Cross-Reference Analysis — 1 Corinthians
English → Ukrainian Language Package | Full Book, OT Quotations, Allusions, Typology, and Cross-Curriculum Parallels
Curriculum: 1 Corinthians
Core passage: 1 Corinthians 15:1-11
Method: Every explicit OT quotation and every clearly identifiable OT allusion or typological pattern in 1 Corinthians 1–16 is catalogued below, chapter by chapter, together with its related biblical character(s), its NT/Pauline development, and its Ukrainian translation sensitivity. A dedicated section then cross-references this material against the baseline Romans/Galatians Language Package, since several citations, formulas, and typological patterns are shared verbatim or near-verbatim across curricula and require identical or deliberately coordinated Ukrainian rendering. Citations are normalized throughout in the form Book Chapter:Verse (e.g., “1 Corinthians 15:3”, “Isaiah 53:5”, “Genesis 2:24”) for indexing purposes; the Ukrainian-facing citation format (1 Кор. 15:3, Іс. 53:5, Бут. 2:24) is given in Part A below and must be used in all reader-facing material.
Part A — Citation Normalization Conventions
Extends the baseline’s existing book-name table (12_ai_translation_requirements.md). New book abbreviations required by this curriculum’s OT/NT quotation set:
| English book | Ukrainian name | Abbreviation | Used for |
|---|
| 1 Corinthians | Перше послання до коринтян | 1 Кор. | This curriculum |
| Genesis | Буття | Бут. | 2:7, 2:24, 3 (Adam typology) |
| Exodus | Вихід | Вих. | 12 (Passover), 17:6, 24:8, 32:6 |
| Numbers | Числа | Чис. | 11, 14, 16, 21, 25 (wilderness) |
| Deuteronomy | Второзаконня | Втор. | 6:4, 17:7, 25:4, 32:17, 32:21 |
| Job | Йов | Йов | 5:13 |
| Psalms | Псалми | Пс. | 8:6, 24:1, 94:11, 110:1 |
| Isaiah | Ісая | Іс. | 22:13, 25:8, 28:11-12, 29:14, 45:14, 53, 64:4 |
| Jeremiah | Єремія | Єр. | 9:23-24, 31:31 |
| Hosea | Осія | Ос. | 6:2, 13:14 |
| Jonah | Йона | Йона | 1:17 (typology) |
| Zechariah | Захарія | Зах. | 8:23 (background allusion) |
Rule: every OT citation surfaced in Phase 2 teaching text must carry both the English-normalized form (for pipeline indexing) and the Ukrainian citation form (for the reader), e.g. “Isaiah 25:8 (Іс. 25:8)”. Scripture quotation wording itself follows Ohienko phrasing wherever an established Ukrainian Bible rendering exists, per the baseline’s general register rule.
Part B — Chapter-by-Chapter Cross-Reference Matrix
Chapter 1
| 1 Cor. Passage | Type | OT/NT Source | Theme | Related Character | Translation Sensitivity |
|---|
| 1:19 | Direct quotation | Isaiah 29:14 | Cross as Wisdom and Power | — (prophetic oracle) | мудрість must carry the double sense (worldly vs. God’s wisdom) already flagged in 08_core_glossary.md; the quotation itself is the source of that double-edged usage. |
| 1:24, 1:30 | Typological/titular | Background: Proverbs 8 (Wisdom personified) | Cross as Wisdom and Power | — | Christ named “the wisdom of God” — do not let this drift toward a philosophical abstraction; keep Christ as the concrete referent. |
| 1:31 | Direct quotation | Jeremiah 9:23-24 (cf. 2 Corinthians 10:17, outside scope) | Christian Unity vs. Factionalism; Grace | — (prophetic oracle) | Parallel to Romans 3:27’s “boasting is excluded” theme (see Part C). Render хвалитися consistently; see cross-curriculum rule 6 below. |
Chapter 2
| 1 Cor. Passage | Type | OT/NT Source | Theme | Related Character | Translation Sensitivity |
|---|
| 2:9 | Direct quotation (composite) | Isaiah 64:4 (cf. 65:17 LXX) | Cross as Wisdom and Power | — | Standard rendering; low risk. |
| 2:16 | Direct quotation | Isaiah 40:13 | Cross as Wisdom and Power | — | CRITICAL cross-curriculum match — identical OT verse quoted in Romans 11:34. See rendering-consistency rule 1, Part D. |
Chapter 3
| 1 Cor. Passage | Type | OT/NT Source | Theme | Related Character | Translation Sensitivity |
|---|
| 3:19 | Direct quotation | Job 5:13 | Christian Unity vs. Factionalism | Job (quoted speaker: Eliphaz) | Low risk; standard wisdom-literature register. |
| 3:20 | Direct quotation | Psalm 94:11 | Christian Unity vs. Factionalism | David/psalmist (traditional) | Low risk. |
