Cross-Reference Analysis
Cross-Reference Analysis — 2 Timothy (English → Polish)
Methodology
This document catalogs every Old Testament quotation, allusion, and typological pattern occurring across all four chapters of 2 Timothy, together with every messianic reference and every substantive parallel to the Romans curriculum already delivered in this Language Package. Citations use the normalized English-style format specified above throughout this Phase 1 artifact; Phase 2 translation output will follow the destination-language citation convention already fixed in the baseline 12_ai_translation_requirements.md.
2 Timothy, unlike Romans, contains very few formal introduced-quotation formulas (“as it is written”); its scriptural connective tissue is overwhelmingly allusive and typological rather than citational. This raises a distinct translation-sensitivity profile from Romans: the risk is less “which Polish OT wording do we match” (though that risk exists at 2 Timothy 2:19) and more “will the Polish reader recognize the allusion at all, and will recognizing it collide with an existing Polish devotional or catechetical association.” Both risk types are flagged below.
PART A — Cross-Reference Matrix
Chapter 1
| Passage (2 Timothy) | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 1:3 | Heritage of faithful service | Paul, “my ancestors” | Acts 23:1; Acts 24:14; Philippians 3:5-6 | Low. General claim of continuity with ancestral worship of the God of Israel; no specific OT text quoted. |
| 1:5 | Faithful Transmission of the Gospel | Lois, Eunice, Timothy | Deuteronomy 6:6-7 (teach diligently to your children); Proverbs 22:6; Acts 16:1 | Medium. Family transmission of faith is affirmed as a real means of grace, but must not be taught as automatic inheritance — parallels the Romans baseline’s caution that “wiara” is never a status conferred by birth into a religious household, paralleling the “Polak-katolik” risk already documented for Romans. |
| 1:6-7 | Faithful Transmission / ordination | Paul, Timothy | Numbers 27:18-23; Deuteronomy 34:9 (Moses lays hands on Joshua); Acts 6:6; 1 Timothy 4:14 | High. Direct intersection with Catholic sacramental theology of Holy Orders/apostolic succession (see 08_core_glossary.md B3). The OT type (Moses→Joshua) supports a chain of faithful, Spirit-empowered persons, not an institutional guarantee independent of personal faithfulness. |
| 1:8-9 | Grace / Divine Calling | — | Romans 9:11; Ephesians 1:4; Ephesians 2:8-9; Titus 3:5 | Critical. “Not according to our works but according to his own purpose and grace” is a direct doctrinal parallel to the Romans grace/election material; must use the baseline łaska and wybranie renderings consistently, with the same anti-merit-cooperation caution. |
| 1:10 | Resurrection / Gospel | Christ | 1 Corinthians 15:26, 54-57; Hebrews 2:14; Isaiah 25:8 (“he will swallow up death forever,” quoted at 1 Corinthians 15:54) | High. First of three occurrences of ἐπιφάνεια in the letter (see Part B below); also the death-abolished motif traces to Isaiah 25:8 by way of 1 Corinthians. |
| 1:12 | Faith / Assurance | Paul | Psalm 56:3-4; John 10:28-29 | Medium. “I know whom I have believed” — personal trust vocabulary, guard against “wiara” collapsing into general religious confidence. |
| 1:16-18 | Perseverance / mutual encouragement; prayer-for-the-dead sensitivity | Onesiphorus | No direct OT text. NT parallel: Matthew 25:35-36 (visiting the imprisoned) | High — flag for theologian review. “May the Lord grant him to find mercy from the Lord on that Day” (1:18) is frequently cited in Catholic apologetic literature as scriptural support for prayer for the deceased, since Onesiphorus’s household is mentioned again at 4:19 in a way some read as implying his death. The curriculum must neither assert nor deny this reading as settled but must flag it explicitly as a passage where Polish Catholic readers may bring an existing devotional framework (modlitwa za zmarłych, czyściec) to the text; render literally without added interpretive gloss, and note the ambiguity for teachers. |
Chapter 2
