Doctrine Analysis
Doctrine Analysis: Matthew 1–28 (Konkani)
Purpose
This document is the full-book doctrine matrix for the Matthew curriculum, required by PRD Phase 1 Step 4. It walks every chapter of Matthew, first to last, and records every load-bearing doctrine active in that chapter, its risk tier, the specific translation risk grounding that tier, and the Phase 2 Step 17 review routing. It is fully consistent with assets/doctrine_risk_registry.json: every doctrine name, risk tier, and review-routing value below is reused exactly from that registry — this document does not introduce new doctrines or alter tiers; it maps the registry’s 36 doctrines onto the book’s chapter sequence so that no chapter is silently skipped. Where a chapter’s doctrinal content is a continuation of a doctrine already fully explained in an earlier chapter, that is noted explicitly rather than omitted.
Risk tiers and review routing follow the baseline Romans convention, reused without modification:
| Risk | Meaning | Review Routing |
|---|---|---|
| Critical | Mistranslation alters or destroys essential doctrine | Human theologian (every occurrence) |
| High | Mistranslation creates significant theological confusion or syncretism risk | Human theologian |
| Medium | Mistranslation reduces clarity but preserves essential meaning | Native speaker review |
| Low | Minor misunderstanding or imprecision | Automated review |
All Konkani doctrine names and key terms below match 08_core_glossary.md and assets/doctrine_risk_registry.json exactly; see those files for full term-level detail. This document adds no new Konkani renderings — it is a coverage and risk-routing map, not a glossary.
Chapter-by-Chapter Doctrine Matrix
Matthew 1 — Genealogy, Virgin Conception, Emmanuel
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Incarnation of Christ | 1:18-23 | Critical | देहधारण must never render as अवतार; Goa’s own Mahalasa Narayani/Mardol temple tradition makes avatar-descent a lived, physically nearby devotional category, so this is a concrete local collision, not an abstract caution. | Human theologian |
| The Humanity of Christ | 1:1-17, 1:18-25 | High | Genealogy (वंशावळ) and virgin conception (कुमारी) together root Christ in real, verifiable human history, not a temporary Puranic divine appearance. | Human theologian |
| The Davidic Covenant | 1:1-17 | High | दावीदाच्या वंशांतलो (lineage fact) requires OT covenant background explanation absent from regional Hindu royal-lineage concepts. | Human theologian |
| Jesus as the Promised Messiah and Son of David | 1:1, 16-17 | Critical | Establishes मसीहा and सुरू करता दावीदाचो पुत्र title-track from the book’s first verse; risk of assimilation to avatar-claimant figures. | Human theologian |
| The Holy Spirit | 1:18, 20 | Critical | पवित्र आत्मा active in the conception; never ब्रह्म or परमात्मा. | Human theologian |
| Sin and the Forgiveness of Sins | 1:21 (“he will save his people from their sins”) | High | REUSE पाप; तारण named here for the first time in Matthew, already CRITICAL under baseline — never मुक्ती/मोक्ष. | Human theologian |
Matthew 2 — The Magi, Flight to Egypt, Herod
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Fulfillment of Old Testament Prophecy | 2:15, 17, 23 | High | पुराय जावप must be used identically at every occurrence; linear historical fulfillment, not cyclical avatar-descent pattern. | Human theologian |
| Jesus as the Promised Messiah and Son of David | 2:2, 6 (“king of the Jews,” Bethlehem prophecy) | Critical | Continuation from ch.1; the star and Magi narrative must not be read as one more divine-sign story among several regional temple traditions. | Human theologian |
Matthew 3 — John the Baptist, Jesus’ Baptism
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Kingdom of Heaven | 3:2 | Critical | First occurrence of the kingdom-drawn-near formula; REUSE देवाचें राज्य, never स्वर्गाचें राज्य. | Human theologian |
| The Holy Spirit | 3:11, 16 | Critical | The Spirit descending “like a dove” at baptism must remain the personal third Person, not an impersonal sign or generic divine presence. | Human theologian |
| The Sonship of Christ | 3:17 (“This is my beloved Son”) | Critical | The Father’s own declaration; must be kept distinct from the plural “sons of God” given later to peacemakers (5:9). | Human theologian |
| Fulfillment of Old Testament Prophecy | 3:3 (Isaiah quotation) | High | Continuation of ch.2’s pattern. | Human theologian |
| The Sabbath and the Law | (background covenant context) | Medium | Reviewed; no new Sabbath-specific content in this chapter beyond covenant-preparation background. | Native speaker review |
Matthew 4 — Temptation, Calling of Disciples, Kingdom Preaching Begins
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Sonship of Christ | 4:3-6 (“If you are the Son of God…”) | Critical | The tempter’s own use of the title shows its exclusive, contested weight; must not be flattened to a generic honorific. | Human theologian |
| The Kingdom of Heaven | 4:17 | Critical | REUSE देवाचें राज्य लागीं पाविलें आसा; same imminence-without-cyclicality caution as 3:2. | Human theologian |
| Discipleship and the Cost of Following Jesus | 4:18-22 | High | अनुसरप (follow) must convey wholehearted, costly commitment, not casual curiosity — first occurrence of the discipleship pattern. | Human theologian |
| Fulfillment of Old Testament Prophecy | 4:14 | High | Continuation of the established fulfillment formula. | Human theologian |
Matthew 5 — The Beatitudes, Salt and Light, Law Fulfilled, Higher Righteousness, Love of Enemy (Core Passage: 5:1-12)
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Kingdom Citizenship (The Beatitudes) | 5:1-12 | High | धन्य must be distinguished from भाग्य/नशीब (fortune/fate); बक्षीस (reward) must avoid any फळ/कर्मफळ-rooted term — this is the curriculum’s theological anchor passage and requires the most careful pastoral framing in the book. | Human theologian |
| Adoption/Sonship of Believers (distinct from Christ’s Sonship) | 5:9 | Critical | देवाचे पुत्र मनतले (plural, derivative) must never be interchanged with देवाचो पुत्र (Christ’s singular, eternal Sonship) — the single sharpest Christ/believer distinction risk in the whole beatitude set. | Human theologian |
| The Law Fulfilled, Not Abolished | 5:17-18 | High | REUSE नियमशास्त्र; Jesus’s fulfillment stance must avoid reading as either abolition or a new legalism. | Human theologian |
