Cross-Reference and Theme Analysis — 1 Corinthians (Full Book)
Purpose and Method
This document catalogs every Old Testament quotation and allusion, every messianic reference, every typological pattern, and every significant parallel to the baseline Romans Language Package curriculum found in 1 Corinthians, chapter by chapter, first to last. It also fixes rendering-consistency rules for any quotation or theme shared between 1 Corinthians and Romans, so that a Polish learner moving between the two curricula encounters identical, non-contradictory vocabulary for identical source texts.
Citation normalization convention: All citations in this document use the normalized English-style format required for cross-curriculum machine consistency (e.g., “Genesis 15:6,” “Romans 4:3,” “1 Corinthians 15:3-4”). For destination-language display in Phase 2 output, citations render per the baseline’s Polish Bible citation convention (Arabic numerals, Biblia Tysiąclecia book-name forms). This curriculum extends the baseline’s book-name table with:
English book name
Polish rendering (Biblia Tysiąclecia convention)
1 Corinthians
1 Koryntian (also acceptable: 1 List do Koryntian)
Job
Joba
Hosea
Ozeasza
Deuteronomy
Powtórzonego Prawa
Exodus
Wyjścia
Numbers
Liczb
Jeremiah
Jeremiasza
Psalms
Psalmów (already in baseline)
Isaiah
Izajasza (already in baseline)
Genesis
Rodzaju (already in baseline)
A citation such as “1 Corinthians 15:3-4” therefore displays in destination-facing Polish material as “1 Koryntian 15:3-4,” per this table — never as the English form.
Quotes Isaiah 29:14 — “I will destroy the wisdom of the wise”
High. “Mądrość” (wisdom) here is God’s judicial reversal of human philosophical pretension, not a critique of intelligence or education as such. Must be rendered so the reversal (God nullifying celebrated human wisdom) is unmistakable.
1 Corinthians 1:23
Cross as Wisdom and Power / Messianic Promise
Jews, Greeks
Fulfillment allusion — Christ crucified as the promised, yet paradoxically “foolish” and “weak,” Messiah; connects forward to 1 Corinthians 15:3-4 and back to Isaiah 53’s suffering-servant pattern (cf. Romans 4:25 usage of the same servant-song background)
Critical. Same messianic-fulfillment caution as baseline “messianic_promise” doctrine (Romans 1:3-4, 9:5). The cross’s “weakness” must not be softened into a merely tragic or noble death; it is the specific, scandalous locus of divine power and wisdom.
1 Corinthians 1:26-29
Christian Unity vs. Factionalism / Election
Corinthian believers (“not many wise… not many powerful… not many of noble birth”)
Thematic parallel to Romans 9:11-13 (election not based on works or status) and 1 Samuel 16:7 (God’s choice of the lowly David over more likely candidates)
High. Reinforces baseline’s “election” caution against fatalistic “los/przeznaczenie” framing — God’s choice of the socially insignificant is a sovereign, purposive act, not chance.
1 Corinthians 1:31
Cross as Wisdom and Power / Grace
(none named)
Quotes Jeremiah 9:23-24 — “let him who boasts boast in the Lord”
Medium. Direct thematic parallel to Romans 3:27 (“boasting is excluded”) and Romans 4:2. Consistency rule: the Polish rendering of “boast in the Lord” (“chełpić się w Panu” / “chwalić się Panem”) must match however this concept is rendered wherever it recurs (1 Corinthians 1:29, 31; 3:21; 4:7; cf. Romans 3:27 in the Romans curriculum) so the grace-excludes-boasting argument reads as one continuous biblical claim across both letters.
Chapter 2 — The Spirit and Human Wisdom
Passage
Theme
Related Character
OT/NT Connection
Translation Sensitivity
1 Corinthians 2:9
Cross as Wisdom and Power
(none named)
Quotes/paraphrases Isaiah 64:4 (cf. Isaiah 65:17) — “what no eye has seen, nor ear heard”
Medium. Refers to God’s now-revealed redemptive wisdom in Christ, not an unattainable future mystery; avoid a rendering suggesting the content remains hidden.
1 Corinthians 2:16
Cross as Wisdom and Power / Providence
(none named)
Quotes Isaiah 40:13 — “who has known the mind of the Lord, that he should instruct him?”
