Cross-Reference Analysis
Cross-Reference and Theme Analysis — 1 Thessalonians (Full Book)
Koine Greek / Hebrew OT → Indonesian | Language Package Extension
Curriculum: 1 Thessalonians (1 Tesalonika) 1–5
Core passage: 1 Thessalonians 4:13–18
Baseline authority: Romans Language Package (indonesian) — all shared terms and doctrines are rendered exactly as recorded in baseline translation_memory.json and bible_term_registry.json. This document extends that authority to cross-reference and typological analysis and must never contradict it.
Citation convention: All references are recorded in normalizable form: Book Chapter:Verse (e.g., “Galatians 2:16,” “Genesis 15:6”). English canonical book names are used in this internal analysis document for cross-referencing tooling; §5 below maps each cited book to its established Indonesian Alkitab TB (LAI) form for use in Phase 2 destination-language citations.
Methodology
Every explicit OT quotation, clear OT allusion, messianic reference, typological pattern, and cross-curriculum (Romans) parallel in 1 Thessalonians is catalogued chapter by chapter. Each row records: the 1 Thessalonians passage, its doctrinal theme, any related biblical character(s), the OT/NT connection (quotation, allusion, or parallel and its source reference), and a translation-sensitivity note flagging any term or image that requires the distinguishing notes already established in 07_semantic_analysis.md / 08_core_glossary.md, or a new consistency concern specific to cross-referencing.
Section A — Cross-Reference Matrix by Chapter
Chapter 1
| 1 Thess. Passage | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 1:1 | Church, Grace/Peace | Paul, Silvanus, Timothy | NT parallel: identical epistolary greeting formula in Romans 1:7; 1 Corinthians 1:3 | Reuse baseline anugerah / damai sejahtera exactly; no new risk. |
| 1:3 | Hope in Grief (faith/love/hope triad) | — | NT parallel: same triad recurs at 1 Thessalonians 5:8; conceptually parallel to 1 Corinthians 13:13 | pengharapan [NEW, High] must be rendered identically here, at 4:13, and at 5:8 — see rendering-consistency rule R-1 below. |
| 1:4 | Effectual Calling / Election | — | OT background: Deuteronomy 7:6–8 (God’s sovereign choosing of Israel, not on the basis of merit) | Reuse baseline pemilihan [Medium]; never takdir. Parallels Romans 9:11–12 election language. |
| 1:5 | Gospel, Power of God, Holy Spirit | — | OT allusion: Isaiah 52:7 (the herald announcing good news); NT parallel: Romans 1:16 (“the gospel… is the power of God for salvation”) | Direct parallel to the curriculum thesis-verse of Romans (1:16–17); reuse Injil / kuasa Allah / Roh Kudus baseline renderings exactly. |
| 1:9 | Idols / Conversion | — | OT allusion: Psalm 115:4–8; Isaiah 44:9–20 (idols as lifeless, contrasted with “the living and true God”) | berhala [NEW, Medium]; anchor to conversion narrative, not generic anti-idol polemic. |
| 1:10 | Sonship of Christ, Resurrection, Wrath to Come, Return of Christ | God the Father, Jesus | OT background: Daniel 7:13–14 (one like a son of man given authority, coming); NT parallel: Romans 5:9 (“saved by him from the wrath of God”) | Compound Critical-risk sentence: Anak Allah [Critical] + kebangkitan [High] + murka yang akan datang [NEW, High] all co-occur; each requires its own distinguishing note without collapsing into one flattened phrase. |
Chapter 2
| 1 Thess. Passage | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 2:4 | Gospel, Approval by God | Paul and companions | NT parallel: Galatians 1:10 (not pleasing men but God) | Low risk; standard apostolic-integrity vocabulary. |
| 2:6 | Apostleship | Paul, Silvanus, Timothy | NT parallel: Romans 1:1; 11:13 (apostolic office) | Reuse baseline rasul [Critical] exactly; distinguishing note re: closed Islamic prophetic line required every occurrence. |