| Righteousness Exceeding the Pharisees | 5:20, 48 | High | पूर्ण (perfect) must never render as सिद्ध (self-achieved yogic/tantric adept-state); नीतिमत्ता exceeding Pharisaic performance must not become a harder merit-ladder. | Human theologian |
| The Great Commandment (Love of God and Neighbor) | 5:43-48 | High | मोग must be distinguished from भक्ती (devotional passion toward a chosen temple deity) and from romantic/physical love. | Human theologian |
Matthew 6 — The Lord’s Prayer, Almsgiving, Fasting, Treasures in Heaven
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Righteousness Exceeding the Pharisees | 6:1-18 | High | Almsgiving, prayer, and fasting must be taught as unseen, grace-flowing acts of an existing relationship with God, not merit-generating पुण्य or vrat-observance. | Human theologian |
| Hypocrisy and Religious Status-Titles | 6:2, 5, 16 | Medium | ढोंगी names external-only religiosity; continuation of the hypocrite theme fully developed in ch.23. | Native speaker review |
| The Kingdom of Heaven | 6:33 (“seek first the kingdom of God”) | Critical | Continuation of the established REUSE देवाचें राज्य rendering. | Human theologian |
| Grace and Mercy | 6:12 (forgiveness in the Lord’s Prayer) | High | Anticipates the fuller forgiveness teaching of 18:21-35; forgiveness flows from grace received, not a new merit transaction. | Human theologian |
Matthew 7 — Judging Others, the Golden Rule, the Narrow Gate, Authority of Teaching
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Authority of Jesus’ Teaching | 7:28-29 | High | अधिकार must be distinguished from ordinary administrative authority and from guru-disciple authority structures; crowds marvel at a unique, self-possessed authority. | Human theologian |
| Discipleship and the Cost of Following Jesus | 7:13-14 (narrow gate) | High | बारीक दार conveys decisive, costly commitment required for kingdom entry, continuing the ch.4-5 discipleship thread. | Human theologian |
| The Law Fulfilled, Not Abolished | 7:12 (the Golden Rule as law/prophets summary) | High | Continuation of 5:17-18’s fulfillment doctrine. | Human theologian |
Matthew 8 — Healings, the Centurion’s Faith, Calming the Storm, Demons
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Faith | 8:10 | High | REUSE विश्वास; personal trust in Christ specifically, not generalized devotional भक्ती. | Human theologian |
| The Authority of Jesus’ Teaching | 8:9 | High | The centurion’s own military-authority analogy sharpens (not softens) Christ’s unique अधिकार. | Human theologian |
| The Son of Man | 8:20 | Critical | First occurrence of मनशाचो पुत्र; must retain Daniel 7 exalted-authority force, not merely “a human being.” | Human theologian |
| The Deity of Christ | 8:29 (demons cry “Son of God”) | Critical | Demonic recognition of Christ’s divine identity must not be softened; ties to REUSE देवाचो पुत्र. | Human theologian |
| Demons and Christ’s Spiritual Authority | 8:28-34 | Medium | दुष्ट आत्मा must be distinguished from Goan folk bhoot/spirit-appeasement categories; these spirits are subject to, not appeased by, Christ. | Native speaker review |
Matthew 9 — Forgiveness of Sins, Calling Matthew, Fasting Question, Harvest
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Sin and the Forgiveness of Sins | 9:2-6 | High | Jesus’s authority to forgive sins ties to his unique divine ἐξουσία, not ordinary priestly/guru absolution. | Human theologian |
| The Deity of Christ | 9:6 (authority to forgive as evidence of divine identity) | Critical | Continuation of the deity-of-Christ thread begun at 8:29. | Human theologian |
| Faith | 9:22 | High | REUSE विश्वास. | Human theologian |
| Mission to the Nations / Evangelism | 9:35-38 (harvest, workers) | Medium | REUSE सुवार्ता प्रसार; harvest metaphor anticipates the fuller sending in ch.10. | Native speaker review |
| Hypocrisy and Religious Status-Titles | 9:11-14 (Pharisees question table fellowship) | Medium | फरीसी taught strictly as a historical Jewish party, never mapped onto any Goan community. | Native speaker review |
Matthew 10 — The Sending of the Twelve, Cost of Mission, Persecution
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Mission to the Nations / Evangelism | 10:5-16 | Medium | Establishes the salvation-historical order (Israel first); framed as proclamation and invitation given Goa’s coercive-conversion history. | Native speaker review |
| Discipleship and the Cost of Following Jesus | 10:37-39 | High | अनुसरप and cross-bearing language introduced here; costly, potentially fatal commitment. | Human theologian |
| The Cross and Atonement | 10:38 (first cross-bearing reference) | Critical | क्रूस (never Romi Konkani खुरीस) retains full physical specificity from its first mention. | Human theologian |
Matthew 11 — John the Baptist’s Question, Woes, Rest for the Weary
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Jesus as the Promised Messiah and Son of David | 11:2-6 (John’s question “are you the one”) | Critical | Continuation of the messianic-identity thread; Jesus’s answer points to fulfillment evidence, not a competing sign among many. | Human theologian |
| The Sonship of Christ / The Deity of Christ | 11:27 (“no one knows the Father except the Son”) | Critical | Unique mutual knowledge between Father and Son asserts co-equal divine relationship; must not be softened to a devotee’s special insight. | Human theologian |
| Kingdom Citizenship (The Beatitudes) | 11:29 (“gentle and lowly,” cf. 5:5 meekness) | High | नम्र continuity with the beatitude of meekness; strength held under control, not weakness. | Human theologian |
Matthew 12 — Sabbath Controversies, Sign of Jonah, Blasphemy Against the Spirit
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Sabbath and the Law | 12:1-14 | Medium | शब्बाथ (transliterated) must not be conflated with a generic vrat/fasting-observance day. | Native speaker review |
| The Lordship of Christ | 12:8 (“Lord of the Sabbath”) | Critical | Asserts exclusive Lordship over the Law itself; REUSE प्रभू. | Human theologian |
| The Resurrection of Christ | 12:39-40 (Sign of Jonah) | Critical | Typological foreshadowing of the bodily resurrection; REUSE पुनरुत्थान, never पुनर्जन्म. | Human theologian |
| Blasphemy Against the Holy Spirit | 12:31-32 | Critical | The gravest possible sin; requires careful, non-alarmist pastoral framing while preserving the text’s own gravity. | Human theologian |
| The Son of Man | 12:8 | Critical | Same title co-occurs with the Lord-of-the-Sabbath claim; both must be taught together without collapsing into one term. | Human theologian |
Matthew 13 — The Parables of the Kingdom