High — CROSS-CURRICULUM CONSISTENCY REQUIRED. This exact verse is also quoted in Romans 11:34 within the Romans doxology closing chapters 9-11. Rendering-consistency rule: the Polish rendering of Isaiah 40:13 (“Kto poznał myśl Pana…”) must be verbatim identical in both the Romans and 1 Corinthians Language Packages. Any deviation between the two curricula on this shared quotation must be flagged for theologian review before either document is finalized.
Chapter 3 — Carnality, Building on the Foundation, God’s Temple
Passage
Theme
Related Character
OT/NT Connection
Translation Sensitivity
1 Corinthians 3:19
Cross as Wisdom and Power
Job (implied)
Quotes Job 5:13 — “he catches the wise in their craftiness”
Low. Straightforward citation; low ambiguity.
1 Corinthians 3:20
Cross as Wisdom and Power
(none named)
Quotes Psalm 94:11 — “the Lord knows the thoughts of the wise, that they are futile”
Low.
1 Corinthians 3:16-17
Church Discipline and Holiness
(corporate church)
Typological development of God’s dwelling-presence theme rooted in Exodus 25:8 (tabernacle) and 1 Kings 8:10-11 (temple); parallels Romans 8:9-11 (the Spirit indwelling believers)
High. See baseline’s ναός caution (07 Semantic Analysis, ch.3) — corporate temple sense; must not collapse into the Polish Catholic “świątynia” as consecrated building.
Chapter 4 — Apostolic Stewardship and Judgment
Passage
Theme
Related Character
OT/NT Connection
Translation Sensitivity
1 Corinthians 4:5
Christian Unity vs. Factionalism
(none named)
Thematic parallel to Romans 2:16 and Romans 14:10-12 (final divine judgment of hidden things/each one’s account)
Medium. Judgment belongs to the Lord alone, not human factional verdicts; consistent with Romans 14’s caution against premature mutual judgment among believers.
1 Corinthians 4:8-13
Cross as Wisdom and Power
Paul, “the apostles”
Ironic contrast; echoes suffering-servant/apostolic-hardship language paralleling Romans 8:35-39 (list of afflictions)
Medium. Preserve Paul’s ironic tone (Corinthians “reigning” while apostles suffer) without flattening into literal complaint.
Chapter 5 — Church Discipline and Holiness
Passage
Theme
Related Character
OT/NT Connection
Translation Sensitivity
1 Corinthians 5:7
Lord’s Supper / Church Discipline and Holiness / Typology
Christ (as Paschal Lamb)
Typological fulfillment of Exodus 12:1-13 (the Passover lamb); “Christ our Passover has been sacrificed”
Critical. Direct Passover typology anchoring Christ’s atoning death; must be taught alongside 1 Corinthians 11:23-26 (Lord’s Supper institution, itself set at Passover per the Gospel accounts, e.g. Luke 22:15) as one continuous redemptive-historical line. Requires OT background note (Exodus 12) for readers lacking it.
1 Corinthians 5:13
Church Discipline and Holiness
(none named)
Alludes to Deuteronomy 17:7 — “purge the evil person from among you”
High. Same collision caution as the “hand over to Satan” entry (07 Semantic Analysis, ch.5): this is restorative congregational discipline rooted in Mosaic covenant-community purity law, not a warrant for formal ecclesiastical excommunication procedure as later codified.
Chapter 6 — Lawsuits, Sexual Purity, the Body as Temple
Passage
Theme
Related Character
OT/NT Connection
Translation Sensitivity
1 Corinthians 6:2
Christian Unity vs. Factionalism / Eschatology
(the saints)
Alludes to Daniel 7:22 — the saints judging/reigning; also Romans 8:17 (co-heirs, glorified with Christ)
Medium. Future eschatological role of believers, not a present license to bypass civil authority (cf. Romans 13:1-7, a governing-authority theme this document must not contradict).
1 Corinthians 6:11
Salvation / Sanctification / Justification
(the Corinthian believers, former state described in 6:9-10)
Triad parallels Romans 5:1-2 (justified… peace with God) and Romans 8:30 (called, justified, glorified chain)
Critical. The washed/sanctified/justified triad must read as three united descriptions of one conversion event — direct consistency requirement with the baseline’s “justification” and “sanctification” entries (Romans 3-5; 6:19, 22).
1 Corinthians 6:16
Marriage and Singleness
Adam, Eve (implied)
Quotes Genesis 2:24 — “the two shall become one flesh”
High. Same verse is foundational to Ephesians 5:31 and Jesus’ own teaching (Matthew 19:5); must be rendered identically to standard Polish Bible tradition (Biblia Tysiąclecia/Warszawska both render this verse near-identically) so that cross-references within a learner’s broader Bible reading remain recognizable.