| 2:7–8 | Pastoral affection (nursing mother image) | Paul | OT allusion: Isaiah 49:15; Numbers 11:12 (maternal care imagery applied to leadership/God) | Medium risk; cultural-image note recommended so the maternal metaphor is not read as claiming literal gender identity for the apostle’s authority role. |
| 2:12 | Kingdom of God, Calling, Glory | — | NT parallel: Romans 8:28–30 (calling); Colossians 1:13 (kingdom of the Son) | Reuse baseline Kerajaan Allah / panggilan / kemuliaan exactly. |
| 2:13 | Word of God / Inspiration of Scripture | — | OT typological background: prophetic reception formula “thus says the LORD” (e.g., Jeremiah 1:2); NT parallel: Romans 10:17 (“faith comes from hearing… the word of Christ”) | firman Allah [NEW, High]; distinguish from Islamic kalamullah (dictated, uncreated text) — this is a proclaimed apostolic message received and welcomed by human hearers. |
| 2:14–16 | Sin, Wrath to Come, Universal Human Accountability | — | OT allusion: 2:16’s “fill up their sins” echoes Genesis 15:16 (the sin of the Amorites “not yet full”); NT parallel: Romans 2:5 (storing up wrath); Romans 3:23 (universal accountability) | High sensitivity: this passage requires added interpretive care regarding historic anti-Jewish misreadings, in addition to the standard dosa / murka yang akan datang term risk. Flag for theologian review on framing, not just vocabulary. |
| 2:19 | Return of Christ | Jesus | NT parallel: 1 Thessalonians 3:13; 4:15; 5:23 (first mention of parousia in the letter) | kedatangan [NEW, High] introduced here; must be rendered identically at every later occurrence — see rendering-consistency rule R-2. |
Chapter 3
| 1 Thess. Passage | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 3:5 | Tempter/Satan | Satan, Timothy | NT parallel: Matthew 4:3 (the tempter testing Jesus); OT background: Job 1–2 (“the satan” as accuser) | si penggoda / Iblis [NEW, Medium]; broadly shared vocabulary with Islamic Iblis narrative lowers collision risk but role here is distinctly NT (hindering gospel mission). |
| 3:11–13 | Father, Return of Christ, Sanctification (state) | God the Father, Jesus | OT allusion: 3:13’s “coming… with all his saints/holy ones” directly echoes Zechariah 14:5 (“the LORD my God will come, and all the holy ones with him”) and Deuteronomy 33:2 (the LORD comes from Sinai with “myriads of holy ones”) | Critical cross-reference. Zechariah 14:5 must be rendered so that “his saints” (orang-orang kudus-Nya) is recognizably the same phrase used in 1 Thessalonians 3:13 and 4:14, preserving the typological link between the OT theophany-with-holy-ones pattern and Christ’s own Parousia. See rendering-consistency rule R-3. |
| 3:13 | Sanctification (holiness as settled state) | — | NT parallel: baseline sanctification doctrine (Romans 6:19, 6:22, 15:16) | kekudusan [NEW, Medium] — distinct noun-sense from pengudusan (process); do not conflate in translation memory. |
Chapter 4 (vv. 1–12 — supporting context to core passage)
| 1 Thess. Passage | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 4:3–4 | Sanctification | — | OT background: Leviticus 20:7 (“consecrate yourselves and be holy”); NT parallel: Romans 6:19, 6:22 | Reuse baseline pengudusan exactly [Medium]. |
| 4:5 | Gentiles, Sanctification | — | OT allusion: Jeremiah 10:25; Psalm 79:6 (“the nations that do not know you”/“do not call on your name”) | Reuse baseline bangsa-bangsa lain exactly [Medium]; never orang kafir. |
| 4:6 | Universal Human Accountability | — | NT parallel: Romans 2:6 (God repays each according to deeds — here in the sense of ultimate accountability, not deeds-earned standing) | Medium risk; must not be read as endorsing a deeds-weighing soteriology; the warning is set within a sanctification exhortation, not a salvation-by-works framework. |
| 4:8 | Holy Spirit, Sanctification | — | OT allusion: Ezekiel 36:27 (“I will put my Spirit within you”); NT parallel: Romans 5:5; 8:9 | Reuse baseline Roh Kudus exactly [Critical]. |
