Cross-Reference Analysis
1 Peter — Cross-Reference and Theme Analysis (Punjabi)
Curriculum: 1 Peter | Destination language: Punjabi (Gurmukhi script) Core passage: 1 Peter 1:3–9 Scope: Full-book coverage, chapter 1 through chapter 5. Every explicit OT quotation, every clear allusion, all messianic references, all typology, and all direct parallels to the Romans curriculum already delivered in this language pipeline.
Citation convention: All citations in this document use the normalizable English format required by the PRD (Book Chapter:Verse, e.g. 1 Peter 1:16, Genesis 15:6, Isaiah 28:16). Punjabi-facing deliverables in Phase 2 must render book names per the established Punjabi Bible convention already fixed in 12_ai_translation_requirements.md (ਰੋਮੀਆਂ, ਉਤਪਤ, ਜ਼ਬੂਰ, ਯਸਾਯਾਹ, etc.) plus the following new book-name entries required for 1 Peter’s OT citations:
| Book | Punjabi form |
|---|---|
| 1 Peter | 1 ਪਤਰਸ |
| Exodus | ਕੂਚ |
| Leviticus | ਲੇਵੀਆਂ |
| Deuteronomy | ਬਿਵਸਥਾ ਸਾਰ |
| Proverbs | ਕਹਾਉਤਾਂ |
| Hosea | ਹੋਸ਼ੇਆ |
| Genesis | ਉਤਪਤ (reused) |
| Psalms | ਜ਼ਬੂਰ (reused) |
| Isaiah | ਯਸਾਯਾਹ (reused) |
Verse numbers remain Arabic numerals throughout, per baseline convention.
PART 1 — OT Quotation and Allusion Matrix, Chapter by Chapter
| # | 1 Peter Passage | Theme/Doctrine | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|---|
| 1 | 1 Peter 1:1–2 | Divine Calling / Election | Peter; “elect exiles of the Dispersion” | Allusion: Deuteronomy 7:6 (a people chosen out of all peoples); Isaiah 43:20–21 (the people formed for God). NT: Romans 8:29–30 (foreknown, predestined, called). | ਚੁਣੇ ਹੋਏ must read as God’s sovereign, personal choice, never ਕਿਸਮਤ (fate); ਪਰਦੇਸੀ must carry the letter’s specific “resident alien awaiting a homeland” sense, not mere geographic dispersion. |
| 2 | 1 Peter 1:3 | Living Hope of the Resurrection | God the Father; Jesus Christ | Echo: Psalm 71:20 (revival from the depths); NT: Romans 6:4 (walking in newness of life through resurrection); Romans 8:11 (Spirit who raised Christ). | ਨਵਾਂ ਜਨਮ mandatory gloss (see 08_core_glossary.md #8); ਪੁਨਰ-ਉਥਾਨ must remain lexically separate from the new-birth term even though both ground “living hope” in the same verse. |
| 3 | 1 Peter 1:10–12 | Fulfillment of Prophecy; Messianic Promise | OT prophets; “the Spirit of Christ in them”; angels | Direct doctrinal claim: the OT prophets searched out and predicted “the sufferings of Christ and the subsequent glories” — a comprehensive typological claim over the whole prophetic corpus. NT: Romans 1:2 (“the gospel… promised beforehand through his prophets”); Romans 16:25–26 (mystery now disclosed). | This verse asserts that the pre-incarnate Christ’s Spirit inspired the OT prophets themselves — a strong claim for Christ’s eternal pre-existence and personal agency in revelation; must not be softened into a vague “the prophets spoke of a coming redeemer” generality. Route to theologian review alongside Messianic Promise occurrences. |
| 4 | 1 Peter 1:15–16 | Holiness in Conduct | God (“I am holy”) | Direct quotation: Leviticus 11:44–45; 19:2; 20:7 (“You shall be holy, for I am holy”). | ਪਵਿੱਤਰ (reused). The Levitical source text is ritual-purity legislation; Peter reapplies it to moral/relational holiness in “all your conduct” (ਚਾਲ-ਚਲਣ). Translator note should mark this reapplication so ਪਵਿੱਤਰ is not read as calling for ritual observance. |