1 Corinthians 6:19-20
Church Discipline and Holiness / Redemption
(the individual believer)
Thematic parallel to Romans 12:1 (bodies as a living sacrifice) and Romans 3:24 (redemption through Christ Jesus)
Critical. “Bought at a price” anchors to substitutionary atonement; consistency with Romans’ “redemption” undertone (Romans 3:24, “odkupienie”) though that exact term is not glossary-fixed in the Romans baseline — flag for theologian confirmation that “odkupienie” is used compatibly across both curricula.
Chapter 7 — Marriage, Singleness, and Calling
Passage
Theme
Related Character
OT/NT Connection
Translation Sensitivity
1 Corinthians 7:10-11
Marriage and Singleness
(none named)
Parallel to Jesus’ own teaching on divorce (Matthew 19:3-9, Mark 10:2-12), itself rooted in Genesis 2:24
Medium. Paul explicitly cites “the Lord[‘s]” command as distinct from his own apostolic counsel elsewhere in the chapter (v.12, v.25) — this distinction between dominical command and apostolic counsel must be preserved, not flattened into uniform authority.
1 Corinthians 7:17-24
Marriage and Singleness / Divine Calling
(slave/free, circumcised/uncircumcised believers)
Thematic parallel to Romans 2:25-29 (circumcision of the heart) and Galatians 3:28 (no distinction in Christ)
High. New nuance on baseline’s “calling” term (life-situation at conversion) — see 07/08 caution; must not collapse into Polish Catholic “powołanie” as priestly/religious vocation.
Chapter 8 — Idol Meat, Knowledge, Conscience, and Love
Passage
Theme
Related Character
OT/NT Connection
Translation Sensitivity
1 Corinthians 8:6
Cross as Wisdom and Power / Deity of Christ
(none named)
Echoes the Shema (Deuteronomy 6:4, “the Lord is one”), reapplied to include Christ (“one Lord, Jesus Christ”)
Critical. Direct parallel to the baseline’s “lord” and “deity_of_christ” doctrines (Romans 1:4, 9:5, 10:9). This is one of the New Testament’s clearest texts placing Christ within the identity of Israel’s one God; must not be softened to suggest Christ is a subordinate or secondary divine figure.
1 Corinthians 8:4
Christian Liberty and Idol Meat
(idols/false gods)
Thematic parallel to Deuteronomy 32:21 and Psalm 115:4-8 (idols as powerless, lifeless)
Medium. “An idol is nothing” must be balanced against ch.10’s warning that idolatry still has real spiritual danger (demonic association) — the two chapters must be taught as complementary, not contradictory.
Chapter 9 — Apostolic Rights and Self-Discipline
Passage
Theme
Related Character
OT/NT Connection
Translation Sensitivity
1 Corinthians 9:9
Christian Liberty and Idol Meat (apostolic-rights argument)
(none named)
Quotes Deuteronomy 25:4 — “you shall not muzzle an ox while it treads out the grain”
Medium. Paul’s a fortiori argument (if God cares for oxen, how much more for gospel workers) requires the OT background to be supplied; do not render so literally that the analogical logic is lost.
1 Corinthians 9:13
Church Discipline and Holiness (ministry support)
Levitical priests (implied)
Alludes to Numbers 18:8-24 / Deuteronomy 18:1-8 (priests receiving a portion of the offerings)
Chapter 10 — Israel’s Warning, Idolatry, the Lord’s Table
Passage
Theme
Related Character
OT/NT Connection
Translation Sensitivity
1 Corinthians 10:1-4
Lord’s Supper / Typology
Moses, the wilderness generation (Israel)
Alludes to Exodus 13:21-22 (cloud), Exodus 14:21-22 (sea), Exodus 16:4-15 (manna), Exodus 17:6 and Numbers 20:7-11 (water from the rock)
Critical — MESSIANIC TYPOLOGY. “And the Rock was Christ” (v.4) is an explicit typological identification of the pre-incarnate Christ with Israel’s wilderness provision. Direct parallel to the baseline’s “incarnation” and “deity_of_christ” cautions (Romans 1:3-4, 9:5) — must be taught as genuine, not merely illustrative, identification.