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Parables of the Kingdom | 13:1-52 | Medium | दृष्टांत may draw on the Kristapurana inculturation precedent but must be taught as a specific kingdom-referent teaching form, not a generic Puranic fable. | Native speaker review |
| The Kingdom of Heaven | 13 (repeated) | Critical | REUSE देवाचें राज्य throughout the parable chapter; never स्वर्गाचें राज्य. | Human theologian |
| Judgment and the End of the Age | 13:39-40, 49 | Critical | ह्या काळाचो शेवट must never use युग-rooted vocabulary (cyclical cosmic ages); a single, linear, unrepeatable culmination. | Human theologian |
Matthew 14 — Feeding of the 5,000, Walking on Water, Worship of Jesus
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Deity of Christ | 14:33 (disciples worship him, “Truly you are the Son of God”) | Critical | आराधना करप (unambiguous worship, not courtly homage) must carry an exclusivity marker on देव; not one revered figure among Goa’s temple deities. | Human theologian |
| Faith | 14:31 (“why did you doubt?”) | High | REUSE विश्वास; rebuke of wavering trust, not absent trust. | Human theologian |
Matthew 15 — Tradition of the Elders, the Canaanite Woman’s Faith, Feeding of the 4,000
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Righteousness Exceeding the Pharisees | 15:1-20 (tradition of the elders, defilement) | High | परंपरा shares territory with guru-paramparā transmission; taught as a specific critique of tradition nullifying God’s word, not a wholesale rejection of tradition. Ritual food-purity relativized in favor of heart-purity, relevant to regional caste-linked food practice. | Human theologian |
| Faith | 15:28 (Canaanite woman) | High | REUSE विश्वास; faith crosses the Israel/Gentile boundary. | Human theologian |
| Jesus as the Promised Messiah and Son of David | 15:22 (“Son of David, have mercy”) | Critical | Continuation of the दावीदाचो पुत्र title-track, now confessed by a Gentile. | Human theologian |
| Mission to the Nations / Evangelism | 15:24, 31 | Medium | ”Lost sheep of the house of Israel” continues the salvation-historical ordering begun in ch.10. | Native speaker review |
Matthew 16 — Peter’s Confession, the Church, the Cross, Warnings
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Jesus as the Promised Messiah and Son of David | 16:16, 20 | Critical | Peter’s confession is the narrative hinge of the whole Gospel’s messianic identity thread. | Human theologian |
| The Sonship of Christ | 16:16 (“Son of the living God”) | Critical | Continuation from 3:17, 11:27, 14:33; eternal, unique Sonship. | Human theologian |
| The Church as God’s People | 16:18 | Medium | REUSE मंडळी; never देऊळ or मंदिर. First occurrence of the church-founding doctrine. | Native speaker review |
| The Church and Church Discipline | 16:19 (keys of the kingdom) | High | राज्याच्यो चाव्यो symbolize delegated gospel-access stewardship, not magical power. | Human theologian |
| Discipleship and the Cost of Following Jesus | 16:24-26 | High | Take up the cross / deny oneself; continuation of the discipleship-cost thread from 10:38. | Human theologian |
| The Son of Man | 16:13, 27-28 | Critical | Continuation of the title’s Daniel-7 force alongside the Peter confession. | Human theologian |
Matthew 17 — The Transfiguration, the Demon-Possessed Boy, Temple Tax
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Transfiguration and Glory of Christ | 17:1-8 | High | रूपांतर जावप must be distinguished from mythological deity-transformation/avatar-form narratives; a momentary unveiling of Christ’s own pre-existing REUSE गौरव. | Human theologian |
| The Son of Man | 17:9, 22 | Critical | Continuation of the title through the transfiguration and passion-prediction sequence. | Human theologian |
| Faith | 17:20 | High | REUSE विश्वास; “faith like a grain of mustard seed” — genuine trust, not its quantity, is decisive. | Human theologian |
| Demons and Christ’s Spiritual Authority | 17:14-21 | Medium | Continuation of ch.8’s demons doctrine. | Native speaker review |
Matthew 18 — Church Discipline, the Lost Sheep, Forgiveness
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Kingdom of Heaven | 18:1-4 (become like children) | Critical | Continuation of REUSE देवाचें राज्य. | Human theologian |
| The Church and Church Discipline | 18:6-20 | High | बांधप/मोडप (bind and loose) must be distinguished from magical binding-spells or exorcistic binding rituals in regional folk/tantric practice; मंडळीची शिस्त taught as restorative, repentance-aimed correction, never caste-exclusion-style excommunication. | Human theologian |
| Grace and Mercy | 18:21-35 (forgiveness parable) | High | Forgiveness flows from grace already received, REUSE कृपा, not a new merit-earning obligation. | Human theologian |
Matthew 19 — Marriage and Divorce, the Rich Young Man, Kingdom of Heaven and Children
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Marriage, Wealth, and Wholehearted Devotion | 19:1-12, 19:16-30 | Medium | Christ restores the creational, permanent intent of marriage; wealth exposed as a potential rival master, not condemned per se — a pastoral-sensitivity risk, not a syncretism risk. | Native speaker review |
| The Kingdom of Heaven | 19:14, 23-24 | Critical | Continuation of REUSE देवाचें राज्य; entry is not merit-purchased, contrary to the rich young man’s assumption. | Human theologian |
| Discipleship and the Cost of Following Jesus | 19:27-29 | High | Continuation of the discipleship-cost thread; leaving everything to follow Christ. | Human theologian |
Matthew 20 — Workers in the Vineyard, the Request of James and John, the Ransom Saying
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Grace and Mercy | 20:1-16 | High | The parable of the workers is especially vulnerable to a merit-based misreading if not carefully taught; REUSE कृपा. | Human theologian |
| The Son of Man | 20:28 | Critical | Continuation of मनशाचो पुत्र alongside the ransom saying. | Human theologian |
| The Cross and Atonement | 20:28 (ransom for many) | Critical | खंडणी MUST NOT use any मुक्ती-rooted term; names a specific substitutionary payment, not karmic release. | Human theologian |
| Discipleship and the Cost of Following Jesus | 20:26-28 (serve, not be served) | High | Christ’s service-model inverts worldly status hierarchies; relevant to regional caste/honor dynamics. | Human theologian |
Matthew 21 — Triumphal Entry, Temple Cleansing, the Fig Tree, the Parable of the Tenants
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Jesus as the Promised Messiah and Son of David | 21:9, 15 | Critical | Public, crowd-level confession of the दावीदाचो पुत्र title at the triumphal entry. | Human theologian |