| Passage (2 Timothy) | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 2:2 | Faithful Transmission of the Gospel | Paul, Timothy, “faithful men,” “others” | Deuteronomy 6:6-7; Psalm 78:5-6 (make known to the children); Matthew 28:19-20 | High. The four-generation transmission chain is the letter’s structural key verse; must be taught alongside its OT generational-teaching roots without narrowing to institutional ordination lineage alone. |
| 2:3-6 | Perseverance under Suffering | soldier, athlete, farmer (figures) | 1 Corinthians 9:24-27; Philippians 3:14; Ephesians 6:10-17; James 5:7 | Low. Standard vocational metaphors; no OT quotation. |
| 2:8 | Messianic Promise / Resurrection | Jesus Christ, David | 2 Samuel 7:12-16; Psalm 89:3-4; Isaiah 11:1,10; Romans 1:3-4 (near-verbatim NT parallel) | Critical. Must render “potomek Dawida” and the resurrection clause identically to the established Romans 1:3-4 rendering per baseline consistency rules — this is the single clearest textual echo between the two curricula. |
| 2:9 | Perseverance under Suffering | Paul | Philippians 1:12-14; Acts 28:31 | Medium. “Word of God is not bound” — contrast between Paul’s chains and the gospel’s freedom. |
| 2:10 | Election / Effectual Calling | ”the elect” | Isaiah 42:1 (God’s chosen servant); Romans 8:33; Ephesians 1:4 | High (reused). Must reuse baseline wybrani rendering with the same anti-fatalism caution. |
| 2:11-13 | Christian Identity in Christ / Assurance | — (creedal hymn fragment) | Romans 6:8; Romans 8:17; Matthew 10:33; Luke 12:9 | High. A fixed, hymn-like formula; the “died with him / live with him,” “endure / reign with him” language must echo the Romans 6 and 8 union-with-Christ vocabulary already established, not introduce new synonyms. |
| 2:14 | Guarding Sound Doctrine | — | Proverbs 26:17 (meddling in a quarrel not one’s own, general wisdom parallel) | Low. |
| 2:15 | Guarding Sound Doctrine | Timothy | Psalm 119:105; Nehemiah 8:8 (Ezra’s careful public exposition of the Law) | Medium. “Rightly handling the word of truth” as careful, teachable exposition, paralleling Ezra’s model. |
| 2:17-18 | Apostasy and False Teachers | Hymenaeus, Philetus | 1 Timothy 1:20 (Hymenaeus named there also); 1 Corinthians 15:12 (inverse error — denying resurrection outright) | Critical, corrective context. The claim “the resurrection has already happened” is a false teaching being corrected, not the letter’s own doctrine; must not be mistaken by readers for an endorsed position. |
| 2:19 | Guarding Sound Doctrine / Assurance | — | Direct OT allusion: Numbers 16:5 LXX (“the Lord knows those who are his,” spoken by Moses regarding Korah’s rebellion); Isaiah 52:11 / Numbers 16:26 (“depart from among them, touch no unclean thing” / “depart from the tents of the wicked”) | High. This is the closest 2 Timothy comes to a formal OT quotation. The Polish rendering of both clauses should be checked against the established Polish Old Testament wording of Numbers 16:5 and Isaiah 52:11 (Biblia Tysiąclecia base text) rather than freely retranslated, per standard NT-quoting-OT convention. |
| 2:20-21 | Sanctification | — (vessel imagery) | Jeremiah 18:1-6 (potter and clay); Isaiah 64:8; Romans 9:21 (potter/vessels, same image family) | High (reused root uświęcenie). Cross-reference Romans 9:21 for consistency of the vessel metaphor’s theological freight (though the argumentative point differs — Romans 9 stresses divine sovereignty in shaping vessels, 2 Timothy 2:20-21 stresses the believer’s responsibility to keep himself a vessel of honor). |
| 2:22 | Virtue pursuit | — | Galatians 5:22-23; 1 Timothy 6:11; Romans 14:17; Romans 5:1 | Critical (reused terms). “Righteousness, faith, love, peace” must reuse the exact baseline nouns sprawiedliwość, wiara, pokój. |
| 2:24-25 | Apostasy / Guarding Sound Doctrine | — | Acts 11:18 (“God has granted repentance to the Gentiles also”); Romans 2:4 (God’s kindness leads to repentance) | Critical. μετάνοια as God-granted, not sacrament-mediated; see glossary entry (nawrócenie, not pokuta). |
| 2:26 | Apostasy | — | 1 Peter 5:8 (“your adversary the devil”); 1 Timothy 3:7 | Low. |
Chapter 3