1 Corinthians 10:5-11
Cross as Wisdom and Power / Church Discipline and Holiness
High. These events are presented as “written down for our instruction” (v.11) — a typological warning pattern, not merely ancient history; parallel to Romans 15:4 (“whatever was written in former days was written for our instruction,” baseline’s “fulfillment_of_prophecy”/Scripture-inspiration doctrine).
1 Corinthians 10:7
Christian Liberty and Idol Meat
Israel (golden calf episode)
Quotes Exodus 32:6 — “the people sat down to eat and drink [and rose up to play]“
Medium.
1 Corinthians 10:20-21
Christian Liberty and Idol Meat / Lord’s Supper
(none named)
Alludes to Deuteronomy 32:17 — “they sacrificed to demons, not God”
High. See baseline’s “table of the Lord/table of demons” caution — direct conceptual bridge to ch.11’s Lord’s Supper vocabulary; must render “stół demonów” consistently with ch.11’s “stół Pański.”
1 Corinthians 10:26
Christian Liberty and Idol Meat
(none named)
Quotes Psalm 24:1 — “the earth is the Lord’s, and everything in it”
Low.
Chapter 11 — Head Covering, Headship, and the Lord’s Supper
Passage
Theme
Related Character
OT/NT Connection
Translation Sensitivity
1 Corinthians 11:3
Order in Worship
Christ, God (the Father), man, woman
Thematic parallel to Ephesians 5:23 (headship) and, more distantly, Genesis 1:26-27; 2:18-23 (creation order)
High. See baseline caution on “kephalē/głowa” — doctrinal content (headship structure) requires careful, non-reductive teaching.
1 Corinthians 11:7-9
Order in Worship
Adam, Eve
Alludes to Genesis 1:27 (man as the image of God) and Genesis 2:18-23 (woman formed from/for man)
Medium. Creation-order background required; avoid extending beyond Paul’s stated argument into unrelated gender-hierarchy claims not in the text.
1 Corinthians 11:23-26
The Lord’s Supper
Jesus Christ (institution)
Direct dominical institution narrative, paralleling Matthew 26:26-29, Mark 14:22-25, Luke 22:19-20; the “new covenant in my blood” phrase alludes to Jeremiah 31:31-34 (new covenant) and Exodus 24:8 (covenant blood)
Critical. HIGHEST-STAKES quotation set in the curriculum. Consistency rule: the institution words (“to jest Ciało moje… to czyńcie na moją pamiątkę… to jest Krew moja Nowego Przymierza”) must be rendered identically wherever cited across all four Gospel/epistle occurrences within this curriculum’s materials, following established Polish Bible-translation precedent (not improvised), and must reuse the baseline’s fixed “przymierze” (covenant) term exactly. Mandatory theologian review every occurrence.
1 Corinthians 11:25
The Lord’s Supper / Covenant
(none named)
Alludes to Jeremiah 31:31 — “new covenant”
Critical. Direct thematic bridge to the baseline’s “covenant” doctrine (Romans, Davidic covenant entries) — the new covenant is the fulfillment trajectory of God’s covenant promises traced throughout the Romans curriculum; render “Nowe Przymierze” consistently.
Chapter 12 — Spiritual Gifts and the Body of Christ
Passage
Theme
Related Character
OT/NT Connection
Translation Sensitivity
1 Corinthians 12:3
Spiritual Gifts and the Body of Christ / Lordship of Christ
(none named)
Direct parallel to Romans 10:9 — “if you confess with your mouth that Jesus is Lord…”
Critical — CROSS-CURRICULUM CONSISTENCY REQUIRED. Both texts anchor salvation-confession/Spirit-enabled confession to the identical phrase “Jesus is Lord” = “Jezus jest Panem.” The baseline’s Theological Consistency Rules table mandates identical rendering of Romans 10:9-10 across all documents; this 1 Corinthians occurrence must use the exact same Polish phrase, unqualified.
1 Corinthians 12:12-27
Spiritual Gifts and the Body of Christ / Christian Unity vs. Factionalism
(the church, one body many members)
Thematic parallel to Romans 12:4-8 (one body, many members, differing gifts)
High. Companion passage to Romans 12; ensure “ciało” and “członkowie” vocabulary is compatible between the two curricula’s renderings, while flagging every 1 Corinthians 12 occurrence for the mandatory Eucharistic-distinction note absent from the Romans 12 parallel (Romans 12 carries no equivalent Eucharistic collision risk).