| Fulfillment of Old Testament Prophecy | 21:4 | High | Continuation of the established पुराय जावप formula. | Human theologian |
| The Kingdom of Heaven | 21:31, 43 | Critical | Continuation of REUSE देवाचें राज्य; kingdom given to those who bear fruit, not by birthright or caste status. | Human theologian |
| The Parables of the Kingdom | 21:28-22:14 (tenants, wedding feast begins) | Medium | Continuation of ch.13’s parable doctrine into the passion-week conflict narratives. | Native speaker review |
Matthew 22 — The Wedding Feast, Taxes to Caesar, the Greatest Commandment, David’s Lord
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Parables of the Kingdom | 22:1-14 | Medium | Continuation of the parable doctrine; “many are called, few are chosen” ties to REUSE बोलावलेले/देवाची निवड. | Native speaker review |
| The Great Commandment (Love of God and Neighbor) | 22:37-40 | High | मोग as the summary of the whole Law; continuation from 5:43-48. | Human theologian |
| The Lordship of Christ | 22:44-45 | Critical | Jesus’s claim to be David’s own Lord asserts supreme Lordship over the Davidic line itself. | Human theologian |
| Jesus as the Promised Messiah and Son of David | 22:42 | Critical | Direct question “what do you think of the Christ, whose son is he?” — the title’s climax before the passion narrative. | Human theologian |
Matthew 23 — Woes to the Scribes and Pharisees
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Hypocrisy and Religious Status-Titles | 23:1-36 | Medium | रब्बी must not be rendered गुरू, consistent with baseline’s rejection of गुरू for “apostle”; शास्त्री and फरीसी taught strictly as historical Jewish offices, never mapped onto any Goan caste or community. | Native speaker review |
| Righteousness Exceeding the Pharisees | 23:23 (weightier matters of the law) | High | Culminating statement of the doctrine developed since ch.5; external performance without inward transformation condemned. | Human theologian |
Matthew 24 — The Olivet Discourse: Signs, False Christs, Tribulation, the Coming of the Son of Man
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| Judgment and the End of the Age | 24:1-51 | Critical | ह्या काळाचो शेवट MUST NOT use युग-rooted vocabulary; ख्रिस्ताचें परत येणें must be a single, final, visible historical event, never a repeating avatar-descent; false christs/false prophets retain exclusivity of the one true Messiah against rival avatar-claimant framing. | Human theologian |
| The Son of Man | 24:27, 30, 37, 44 | Critical | Continuation of मनशाचो पुत्र at its most eschatologically loaded occurrences. | Human theologian |
| The Sabbath and the Law | 24:20 | Medium | Passing reference within the discourse; continuation of ch.12’s doctrine. | Native speaker review |
Matthew 25 — Parables of Readiness (Talents, Virgins) and the Sheep and the Goats
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Parables of the Kingdom | 25:1-30 | Medium | Continuation of the parable doctrine into eschatological readiness teaching. | Native speaker review |
| The Final Judgment (Sheep and Goats) | 25:31-46 | High | शेवटलो न्याय must be framed as God’s personal moral judgment exercised once and finally by Christ, not an impersonal karmic ledger operating across successive rebirths. | Human theologian |
| The Son of Man | 25:31 | Critical | The Son of Man’s coming in glory to judge; continuation of the title’s climactic eschatological force. | Human theologian |
Matthew 26 — The Last Supper, Gethsemane, Betrayal, Arrest, Trial
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Cross and Atonement | 26:26-28 (blood of the covenant) | Critical | कराराचें रगत grounds substitutionary atonement in the Last Supper; REUSE करार. | Human theologian |
| The Sonship of Christ / The Deity of Christ | 26:63-64 (high priest’s question, “Son of the living God” / Jesus’s own claim to be seated at God’s right hand) | Critical | Jesus’s trial testimony is the book’s most legally explicit self-identification claim; must retain full co-equal divine force. | Human theologian |
| The Son of Man | 26:64 | Critical | Combined with the Sonship claim at trial; the two titles must both be preserved distinctly. | Human theologian |
Matthew 27 — Crucifixion, Death, Burial
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Cross and Atonement | 27:32-50 | Critical | क्रूस retains full historical, physical specificity — not a symbolic or mythic death. | Human theologian |
| The Deity of Christ | 27:40, 43, 54 (mockery and centurion’s confession) | Critical | Even in mockery, “Son of God” retains its exclusive theological force; the centurion’s confession must not be flattened to admiration for a great teacher. | Human theologian |
| The Resurrection of Christ | 27:53 (saints raised, anticipatory) | Critical | Background anticipation of the bodily resurrection fully narrated in ch.28; REUSE पुनरुत्थान. | Human theologian |
Matthew 28 — The Resurrection and the Great Commission
| Doctrine | Passages | Risk | Translation Risk | Review Routing |
|---|---|---|---|---|
| The Resurrection of Christ | 28:1-10 | Critical | REUSE पुनरुत्थान exactly; NEVER पुनर्जन्म. Bodily, historical, once-for-all — the narrative’s climactic fulfillment of the Sign of Jonah (12:39-40). | Human theologian |
| The Deity of Christ | 28:9, 17 (worship of the risen Christ) | Critical | आराधना करप with an explicit exclusivity marker on देव; unambiguous worship, distinguished from courtly homage (contrast 2:11). | Human theologian |
| The Great Commission | 28:18-20 | Critical | सगळो अधिकार (Father’s universal delegation to the risen Son); सगळ्या राष्ट्रांक शिष्य करात framed as gentle invitation, never coercion, given the historical memory of the Goa Inquisition; the Trinitarian baptismal formula’s singular “name” (one God, three Persons) explicitly distinguished from the Hindu Trimūrti (three separate deities). | Human theologian |
| The Holy Spirit | 28:19 | Critical | REUSE पवित्र आत्मा within the baptismal formula. | Human theologian |
| Mission to the Nations / Evangelism | 28:19 (“all nations”) | Medium | Culmination of the mission doctrine traced from 9:35-38 through ch.10, 15, 24. | Native speaker review |
Full-Book Doctrine Summary (Cross-Reference to Registry)
The table below consolidates every doctrine in assets/doctrine_risk_registry.json with its risk tier and every chapter in which it appears in this analysis, confirming full-book coverage with no silent omissions.