| Passage (2 Timothy) | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 3:1-5 | Apostasy in the Last Days | — (vice catalogue) | Isaiah 2:2 (“latter days”); Genesis 6:5 (pre-flood corruption as a type of moral collapse); Romans 1:29-31 (parallel Pauline vice list); Matthew 24:12 | High. The vice list functions cumulatively; cross-reference to the Romans 1 vice list is useful teaching material but the two lists serve different rhetorical purposes (Romans 1: universal fallenness; 2 Timothy 3: last-days intensification) — do not conflate the doctrinal points. |
| 3:6-7 | False teachers’ method | ”weak women” (a specific historical description) | Genesis 3:1-6 (serpent’s deception of Eve — typological echo of the deception pattern, not a statement about women generally); Titus 1:11 | Medium. Must be taught as description of a specific historical infiltration tactic, not a general statement about women’s spiritual capacity; avoid any rendering that could be read as demeaning. |
| 3:8-9 | Apostasy typology | Jannes, Jambres, Moses | Direct typology: Exodus 7:11-12, 7:22, 8:7, 8:18-19 (Pharaoh’s magicians opposing Moses); names drawn from extra-biblical Jewish tradition (Targums; the “Jannes and Jambres” pseudepigraphon), not the Exodus text itself | Medium. Requires an explanatory footnote identifying the extra-biblical source of the names; both major Polish Bible traditions (Biblia Tysiąclecia, Biblia Warszawska) retain the transliterated names — consistent transliteration required. |
| 3:10-11 | Perseverance under Suffering | Paul | Acts 13:50; Acts 14:5; Acts 14:19 (narrative fulfillment in Antioch, Iconium, Lystra) | Low. NT narrative connection, not OT. |
| 3:12 | Perseverance under Suffering | — | Matthew 5:10-12; John 15:20; Acts 14:22; Philippians 1:29; 1 Peter 4:12-14; Romans 8:17, 8:35-39 | High. “All who desire to live godly in Christ Jesus will be persecuted” universalizes Paul’s pattern; cross-reference Romans 8’s assurance-under-suffering material for consistency of tone. |
| 3:13 | Apostasy | — | Matthew 24:24 (false prophets/false christs multiplying); Daniel 8:23 (“a king… skilled in intrigue,” end-times figure) | Medium. |
| 3:14-17 | Inspiration and Sufficiency of Scripture (core passage) | Timothy | Deuteronomy 6:6-9; Psalm 19:7-11; Psalm 119 (whole psalm); 2 Peter 1:20-21 (parallel inspiration statement); John 10:35; Matthew 5:17-18 | Critical. See 07_semantic_analysis.md Part A for full verse-level treatment. Psalm 19:7-11’s “perfecting/reviving/making wise” language is the single closest OT thematic parallel to 3:15-17’s claim and is strongly recommended as companion teaching material. |
| 3:17 | Sufficiency of Scripture | ”man of God” | Deuteronomy 33:1 (Moses); 1 Samuel 9:6 (Samuel); 1 Kings 17:18 (Elijah) | Critical. “Man of God” is an OT ministerial title now applied to Timothy — typological continuity of faithful ministry, not a special sacred-elite status. |
Chapter 4
| Passage (2 Timothy) | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 4:1 | Charge to Preach / Lordship of Christ | God, Christ Jesus | Psalm 96:13; Daniel 7:9-14; Acts 10:42; 1 Peter 4:5; Romans 14:9-10 (near-identical judgment formula) | Critical. “Judge the living and the dead” must render identically to any established Romans 14:9-10 phrasing and to the historic creedal formula, per the semantic analysis’s positive-alignment note. |
| 4:2 | Charge to Preach the Word | Timothy | Isaiah 58:1 (“cry aloud, do not hold back”); Jeremiah 1:17; Ezekiel 3:17-19 (watchman motif); Jonah 3:2 | High. The five-verb charge structurally echoes OT prophetic commissioning language; useful teaching parallel to soften the “clergy-only preaching” collision risk by rooting the charge in a broader prophetic-messenger pattern than the ordained-priest office alone. |
| 4:3-4 | Apostasy and False Teachers | ”itching ears” audience | Strong OT type: Isaiah 30:9-11 (“who say to the seers, ‘do not see’… speak to us smooth things”); Jeremiah 5:31 (“the prophets prophesy falsely… my people love to have it so”); Micah 2:11 | High. This is one of the richest OT-typological connections in the letter and should be foregrounded in teaching material — “itching ears” is not a novel NT idea but the culmination of a recurring OT pattern of audiences preferring flattering prophets to true ones. |