1 Corinthians 12:13
Spiritual Gifts and the Body of Christ
(none named)
Thematic parallel to Galatians 3:28 (“neither Jew nor Greek… slave nor free”) and Romans 6:3-4 (baptized into Christ)
High. Spirit-baptism uniting believers, distinct from water baptism; see 07 Semantic Analysis caution.
Chapter 13 — Love as the Greater Way
Passage
Theme
Related Character
OT/NT Connection
Translation Sensitivity
1 Corinthians 13:1-13
Love as the Greater Way
(none named)
Thematic parallel to Romans 13:8-10 (“love fulfills the law”) and Leviticus 19:18 (“love your neighbor as yourself,” root text behind both)
Critical. Consistency requirement: “miłość” here and in Romans 13:8-10 must carry the same willed, active, self-giving sense; a learner encountering both letters must recognize continuity of doctrine, not two unrelated uses of a common word.
1 Corinthians 13:13
Love as the Greater Way
(none named)
Thematic parallel to Romans 5:1-5 (faith, hope, and the Spirit-poured love of God) and 1 Thessalonians 1:3 (faith, love, hope triad)
High. The “faith, hope, love” triad recurs across Pauline letters in varying order; render each occurrence contextually but preserve the fixed conclusion here that love is “the greatest.”
Chapter 14 — Order in Worship
Passage
Theme
Related Character
OT/NT Connection
Translation Sensitivity
1 Corinthians 14:21
Order in Worship / Spiritual Gifts
(none named)
Quotes Isaiah 28:11-12 — “by people of strange tongues… I will speak to this people”
Medium. Original context (Isaiah’s judgment oracle against unbelieving Israel) must be preserved; do not detach into a free-standing proof text for the value of tongues divorced from its original warning function.
1 Corinthians 14:34
Order in Worship
(none named)
Contested reference — “as the Law also says” possibly alludes to Genesis 3:16 or reflects broader creation-order teaching per 1 Corinthians 11:8-9 / 1 Timothy 2:13
High. Textually and interpretively disputed (some manuscripts relocate vv.34-35); per the baseline’s Ambiguity Handling protocol, present interpretive options responsibly rather than silently resolving; flag for theologian review.
Chapter 15 — Resurrection (Core Passage vv.1-11 and Extended Chapter)
See 07_semantic_analysis.md Part A for full verse-by-verse treatment of 1 Corinthians 15:1-11. The following completes the chapter’s cross-reference coverage for vv.12-58.
Passage
Theme
Related Character
OT/NT Connection
Translation Sensitivity
1 Corinthians 15:3-4
Resurrection of Christ / Messianic Promise
Christ
Alludes to Isaiah 53:5-12 (the suffering servant “for our sins”) and Psalm 16:10 (“you will not let your holy one see corruption,” cf. its use in Acts 2:25-31); ties to Davidic promise since Psalm 16 is a Psalm of David
Critical. Direct parallel to the baseline’s “messianic_promise” and “davidic_covenant” doctrines (Romans 1:3, 9:5). This is the doctrinal heart of the core passage; requires explicit OT background teaching (Isaiah 53, Psalm 16) for readers without it.
1 Corinthians 15:20-22
Resurrection of Christ and Believers / Typology
Adam, Christ
Direct Adam-Christ typology, alludes to Genesis 2:7, 3:6-19; parallel passage Romans 5:12-21
Critical — CROSS-CURRICULUM CONSISTENCY REQUIRED. This is the same Adam-Christ typological argument structure as Romans 5. The Polish rendering of “Adam” and “in Adam / in Christ” corporate-representative language must be consistent between the Romans and 1 Corinthians Language Packages, since a learner studying both letters should recognize this as one unified doctrine (federal headship), not two separate arguments.
1 Corinthians 15:25-27
Resurrection of Christ and Believers / Lordship of Christ
Christ
Quotes Psalm 8:6 (“he has put everything under his feet”) and alludes to Psalm 110:1 (“until he has put all his enemies under his feet”)
High. Psalm 110 is among the most-quoted OT texts in the NT regarding Christ’s exaltation (cf. Acts 2:34-35, Hebrews 1:13); reinforces the baseline’s “lordship_of_christ” doctrine (Romans 10:9, 14:9).
1 Corinthians 15:32
Resurrection of Christ and Believers
(none named)
Quotes Isaiah 22:13 — “let us eat and drink, for tomorrow we die”
Low. Cited as an example of resurrection-denying fatalism Paul rejects; ensure the quotation’s rhetorical rejection by Paul is clear, not an endorsement.