Chapter 4
| 1 Cor. Passage | Type | OT/NT Source | Theme | Related Character | Translation Sensitivity |
|---|
| 4:6 | Citation-formula allusion | General “what is written” formula, no single OT text | Christian Unity vs. Factionalism | — | Render as a general appeal to Scripture’s authority; do not force a specific OT text. |
| 4:7 | Thematic allusion | Background: grace-as-gift theme parallel to Romans 12:3 | Grace | — | Low risk; reinforces baseline grace doctrine (no merit basis for status). |
Chapter 5
| 1 Cor. Passage | Type | OT/NT Source | Theme | Related Character | Translation Sensitivity |
|---|
| 5:6-8 | Typology | Exodus 12 (Passover lamb, unleavened bread) | Church Discipline and Holiness | Moses; Israel in Egypt | Пасха naming risk — reserve Пасха for this OT-typological referent only, never substitute for Великдень (the feast name); see 08_core_glossary.md. |
| 5:13 | Direct quotation | Deuteronomy 17:7 | Church Discipline and Holiness | — | Judicial-covenantal register; requires explicit framing as redemptive discipline, not punitive expulsion, per existing High-risk note on παραδοῦναι τῷ Σατανᾷ. |
Chapter 6
| 1 Cor. Passage | Type | OT/NT Source | Theme | Related Character | Translation Sensitivity |
|---|
| 6:16 | Direct quotation | Genesis 2:24 | Marriage and Singleness; Church Discipline and Holiness | Adam, Eve | Use elevated-register плоть (одна плоть), not тіло, to avoid collision with the σῶμα-as-temple material earlier in the same chapter (6:19). New anchor citation for future curricula (e.g. any Ephesians package). |
Chapter 7
| 1 Cor. Passage | Type | OT/NT Source | Theme | Related Character | Translation Sensitivity |
|---|
| 7:1-40 (general) | Background allusion | Genesis 1-2 (creation order of marriage) | Marriage and Singleness | Adam, Eve | Implicit background only; no direct quotation. |
| 7:19 | Formulaic near-quotation | Echoes covenant-sign language of Genesis 17 (circumcision) | Marriage and Singleness (applied principle); Christian Liberty | — | CRITICAL cross-curriculum match — near-verbatim parallel to Galatians 5:6 and 6:15. See rendering-consistency rule 3, Part D. |
Chapter 8
| 1 Cor. Passage | Type | OT/NT Source | Theme | Related Character | Translation Sensitivity |
|---|
| 8:4-6 | Allusion (Shema) | Deuteronomy 6:4 | Christian Liberty and Idol Meat | Moses (giver of the Shema) | Cross-curriculum thematic match with Romans 3:30 and Galatians 3:20 (“God is one”). See rendering-consistency rule 4, Part D. |
Chapter 9
| 1 Cor. Passage | Type | OT/NT Source | Theme | Related Character | Translation Sensitivity |
|---|
| 9:9 | Direct quotation | Deuteronomy 25:4 | Christian Liberty and Idol Meat (apostolic rights) | Moses | Requires supplied agrarian background (ox treading grain); low lexical risk. |
| 9:13 | Allusion | Numbers 18:8-32; Deuteronomy 18:1-5 | Christian Liberty and Idol Meat | Aaron, the Levites | Requires supplied temple-priesthood background. |
Chapter 10
| 1 Cor. Passage | Type | OT/NT Source | Theme | Related Character | Translation Sensitivity |
|---|
| 10:1-2 | Typology | Exodus 13:21-22; 14:22 (cloud and sea) | Christian Liberty and Idol Meat; Lord’s Supper (anticipated) | Moses; the wilderness generation | The “baptized into Moses” language (10:2) is a direct forerunner of 12:13’s “baptized into one body” — internal cross-reference within the letter, not a new OT citation; keep вилив (poured out)/хрещені consistent across both. |
| 10:3-4a | Typology | Exodus 16 (manna); Exodus 17:6, Numbers 20:11 (water from the rock) | Christian Liberty and Idol Meat | Moses; the wilderness generation | Standard typological background; requires supplied OT narrative. |
| 10:4b | Typology (messianic) | Background: Deuteronomy 32:4 (“the Rock”); Psalm 78:15 | Christian Liberty and Idol Meat | Christ (typological referent) | “The Rock was Christ” — genuine messianic-typological identification; render plainly, do not allegorize further than the text itself does. Flag as a forward-looking anchor for any future Old Testament wilderness-themed curriculum. |
