Cross-Reference Analysis
Cross-Reference and Theme Analysis — Galatians (Full Book) — Destination Language: Polish
Scope and Method
This document catalogs every Old Testament quotation and clear allusion in Galatians 1–6, every messianic reference, every instance of typology, and every substantive parallel to the baseline Romans curriculum already delivered in this language pair. Citations are normalized throughout to the format Book Chapter:Verse (e.g., “Galatians 2:16”, “Genesis 15:6”) for Phase 2 lookup consistency. Polish book-name conventions follow the baseline’s Biblia Tysiąclecia citation standard (12_ai_translation_requirements.md): Galatians = List do Galatów; Genesis = Rodzaju; Leviticus = Księga Kapłańska; Deuteronomy = Powtórzonego Prawa; Habakkuk = Habakuka; Isaiah = Izajasza; Psalms = Psalmów.
Every chapter of Galatians is represented below, including material that produces no direct OT quotation, per the full-book-coverage mandate.
PART A — Direct Old Testament Quotations
| Passage (Galatians) | OT Source | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|---|
| Galatians 3:6 | Genesis 15:6 | Justification by Faith | Abraham | Direct quotation, word-for-word identical to Romans 4:3. Establishes Abraham as the paradigm of faith-based righteousness, prior to and apart from the Mosaic Law. | CRITICAL cross-document rule: this quotation’s Polish rendering MUST be byte-identical to the Romans 4:3 rendering already fixed in the Romans Language Package. Do not re-translate independently. Verify against Romans Phase 2 output before finalizing Galatians Phase 2 output. |
| Galatians 3:8 | Genesis 12:3; 18:18; 22:18 (conflated) | The Abrahamic Covenant and Promise; The True Gospel versus False Gospels | Abraham | Paul calls this “the gospel preached beforehand to Abraham” — the earliest scriptural instance of “gospel” content, establishing continuity between the Abrahamic promise and the Pauline euangelion. | High. Must render “in you shall all the nations be blessed” with the same universal, unqualified scope used for Romans’ universality passages (Romans 10:12-13); avoid narrowing “nations” to a merely ethnic-Jewish referent. |
| Galatians 3:10 | Deuteronomy 27:26 | The Law’s Purpose | (none — legal formula) | Direct quotation establishing the law’s all-or-nothing demand: partial obedience does not satisfy it. | Critical. “Cursed is everyone who does not abide by all things written in the Book of the Law” must retain its comprehensive, exceptionless force — do not soften to “most things” or imply partial compliance suffices. |
| Galatians 3:11 | Habakkuk 2:4 | Justification by Faith | Habakkuk (prophet, source voice) | Direct quotation, IDENTICAL Greek text to Romans 1:17 (“the righteous shall live by faith” / ὁ δίκαιος ἐκ πίστεως ζήσεται), the thesis verse of the Romans curriculum. | CRITICAL cross-document rule. Per the baseline’s Theological Consistency Rules (“Same rendering of Romans 1:16–17 across all documents”), this Galatians occurrence MUST use the identical Polish wording already fixed for Romans 1:17. Any deviation breaks the cross-curriculum coherence of the pipeline’s signature verse. Flag for mandatory human theologian review with side-by-side comparison to the Romans rendering. |
| Galatians 3:12 | Leviticus 18:5 | The Law’s Purpose; Law and Grace | Moses (mediating voice) | Direct quotation stating the law’s own internal principle: “the one who does them shall live by them” — contrasted immediately with the preceding Habakkuk quotation to construct Paul’s faith-versus-law antithesis. | Critical. The two adjacent quotations (Habakkuk 2:4 vs. Leviticus 18:5) must be rendered so the Polish reader perceives them as a deliberate antithesis (life by faith vs. life by doing), not as two harmonious statements. |
| Galatians 3:13 | Deuteronomy 21:23 | The Law’s Purpose; Crucified with Christ; Messianic Promise | Christ | Direct quotation (“cursed is everyone who is hanged on a tree”) applied typologically to Christ’s crucifixion — a startling penal-substitutionary claim: Christ “became a curse for us.” | Critical. Must retain the concrete, uncomfortable “became a curse” language without softening into a generalized “took our punishment” paraphrase. Flag for mandatory human theologian review; connects directly to the core passage’s atonement theology (Galatians 2:20-21). |