| 5 | 1 Peter 1:18–19 | Christ’s Substitutionary Suffering; Redemption | Christ as Lamb | Typology: Exodus 12:5 (Passover lamb “without blemish”); allusion: Isaiah 53:7 (“like a lamb led to the slaughter”). | ਲੇਲਾ, ਨਿਰਦੋਸ਼/ਬੇਦਾਗ਼ (see glossary #40–41). Requires a brief Passover-background bridge; sacrificial lamb imagery has no exact devotional equivalent in Sikh theology (which rejects animal sacrifice) and only partial overlap with Hindu practice — must not be presented as one ritual sacrifice among others. |
| 6 | 1 Peter 1:20 | Messianic Promise; Incarnation | Christ | Typological frame: “foreknown before the foundation of the world” echoes Genesis 1:1 as the creation horizon against which Christ’s coming is set. NT: Romans 16:25 (“mystery kept secret for long ages”). | Reinforces the Incarnation doctrine’s “unique, once-for-all disclosure” framing already fixed in the baseline (never ਅਵਤਾਰ); this verse is a strong anchor point for that theological bridge. |
| 7 | 1 Peter 1:24–25 | Living Hope of the Resurrection (contrast) | — | Direct quotation: Isaiah 40:6–8 (“All flesh is like grass… but the word of the Lord remains forever”). | Preserve the botanical contrast; render consistently with ਨਾ ਮੁਰਝਾਉਣ ਵਾਲਾ already used for the inheritance at 1 Peter 1:4, since Peter is making the same contrast twice in one chapter. |
| 8 | 1 Peter 2:3 | Grace; Holiness in Conduct | — | Allusion: Psalm 34:8 (“Oh, taste and see that the LORD is good”). | Low risk; ensure the “tasting” metaphor is rendered as experiential knowledge of God’s goodness, not a ritual-tasting practice. |
| 9 | 1 Peter 2:4–8 | Church as Holy and Royal Priesthood; Deity of Christ | Christ (“living stone”); “the builders” | Stone catena — three combined quotations: Isaiah 28:16 (“Behold, I am laying in Zion a stone, a cornerstone chosen and precious”); Psalm 118:22 (“The stone that the builders rejected has become the cornerstone”); Isaiah 8:14 (“a stone of stumbling and a rock of offense”). MAJOR CROSS-CURRICULUM CONNECTION: Romans 9:33 quotes Isaiah 28:16 and Isaiah 8:14 in combination almost identically to 1 Peter 2:6, 8; Romans 10:11 separately quotes Isaiah 28:16b (“whoever believes in him will not be put to shame”). | Rendering-consistency rule (see Part 3 below): the Punjabi wording of Isaiah 28:16, Psalm 118:22, and Isaiah 8:14 must be identical wherever quoted in either the Romans or the 1 Peter translation memory. ਜੀਉਂਦਾ ਪੱਥਰ echoes the “living” motif from 1:3, 1:23. |
| 10 | 1 Peter 2:9 | Church as Holy and Royal Priesthood; Universal Scope of the Gospel | — | Quotation/allusion cluster: Exodus 19:5–6 (“a kingdom of priests and a holy nation”); Isaiah 43:20–21 (“the people I formed for myself that they might declare my praise”); Deuteronomy 7:6. | ਸ਼ਾਹੀ ਜਾਜਕਾਈ / ਪਵਿੱਤਰ ਕੌਮ (see glossary #47, #50); never ਪੁਰੋਹਿਤ; ਕੌਮ requires strong contextual framing against Sikh Qaum-peoplehood misreading. |
| 11 | 1 Peter 2:10 | Unity of Jews and Gentiles; Church as God’s People | — | Direct quotation: Hosea 1:6, 9; 2:23 (“Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy”). MAJOR CROSS-CURRICULUM CONNECTION: Romans 9:25–26 quotes the identical Hosea material for the same doctrinal purpose (Gentile inclusion into God’s people). | Rendering-consistency rule: the Hosea 1:9/2:23 quotation text must match exactly between the Romans and 1 Peter translation memories. ਰਹਮ (mercy, glossary #13) recurs here from 1 Peter 1:3, reinforcing internal cohesion. |