| 4:9 | Brotherly Love, Sanctification | — | OT/NT background: Jeremiah 31:33–34 (new covenant law written on hearts — “taught by God”); Leviticus 19:18 (“love your neighbor”) | Low/Medium risk; the “taught by God” language should be taught as new-covenant fulfillment, not a new revelation-event parallel to Quranic wahyu. |
Core Passage — Chapter 4:13–18 (see 07_semantic_analysis.md Part A for full verse-by-verse treatment; cross-references summarized here)
| 1 Thess. Passage | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 4:13 | Hope in Grief | — | OT contrast: pagan hopeless grief as reflected in laments without resurrection expectation (e.g., Psalm 88, which ends without resolution, versus Psalm 16:9–11/73:24–26 hope-bearing laments); NT parallel: Romans 8:24–25 (hope) | pengharapan [NEW, High] — must match 1:3 and 5:8 exactly; see R-1. |
| 4:14 | Resurrection of Believers, Death and Resurrection of Christ | Jesus | OT background: Daniel 12:2 (“many who sleep… shall awake”); Isaiah 26:19 (“your dead shall live”); NT parallel: Romans 6:4–5, 8:11 (resurrection of believers grounded in Christ’s own resurrection) | mati / bangkit — reuse baseline resurrection_of_christ doctrine [High] exactly; extends to NEW doctrine Resurrection of Believers. Islamic denial of the crucifixion (Quran 4:157) makes the “died” claim, not only “rose,” doctrinally load-bearing. |
| 4:15 | Return of Christ, Word of the Lord | Jesus | NT parallel: this verse likely draws on unrecorded dominical teaching, paralleling Matthew 24:30–31 (the Son of Man’s coming, angels, trumpet, gathering the elect) | firman Tuhan [NEW, High] + kedatangan [NEW, High] co-occur; see R-2 for kedatangan consistency. |
| 4:16 | Return of Christ, Resurrection of Believers, Day of the Lord | Jesus, archangel | OT background/typology: Exodus 19:16 (trumpet at Sinai theophany); Isaiah 27:13 (great trumpet gathering the exiles); Joel 2:1 (trumpet blast announcing the Day of the Lord); Zechariah 9:14 (the LORD’s trumpet); NT parallel: 1 Corinthians 15:52 (“at the last trumpet… the dead will be raised”); Matthew 24:31 (angels gathering the elect with a trumpet call) | Critical cross-reference cluster. “Sangkakala Allah” [Critical] must be distinguished at every occurrence from the Islamic Israfil trumpet tradition (Quran 39:68; 69:13). Because 1 Corinthians 15:52 uses the identical image, rendering-consistency rule R-4 applies across future Pauline curricula built on this Language Package. |
| 4:17 | Return of Christ, Resurrection of Believers | Jesus | OT typology: Exodus 19 and Daniel 7:13 glory-cloud theophany; NT parallel: Acts 1:9–11 (Jesus ascended in/received by a cloud, and will return “in the same way”) | diangkat [NEW, High] and awan-awan [Medium]; Acts 1:9–11 forms a direct ascension/return typological pair with this verse — the cloud that received him at his ascension is the cloud in which he returns, and the “welcome/escort” (menyongsong) sense must be preserved for consistency with Acts. |
| 4:18 | Hope in Grief | — | NT parallel: 2 Corinthians 1:3–4 (God who comforts in affliction) | hiburlah [NEW, Medium] — the third, consolation sense of parakaleō; track distinctly from 5:11/5:14’s edification sense per baseline. |
Chapter 5
| 1 Thess. Passage | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 5:1–2 | Day of the Lord | — | OT source concept: Joel 2:1–2; Amos 5:18–20; Isaiah 13:6,9; Zephaniah 1:14–15; Malachi 4:5 (the OT “Day of the LORD” motif); NT parallel: Matthew 24:43 / Luke 12:39 (thief-in-the-night teaching attributed to Jesus); 2 Peter 3:10 (identical thief image) | hari Tuhan [NEW, High] — the OT prophetic Day-of-the-LORD texts must be rendered so the terminological link to 1 Thessalonians 5:2 is recognizable; see R-5. pencuri pada waktu malam [Low] parallels dominical teaching — treat as a received tradition, not Paul’s independent invention. |
| 5:3 | Day of the Lord, Wrath to Come | — | OT allusion: Isaiah 13:6–8; Jeremiah 4:31; Micah 4:9–10 (labor-pains imagery for sudden inescapable judgment) | kebinasaan yang tiba-tiba [Medium]; must retain suddenness/inescapability without implying a deeds-weighing “second chance” framework. |