| Doctrine (registry key) | Risk | Chapters Covered |
|---|---|---|
| kingdom_of_heaven | Critical | 3, 4, 6, 13, 18, 19, 21 |
| messianic_promise_son_of_david | Critical | 1, 2, 11, 15, 16, 21, 22 |
| son_of_man_christology | Critical | 8, 12, 16, 17, 20, 24, 25, 26 |
| incarnation | Critical | 1 |
| humanity_of_christ | High | 1 |
| deity_of_christ | Critical | 8, 9, 14, 27, 28 |
| sonship_of_christ | Critical | 3, 11, 16, 26 |
| adoption_sonship_of_believers | Critical | 5 |
| resurrection_of_christ | Critical | 12, 27, 28 |
| lordship_of_christ | Critical | 12, 22 |
| fulfillment_of_prophecy | High | 1, 2, 3, 4, 21 |
| davidic_covenant | High | 1 |
| authority_of_jesus_teaching | High | 7, 8 |
| righteousness_exceeding_pharisees | High | 5, 6, 15, 23 |
| law_fulfilled_not_abolished | High | 5, 7 |
| great_commandment_love | High | 5, 22 |
| church_as_gods_people | Medium | 16 |
| church_and_church_discipline | High | 16, 18 |
| great_commission | Critical | 28 |
| mission_to_nations_evangelism | Medium | 9, 10, 15, 28 |
| disciple_and_discipleship | High | 4, 7, 10, 16, 19, 20 |
| cross_and_atonement | Critical | 10, 20, 26, 27 |
| judgment_and_end_of_the_age | Critical | 13, 24 |
| final_judgment_sheep_and_goats | High | 25 |
| blasphemy_against_the_spirit | Critical | 12 |
| kingdom_citizenship_beatitudes | High | 5, 11 |
| sin_and_forgiveness | High | 1, 9 |
| grace_and_mercy | High | 6, 18, 20 |
| faith_of_disciples | High | 8, 9, 14, 15, 17 |
| holy_spirit_doctrine | Critical | 1, 3, 28 |
| transfiguration_and_glory | High | 17 |
| sabbath_and_the_law | Medium | 3, 12, 24 |
| marriage_and_the_rich_young_man | Medium | 19 |
| parables_of_the_kingdom | Medium | 13, 21, 22, 25 |
| demons_and_spiritual_authority | Medium | 8, 17 |
| hypocrisy_and_religious_titles | Medium | 6, 9, 23 |
Coverage confirmation: Every chapter of Matthew (1–28) is represented above by at least one doctrine entry; no chapter is silently omitted. Chapters with primarily continuation content (e.g., 3, 6, 9, 17, 21, 22, 24, 25) are explicitly marked as such in their chapter tables rather than skipped, since even continuation passages carry the same risk tier as the doctrine’s first occurrence and must be routed identically in Phase 2 Step 17.
Notes for Phase 2 Routing
- Critical-tier doctrines dominate the Christological and eschatological spine of Matthew (incarnation, Sonship, Deity, Son of Man, Lordship, resurrection, Great Commission, end of the age, blasphemy against the Spirit) — every occurrence across all 28 chapters requires human theologian review without exception, consistent with
doctrine_risk_registry.json. - High-tier doctrines cluster around ethical and covenantal teaching (righteousness, law, love, discipleship, faith, grace, prophecy fulfillment) and likewise require human theologian review per the registry.
- Medium-tier doctrines (church as institution, mission framing, Sabbath, parable form, demons, hypocrisy/titles, marriage/wealth) require native speaker review; these carry cultural-sensitivity rather than core-doctrine-collapse risk.
- No Low-tier doctrines are assigned in this registry for Matthew’s doctrine set (individual Low-risk terms such as Genealogy, Talent, Tax Collector remain recorded at the term level in
08_core_glossary.mdand require only automated review). - This document must be loaded alongside
08_core_glossary.md,assets/doctrine_risk_registry.json,assets/bible_term_registry.json, and the baselineassets/translation_memory.jsonfor every Phase 2 Matthew segment translation; it does not replace any of them.
This document fulfills PRD Phase 1 Step 4 full-book coverage mandate: every chapter of Matthew, first to last, has been reviewed and its doctrinal content mapped to the doctrine risk registry.
