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Doctrine Analysis

Doctrine Analysis

This Language Package’s doctrine_risk_registry.json tracks 40 doctrines across Romans 1-16, each assigned a risk tier that drives Phase 2 review routing.

Risk tier summary

TierCountReview routingExample doctrines
Critical10Human theologian, every occurrenceFaith, Salvation, Sainthood, Prayer and Intercession, Christian Identity in Christ, Deity/Sonship/Resurrection/Lordship of Christ, Messianic Promise
High10Human theologianGospel, Grace, Incarnation, Sanctification, Assurance of Salvation, Universal Scope of the Gospel, Universal Human Accountability
Medium16Native speaker reviewInspiration of Scripture, Adoption, Spiritual Gifts, Unity of Jews and Gentiles, Evangelism, Church as God’s People
Low4Automated review onlyApostleship, Thanksgiving, Mutual Edification, Christian Fellowship

Why Critical doctrines cluster where they do

Poland’s Critical-risk cluster is unusual in this pipeline for including Faith and Christian Identity in Christ, doctrines that are Low or Medium risk in most other Language Packages. Here they are Critical because Polish national and Catholic religious identity are historically fused deeply enough (the Polak-katolik phenomenon) that these doctrines face a live risk of being read as inherited cultural-ethnic status rather than personal trust in and union with Christ — Romans’ own argument directly confronts this fusion. Sainthood and Prayer and Intercession are Critical for the same structural reason as in other historically Catholic Language Packages, intensified here by Poland’s exceptional Marian devotion (Częstochowa) and record-setting canonizations under John Paul II.

Review routing rationale

Critical and High risk doctrines (20 of 40) require mandatory human theologian review because an automated or native-speaker-only check could confirm the Polish is fluent and devotionally serious without catching that it reinforces, rather than challenges, the collapse of personal faith into inherited national-religious identity. Native speaker review is sufficient for Medium-risk doctrines, where the concern is general cultural fit rather than a direct doctrinal or identity-conflation risk.