1 Corinthians 15:33
Christian Unity vs. Factionalism
(none named)
Quotes a line attributed to the Greek poet Menander (“bad company corrupts good character”) — a secular literary quotation, NOT an Old Testament citation
Low. Flag as the one non-biblical quotation in the letter; no doctrinal risk, but translators should not mistakenly present it as Scripture citation format.
1 Corinthians 15:45
Resurrection of Christ and Believers / Typology
Adam, Christ (“the last Adam”)
Quotes Genesis 2:7 — “the first man Adam became a living being”
Critical. See 07 Semantic Analysis “ho eschatos Adam” entry; connects directly to Romans 5’s Adam typology — consistency rule as above.
1 Corinthians 15:54-55
Resurrection of Christ and Believers
(none named)
Quotes Isaiah 25:8 (“death is swallowed up in victory”) and Hosea 13:14 (“O death, where is your sting?”)
Medium. Both OT texts are transformed from their original, more limited historical contexts (national deliverance/judgment oracles) into a universal, final eschatological triumph over death; brief background note recommended.
Chapter 16 — The Collection, Greetings, and Closing
Passage
Theme
Related Character
OT/NT Connection
Translation Sensitivity
1 Corinthians 16:1-4
Christian Fellowship (closing)
(the Jerusalem saints)
Thematic parallel to Romans 15:25-27 (Paul’s collection for the poor among the saints in Jerusalem)
Low. Direct practical/administrative parallel to the Romans curriculum’s closing material; reuse “święci” per baseline caution.
1 Corinthians 16:22
(closing exhortation)
(none named)
“Marana tha” — an early Aramaic liturgical invocation; thematically parallel to Revelation 22:20 (“Come, Lord Jesus”)
Low. No direct OT quotation; noted here for completeness. Chapter 16 is explicitly reviewed and confirmed to introduce no new OT quotations beyond those already logged; its cross-references are exclusively to other NT material (chiefly Romans 15-16’s closing material).
PART B — Messianic References and Typology Summary
Type
Passages
Summary
Direct messianic fulfillment citation
1 Corinthians 15:3-4 (Isaiah 53; Psalm 16:10)
The letter’s core passage; anchors the gospel’s fixed creedal content to specific, named OT prophecy.
Christ identified within OT theophany/covenant events
1 Corinthians 10:4 (“the Rock was Christ”)
Retroactive identification of the pre-incarnate Christ with Israel’s wilderness provision — a high-stakes deity-of-Christ text.
Passover typology
1 Corinthians 5:7 (Exodus 12); connects to 11:23-26 (Last Supper set at Passover)
Christ as the fulfillment of the Passover lamb; ties church-discipline holiness theme to atonement theology.
Consistent Polish vocabulary for “in Adam”/“in Christ” corporate-representative language; same treatment of “Adam” as proper name and typological head.
Reuse baseline’s “usprawiedliwienie” and “uświęcenie” exactly; teach the triad as one united conversion event, consistent with Romans’ ordo salutis presentation.
1 Corinthians 12:12-27 (body, many members)
Romans 12:4-8
Compatible “ciało”/“członkowie” vocabulary; 1 Corinthians carries the additional Eucharistic-collision flag Romans 12 does not.
New OT citation for this curriculum; no cross-document consistency dependency, but flag as new.
PART D — Chapters Reviewed with No New OT Quotation/Allusion Requiring Separate Entry
Per the full-book coverage mandate, the following are explicitly confirmed reviewed:
Chapter 4 and Chapter 9 contain no direct OT quotations beyond the single citations logged above (Deuteronomy 25:4 in ch.9); their remaining content is thematic/apostolic-argument material already covered under Christian Unity vs. Factionalism and Christ-Centered Ministry themes.
Chapter 16 is reviewed in full; beyond the Romans 15 collection parallel and the “Marana tha” closing invocation, it introduces no OT quotation and no new doctrine risk beyond those already logged in 08_core_glossary.md (holy kiss, anathema).
This document should be loaded alongside 07_semantic_analysis.md and 08_core_glossary.md before Phase 2 translation of any segment containing a Scripture quotation or allusion, so that cross-referenced OT/NT material is rendered with full destination-language consistency.
Library content is free and openly licensed under
CC BY-NC-SA 4.0
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