Critical Risk Doctrines
The Kingdom of Heaven
Konkani name: देवाचें राज्य / स्वर्गाचें राज्य (नाकारिल्लें)
Key terms: kingdom of heaven, kingdom of God, the kingdom has drawn near
Review routing: Human theologian
CRITICAL AND CONCRETELY LOCAL: स्वर्गाचें राज्य (‘heaven’s kingdom’, a literal calque of Matthew’s phrase) is explicitly rejected as the primary rendering because स्वर्ग in Goan Hindu cosmology names a temporary, merit-earned afterlife-realm within the ongoing rebirth cycle, from which a soul eventually returns to earth — the opposite of God’s eternal, unrepeatable sovereign reign. Matthew’s ‘kingdom of the heavens’ and ‘kingdom of God’ must be treated as the same reality (REUSE baseline देवाचें राज्य), never as two different kingdoms, and never suggesting a place one earns entry to through accumulated merit.
Jesus as the Promised Messiah and Son of David
Konkani name: मसीहा आनी दावीदाचो पुत्र
Key terms: messiah, christ, son of David, seed of David
Review routing: Human theologian
CRITICAL: REUSE baseline मसीहा exactly; the messianic title दावीदाचो पुत्र (new, distinct from the lineage-fact phrase दावीदाच्या वंशांतलो) must be taught as a specific, exclusive fulfillment of a single OT covenant promise. Risk is assimilation to Vishnu’s avatar-figures venerated at Goa’s own temples (e.g. Mahalasa Narayani at Mardol) as one more of several divine claimants, rather than the unique, historically singular Messiah.
The Son of Man
Konkani name: मनशाचो पुत्र
Key terms: son of man
Review routing: Human theologian
CRITICAL: मनशाचो पुत्र must retain the Daniel 7:13-14 background of exalted, coming-in-glory authority combined with genuine humanity. Risk: flattening the title to mean merely ‘a human being,’ which would strip it of its christological force, or conflating it with देवाचो पुत्र (Son of God), a related but textually and theologically distinct title that must be taught separately.
The Incarnation of Christ
Konkani name: देहधारण
Key terms: virgin, Emmanuel, conceived by the Holy Spirit, the Word became flesh (background)
Review routing: Human theologian
CRITICAL: REUSE baseline देहधारण exactly. NEVER अवतार. This risk is concretely local, not abstract background: Goa’s own Mahalasa Narayani/Mardol temple tradition makes avatar-descent a lived devotional reality nearby. The virgin conception (कुमारी) and ‘Emmanuel’ (इम्मानुएल, glossed ‘देव आमच्या वांगडा’) must be taught as the eternal Son’s unique, permanent, once-for-all assumption of human nature, never a temporary or repeatable divine appearance.
The Deity of Christ
Konkani name: ख्रिस्ताचें देवपण
Key terms: Son of the living God, worship of Jesus, authority to forgive sins, power of God
Review routing: Human theologian
CRITICAL: Co-equal divine nature, not divine promotion or an elevated devotee/avatar-figure. Must not be softened to ‘a great and holy teacher/guru’. Jesus’s reception of प्रोस्कुनेओ-worship (आराधना करप) at 14:33 and 28:9, 17 must be marked with an exclusivity marker on देव per baseline convention, distinguishing it from courtly homage.
The Sonship of Christ
Konkani name: ख्रिस्ताचें पुत्रपण
Key terms: Son of God, beloved Son, his Son
Review routing: Human theologian
CRITICAL: Eternal, unique Sonship (REUSE baseline देवाचो पुत्र), not metaphorical or adoptive sonship. Must be sharply distinguished from the plural, derivative ‘sons of God’ given to peacemaking believers in Matthew 5:9 (देवाचे पुत्र मनतले) — the two phrases must never be interchanged or confused in teaching.
Adoption/Sonship of Believers (distinct from Christ’s Sonship)
Konkani name: देवाचे पुत्र मनतले
Key terms: called sons of God, peacemakers, children of God
Review routing: Human theologian
CRITICAL: This plural, corporate, derivative identity given to peacemaking believers must never be rendered with the same singular exclusive phrasing reserved for Christ (देवाचो पुत्र). Confusing the two collapses the Christ/believer distinction central to Trinitarian orthodoxy; teach alongside the baseline adoption doctrine (दत्तक पुत्र करून घेणें).
The Resurrection of Christ
Konkani name: ख्रिस्ताचें पुनरुत्थान
Key terms: sign of Jonah, raised, resurrection, he has risen
Review routing: Human theologian
CRITICAL: REUSE baseline पुनरुत्थान exactly. NEVER पुनर्जन्म. Bodily, historical, once-for-all resurrection, foreshadowed by the Sign of Jonah — always distinguish from rebirth within the cycle of samsara in translator notes.
The Lordship of Christ
Konkani name: ख्रिस्ताचें प्रभूपण
Key terms: Lord, Lord of the Sabbath, David’s Lord
Review routing: Human theologian
CRITICAL: REUSE baseline प्रभू exactly. Jesus’s claim to be ‘Lord of the Sabbath’ (12:8) and David’s own Lord (22:44-45) asserts exclusive, supreme Lordship over the Law itself, not one revered figure among Goa’s several temple deities.
The Great Commission
Konkani name: व्हड धाडणी
Key terms: all authority, make disciples of all nations, baptizing in the name of the Father, Son, and Holy Spirit, I am with you always
Review routing: Human theologian
CRITICAL, MULTI-LAYERED RISK: (1) सगळो अधिकार must retain the Father’s universal delegation to the risen Son; (2) सगळ्या राष्ट्रांक शिष्य करात must be framed as gentle invitation and patient teaching, never coercion — a sharper sensitivity here than almost anywhere else in this curriculum, given the historical memory of the Portuguese-era Goa Inquisition (1560) and its temple destructions; (3) the Trinitarian baptismal formula’s singular ‘name’ (one God, three Persons) must be explicitly distinguished from the Hindu Trimūrti (Brahmā-Viṣṇu-Śiva, three separate deities with separate cosmic functions).
The Cross and Atonement
Konkani name: क्रूस आनी पापांची क्षमा
Key terms: cross, crucify, blood of the covenant, ransom for many
Review routing: Human theologian
CRITICAL: क्रूस (standard cross-tradition transliteration, never the Romi Konkani खुरीस) must retain full historical, physical specificity — not a symbolic or mythic death. कराराचें रगत (blood of the covenant) and खंडणी (ransom) together ground substitutionary atonement; खंडणी must never be मुक्ती-rooted.