| 12 | 1 Peter 2:11–12 | Holiness in Conduct | — | Allusion: Genesis 23:4 and Psalm 39:12 (sojourner/alien language associated with the patriarchs); possible echo of Isaiah 10:3 (“day of visitation”). | ਪਰਦੇਸੀ (reused from ch.1); “day of visitation” (ਦਰਸ਼ਣ ਦਾ ਦਿਨ) — per 08_core_glossary.md note, ਦਰਸ਼ਣ is forbidden here as it is reserved for devotional beholding of the divine/Guru; use ਨਿਗਰਾਨੀ ਦਾ ਦਿਨ or a paraphrase such as “ਜਦੋਂ ਪਰਮੇਸ਼ੁਰ ਆਵੇਗਾ” instead. |
| 13 | 1 Peter 2:13–17 | Submission to Authority and Christlike Endurance | Emperor; governors | NT-to-NT doctrinal parallel, not an OT quotation: directly parallels Romans 13:1–7 (submission to governing authorities as God’s institution, for the Lord’s sake). | Rendering-consistency rule (Part 3): ਅਧੀਨ ਹੋਣਾ, ਰਾਜਾ/ਹਾਕਮ must match the vocabulary already used in the Romans translation memory for Romans 13:1–7, since learners will move between both curricula’s teaching on civil authority. |
| 14 | 1 Peter 2:18–20 | Submission to Authority and Christlike Endurance | Household servants; masters | Loose typological echo of OT servant/master legislation (Exodus 21:2–11), though Peter’s argument is pastoral rather than legal-typological. | ਦਾਸ/ਨੌਕਰ/ਮਾਲਕ per glossary #54, #56; keep register domestic, distinct from ਪ੍ਰਭੂ. |
| 15 | 1 Peter 2:21–25 | Christ’s Substitutionary Suffering | Christ; “the Shepherd and Overseer of your souls” | Central Isaiah 53 quotation cluster: Isaiah 53:9 (“he committed no sin, neither was deceit found in his mouth”); Isaiah 53:4/12 (“he himself bore our sins in his body”); Isaiah 53:5 (“by his wounds you have been healed”); Isaiah 53:6 (“you were straying like sheep, but have now returned”). This is the letter’s single densest OT citation block. NT: Romans 4:25 (“delivered up for our trespasses”); Romans 5:6–8 (Christ died for the ungodly); Romans 8:3 (God dealt with sin in the flesh). | This block is the doctrinal core of “Christ’s Substitutionary Suffering.” The Suffering Servant of Isaiah 53 must be identified explicitly and exclusively with Jesus, not treated as one of several righteous-sufferer archetypes available in South Asian devotional literature. ਆਪਣੇ ਉੱਤੇ ਚੁੱਕਣਾ (glossary #59), ਜ਼ਖ਼ਮ/ਚੰਗਾ ਕਰਨਾ (glossary #60) must retain strictly one-directional, substitutionary force. Route every occurrence to theologian review. |
| 16 | 1 Peter 3:6 | Submission to Authority and Christlike Endurance; Holiness in Conduct | Sarah; Abraham | Allusion: Genesis 18:12 (Sarah called Abraham “lord” in her own thoughts). | Distinct doctrinal use from Romans 4’s Abraham (justification by faith through Genesis 15:6); this occurrence concerns household submission modeled on Sarah, not justification. Keep the two Abraham/Sarah references doctrinally separate in translator notes so a reader moving between Romans 4 and 1 Peter 3 does not conflate them. |
| 17 | 1 Peter 3:10–12 | Holiness in Conduct; Suffering for Righteousness’ Sake | — | Direct extended quotation: Psalm 34:12–16 (“let him who would love life and see good days keep his tongue from evil… the eyes of the Lord are on the righteous”). | Extends the Psalm 34 allusion already begun at 1 Peter 2:3; render the Psalm 34 material consistently across both occurrences within 1 Peter itself. |