| Galatians 3:16 | Genesis 12:7; 13:15; 17:7; 24:7 (composite allusion, functions as quotation) | The Abrahamic Covenant and Promise; Messianic Promise | Abraham; Christ (typological referent) | Paul exploits the grammatical singularity of the Hebrew/Greek collective noun “seed/offspring” to argue the promise’s ultimate referent is one individual — Christ. | High. Requires the singular “potomek” (not collective “potomstwo”) in Polish at this specific verse to preserve Paul’s argument; cf. glossary entry #27. Must be distinguished from Romans’ parallel but distinct “seed of David” (potomek Dawida) genealogical line — see Part D below. |
| Galatians 3:19 | Deuteronomy 33:2 (LXX); cf. Acts 7:53 | The Law’s Purpose | Moses; angels | Allusion to the tradition that the law was mediated “through angels” at Sinai, used to argue for the law’s derivative, non-ultimate authority relative to the direct promise given to Abraham. | Medium. Native speaker review recommended; do not let “through angels” imply a diminished divine origin of the law itself, only a mediated mode of its giving. |
| Galatians 4:27 | Isaiah 54:1 | The Abrahamic Covenant and Promise; typology (Hagar/Sarah) | Sarah (typological referent); Zion | Direct quotation (“Rejoice, O barren one who does not bear…”) applied to the “Jerusalem above,” the free, promise-based covenant community, in contrast to earthly Jerusalem under law. | High. Flag for native speaker review; the Zion/Jerusalem imagery has independent devotional resonance in Polish Catholic Marian and pilgrimage piety (cf. Romans TM’s Częstochowa note) that is NOT the referent here — this verse concerns covenant-community identity, not a Marian or geographic pilgrimage theme. |
| Galatians 4:30 | Genesis 21:10 | Circumcision and the New Creation; The Abrahamic Covenant and Promise | Sarah; Hagar; Ishmael; Isaac | Direct quotation (“Cast out the slave woman and her son”) applied allegorically to the exclusion of law-righteousness from inheriting alongside promise-righteousness. | Critical. MUST be taught with an explicit note that this is an allegorical application to two covenant-principles (law-slavery vs. promise-freedom), not a statement about, or polemic against, the Jewish people ethnically. Given Poland’s complex Jewish-Christian history, this verse carries the same pastoral sensitivity the Romans TM already flags for “unity_of_jews_and_gentiles.” Flag for mandatory human theologian review. |
| Galatians 5:14 | Leviticus 19:18 | Faith Working through Love; Bearing One Another’s Burdens | (none — legal formula) | Direct quotation (“You shall love your neighbor as yourself”), IDENTICAL to the quotation embedded in Romans 13:9. | CRITICAL cross-document rule. Must use the identical Polish wording already established for Romans 13:9. Flag for verification against the Romans Phase 2 output before finalizing. |
PART B — Clear Allusions (Non-Quoted)
| Passage (Galatians) | OT/Background Source | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|---|
| Galatians 1:1 | Prophetic call narratives generally (cf. Exodus 3:1-12; Jeremiah 1:4-10) | Paul’s Apostleship | Paul; Moses; Jeremiah (typological pattern) | “Not from men nor through man, but through Jesus Christ and God the Father” echoes the pattern of prophets directly commissioned by God rather than by human institutional appointment. | Medium. Native speaker review; reinforce direct-divine-commissioning theme without overstating a formal prophet/apostle equivalence. |
| Galatians 1:4 | Isaiah 53:5-6, 12 (Suffering Servant) | Crucified with Christ; Messianic Promise | Christ | ”Who gave himself for our sins” echoes the Servant’s substitutionary self-giving; prepares for the more explicit atonement statements of Galatians 2:20 and 3:13. | High. Preserve substitutionary, personal force; do not flatten to a generic self-sacrifice statement detached from sin-bearing. |
| Galatians 1:15 | Isaiah 49:1; Jeremiah 1:5; Psalm 139:13-16 | Paul’s Apostleship; Divine Calling (Romans TM doctrine, reused) | Paul; Isaiah; Jeremiah (typological pattern) | “Set apart… from my mother’s womb” places Paul’s calling within the OT pattern of prenatal divine election to prophetic/apostolic office. | High. Reuses Romans TM “powołany/powołanie” Critical caution: this is sovereign, pre-natal divine choice, not a human decision or an ecclesiastically-conferred vocation in the narrow Polish “powołanie kapłańskie” sense. |
| Galatians 2:6 | Deuteronomy 10:17; Leviticus 19:15; 2 Chronicles 19:7; Job 34:19 | Paul’s Apostleship; Universal Human Accountability (Romans TM doctrine, reused) | (none — divine attribute) | “God shows no partiality” — standard OT formula for divine impartial judgment, here applied to affirm that the Jerusalem apostles added nothing to Paul’s gospel based on status. | Medium. Parallels Romans 2:11’s identical formula; render consistently with that occurrence if both curricula are studied together. |