| 10:5 | Allusion | Numbers 14:16, 29-30 | Christian Liberty and Idol Meat | The wilderness generation | Background for warning against complacency. |
| 10:7 | Direct quotation | Exodus 32:6 | Christian Liberty and Idol Meat | Israel at Sinai (golden calf) | Requires supplied golden-calf narrative. |
| 10:8 | Allusion | Numbers 25:1-9 | Christian Liberty and Idol Meat | Israel at Baal-Peor | Sexual immorality + idolatry paired, as in the underlying Numbers narrative; do not sanitize the connection. |
| 10:9 | Allusion | Numbers 21:5-6 | Christian Liberty and Idol Meat | The wilderness generation | ”Testing Christ” retrojects Christ into the OT narrative — a High-value messianic-continuity point worth surfacing explicitly in exposition. |
| 10:10 | Allusion | Numbers 16:41-49 | Christian Liberty and Idol Meat | Korah’s rebellion; the wilderness generation | Background for warning against grumbling. |
| 10:20 | Allusion | Deuteronomy 32:17 | Christian Liberty and Idol Meat | — | Reinforces δαιμόνια’s real-spiritual-being sense (see 07_semantic_analysis.md); not a metaphor. |
| 10:22 | Allusion | Deuteronomy 32:21 | Christian Liberty and Idol Meat | — | “Provoke the Lord to jealousy” — jealousy language must be read as covenantal, not petty human emotion. |
| 10:26 | Direct quotation | Psalm 24:1 | Christian Liberty and Idol Meat | David (traditional author) | Low risk; standard creation-theology quotation grounding Christian liberty regarding food. |
Chapter 11
| 1 Cor. Passage | Type | OT/NT Source | Theme | Related Character | Translation Sensitivity |
|---|
| 11:7-9 | Allusion | Genesis 1:27; 2:18-23 | Order in Worship | Adam, Eve | See High-risk κεφαλή note in 07_semantic_analysis.md; the creation-order allusion must be presented as Paul’s own argument, not a license for a fuller contemporary gender-roles position the text does not itself settle. |
| 11:23-25 | NT parallel + OT background | Luke 22:19-20; Matthew 26:26-28; Mark 14:22-24 (institution); background Exodus 24:8 (covenant blood), Jeremiah 31:31 (new covenant) | The Lord’s Supper | Christ; the Twelve | See Critical-risk cluster (words of institution, ἀνάμνησις) in 07_semantic_analysis.md and 08_core_glossary.md. завіт новий must match the baseline’s established завіт rendering exactly. |
Chapter 12
| 1 Cor. Passage | Type | OT/NT Source | Theme | Related Character | Translation Sensitivity |
|---|
| 12:13 | Internal cross-reference (not new OT citation) | Echoes 10:2’s Red Sea “baptism into Moses” | Spiritual Gifts and the Body of Christ | The wilderness generation (typological backdrop) | Keep the baptismal-incorporation vocabulary consistent between 10:2 and 12:13. |
| 12:14-26 (body metaphor, general) | Rhetorical/cultural background, not biblical citation | Non-biblical (ancient body-politic rhetoric, e.g. Aesop’s fable of the belly) | Spiritual Gifts and the Body of Christ | — | No translation risk; noted for completeness only — not a Scripture cross-reference. |
Chapter 13
| 1 Cor. Passage | Type | OT/NT Source | Theme | Related Character | Translation Sensitivity |
|---|
| 13:1-13 (general) | Thematic echo, not direct quotation | Leviticus 19:18 (“love your neighbor as yourself”) | Love as the Greater Way | — | Cross-curriculum thematic match with Galatians 5:14 and Romans 13:9, both of which directly quote Leviticus 19:18. See rendering-consistency rule 7, Part D. |
Chapter 14
| 1 Cor. Passage | Type | OT/NT Source | Theme | Related Character | Translation Sensitivity |
|---|
| 14:21 | Direct quotation | Isaiah 28:11-12 | Order in Worship | — (prophetic oracle to Israel, reapplied) | Original context is a judgment-sign to unbelieving Israel via foreign (Assyrian) tongues; Paul’s reapplication to tongues-as-sign requires this background stated explicitly, not left implicit. |
| 14:25 | Allusion | Isaiah 45:14; cf. Zechariah 8:23 | Order in Worship | — | “God is really among you” — low risk; positive apologetic point about intelligible prophecy. |
| 14:34 | Contested allusion | Possibly Genesis 3:16, though disputed among interpreters | Order in Worship | Eve (if the allusion is accepted) | High interpretive uncertainty — do not silently resolve which OT text (if any) “the Law” refers to; flag as contested in expository notes, consistent with the existing High-risk note on 14:34-35 in 07_semantic_analysis.md. |