| 18 | 1 Peter 3:14–15 | Deity of Christ; Suffering for Righteousness’ Sake | Christ (“the Lord”) | Direct quotation with a significant Christological substitution: Isaiah 8:12–13 (“Do not fear what they fear, nor be troubled… but the LORD of hosts, him you shall regard as holy”) — Peter replaces “the LORD of hosts” (YHWH) with “Christ the Lord.” MAJOR MESSIANIC/DEITY-OF-CHRIST CONNECTION: structurally parallel to Romans 10:13, which applies Joel 2:32 (“everyone who calls on the name of the LORD shall be saved”) directly to Jesus. | This substitution is itself a strong, deliberate claim of Christ’s full deity — an OT YHWH-text applied without qualification to Jesus. ਪ੍ਰਭੂ (reused, Critical) must carry this weight; flag for theologian review alongside Romans 10:13 for consistent doctrinal framing across both curricula. |
| 19 | 1 Peter 3:18–22 | Christ’s Proclamation to the Spirits; Living Hope of the Resurrection | Christ; Noah; “spirits in prison” | Typology: Genesis 6–8 (Noah, the Flood, the ark) as a type of baptism (“baptism, which corresponds to this,” 1 Peter 3:21). No direct OT quotation, but sustained typological argument. | Per 07_semantic_analysis.md and 08_core_glossary.md: use the neutral ਐਲਾਨ ਕਰਨਾ for κηρύσσω; do not resolve the identity of the “spirits” or the content of the proclamation through word choice. ਕਿਸ਼ਤੀ/ਬਚਾ ਲਿਆ ਗਿਆ must not be replaced with ਮੁਕਤੀ — this is a narrower physical-rescue sense. Route to theologian review. |
| 20 | 1 Peter 4:1 | Christ’s Substitutionary Suffering; Suffering for Righteousness’ Sake | Christ | Restates the pattern established by the Isaiah 53 cluster at 1 Peter 2:21–25. NT: Romans 6:6–7 (“our old self was crucified with him… freed from sin”). | Maintain the ਦੁੱਖ ਭੋਗਣਾ vocabulary established for πάσχω throughout the letter; do not introduce a new synonym here. |
| 21 | 1 Peter 4:3–4 | Holiness in Conduct | — | Vice-list convention shared with Pauline literature: Romans 1:24–32; Romans 13:13. | ਬਦਚਲਣੀ, ਸ਼ਰਾਬਖੋਰੀ, ਰੰਗਰਲੀਆਂ, ਮੂਰਤੀ-ਪੂਜਾ (glossary #74). If/when a Romans 1 vice-list glossary is produced in this pipeline, align vocabulary for shared vice terms (drunkenness, debauchery, idolatry) so learners encounter one consistent Punjabi vice-vocabulary across curricula. |
| 22 | 1 Peter 4:8 | Mutual Edification; Christian Fellowship | — | Direct quotation/allusion: Proverbs 10:12 (“love covers all offenses” / LXX “love covers a multitude of sins”). NT parallel: Romans 12:9–10 (genuine, family-like love among believers). | ਪਿਆਰ ਢੱਕ ਲੈਂਦਾ ਹੈ (glossary #75); must be clearly distinguished from Christ’s atoning “bearing” of sin (1 Peter 2:24) — this is relational covering among believers, not atonement before God. |
| 23 | 1 Peter 4:12–19 | Suffering for Righteousness’ Sake | Christ; “the household of God” | Echo of the refiner’s-fire image already introduced at 1 Peter 1:7 (δοκίμιον), with background allusion to Malachi 3:2–3 (the refiner’s fire). Direct quotation at v.18: Proverbs 11:31 (LXX form, “If the righteous is scarcely saved, what will become of the ungodly and the sinner?”). MAJOR THEMATIC CONNECTION: Romans 8:17–18 (“if children, then heirs… provided we suffer with him… glory to be revealed”) and Romans 5:3–5 (suffering → endurance → character → hope) develop the identical suffering-then-glory pattern found throughout 1 Peter. | ਅੱਗ ਦੀ ਪਰਖ must echo ਪਰਖ from 1:7 consistently. Proverbs 11:31 quotation requires the mandatory ਮੁਕਤੀ Sikh/Christian distinction gloss (v.18 uses σῴζεται). ਧਰਮੀ/ਬੇਦੀਨ/ਪਾਪੀ vocabulary must stay consistent with 1 Peter 3:18 and 4:18’s shared righteous/unrighteous contrast. |