| Galatians 2:16 | Psalm 143:2 (LXX: “no one living is righteous before you”) | Justification by Faith; Universal Human Accountability | (none — universal statement) | “No one will be justified by works of the law… since no flesh will be justified” echoes the Psalmist’s plea of universal human unrighteousness before God. | Critical. Parallels the near-identical construction in Romans 3:20. Render “żaden człowiek” (no human being) consistently with the semantic-analysis recommendation in 07_semantic_analysis.md; do not import the Galatians 5 morally-loaded “ciało” sense into this idiom. |
| Galatians 2:20 | Numbers 21:8-9 (bronze serpent, distant typological background); more directly, developed NT theology (John 3:14; Romans 6:6) | Crucified with Christ; Christian Identity in Christ (Romans TM doctrine, reused) | Christ | ”I have been crucified with Christ” develops into full NT doctrine what Romans 6:6 states as “our old self was crucified with him.” | Critical. Cross-reference Romans TM’s Critical doctrine “christian_identity_in_christ” directly; the Polish rendering must carry the same weight of real union with Christ’s death, not mere devotional identification. See 07_semantic_analysis.md for full verse-level treatment. |
| Galatians 3:17 | Exodus 12:40 | The Abrahamic Covenant and Promise; The Law’s Purpose | Moses (implicit) | The “430 years” reference anchors Paul’s chronological argument that the promise (Abraham) legally precedes the law (Sinai) by centuries and therefore cannot be annulled by it. | Low. Chronological detail; automated review sufficient, but must not be omitted, since it is Paul’s evidentiary basis for the promise’s priority. |
| Galatians 3:20 | Deuteronomy 6:4 (the Shema: “The LORD our God, the LORD is one”) | The Law’s Purpose | Moses (mediating voice) | “God is one” grounds Paul’s argument about the superiority of the direct, unmediated promise over the law’s angel-and-Moses-mediated giving. | Medium. Care that this affirmation of monotheism is not confused with, or made to bear the weight of, the separate mediator/intercession discussion in the same verse (cf. Romans TM’s “wstawiennictwo” Critical note). |
| Galatians 3:28 | Genesis 1:27 (creation “male and female”); thematic echo | Unity of Jews and Gentiles (Romans TM doctrine, reused) | (none — creation-order reference) | “Neither Jew nor Greek… neither male nor female… you are all one in Christ Jesus” reframes creation-order distinctions within the new-creation unity Christ establishes, paralleling Romans 10:12. | High. Retain unqualified universal language per the Romans baseline’s established handling; do not qualify or soften “nie ma” (there is not/no). |
| Galatians 4:4 | Broad messianic-fulfillment expectation (cf. Isaiah 7:14; Micah 5:2; Daniel 9:24-27) | Adoption and Sonship; Messianic Promise | Christ | ”When the fullness of time had come, God sent his Son” — general messianic-fulfillment language, without Galatians ever invoking the “seed of David” line explicitly used in Romans 1:3. | High. See Part D below for the genealogical-emphasis distinction between Galatians (Abrahamic seed) and Romans (Davidic seed); both must be taught as complementary, not contradictory. |
| Galatians 4:21-31 | Genesis 16:1-16; 21:1-21 (Hagar, Ishmael, Sarah, Isaac narrative) | Circumcision and the New Creation; The Abrahamic Covenant and Promise; Freedom in Christ | Hagar; Sarah; Ishmael; Isaac | Full-chapter typological allegory: the slave woman’s son (born “according to the flesh”) represents law-bound existence; the free woman’s son (born “according to promise”) represents Spirit-and-promise-based sonship. | Critical. See Part C (Typology) below for full treatment. Flag for mandatory human theologian review at every occurrence within this section. |
| Galatians 5:1 | Exodus narrative generally (deliverance from slavery in Egypt) | Freedom in Christ | (typological — the Exodus generation) | “For freedom Christ has set us free” echoes the foundational OT liberation narrative, now applied to liberation from the law’s condemning, slavery-producing system. | Medium. Native speaker review; ensure the freedom is understood as freedom FOR covenant service (cf. Exodus 4:23’s “let my people go, that they may serve me”), not freedom FROM all obligation. |
| Galatians 5:19-23 | Wisdom-literature vice/virtue catalogues (cf. Proverbs 6:16-19) | Flesh versus Spirit; Fruit of the Spirit | (none — catalogue form) | The vice-list/virtue-list literary form has OT wisdom-literature precedent, though Paul’s specific content is distinctively Christological (Spirit-produced fruit vs. flesh-produced works). | Low/Medium. Automated-to-native-speaker review; no direct quotation, but the genre-parallel is worth noting for teaching context. |