| 4:5 | Charge to Preach the Word | Timothy | Acts 21:8 (Philip “the evangelist”); Ephesians 4:11 | Critical. See glossary entry on εὐαγγελιστής/ewangelista. |
| 4:6 | Assurance of Reward | Paul | Numbers 28:7 (drink offering); Exodus 29:40; Philippians 2:17 (Paul’s identical self-offering image) | Medium. Cross-reference Philippians 2:17 for consistency of the libation metaphor across NT curricula. |
| 4:7 | Assurance of Reward | Paul | 1 Corinthians 9:24-27; Philippians 3:12-14; Hebrews 12:1-2; Acts 20:24 (“finish the race”) | Critical. Verbatim cross-document consistency rule already established in 08_core_glossary.md D3. |
| 4:8 | Assurance of Reward | Christ (the righteous Judge) | James 1:12; 1 Peter 5:4 (“crown of glory”); Revelation 2:10 (“crown of life”); 1 Corinthians 9:25 (“imperishable wreath”); Isaiah 28:5 (“crown of glory” for the remnant) | Critical. Must be taught as grace-enabled reward, not merit accumulated independently of grace — same caution as the Romans baseline’s łaska/sprawiedliwość merit-cooperation flags. |
| 4:14 | Divine Justice | Alexander the coppersmith | Direct OT allusion: Psalm 62:12 (“you will render to each according to his work”); Proverbs 24:12; Romans 2:6 (near-identical NT quotation of the same OT formula) | High. Establish one consistent Polish rendering of this recurring “repay/render according to deeds” formula and use it in both this curriculum and any future reference to Romans 2:6. |
| 4:16 | Forgiveness of persecutors | Paul, unnamed deserters | Luke 23:34 (“Father, forgive them”); Acts 7:60 (Stephen’s prayer) | Medium. Note also the λογίζομαι legal-accounting link to the poczytana sprawiedliwość word-family (theological subject differs: personal forgiveness, not justification — do not conflate). |
| 4:17 | Perseverance / divine rescue | Paul | Direct typology: Daniel 6:16-23 (Daniel in the lions’ den); Psalm 22:21 (“Save me from the mouth of the lion!” — a messianic psalm) | Medium-High. Paul applies messianic-psalm rescue language typologically to his own suffering — a model for every faithful sufferer following the pattern of the ultimate Righteous Sufferer. Flag for teaching material connecting personal perseverance to Christ’s own pattern. |
| 4:18 | Assurance of Reward | — | Galatians 1:5; Revelation 1:6 (doxology formula); Matthew 6:13 (parallel doxology in some Lord’s Prayer manuscripts) | Medium. |
| 4:19-22 | Closing greetings | Priscilla, Aquila, Onesiphorus’s household, Erastus, Trophimus, Eubulus, Pudens, Linus, Claudia, Crescens, Titus, Luke, Mark, Alexander | Standard epistolary convention | Low. Standard proper-name transliteration per established Polish Bible conventions. |
PART B — Messianic References Summary
| Reference | Content | OT Root | Cross-Curriculum Note |
|---|---|---|---|
| 2 Timothy 2:8 | ”Remember Jesus Christ, risen from the dead, descended from David” | 2 Samuel 7:12-16; Psalm 89:3-4; Isaiah 11:1,10 | Critical. Near-verbatim parallel to Romans 1:3-4; render identically. |
| 2 Timothy 1:10 | Christ’s first appearing “abolished death and brought life and immortality to light” | Isaiah 25:8 (via 1 Corinthians 15:54); Isaiah 9:2 (light imagery) | High. First of three ἐπιφάνεια occurrences (1:10, 4:1, 4:8); see glossary. |
| 2 Timothy 4:1 | Christ as coming Judge and King, “his appearing and his kingdom” | Daniel 7:13-14 (one like a son of man given dominion); Psalm 2 (the Anointed King) | Critical. Ties messianic kingship to final judgment. |
| 2 Timothy 4:8 | Christ as “the righteous Judge” who awards the crown | Isaiah 11:3-5 (the Messiah judges with righteousness); Psalm 96:13 | High. |
| 2 Timothy 4:17 | Paul rescued “from the lion’s mouth” | Psalm 22:21 (a messianic psalm quoted of Christ’s crucifixion at Matthew 27:46) | Medium-High. Typological, not a formal messianic prophecy fulfillment, but worth noting the psalm’s messianic pedigree. |
PART C — Typological Patterns
| Type (OT figure/event) | Antitype/Application in 2 Timothy | Passage | Notes |
|---|---|---|---|
| Moses laying hands on Joshua (Numbers 27:18-23; Deuteronomy 34:9) | Paul laying hands on Timothy | 1:6 | Establishes a person-to-person, Spirit-empowered succession pattern rather than an abstract institutional mechanism — important corrective framing for the Holy Orders collision risk. |