| 5:5 | Day of the Lord, Sanctification | — | NT parallel: Ephesians 5:8 (“you are light in the Lord”); John 12:36 (“sons of light”) | anak-anak terang [Medium]; standard NT contrast, low direct OT-quotation risk. |
| 5:8 | Hope in Grief, Sanctification, Salvation | — | OT source: Isaiah 59:17 (“he put on righteousness as a breastplate, and a helmet of salvation”) — a near-verbatim armor-of-God image reused by Paul; NT parallel: Ephesians 6:14–17; Romans 13:12 (“put on the armor of light”) | Direct OT quotation-pattern cross-reference. Isaiah 59:17’s “helmet of salvation” must be rendered with the same keselamatan [Critical] term used throughout the baseline, so the OT source and the NT reuse are recognizably the same image; see R-6. Also parallels Romans 13:11–14 directly (see Section C). |
| 5:9 | Salvation, Wrath to Come | — | NT parallel: Romans 5:9 (“saved by him from the wrath of God”); Romans 8:1 (“no condemnation”) | Reuse baseline keselamatan [Critical]; direct doctrinal parallel to Romans 5:9 — same contrast structure (wrath vs. salvation through Christ). |
| 5:10 | Day of the Lord, Substitutionary Death, Resurrection of Believers | Jesus | NT parallel: Romans 5:8 (“Christ died for us”); Romans 14:9 (“that he might be Lord of both the dead and the living”) | yang telah mati bagi kita, supaya kita hidup [High] — atonement-adjacent; escalate to theologian review per baseline atonement rule, in addition to the standard grief/hope framing. |
| 5:19–20 | Holy Spirit, Sanctification, Prophecy | — | OT background: Numbers 11:29 (Moses’ wish that all the LORD’s people would prophesy); NT parallel: Romans 12:6 (the gift of prophecy); 1 Corinthians 14:39 | jangan padamkan Roh itu [Critical] + nubuat [Low, reuse baseline]. |
| 5:23 | Sanctification, Return of Christ | God (“the God of peace”), Jesus | NT parallel: Romans 15:33 (“the God of peace”); ties sanctification’s completion directly to the Parousia, echoing 3:13 | roh, jiwa, dan tubuh [Medium] + kedatangan [High, see R-2]. |
| 5:27 | Inspiration of Scripture (apostolic letter as authoritative) | — | NT parallel: Colossians 4:16 (letters to be read aloud in the churches); extends baseline inspiration_of_scripture doctrine to apostolic epistles themselves | Medium risk; note that this is the apostolic letter being placed alongside authoritative “word of the Lord” (2:13, 4:15), not a claim of a closed post-apostolic text-corpus. |
Section B — Messianic References and Typology Summary
| Theme | 1 Thessalonians Reference | OT Root / Type | Fulfillment Pattern | Translation Sensitivity |
|---|---|---|---|---|
| Davidic/royal return of the reigning King | 4:16 (“the Lord himself will descend”); 2:19; 3:13 | 2 Samuel 7:12–16 (Davidic covenant); Psalm 2:6–9 (enthroned king); Daniel 7:13–14 (son of man given everlasting dominion) | Jesus returns not as a subordinate messenger but as the enthroned, reigning Lord and Son, fulfilling the royal-messianic trajectory | Ties directly to baseline Critical doctrines davidic_covenant, son_of_god, lordship_of_christ; must not be flattened into a generic “prophet returning” framing (cf. Islamic Nuzul Isa). |
| Theophany-with-holy-ones pattern | 3:13; 4:16–17 | Deuteronomy 33:2; Zechariah 14:5; Exodus 19:16–18 | The OT pattern of God descending in glory accompanied by his holy ones is applied directly to Christ’s Parousia — an implicit but strong claim to Christ’s full deity | Critical-risk overlap with baseline deity_of_christ; every rendering of “with all his saints/holy ones” (3:13) must preserve the OT-echo phrase recognizably. |
| Trumpet-gathering pattern | 4:16 | Exodus 19:16; Isaiah 27:13; Joel 2:1; Zechariah 9:14 | The eschatological trumpet that gathers God’s people to himself, now specifically the Lord Jesus’s own gathering of believers | See R-4; Critical risk (sangkakala Allah). |