| 24 | 1 Peter 4:19 | Providence | God (“faithful Creator”) | Echo: Genesis 1:1 (God as Creator); NT parallel: Romans 1:20 (God’s eternal power and nature evident in creation); Romans 4:17 (God who gives life to the dead). | ਸਿਰਜਣਹਾਰ (glossary #83) — positive cross-tradition overlap term; the pairing with “faithful” (ਵਫ਼ਾਦਾਰ or similar) must be retained to anchor this to God’s personal trustworthiness, not an impersonal cosmic-origin claim. |
| 25 | 1 Peter 5:1–4 | Elders and Humility | Peter (“fellow elder”); “the Chief Shepherd” (Christ) | Typological background: Ezekiel 34 (false shepherds of Israel rebuked; God himself as true shepherd); Psalm 23 (the LORD as shepherd). NT: this shepherd-elder pattern is presupposed rather than newly argued in Romans, but Romans 12:6–8 shares the broader doctrine of humble, non-self-exalting use of roles/gifts within the body. | ਆਜੜੀ/ਇੱਜੜ/ਪ੍ਰਧਾਨ ਆਜੜੀ (glossary #85); ਸੇਵਾ must remain accountable to Christ as Chief Shepherd, not a free-floating virtue of communal service. |
| 26 | 1 Peter 5:5 | Elders and Humility; Grace | God | Direct quotation: Proverbs 3:34 (“God opposes the proud but gives grace to the humble”). | ਕਿਰਪਾ (reused, Critical) — this quotation directly links humility to the reception of grace; must preserve the baseline’s insistence that grace’s source is God/Christ, not a general virtue-reward principle, and must not collapse into a Sikh nimrata-earns-nadar framework. |
| 27 | 1 Peter 5:8 | Assurance of Salvation | ”the devil” (adversary) | Allusion: roaring-lion imagery echoes Psalm 22:13 and general OT lion-of-danger imagery (1 Kings 13:24–28; Amos 3:8). NT parallel: Romans 8:38–39 (nothing can separate believers from God’s love) offers the doctrinal counter-assurance to this warning. | ਸ਼ੈਤਾਨ is broadly shared Punjabi religious vocabulary (low collision risk); pair teaching of this verse with the Romans 8 assurance passage for pastoral balance. |
| 28 | 1 Peter 5:12–13 | — (historical/apocalyptic code) | “Babylon” (= Rome) | Typological naming convention rooted in OT Babylon-as-oppressor imagery (Isaiah 13–14; Jeremiah 50–51; Daniel 1–5). | ਬਾਬਲ (glossary #93); requires a brief historical-background note; no direct doctrinal collision risk. |
PART 2 — Messianic References and Typology Summary
| Type/Figure | 1 Peter Passages | OT Root | Fulfillment Claim | Sensitivity |
|---|---|---|---|---|
| Suffering Servant | 1 Peter 1:11; 1:19; 2:21–25; 3:18 | Isaiah 53 (entire chapter, quoted/echoed at least four times) | Jesus Christ alone is the Servant who suffers vicariously for the unrighteous and is subsequently glorified. | The letter’s dominant messianic type. Must be presented as a single, exclusive, historical fulfillment — not a recurring pattern that other righteous sufferers (gurus, saints, martyrs) also instantiate in the same redemptive sense. |
| Passover Lamb | 1 Peter 1:18–19 | Exodus 12 | Christ’s blood, not silver or gold, ransoms believers from futile inherited conduct. | Needs OT/Passover explanatory bridge; no live ritual-sacrifice tradition in Sikhism to draw on, partial overlap only with Hindu yajna, which must not be conflated with this once-for-all act. |