Chapter 15 (vv.1-11 treated fully in 07_semantic_analysis.md; this table covers vv.12-58)
| 1 Cor. Passage | Type | OT/NT Source | Theme | Related Character | Translation Sensitivity |
|---|
| 15:3-4 | Fulfillment (general formula, “according to the Scriptures”) | Isaiah 53:5-12; Psalm 16:10; Hosea 6:2; typologically Jonah 1:17 | The Resurrection of Christ and Believers | Isaiah, David (Psalm 16), Jonah (typological sign) | Requires explicit OT background per the baseline’s already-flagged Davidic Covenant OT-background gap; do not let “according to the Scriptures” read as generic piety. |
| 15:21-22, 15:45-49 | Typology | Genesis 2:7; Genesis 3 (the Fall) | The Resurrection of Christ and Believers | Adam | CRITICAL cross-curriculum match — the identical Adam-Christ typological structure as Romans 5:12-21. See rendering-consistency rule 5, Part D. |
| 15:25 | Direct quotation | Psalm 110:1 | The Resurrection of Christ and Believers | David (author); Christ (fulfillment) | Messianic enthronement psalm; “enemies under his feet” carries a wartime-adjacent image — exposition must keep the referent Christ’s cosmic victory over death and every hostile power, not a this-worldly military triumph, paralleling the existing νῖκος caution at 15:54-55. |
| 15:27 | Direct quotation | Psalm 8:6 | The Resurrection of Christ and Believers | David (author); Christ/humanity (fulfillment) | Adamic-dominion background (Genesis 1:28); low independent risk, reinforces Adam typology above. |
| 15:32 | Allusion | Isaiah 22:13 | The Resurrection of Christ and Believers | — | Rhetorical foil (“if the dead are not raised, let us eat and drink”) — Paul quotes it to reject the outlook, not to endorse it; must not be misread as Paul’s own counsel. |
| 15:33 | Secular quotation (not biblical) | Menander, Thais (Greek comic poet) | The Resurrection of Christ and Believers (ethical corollary) | — | Not Scripture; note explicitly as a secular proverb Paul cites approvingly, distinct from all other entries in this table. Low risk. |
| 15:45 | Direct quotation | Genesis 2:7 (LXX) | The Resurrection of Christ and Believers | Adam | Anchors “last Adam” typology; see rule 5, Part D. |
| 15:54 | Direct quotation | Isaiah 25:8 | The Resurrection of Christ and Believers | — | High wartime-resonance risk — see νῖκος entry in 07_semantic_analysis.md; перемога’s primary referent must remain Christ’s resurrection victory over death. |
| 15:55 | Direct quotation | Hosea 13:14 | The Resurrection of Christ and Believers | — | Same caution as 15:54; жало (sting) is low risk on its own but sits inside the same high-resonance couplet. |
Chapter 16
| 1 Cor. Passage | Type | OT/NT Source | Theme | Related Character | Translation Sensitivity |
|---|
| 16:1-4 | Historical-narrative parallel (same event, not a shared quotation) | Cross-reference: Romans 15:25-27 (same Jerusalem collection); background principle Deuteronomy 15:7-11 (care for the poor) | (practical instruction; no doctrine header, ties to Christian Unity) | The Jerusalem believers (“the saints”) | Cross-curriculum event match. See rendering-consistency rule 8, Part D — this is the same historical collection project Paul discusses in Romans, not merely a thematic echo. |
| 16:22 | Aramaic liturgical acclamation, not an OT quotation | NT parallel: Revelation 22:20 (“Come, Lord Jesus,” outside current scope) | (closing acclamation) | — | Transliterate per baseline pattern (Марана та); see 08_core_glossary.md. |
| 16:22 (ἀνάθεμα) | Reused term | See Galatians 1:8-9 (identical Ukrainian term анафема) | The True Gospel versus False Gospels (baseline doctrine, echoed) | — | [BASELINE REUSE, Critical] — mandatory theologian review per existing protocol; never read as commentary on a contemporary Ukrainian ecclesiastical jurisdiction. |
Part C — Messianic References Summary
| Reference | Nature | Fulfillment claim | Ukrainian rendering note |
|---|