| Pharaoh’s magicians opposing Moses (Exodus 7-8) | Jannes and Jambres as a type for present-day opponents of the truth | 3:8-9 | Establishes that opposition to God’s spokesman is a recurring historical pattern, not a novel last-days phenomenon alone. |
| Moses, Samuel, Elijah as “man of God” | Timothy (and, by extension, every faithful minister equipped by Scripture) | 3:17 | Continuity of faithful OT ministry office language applied to NT ministry, without elevating it to a separate sacred-elite class. |
| The daily drink offering / libation (Numbers 28:7; Exodus 29:40) | Paul’s life poured out in martyrdom | 4:6 | A cultic type reapplied to costly ministerial self-giving, not a sacramental re-presentation of Christ’s own sacrifice. |
| Daniel delivered from the lions (Daniel 6) | Paul rescued “from the lion’s mouth” | 4:17 | Typological pattern of God’s deliverance of his faithful servants under mortal threat. |
| Korah’s rebellion and the faithful remnant (Numbers 16) | “The Lord knows those who are his” / “depart from iniquity” | 2:19 | The OT setting is itself a false-leadership crisis within the covenant community — directly analogous to the false-teacher crisis Timothy faces. |
PART D — Parallels to the Romans Curriculum
| 2 Timothy Passage | Romans Parallel | Shared Doctrine | Consistency Requirement |
|---|---|---|---|
| 2 Timothy 1:9 | Romans 8:28-30; Romans 9:11; Romans 11:5-6 | Grace / Divine Calling / Election | Reuse łaska, powołanie, wybranie exactly; preserve “not by works” contrast. |
| 2 Timothy 2:8 | Romans 1:3-4 | Messianic Promise / Resurrection / Davidic Covenant | Render identically — see Part B. |
| 2 Timothy 2:10 | Romans 8:33; Romans 9-11 | Election / Effectual Calling | Reuse wybrani; avoid fatalistic framing. |
| 2 Timothy 2:11-13 | Romans 6:8; Romans 8:17 | Christian Identity in Christ | Reuse union-with-Christ verb patterns established in Romans 6 and 8 material. |
| 2 Timothy 2:20-21 | Romans 9:21 | Sanctification / Divine Sovereignty | Cross-reference the vessel/potter image; note differing argumentative emphasis. |
| 2 Timothy 2:22 | Romans 5:1; Romans 14:17 | Righteousness, Faith, Peace virtue cluster | Reuse sprawiedliwość, wiara, pokój exactly, no synonyms. |
| 2 Timothy 3:5 | Romans 2:20 | Nominal religiosity / “form” without substance | Cross-reference for the “form of godliness” / “form of knowledge” collocation. |
| 2 Timothy 3:12 | Romans 8:17; Romans 8:35-39 | Perseverance under Suffering / Assurance | Cross-reference Romans 8’s assurance material for consistent theological tone. |
| 2 Timothy 3:16 | Romans 3-5 | Righteousness (forensic vs. formational nuance) | Same Polish term sprawiedliwość; teaching note must distinguish forensic justification (Romans) from formational training-in-righteousness (2 Timothy 3:16) without introducing a different Polish word. |
| 2 Timothy 4:1 | Romans 14:9-10 | Lordship of Christ / Final Judgment | Render “judge of the living and the dead” identically; align with the positive creedal alignment already noted in the Romans baseline. |
| 2 Timothy 4:7-8 | Romans (general righteousness/grace framework) | Assurance of Reward | sprawiedliwość reused for “crown of righteousness”; teach as grace-enabled, consistent with Romans’s anti-merit-cooperation stance. |
| 2 Timothy 4:14 | Romans 2:6 | Divine Justice / Universal Accountability | Same OT-derived “repay according to deeds” formula (Psalm 62:12); establish one Polish rendering used consistently in both curricula. |
PART E — Rendering-Consistency Rules for Shared Quotations and Formulas
- 2 Timothy 2:8 / Romans 1:3-4 — “descended from/seed of David… risen from the dead”: render with the baseline phrase
potomek Dawidaand the established resurrection vocabulary (zmartwychwstanie/wskrzeszony z martwych) identically in both curricula. - 2 Timothy 4:1 / Romans 14:9-10 — “judge the living and the dead”: render as
sądzić żywych i umarłychin both curricula, matching the historic creedal formula already in Polish liturgical use (positive-alignment case per07_semantic_analysis.md). - 2 Timothy 4:14 / Romans 2:6 (Psalm 62:12 echo) — establish a single fixed Polish rendering, e.g.