| The Rejected/Chosen Stone | 1 Peter 2:4–8 | Isaiah 28:16; Psalm 118:22; Isaiah 8:14 | Christ, rejected by human “builders,” is God’s chosen cornerstone; believers built on him become “living stones.” | Shared verbatim with Romans 9:33 and 10:11 — see Part 3 rendering-consistency rule below. |
| The True Shepherd | 1 Peter 2:25; 5:4 | Ezekiel 34; Psalm 23 | Christ is “the Shepherd and Overseer of your souls” and “the Chief Shepherd,” the standard against which human elders/shepherds are measured. | Positive, low-collision agrarian-Punjab image; anchor ਆਜੜੀ consistently across 2:25 and 5:2–4. |
| YHWH-text applied to Christ | 1 Peter 3:14–15 | Isaiah 8:12–13 | ”The LORD of hosts” of Isaiah becomes “Christ the Lord” in Peter’s citation — a direct deity claim. | Parallel to Romans 10:13’s use of Joel 2:32; both must be flagged together for theologian review as parallel deity-of-Christ proof-texts. |
| Noah / the Ark | 1 Peter 3:20–21 | Genesis 6–8 | The Flood’s saving-through-water pattern is presented as a type (“antitype”) of Christian baptism. | Unique to 1 Peter within this pipeline; no Romans parallel. Must not be collapsed into the Amrit Sanskar comparison beyond a carefully framed teaching point (see glossary #72 note). |
| Foreknown-before-creation Christ | 1 Peter 1:20 | Genesis 1:1 (creation horizon) | Christ’s messianic identity is set against the entire span of creation, not a time-bound historical appointment alone. | Reinforces Incarnation doctrine’s “unique disclosure” framing; avoid any reading suggesting a repeatable pre-existence pattern (which would edge toward avatar theology, already forbidden). |
PART 3 — Cross-Curriculum Parallels to Romans and Rendering-Consistency Rules
Because Punjabi-speaking learners will move between the Romans and 1 Peter curricula within the same TRI pipeline, the following shared material MUST be rendered identically wherever it recurs. Each rule below names the specific Punjabi terms/quotations already fixed by the Romans baseline and requires the 1 Peter translation memory to reuse them without variation.
| # | Shared Material | Romans Occurrence(s) | 1 Peter Occurrence(s) | Rendering-Consistency Rule |
|---|---|---|---|---|
| 1 | Isaiah 28:16 / Psalm 118:22 / Isaiah 8:14 stone catena | Romans 9:33; Romans 10:11 | 1 Peter 2:6, 2:7, 2:8 | The Punjabi OT quotation text for all three verses must be pulled from the single established Punjabi Bible OT translation and used verbatim in both curricula’s translation memory — never independently re-rendered within each NT quotation context. ਜੀਉਂਦਾ ਪੱਥਰ / ਕੋਨੇ ਦਾ ਪੱਥਰ terminology must match across both documents. |
| 2 | Hosea 1:9/2:23 “not my people / my people” | Romans 9:25–26 | 1 Peter 2:10 | Identical Punjabi quotation text required in both translation memories; ਰਹਮ (mercy) must match the rendering already used for ἔλεος in 1 Peter 1:3. |
| 3 | Submission to governing authorities | Romans 13:1–7 | 1 Peter 2:13–17 | ਅਧੀਨ ਹੋਣਾ, ਰਾਜਾ, ਹਾਕਮ, ਅਧਿਕਾਰ must match Romans 13’s established renderings exactly; both passages must carry the same qualifying framing (“for the Lord’s sake,” not unqualified obedience). |