| 1 Cor 1:23-24, 30 | Christ as the wisdom and power of God, crucified | Messianic paradox: the rejected, crucified Messiah is in fact God’s wisdom | See Cross as Wisdom doctrine; keep the paradox intact — do not resolve the “foolishness/wisdom” tension prematurely in translation. |
| 1 Cor 5:7 | Christ our Passover (typology of Exodus 12) | Christ as the true, final Passover lamb | See Пасха/Великдень naming rule above. |
| 1 Cor 10:4 | ”The Rock was Christ” (typology of Exodus 17, Numbers 20) | Christ present and active with Israel in the wilderness | Render plainly; a genuine, historically load-bearing typological identification, not allegorical embellishment. |
| 1 Cor 15:3-4 | Death, burial, resurrection “according to the Scriptures” (Isaiah 53; Psalm 16:10; Hosea 6:2) | The core messianic-fulfillment claim of the entire letter and curriculum | Anchor text; see 07_semantic_analysis.md Part A. |
| 1 Cor 15:25, 27 | Psalm 110:1 and Psalm 8:6 applied to Christ’s reign | Christ’s present, cosmic enthronement and coming total victory | Keep “enemies” and “victory” anchored to Christ’s reign over death and hostile spiritual powers; guard against wartime political substitution (see νῖκος caution). |
| 1 Cor 15:45 | Christ as “the last Adam,” a “life-giving spirit” | Christ as the eschatological reversal and fulfillment of humanity’s original vocation lost in Adam | See rendering-consistency rule 5 below; shared typology with Romans 5. |
Part D — Cross-Curriculum Parallels (Romans / Galatians Baseline) and Rendering-Consistency Rules
The following items are not merely thematically similar to material in the baseline Romans/Galatians Language Package — they are the same OT text, the same Pauline formula, or the same historical event, and therefore require identical or deliberately coordinated Ukrainian rendering across curricula, per the pipeline’s existing “Theological Consistency Rules Across Documents” (see 12_ai_translation_requirements.md).
Rule 1 — Isaiah 40:13, quoted in both Romans 11:34 and 1 Corinthians 2:16.
Both citations must use the identical Ukrainian Ohienko-based wording (established already for Romans 11:34): “Хто бо розум Господній збагнув, або хто Йому був порадник?” The 1 Corinthians 2:16 occurrence must match this exactly in the quoted clause, differing only in Paul’s added application (“but we have the mind of Christ” — розум Христовий, per 07_semantic_analysis.md).
Rule 2 — νοῦς Χριστοῦ (1 Cor 2:16) and its implicit contrast with Romans 8’s mind-of-the-Spirit language.
While not a direct shared citation, “розум Христовий” should be kept lexically distinct from, but doctrinally continuous with, the baseline’s Holy Spirit vocabulary (Дух Божий) — the Spirit reveals what belongs to the mind of Christ; do not merge the two into a single undifferentiated phrase.
Rule 3 — The circumcision-formula, near-verbatim across Galatians 5:6, Galatians 6:15, and 1 Corinthians 7:19.
All three verses share the same rhetorical skeleton: “neither circumcision nor uncircumcision counts for anything, but ___.” The Ukrainian rendering of the shared skeleton (“ні обрізання, ні необрізання нічого не важать, а ___”) must be held constant across both curricula, varying only the predicate: “faith working through love” (Galatians 5:6, любов, per baseline), “a new creation” (Galatians 6:15, нове творіння, per baseline), and “keeping the commandments of God” (1 Corinthians 7:19, дотримання Божих заповідей — new term, low risk). Mandatory native-speaker cross-check when both curricula’s outputs are reviewed together.
Rule 4 — The Shema echo (“God is one”) in Romans 3:30, Galatians 3:20, and 1 Corinthians 8:4-6.
All three passages assert monotheism as foundational to Paul’s argument (unity of Jew and Gentile in Romans/Galatians; the emptiness of idols in 1 Corinthians). Render consistently as “один Бог” across all three; 1 Corinthians 8:6 additionally pairs this with “один Господь” (one Lord, Христос) — preserve the Father/Son symmetry of the verse without collapsing it into a single title, consistent with the baseline’s careful Trinitarian distinctions for Отець/Господь.
Rule 5 — Adam-Christ typology in Romans 5:12-21 and 1 Corinthians 15:21-22, 45-49.