| Resurrection-hope pattern | 4:14, 16; 5:10 | Daniel 12:2; Isaiah 26:19; Job 19:25–27 | General OT resurrection hope narrowed and secured specifically through union with the risen Christ | High risk; extends baseline resurrection_of_christ into NEW doctrine Resurrection of Believers. |
| Armor-of-righteousness pattern | 5:8 | Isaiah 59:17 | The LORD’s own armor of righteousness/salvation, in Isaiah worn by God himself as divine warrior, is here worn by believers in anticipation of the Day of the Lord | Medium/Critical composite; see R-6. |
Section C — Parallels to Other Curricula in This Language Package (Romans)
| 1 Thessalonians Passage | Doctrine | Romans Parallel | Consistency Requirement |
|---|---|---|---|
| 1:5 | Gospel, Power of God | Romans 1:16–17 | Both are curriculum thesis-adjacent verses; Injil / kuasa Allah must match baseline exactly, no deviation. |
| 1:4; 2:12 | Election, Calling | Romans 8:28–30; 9:11–12 | pemilihan / panggilan reused exactly; effectual calling framing preserved. |
| 1:10; 5:9 | Wrath to Come vs. Salvation | Romans 5:9 | Identical contrast structure (wrath escaped through Christ, not merit); render the wrath/salvation contrast in both books with the same two terms — murka [Allah] / keselamatan. |
| 2:6 | Apostleship | Romans 1:1; 11:13 | rasul reused exactly; identical distinguishing note required. |
| 4:8 | Holy Spirit in Sanctification | Romans 5:5; 8:9 | Roh Kudus reused exactly. |
| 4:14; 4:16 | Resurrection | Romans 6:4–5; 8:11 | kebangkitan reused exactly; Romans grounds resurrection in union with Christ (already accomplished for believers spiritually); 1 Thessalonians extends this to the future bodily resurrection of deceased believers at the Parousia — the two must be taught as complementary, not competing, senses of one doctrine. |
| 5:5–8 | Day of the Lord readiness / armor imagery | Romans 13:11–14 (“the day is at hand… put on the armor of light… put on the Lord Jesus Christ”) | Direct structural parallel. Both passages use night/day, sleep/wake, and armor imagery to describe eschatological readiness. Recommend identical rendering of “day” (hari) and “armor” (perlengkapan senjata / baju zirah) vocabulary choices across both curricula’s teaching materials for learner cross-recognition. |
| 5:9–10 | Salvation, substitutionary death | Romans 5:8–9; 14:9 | keselamatan reused exactly; substitutionary “died for us” language in both books escalates to theologian review per baseline atonement rule. |
| 5:19 | Holy Spirit, do not quench/grieve | Romans 8:26–27 (Spirit’s intercession); cf. Ephesians 4:30 (“do not grieve the Holy Spirit,” outside this Language Package but doctrinally adjacent) | Roh Kudus reused exactly; “quench” (padamkan) is a distinct verb-image from Romans’ “intercedes/groans” but describes the same divine Person — care that translation memory does not conflate the two distinct verbs into one gloss. |
| 5:23 | Sanctification tied to eschatological completion | Romans 8:23 (redemption of the body); Romans 12:1–2 (living sacrifice, sanctification) | pengudusan reused exactly; Romans emphasizes present-tense sanctified living, 1 Thessalonians adds the future-completion horizon at Christ’s coming — teach as one unified doctrine across both books. |
Section D — Rendering-Consistency Rules for Shared Quotations and Cross-References
R-1 (Hope). Every occurrence of ἐλπίς in 1 Thessalonians (1:3; 4:13; 5:8) must render as pengharapan, matching the doctrine “Hope in Grief” defined in 08_core_glossary.md. Do not vary with “harapan” (the shorter, more secular-sounding form) in any of these three verses.
R-2 (Parousia / kedatangan). Every occurrence of παρουσία applied to Christ (2:19; 3:13; 4:15; 5:23) must render as kedatangan (kedatangan Tuhan Yesus), never varied to “kembali” (a plainer “return/come back” verb) or “kehadiran” (which loses the technical royal-arrival sense). This applies consistently whether or not the verse also appears as a cross-reference target from a future curriculum (e.g., 2 Thessalonians, 1 Corinthians 15).