odda/odpłaci każdemu według jego uczynków, for the “repay according to deeds” formula and use it consistently in both curricula’s translator notes, even where the immediate literary context differs (personal vindication vs. universal accountability). - 2 Timothy 1:9 / Romans 8:28-30 / Romans 9:11 — “not according to our works but according to his own purpose and grace”: use phrasing built from the reused
łaskaandwybranievocabulary, matching Romans’s established grace/election register. - 2 Timothy 2:19 (Numbers 16:5; Isaiah 52:11) — where these OT texts are directly echoed, match the established Polish Old Testament wording (Biblia Tysiąclecia base text) rather than freely retranslating from the Greek independently.
- 2 Timothy 2:11-13 / Romans 6:8; Romans 8:17 — the “died with him… live with him,” “endure… reign with him” hymn fragment must use verb choices consistent with the Romans 6 and 8 union-with-Christ vocabulary already fixed in the baseline.
- 2 Timothy 2:22 / Romans 5:1; Romans 14:17 — reuse the exact baseline nouns
sprawiedliwość,wiara,pokój; do not introduce alternate synonyms for metrical or stylistic variation. - 2 Timothy 3:16 / Romans 3-5 — retain
sprawiedliwośćas the single Polish term for δικαιοσύνη in both contexts; the forensic (Romans) vs. formational (2 Timothy 3:16) distinction is to be carried by teaching notes, never by a different headword. - 2 Timothy 4:8 / Romans grace-merit material — “crown of righteousness” (
wieniec sprawiedliwości) must be taught with the same anti-merit-cooperation caution already documented in the Romans baseline forłaskaandsprawiedliwość.
PART F — Citation Normalization Tables
F1. Book Name Normalization (2 Timothy)
| English (this analysis) | Polish Bible-tradition form (per baseline convention) | Abbreviation |
|---|---|---|
| 2 Timothy | 2 List do Tymoteusza (Drugi List do Tymoteusza) | 2 Tm |
F2. Old Testament Book Names Referenced Above
| English | Polish (Biblia Tysiąclecia convention) | Abbreviation |
|---|---|---|
| Genesis | Rodzaju | Rdz |
| Exodus | Wyjścia | Wj |
| Numbers | Liczb | Lb |
| Deuteronomy | Powtórzonego Prawa | Pwt |
| 1 Samuel | 1 Samuela | 1 Sm |
| 1 Kings | 1 Królewska | 1 Krl |
| Psalms | Psalmów | Ps |
| Proverbs | Przysłów | Prz |
| Isaiah | Izajasza | Iz |
| Jeremiah | Jeremiasza | Jr |
| Ezekiel | Ezechiela | Ez |
| Daniel | Daniela | Dn |
| Micah | Micheasza | Mi |
| Malachi | Malachiasza | Ml |
| Nehemiah | Nehemiasza | Ne |
F3. New Testament Books Cross-Referenced Above (in addition to Romans, already fixed in baseline)
| English | Polish | Abbreviation |
|---|---|---|
| 1 Corinthians | 1 List do Koryntian | 1 Kor |
| Philippians | List do Filipian | Flp |
| Ephesians | List do Efezjan | Ef |
| Galatians | List do Galatów | Ga |
| Hebrews | List do Hebrajczyków | Hbr |
| James | List św. Jakuba | Jk |
| 1 Peter | 1 List św. Piotra | 1 P |
| 2 Peter | 2 List św. Piotra | 2 P |
| 1 Timothy | 1 List do Tymoteusza | 1 Tm |
| Titus | List do Tytusa | Tt |
| Revelation | Apokalipsa św. Jana | Ap |
| Acts | Dzieje Apostolskie | Dz |
| Matthew | Ewangelia według św. Mateusza | Mt |
| Mark | Ewangelia według św. Marka | Mk |
| Luke | Ewangelia według św. Łukasza | Łk |
| John | Ewangelia według św. Jana | J |
All citations in Phase 2 destination-language output must use the Polish abbreviation form (e.g., “2 Tm 3:16”, “Rz 1:3-4”) per the baseline’s cross-reference preservation rules. This Phase 1 document retains the normalized English form for cross-referencing convenience during Language Package construction.