Judgment and the End of the Age
Konkani name: न्याय आनी ह्या काळाचो शेवट
Key terms: end of the age, the coming of the Son of Man, tribulation, final judgment, eternal, false christs and false prophets
Review routing: Human theologian
CRITICAL AND CONCRETELY LOCAL: ह्या काळाचो शेवट MUST NOT use युग (yuga)-rooted vocabulary — युग names the four cyclically-repeating cosmic ages (Satya, Tretā, Dvāpara, Kali) of Hindu cosmology, in which time itself endlessly recurs. Biblical ‘end of the age’ is a single, linear, unrepeatable historical culmination. सदाकाळचें/अनंतकाळचें (‘eternal’) must convey permanent, unending duration, never a stage within an ongoing rebirth-and-eventual-release (moksha) cycle. ख्रिस्ताचें परत येणें must be a single, final, visible historical event, never a repeating avatar-descent.
Blasphemy Against the Holy Spirit
Konkani name: पवित्र आत्म्याविरुद्ध निंदा
Key terms: unforgivable sin, blasphemy against the Spirit
Review routing: Human theologian
CRITICAL: The gravest possible sin — willful, final rejection of the Spirit’s clear witness to Christ. Built on REUSE baseline पवित्र आत्मा; requires careful theological framing so as not to induce needless fear in sensitive readers, while not softening the text’s own gravity.
The Holy Spirit
Konkani name: पवित्र आत्मा
Key terms: Holy Spirit, conceived by the Holy Spirit, descended like a dove, baptizing in the name of … the Holy Spirit
Review routing: Human theologian
REUSE baseline पवित्र आत्मा exactly. NEVER ब्रह्म or परमात्मा. The personal, divine third Person of the Trinity active in the virginal conception, Jesus’s baptism, and the Great Commission’s baptismal formula.
High Risk Doctrines
The Humanity of Christ
Konkani name: ख्रिस्ताची मनीसपणा
Key terms: born of the seed of David, flesh, virgin, genealogy
Review routing: Human theologian
Real, physical human nature rooted in verifiable genealogy (वंशावळ), not a temporary divine appearance as in some Puranic avatar narratives.
Fulfillment of Old Testament Prophecy
Konkani name: भविष्यवाणीची पुराय जावप
Key terms: fulfilled, this was to fulfill, sign of Jonah, Passover
Review routing: Human theologian
Linear historical fulfillment (OT to NT) recurring at least a dozen times across the whole Gospel, not the cyclical cosmic pattern of repeated avatar-descent found in Goan temple devotional narrative. पुराय जावप must be reused identically at every occurrence for consistency.
The Davidic Covenant
Konkani name: दावीदाचो करार
Key terms: seed of David, son of David, covenant, genealogy
Review routing: Human theologian
Requires explicit Old Testament royal-lineage covenant background explanation; no analogous concept exists in regional Hindu tradition. Distinguish REUSE lineage-fact दावीदाच्या वंशांतलो from the new messianic title दावीदाचो पुत्र.
The Authority of Jesus’ Teaching
Konkani name: येशूच्या शिकवणेचो अधिकार
Key terms: authority, teach with authority, all authority has been given to me
Review routing: Human theologian
अधिकार must be distinguished from ordinary administrative/social authority and from guru-disciple authority structures prominent in regional religious culture; Jesus’s authority is unique, self-possessed, and, by 28:18, shown to be the Father’s own universal delegation to the risen Son. NEVER शक्ती (Shakta-goddess association, per baseline’s standing prohibition).
Righteousness Exceeding the Pharisees
Konkani name: शास्त्री आनी फरीसी यांच्याकय चड नीतिमत्ता
Key terms: righteousness exceeding the Pharisees, perfect, hypocrite, fruit, tradition of the elders, defile
Review routing: Human theologian
Built on REUSE baseline नीतिमत्ता; must be taught as Spirit-wrought inward, heart-level transformation exceeding external legal performance — explicitly NOT a harder merit-ladder that out-performs Pharisaic law-keeping at its own game. पूर्ण (perfect) must never be rendered सिद्ध, the self-achieved yogic/tantric adept-state; दान and उपवास (Ch.6, alms and fasting) must be taught as unseen, grace-flowing acts, not merit-generating puṇya or vrat-observance.
The Law Fulfilled, Not Abolished
Konkani name: नियमशास्त्राची पुराय जावप
Key terms: law, fulfill the law, not one iota
Review routing: Human theologian
REUSE baseline नियमशास्त्र exactly; NEVER धर्म. Jesus’s relationship to the OT Law is fulfillment, not abolition nor mere legal compliance — risk of collapsing this into either antinomianism or a new legalism.
The Great Commandment (Love of God and Neighbor)
Konkani name: मोगाची व्हड आज्ञा
Key terms: love, love your enemies, love your neighbor
Review routing: Human theologian
NEW core term मोग must convey selfless, willed, covenantal love, sharply distinct from भक्ती (devotional passion directed at a chosen temple deity, already flagged by baseline for ‘faith’) and from काम/romantic-physical love.
The Church and Church Discipline
Konkani name: मंडळी आनी मंडळीची शिस्त
Key terms: keys of the kingdom, bind and loose, church discipline procedure, little ones, forgive seventy times seven
Review routing: Human theologian
बांधप/मोडप (‘bind and loose’) must be clearly distinguished from magical binding-spells or exorcistic binding rituals present in regional folk/tantric practice — this is declarative, not manipulative, authority under Christ’s own ἐξουσία. मंडळीची शिस्त (church discipline) must be taught as restorative, repentance-aimed correction, never social excommunication modeled on caste-exclusion patterns present in the region’s social history.