| Galatians 6:7 | Wisdom-literature affirmations of divine justice (cf. Job 4:8; Proverbs 22:8; Hosea 8:7) | Flesh versus Spirit | (none) | “God is not mocked… whatever one sows, that will he also reap” continues the sowing/reaping moral-order theme found throughout OT wisdom and prophetic literature. | Low. Automated review sufficient. |
| Galatians 6:16 | Psalm 125:5; 128:6 (“peace be upon Israel”) | Unity of Jews and Gentiles (Romans TM doctrine, reused); Circumcision and the New Creation | (none — covenant-community reference) | “Peace and mercy be upon… the Israel of God” — a benediction echoing OT peace-upon-Israel formulas, now applied to the whole new-creation community of Jew and Gentile united in Christ. | High. MUST NOT be taught as displacing or erasing ethnic/national Israel’s distinct identity or future (cf. Romans TM doctrine “unity_of_jews_and_gentiles” and Romans 9-11’s extended argument, which this Galatians curriculum should treat as complementary background, not contradicted). Flag for native speaker review; theologian review recommended given Poland’s Jewish-Christian historical sensitivity. |
PART C — Typology (Extended Treatment)
| Typological Pattern | OT Type | NT/Galatians Fulfillment | Passages | Translation Sensitivity |
|---|---|---|---|---|
| Abraham as father of faith | Abraham’s belief credited as righteousness (Genesis 15:6) prior to circumcision (Genesis 17) or law (Exodus 20) | All who believe, Jew or Gentile, are Abraham’s true offspring (Galatians 3:6-9, 29) | Galatians 3:6-9, 3:29; parallel Romans 4:1-25 | Critical. This typological argument is structurally identical to Romans 4; Phase 2 translators should cross-check Romans 4’s handling of Abraham’s faith-before-circumcision sequence for consistency of theological framing, even though the specific verses differ. |
| The Law as temporary custodial guardian (paidagōgos) | Israel’s minority/custodial status under the law prior to the promised heir’s arrival | The law functioned as a “wychowawca” (guardian) only “until Christ came” (Galatians 3:23-25) | Galatians 3:23-25; 4:1-3 | High. See 07_semantic_analysis.md and 08_core_glossary.md entry #30 for the full Greco-Roman household-slave-guardian background required to avoid the modern Polish “homeroom teacher” misreading. |
| Isaac and Ishmael / Sarah and Hagar | Genesis 16, 21 — the child of the slave woman (Ishmael, born “according to the flesh”) versus the child of the free woman (Isaac, born “according to promise”) | Believers are children of promise, like Isaac, not children of slavery, like Ishmael (Galatians 4:21-31) | Galatians 4:21-31 | Critical. MUST be taught as an allegory of two covenant-principles (law versus promise), explicitly NOT as ethnic polemic against Jewish people. Flag for mandatory human theologian review; cross-reference Romans TM’s existing pastoral-sensitivity note on Jewish-Christian relations in Poland. |
| Christ as curse-bearer | The one “hanged on a tree” under covenant curse (Deuteronomy 21:23) | Christ “became a curse for us” to redeem those under the law’s curse (Galatians 3:13) | Galatians 3:13; cf. Isaiah 53 (Servant bearing iniquity) | Critical. Direct penal-substitutionary claim; must retain concrete “became a curse” language. See Part A above. |
| New creation as new-Eden/new-heavens-and-earth restoration | Isaiah 65:17; 66:22 (“new heavens and a new earth”) | “Neither circumcision nor uncircumcision counts for anything, but a new creation” (Galatians 6:15) resolves the letter’s central controversy in eschatological, not merely ethical, terms | Galatians 6:15 | High. Must not be diluted to a general “spiritual renewal” or “personal transformation” sense; this is the letter’s climactic doctrinal resolution, drawing on the same eschatological “new creation” horizon as Isaiah’s prophecy. |
| Singular “seed” as messianic type | The collective promise “to Abraham and his seed” (Genesis 12:7 et al.) | Paul reads the grammatically singular “seed” as pointing typologically to one individual, Christ, in whom the promise is concentrated before being extended to all believers (Galatians 3:16, 29) | Galatians 3:16, 29 | High. Requires the singular/collective distinction in Polish rendering noted in Part A above (potomek vs. potomstwo). |
PART D — Parallels to the Romans Curriculum: Rendering-Consistency Rules
Because Galatians and Romans share this destination-language pipeline, the following shared or structurally parallel material requires explicit consistency handling in Phase 2. These rules are BINDING and take priority over ordinary Medium/Low-risk deviation allowances.