R-3 (With all his saints — Zechariah 14:5 / Deuteronomy 33:2 typology). When Zechariah 14:5 or Deuteronomy 33:2 is cited or alluded to in any teaching note alongside 1 Thessalonians 3:13, the phrase “his saints/holy ones” must render as orang-orang kudus-Nya, using the exact baseline saints term, so learners can recognize the OT-to-NT typological link. Never substitute a different word for “holy ones” in the OT citation than the one used in the NT verse it supports.
R-4 (Trumpet — cross-Pauline consistency). Because the identical σάλπιγγι θεοῦ image recurs in 1 Corinthians 15:52 and is echoed in Matthew 24:31, every future Language Package curriculum built on this baseline must render this image as sangkakala Allah with the same Critical-risk distinguishing note used here, distinguishing it from Israfil’s trumpet (Quran 39:68; 69:13). Do not allow a future curriculum to introduce a different Indonesian rendering (e.g., “terompet”) for the same underlying Greek term.
R-5 (Day of the Lord — OT prophetic texts). When any OT “Day of the LORD” text (Joel 2:1–2; Amos 5:18–20; Isaiah 13:6,9; Zephaniah 1:14–15; Malachi 4:5) is cited in teaching material alongside 1 Thessalonians 5:2, render “the day of the LORD” in the OT citation identically as hari TUHAN (small-caps convention for the divine name, per LAI Alkitab TB style) and 1 Thessalonians 5:2’s “the day of the Lord” as hari Tuhan — the terminological link must remain visible to the reader despite the small-caps distinction proper to the divine covenant name in the OT text.
R-6 (Isaiah 59:17 — armor of salvation). Isaiah 59:17’s “helmet of salvation” and 1 Thessalonians 5:8’s “helmet of the hope of salvation” must both use the baseline keselamatan [Critical] term, with 5:8 additionally carrying pengharapan [High] as a compound modifier (“ketopong pengharapan keselamatan”). Do not render Isaiah 59:17 with a different, more generic word for “salvation/deliverance” than the one reserved for the Critical-risk soteriological term.
R-7 (Resurrection — Daniel 12:2 / Isaiah 26:19). When Daniel 12:2 or Isaiah 26:19 is cited as OT background for 1 Thessalonians 4:14–16, render “rise/awake/live” using the baseline kebangkitan word-family (bangkit), preserving visible continuity between the OT resurrection-hope texts and the NT doctrine of Resurrection of Believers.
R-8 (Died for us — atonement escalation). Every occurrence of “Christ died for us/for our sins” language across this curriculum and Romans (1 Thessalonians 5:10; Romans 5:8) must be flagged for human theologian review per the baseline’s atonement-language escalation rule, regardless of how minor the doctrinal note may seem in a given lesson.
Section E — Citation Normalization: English ↔ Indonesian Book Names
For downstream Phase 2 destination-language citations, the following LAI Alkitab TB book-name mappings apply to every OT/NT book cited in this document (extending the baseline’s existing Romans/Genesis/Psalms/Isaiah/Habakkuk/Joel table):
| English (normalized) | Indonesian (Alkitab TB) |
|---|---|
| Genesis | Kejadian |
| Exodus | Keluaran |
| Leviticus | Imamat |
| Numbers | Bilangan |
| Deuteronomy | Ulangan |
| 2 Samuel | 2 Samuel |
| Job | Ayub |
| Psalms | Mazmur |
| Isaiah | Yesaya |
| Jeremiah | Yeremia |
| Ezekiel | Yehezkiel |
| Daniel | Daniel |
| Joel | Yoel |
| Amos | Amos |
| Micah | Mikha |
| Zephaniah | Zefanya |
| Zechariah | Zakharia |
| Malachi | Maleakhi |
| Matthew | Matius |
| Luke | Lukas |
| Acts | Kisah Para Rasul |
| Romans | Roma |
| 1 Corinthians | 1 Korintus |
| Galatians | Galatia |
| Ephesians | Efesus |
| Colossians | Kolose |
| 1 Thessalonians | 1 Tesalonika |
| 2 Peter | 2 Petrus |
Verse numbers remain Arabic numerals; citation format follows the baseline: Book Chapter:Verse (e.g., “1 Tesalonika 4:16,” “Zakharia 14:5”).
This document extends, and must never contradict, the baseline Romans Language Package for Indonesian, and must remain consistent with 07_semantic_analysis.md and 08_core_glossary.md for this curriculum. All rendering-consistency rules (R-1 through R-8) are binding on Phase 2 segment translation.