Gentile Freedom from the Law
Odia name: ଯିରୁଶାଲମ ସଭା ଓ ବ୍ୟବସ୍ଥାରୁ ଅନ୍ୟଜାତିଙ୍କ ମୁକ୍ତି
Key terms: circumcision, law, yoke
Review routing: Human theologian
The Council’s ruling that circumcision (ସୁନ୍ନତ) is not required for salvation must be rendered with full doctrinal clarity; flag for native-speaker confirmation that ସୁନ୍ନତ remains the term used in current Odia Bible tradition, given its contemporary everyday association with Islamic practice.
Ritual Purity and Clean/Unclean Food
Odia name: ଶୁଚି-ଅଶୁଚି ଖାଦ୍ୟ ଓ ପବିତ୍ରତା
Key terms: common, unclean, holy
Review routing: Human theologian
Peter’s vision announces that God has abolished the ritual-purity food barrier in Christ, a claim that both resonates with and goes further than Odisha’s own caste-crossing Ananda Bazaar mahaprasad practice; must be taught as removing the outsider/insider boundary that even that local practice still keeps standing.
God Shows No Partiality
Odia name: ପରମେଶ୍ୱର ପକ୍ଷପାତ କରନ୍ତି ନାହିଁ
Key terms: god shows no partiality, no distinction
Review routing: Human theologian
Directly challenges caste-based spiritual hierarchy in Odia society, paralleling the baseline’s Unity of Jews and Gentiles doctrine; must be translated with full force, not softened into a general politeness statement.
‘The Way’ as Exclusive Christian Identity
Odia name: ‘ପଥ’ ଏକ ବିଶେଷ ଖ୍ରୀଷ୍ଟିୟ ପରିଚୟ ଭାବରେ
Key terms: the way, sect
Review routing: Human theologian
ପଥ is preferred over ମାର୍ଗ to avoid framing Christianity as one path among many (bhakti-mārga, jñāna-mārga, karma-mārga); when the accusers instead call it ‘a sect’ (ପନ୍ଥ, 24:5,14), the parallel with Odisha’s own Mahima Dharma (Alekh) movement risks the same reduction the accusers intended — a translator note must distinguish the accusation from the church’s own self-understanding.
Christian Identity in Christ
Odia name: ଖ୍ରୀଷ୍ଟଙ୍କଠାରେ ଖ୍ରୀଷ୍ଟିୟ ପରିଚୟ
Key terms: christian, citizenship
Review routing: Human theologian
Parallels the baseline’s Christian Identity in Christ doctrine; the new corporate name ଖ୍ରୀଷ୍ଟିୟାନ୍ must transcend caste, ethnic, and regional-cultural identity categories, including identity built around Jagannath devotion as a marker of Odia cultural pride.
Medium Risk Doctrines
Repeated Spirit-Filling for Empowerment
Odia name: ପୁନଃ ପୁନଃ ପବିତ୍ର ଆତ୍ମାରେ ପୂର୍ଣ୍ଣ ହେବା
Key terms: filled with the holy spirit, full of faith and the holy spirit
Review routing: Native speaker review
Establishes that Spirit-filling for empowerment (distinct from the one-time gift of salvation) is a repeatable experience marking character and courage; risk of confusion is reduced once the Critical Pentecost doctrine above is correctly established, hence Medium tier.
The Church as Community
Odia name: ମଣ୍ଡଳୀ ଏକ ସମ୍ପ୍ରଦାୟ ଭାବରେ
Key terms: church, fellowship, breaking of bread, added to their number, holding possessions in common
Review routing: Native speaker review
A voluntary, Spirit-formed community, not a caste-based mutual-obligation network; breaking of bread (2:42,46) must be kept distinct from the Ananda Bazaar/mahaprasad shared-meal tradition at Puri, a genuine but imperfect local reference point already flagged in the baseline.
The Great Commission Fulfilled
Odia name: ମହାନ ଆଦେଶର ପୂର୍ଣ୍ଣତା
Key terms: witnesses to the ends of the earth, unhindered, kingdom of god
Review routing: Native speaker review
The gospel’s unstoppable geographic and ethnic advance, closing with the book’s final word ‘unhindered’ (28:31); low lexical risk but high summarizing theological weight as the book’s structural arc from Jerusalem to Rome.
Church Leadership and Office
Odia name: ମଣ୍ଡଳୀର ନେତୃତ୍ୱ ଓ ପଦ
Key terms: elder, overseer, shepherd, service/deacon
Review routing: Native speaker review
Church offices (ପ୍ରାଚୀନ, ଅଧ୍ୟକ୍ଷ, ପାଳକ, ପରିଚର୍ଯ୍ୟା) must be distinguished from hereditary, caste-linked seba service roles of Jagannath temple functionaries and from village/caste-panchayat elder-council authority structures based on inherited status rather than spiritual qualification.
Household Faith and Baptism
Odia name: ପରିବାରର ବିଶ୍ୱାସ ଓ ବାପ୍ତିସ୍ମ
Key terms: household, baptize
Review routing: Native speaker review
Household-shaped faith and baptism must not be over-read as guaranteeing every individual member’s personal salvation apart from their own faith.
Providence over the Mission’s Advance
Odia name: ମିଶନ ଅଗ୍ରଗତିରେ ପରମେଶ୍ୱରଙ୍କ ପରିଚାଳନା
Key terms: providence, unhindered
Review routing: Native speaker review
God’s personal governance sustaining Paul and his companions through shipwreck and imprisonment; risk of a ଭାଗ୍ୟ/karma reading is real but mitigated by the already-Established ପରମେଶ୍ୱରଙ୍କ ପରିଚାଳନା rendering from the baseline, hence Medium here rather than High.
Low Risk Doctrines
Thanksgiving
Odia name: ଧନ୍ୟବାଦ ସ୍ତୁତି
Key terms: thanksgiving, give thanks
Review routing: Automated review
Standard term; minor risk of over-ritualization, consistent with the baseline’s Low-risk treatment of this doctrine.
Mutual Encouragement and Fellowship
Odia name: ପାରସ୍ପରିକ ଉତ୍ସାହ ଓ ସହଭାଗିତା
Key terms: exhort, fellowship, encourage
Review routing: Automated review
Standard low-risk vocabulary; context-sensitive between entreaty (ନିବେଦନ) and encouragement (ଉତ୍ସାହିତ କରିବା) per the baseline’s own disambiguation rule.
Referenced passages