| 4 | Suffering-then-glory pattern | Romans 5:3–5; 8:17–18 | 1 Peter 1:6–7; 4:12–13; 5:1, 5:10 | ਦੁੱਖ, ਮਹਿਮਾ, ਪਰਖ vocabulary must be internally consistent; teaching materials should cross-reference both curricula’s treatment of this pattern rather than presenting them as unrelated. |
| 5 | Living/spiritual sacrifice | Romans 12:1 | 1 Peter 2:5 | θυσία-family vocabulary (ਬਲੀਦਾਨ) must be rendered consistently; both passages describe a surrendered life/praise offered through Christ, not literal or martyrdom sacrifice — the cautionary framing in 07_semantic_analysis.md for ਆਤਮਿਕ ਬਲੀਦਾਨ applies equally to Romans 12:1 material if reused. |
| 6 | Grace opposed to pride/works | Romans 11:5–6 (grace vs. works); implicit Romans 12:3 | 1 Peter 5:5 (Proverbs 3:34 quotation) | ਕਿਰਪਾ must retain the baseline’s mandatory Christ-centered exclusivity note in both contexts; do not let 1 Peter 5:5 read as a virtue-reward mechanism distinct from Romans’ grace doctrine. |
| 7 | Election/calling vocabulary | Romans 8:28–30; 9:11 | 1 Peter 1:1–2; 2:9 | ਚੁਣੇ ਹੋਏ / ਚੋਣ family terms must match exactly; both curricula must reject ਕਿਸਮਤ with equal force. |
| 8 | Adoption / inheritance | Romans 8:15–17 (ਦੱਤਕ ਪੁੱਤਰਤਾ; co-heirs) | 1 Peter 1:4 (ਵਿਰਸਾ); 3:7 (ਵਿਰਸੇ ਦੇ ਸਾਂਝੀ) | ਵਿਰਸਾ/ਸਾਂਝੀ vocabulary must connect explicitly to ਦੱਤਕ ਪੁੱਤਰਤਾ’s full-inheritance-rights framing already fixed in the baseline, so the two curricula present one coherent doctrine of inheritance. |
| 9 | Resurrection as ground of hope | Romans 6:4; 8:11 | 1 Peter 1:3; 3:21 | ਪੁਨਰ-ਉਥਾਨ must be used identically in both; the “living hope”/“newness of life” language should be recognizably the same theological claim across curricula. |
| 10 | Lordship confession / YHWH-texts applied to Christ | Romans 10:9 (ਯਿਸੂ ਪ੍ਰਭੂ ਹੈ); Romans 10:13 (Joel 2:32 applied to Christ) | 1 Peter 3:15 (honor Christ the Lord); 1 Peter 3:14–15 (Isaiah 8:12–13 applied to Christ) | ਪ੍ਰਭੂ must be used with identical exclusivity-of-Lordship force in both; theologian review notes for Romans 10:13 and 1 Peter 3:14–15 should cross-reference each other as parallel deity-claims. |
| 11 | Righteous suffering for the unrighteous / universal accountability | Romans 3:10–18, 23; Romans 4:25; 5:6–8 | 1 Peter 2:24; 3:18; 4:18 | ਧਰਮੀ, ਧਾਰਮਿਕਤਾ, ਬੇਦੀਨ/ਪਾਪੀ family terms must remain internally consistent with the baseline’s absolute prohibition of any ਧਰਮ-root substitution, including in 1 Peter’s newly coined ਬੇਇਨਸਾਫ਼ for ἄδικος. |
| 12 | Love that does not repay evil for evil / covers sin relationally | Romans 12:17–21 | 1 Peter 3:9; 4:8 | ਪਿਆਰ vocabulary and the “do not repay evil” instruction should be rendered with recognizably shared phrasing so cross-curriculum learners perceive the continuity of Paul’s and Peter’s shared ethical instruction. |
Notes for Phase 2 Enforcement
- Every quotation identified in Part 1 that also appears in the Romans translation memory (rows 9, 11, 13, 17/18-parallel, 23) must be checked against Romans’ existing segment cache before independent translation; do not re-translate shared OT text from scratch.
- Rows flagged Critical or carrying a “MAJOR CROSS-CURRICULUM CONNECTION” note require human theologian review per the escalation rules already established in
12_ai_translation_requirements.md. - This matrix must be loaded alongside
07_semantic_analysis.mdand08_core_glossary.mdbefore Phase 2 segment translation of any passage listed above.