| # | Shared Element | Galatians Locus | Romans Locus | Consistency Rule |
|---|---|---|---|---|
| 1 | Habakkuk 2:4 quotation | Galatians 3:11 | Romans 1:17 | MANDATORY byte-identical Polish rendering. Romans 1:17 is the fixed thesis-verse rendering per the baseline’s Theological Consistency Rules; Galatians 3:11 must reproduce it exactly, word for word. |
| 2 | Genesis 15:6 quotation | Galatians 3:6 | Romans 4:3 | Mandatory identical rendering; both quotations serve the identical argument (Abraham’s faith credited as righteousness) and must read identically to Polish learners moving between curricula. |
| 3 | Leviticus 19:18 quotation | Galatians 5:14 | Romans 13:9 | Mandatory identical rendering. |
| 4 | Psalm 143:2 idiom (“no flesh/no one justified”) | Galatians 2:16 | Romans 3:20 | Render with the same underlying Polish idiom (“żaden człowiek”) in both; do not let one occurrence use “żadne ciało” and the other “żaden człowiek.” |
| 5 | Abba, Father pairing | Galatians 4:6 | Romans 8:15 | Mandatory identical rendering: “Abba, Ojcze,” per the baseline’s already-established pairing convention. |
| 6 | Adoption/sonship doctrine framework | Galatians 4:1-7 | Romans 8:14-17, 23 | Use “usynowienie” exactly as recorded in the Romans TM in both curricula; teach Galatians 4 as the fuller NT exposition, Romans 8 as the parallel pastoral application (assurance, groaning, inheritance). |
| 7 | Universal sin/no-distinction language | Galatians 3:22 (“Scripture imprisoned everything under sin”) | Romans 3:23 (“all have sinned”) | Retain unqualified universal scope in both; do not soften either occurrence, per the baseline’s “universal_human_accountability” doctrine handling. |
| 8 | ”Neither Jew nor Greek” unity formula | Galatians 3:28 | Romans 10:12 | Render “nie ma Żyda ani Greka” identically in both, consistent with the Romans baseline’s existing treatment of this universality claim. |
| 9 | Seed of Abraham vs. Seed of David (differing genealogical emphasis) | Galatians 3:16, 29 (“potomek/potomstwo Abrahama”) | Romans 1:3 (“potomek Dawida”) | NOT a consistency requirement in the sense of identical wording — these are two distinct, complementary genealogical lines (Abrahamic promise-line vs. Davidic royal-line) both fulfilled in Christ. Teaching material must clarify they are not contradictory but two different OT covenant threads converging in Jesus. Flag for native speaker review to ensure the distinction is clear rather than confusing. |
| 10 | ”Israel of God” / Israel’s future | Galatians 6:16 | Romans 9-11 (esp. 11:26 “all Israel will be saved”) | Galatians 6:16 must be taught as consistent with, not a resolution or replacement of, the extended argument of Romans 9-11 regarding ethnic Israel’s ongoing significance in God’s plan. Do not let Galatians’ shorter statement be used to override or foreclose the fuller Romans treatment. Flag for human theologian review given the doctrinal weight and pastoral sensitivity involved. |
| 11 | Crucified with Christ / union with Christ’s death | Galatians 2:20; 6:14 | Romans 6:1-11 | Both develop the same “Christian Identity in Christ” Critical doctrine already flagged in the Romans registry; Galatians 2:20’s “ukrzyżowany z Chrystusem” and Romans 6:6’s “stary człowiek został ukrzyżowany” must be recognizable to a Polish reader as expressions of the same underlying theological reality, even though the Greek verb forms differ slightly. |