This is the most theologically significant cross-curriculum parallel in the book. Both passages contrast “one man’s” (Adam’s) legacy of death with Christ’s legacy of life/righteousness. Requirements: (a) the proper name Адам must be used identically in both curricula; (b) the fixed phrase останній Адам (“the last Adam,” 1 Cor 15:45) must be recognizable as continuing, not replacing, Romans 5’s Adam-Christ argument — expository material in this curriculum should explicitly cross-reference Romans 5:12-21; (c) база vocabulary for “death” (смерть) and resurrection-life must remain the baseline’s established terms (смерть, воскресіння, спасіння) without improvisation.
Rule 6 — “Boasting is excluded” — Jeremiah 9:23-24 (quoted 1 Cor 1:31) and the thematic parallel in Romans 3:27, 4:2, 11:5-6 (boasting excluded by grace, not directly quoting Jeremiah but making the identical theological point).
Render хвалитися consistently as the operative verb for illegitimate self-boasting-before-God across both curricula’s grace material, reserving it (rather than a synonym like величатися) specifically for this theological register so cross-references are recognizable to readers moving between lessons.
Rule 7 — Leviticus 19:18 (“love your neighbor as yourself”) — directly quoted in Galatians 5:14 and Romans 13:9; thematically foundational to, though not directly quoted in, 1 Corinthians 13.
When 1 Corinthians 13 teaching material draws the connection to the Law’s fulfillment in love (as Galatians 5:14 and Romans 13:9 do explicitly), cite Leviticus 19:18 using the identical Ukrainian Ohienko wording already fixed for those two baseline occurrences, and use любов consistently per the baseline’s High-risk любов entry.
Rule 8 — The Jerusalem collection: Romans 15:25-27 and 1 Corinthians 16:1-4 describe the same historical fund-raising project, not merely a shared theme.
Use identical terminology across both curricula: “збір для святих (в Єрусалимі)”. Because this is a single historical referent rather than a repeated theological formula, translators should treat any divergence in naming between the two curricula as an error, not an acceptable stylistic variation — unlike most Medium/Low risk terms, this is a factual-continuity requirement, not merely a lexical-consistency preference.
Rule 9 (forward-looking, no baseline conflict) — Psalm 110:1 and Psalm 8:6 (1 Cor 15:25, 27).
Not present in the current Romans/Galatians baseline. Flagged here so that any future curriculum covering Hebrews, Acts 2, or the Gospels’ own citations of these same messianic psalms inherits a consistent Ukrainian rendering from this package rather than developing one independently.
Part E — Summary Table: Shared/Parallel Citations Requiring Cross-Curriculum Coordination
| OT Text | 1 Corinthians locus | Romans/Galatians locus | Coordination required |
|---|
| Isaiah 40:13 | 2:16 | Romans 11:34 | Verbatim quotation match (Rule 1) |
| Genesis 2:24 | 6:16 | (none in baseline; new anchor) | Establish плоть-register rendering for future use |
| Circumcision formula | 7:19 | Galatians 5:6; 6:15 | Shared rhetorical skeleton (Rule 3) |
| Deuteronomy 6:4 (Shema, thematic) | 8:4-6 | Romans 3:30; Galatians 3:20 | Consistent “один Бог” (Rule 4) |
| Genesis 2:7 / Adam typology | 15:21-22, 45-49 | Romans 5:12-21 | Adam-Christ typology consistency (Rule 5) |
| Jeremiah 9:23-24 (thematic) | 1:31 | Romans 3:27; 4:2; 11:5-6 | Consistent хвалитися usage (Rule 6) |
| Leviticus 19:18 (thematic) | 13 (whole chapter) | Galatians 5:14; Romans 13:9 | Consistent любов + citation wording (Rule 7) |
| Jerusalem collection (historical event) | 16:1-4 | Romans 15:25-27 | Identical event-naming (Rule 8) |
| Psalm 110:1; Psalm 8:6 | 15:25, 27 | (none in baseline) | Forward-looking consistency anchor (Rule 9) |
All Critical and High risk items identified above must be carried forward into bible_term_registry.json and doctrine_risk_registry.json updates and routed per the baseline’s escalation rules in 12_ai_translation_requirements.md. Cross-curriculum rendering-consistency rules (Part D) must be enforced by Phase 2’s translation-memory reload protocol whenever Romans, Galatians, and 1 Corinthians segments are processed in the same batch or reviewed in the same Doctrinal Fidelity Review cycle.