Discipleship and the Cost of Following Jesus
Konkani name: शिष्यपण आनी अनुसरणेची किंमत
Key terms: disciple, follow, take up his cross, deny himself, narrow gate, ransom
Review routing: Human theologian
शिष्य carries real guru-śiṣya-paramparā resonance regionally (a spiritual lineage of initiation and hierarchical devotion to a living guru); every doctrinally load-bearing occurrence must be reinforced as ख्रिस्ताचो शिष्य, never left as a bare, ambiguous guru-follower reference. खंडणी (‘ransom’, 20:28) MUST NOT use any मुक्ती-rooted term, per baseline’s absolute prohibition tied to rebirth-liberation.
The Final Judgment (Sheep and Goats)
Konkani name: शेवटलो न्याय
Key terms: final judgment, the righteous, eternal punishment, eternal life
Review routing: Human theologian
शेवटलो न्याय must be framed as God’s personal moral judgment, exercised once and finally by Christ, not an impersonal karmic ledger operating across successive rebirths. नीतिमान (the righteous) ties directly to baseline righteousness/justification doctrines.
Kingdom Citizenship (The Beatitudes)
Konkani name: देवाच्या राज्याचें नागरिकपण (धन्यताचे उतर)
Key terms: blessed, poor in spirit, meek, pure in heart, persecuted for righteousness, reward in heaven
Review routing: Human theologian
धन्य (blessed) must be distinguished from भाग्य/नशीब (fortune/fate common in regional idiom); this is God’s own pronounced favor over kingdom citizens, not luck or karma-merit. बक्षीस (heavenly reward) must avoid any फळ/कर्मफळ-rooted term, echoing baseline’s rejection of कर्मफळ for grace — it is a Father’s gracious gift, never a merit-payment securing तारण.
Sin and the Forgiveness of Sins
Konkani name: पाप आनी पापांची क्षमा
Key terms: sin, forgive sins, defile, hypocrite
Review routing: Human theologian
REUSE baseline पाप exactly; distinguished from ritual impurity (अशुद्धता). Jesus’s authority to forgive sins (9:6) must be tied to his unique divine ἐξουσία, not read as ordinary priestly/guru absolution.
Grace and Mercy
Konkani name: कृपा आनी दया
Key terms: grace, merciful, mercy, not sacrifice, reward, workers in the vineyard
Review routing: Human theologian
REUSE baseline कृपा exactly. Mercy shown (दया दाखोवप) flows from grace already received, not merit accumulated — directly contradicts a karma-merit worldview. The parable of the workers in the vineyard is especially vulnerable to a merit-based misreading if not carefully taught.
Faith
Konkani name: विश्वास
Key terms: faith, of little faith, your faith has made you well
Review routing: Human theologian
REUSE baseline विश्वास exactly. Personal trust in Christ specifically, not generalized devotional reverence (भक्ती) toward any chosen temple deity; उणो विश्वास (‘little faith’) is a rebuke for wavering, not absent, trust.
The Transfiguration and Glory of Christ
Konkani name: रूपांतर आनी ख्रिस्ताचो गौरव
Key terms: transfigured, glory, beloved Son
Review routing: Human theologian
रूपांतर जावप must be distinguished from mythological deity-transformation/avatar-form narratives; this is a momentary unveiling of Christ’s own pre-existing, eternal divine glory (REUSE baseline गौरव), not a change of essential identity.
Medium Risk Doctrines
The Church as God’s People
Konkani name: देवाच्या प्रजे भशेन मंडळी
Key terms: church, rock, assembly
Review routing: Native speaker review
REUSE baseline मंडळी exactly; never देऊळ or मंदिर. New covenant community founded on the confession of Christ, not a ritual institution or caste-segregated assembly.
Mission to the Nations / Evangelism
Konkani name: राष्ट्रांखातीर सुवार्ता प्रसार
Key terms: harvest, lost sheep of the house of Israel, gospel of the kingdom preached to all nations
Review routing: Native speaker review
REUSE baseline सुवार्ता प्रसार exactly. Establishes the salvation-historical order (Israel first, then all nations); must be framed as proclamation and invitation given the region’s coercive-conversion history, not confrontation.
The Sabbath and the Law
Konkani name: शब्बाथ आनी नियमशास्त्र
Key terms: Sabbath, Lord of the Sabbath
Review routing: Native speaker review
शब्बाथ (transliterated) must not be conflated with a generic Hindu vrat/fasting-observance day; retains specifically Jewish covenantal identity, while Jesus’s Lordship over it ties to the REUSE baseline lordship_of_christ doctrine.
Marriage, Wealth, and Wholehearted Devotion
Konkani name: लग्न, धनवंतपण आनी पुराय भक्ती
Key terms: marriage, divorce, rich, eye of a needle
Review routing: Native speaker review
Christ’s teaching restores the creational, permanent intent of marriage; wealth is exposed as a potential rival master to wholehearted devotion to God, not condemned per se — standard pastoral-sensitivity risk, not a doctrinal syncretism risk.
The Parables of the Kingdom
Konkani name: देवाच्या राज्याचे दृष्टांत
Key terms: parable, sower, seed, vineyard, talents
Review routing: Native speaker review
दृष्टांत may draw on the Kristapurana inculturation precedent (per baseline’s inspiration_of_scripture note) but must be taught as a specific kingdom-referent teaching form, not a generic Puranic moral fable.
Demons and Christ’s Spiritual Authority
Konkani name: दुष्ट आत्मे आनी ख्रिस्ताचो अधिकार
Key terms: demon, evil spirit, authority over demons
Review routing: Native speaker review
दुष्ट आत्मा must be distinguished from Goan folk bhoot/spirit-appeasement categories; these spirits are subject to Christ’s authority (ἐξουσία), not requiring appeasement rituals.
Hypocrisy and Religious Status-Titles
Konkani name: ढोंगीपण आनी धर्मीक पद
Key terms: hypocrite, rabbi, scribe, Pharisee
Review routing: Native speaker review
रब्बी must not be rendered गुरू, consistent with baseline’s rejection of गुरू for ‘apostle’; directly challenges status-seeking teacher/guru titles within Christian community life. शास्त्री and फरीसी must be taught strictly as historical Jewish offices/parties, never mapped onto any Goan caste or community.
Referenced passages