| 12 | Grace-works antithesis (structural pattern) | Galatians 2:16, 21; 3:2-5, 10-12; 5:4 | Romans 3:20-28; 4:4-5; 11:5-6 | Ensure “łaska” versus “uczynki [Prawa]” is rendered with identical structural clarity (the antithetical “nie z uczynków, lecz z łaski/wiary” pattern) in both curricula’s teaching material. |
PART E — Full-Chapter Coverage Confirmation
| Chapter | OT Quotations | OT Allusions | Typology | Reviewed |
|---|---|---|---|---|
| Galatians 1 | None (first direct quotation occurs in ch. 3) | Galatians 1:1 (prophetic call pattern); 1:4 (Isaiah 53 Servant echo); 1:15 (Isaiah 49:1/Jeremiah 1:5 prenatal election) | None distinct from allusions above | Reviewed — narrative/autobiographical chapter; load-bearing allusions catalogued in Parts A-B above. |
| Galatians 2 (vv. 1-14 narrative; vv. 15-21 core passage) | Galatians 2:16 (Psalm 143:2 idiom) | Galatians 2:6 (Deuteronomy 10:17 impartiality); 2:20 (union-with-Christ development of Numbers 21/John 3/Romans 6 pattern) | Bronze-serpent-to-cross typological background for 2:20 (distant, secondary) | Reviewed — core passage treated in full verse-by-verse detail in 07_semantic_analysis.md; this document supplies its OT/cross-reference layer. |
| Galatians 3 | Galatians 3:6 (Genesis 15:6); 3:8 (Genesis 12:3/18:18/22:18); 3:10 (Deuteronomy 27:26); 3:11 (Habakkuk 2:4); 3:12 (Leviticus 18:5); 3:13 (Deuteronomy 21:23) | Galatians 3:16 (Genesis 12:7 et al.); 3:17 (Exodus 12:40); 3:19 (Deuteronomy 33:2 LXX); 3:20 (Deuteronomy 6:4); 3:28 (Genesis 1:27 echo) | Abraham as father of faith; the law as paidagōgos; singular seed as messianic type | Reviewed — the most OT-quotation-dense chapter in the letter; six direct quotations require the consistency rules of Part D. |
| Galatians 4 | Galatians 4:27 (Isaiah 54:1); 4:30 (Genesis 21:10) | Galatians 4:4 (general messianic-fulfillment expectation); 4:21-31 (Genesis 16, 21 narrative) | Hagar/Sarah, Ishmael/Isaac typology (full-chapter treatment) | Reviewed — the letter’s most typologically dense and pastorally sensitive chapter; flagged throughout for mandatory theologian review. |
| Galatians 5 | Galatians 5:14 (Leviticus 19:18) | Galatians 5:1 (Exodus deliverance pattern); 5:19-23 (wisdom-literature catalogue form) | None beyond the Exodus-freedom background | Reviewed. |
| Galatians 6 | None (no direct quotation) | Galatians 6:7 (wisdom-literature sowing/reaping); 6:16 (Psalm 125:5/128:6 peace-upon-Israel formula) | New creation as new-Eden/new-heavens-and-earth typology (Isaiah 65:17; 66:22) | Reviewed — no direct quotation in this chapter, but the “Israel of God” allusion and new-creation typology carry High-risk pastoral and doctrinal weight. |
This document must be loaded alongside 07_semantic_analysis.md, 08_core_glossary.md, the baseline translation_memory.json, bible_term_registry.json, and doctrine_risk_registry.json, and cross-checked against the Romans curriculum’s finalized Phase 2 renderings of Romans 1:17, 3:20, 3:23, 4:3, 8:15, 9-11, 10:12, and 13:9 before Phase 2 segment translation of Galatians begins.