Cross-Reference Analysis
Cross-Reference and Theme Analysis — 2 Corinthians
Methodology and Scope
This document maps every Old Testament quotation and allusion, every messianic reference, and every typological pattern across all thirteen chapters of 2 Corinthians, and cross-references each to (a) the corresponding Ukrainian rendering already fixed by the Romans/Galatians baseline (translation_memory.json, bible_term_registry.json, doctrine_risk_registry.json) and (b) parallel passages within Romans and Galatians that share vocabulary, doctrine, or quoted source text. Citations are given in normalizable form ("2 Corinthians 5:11-21", "Genesis 1:3") throughout the matrix body; a Ukrainian citation-abbreviation table for newly introduced books is provided at the end, extending the baseline’s existing convention.
Chapters with no direct Old Testament quotation are explicitly marked “reviewed — no direct OT citation” per the full-book-coverage mandate; this does not mean they are theologically thin, only that their load-bearing vocabulary is covered in 07_semantic_analysis.md and 08_core_glossary.md rather than here.
A. Old Testament Quotations and Allusions, Chapter by Chapter
| # | 2 Corinthians Passage | Type | OT Source | Theme | Related Character(s) | Translation Sensitivity |
|---|---|---|---|---|---|---|
| 1 | 2 Corinthians 1:3 | Allusion | Exodus 34:6; Psalm 103:13 | Suffering and Comfort in Ministry | God (as Father of mercies) | Отець милосердя (Medium) — echoes covenant-mercy language already present in Ukrainian liturgical prayer (“Господи, помилуй”); no direct quotation risk, but exposition should note the OT covenantal-mercy background rather than treat the phrase as a novel Pauline coinage. |
| 2 | 2 Corinthians 1:20 | Allusion | Numbers 23:19; Isaiah 55:10-11 (God’s word does not fail/return void) | Sincerity and Apostolic Authority | God, Christ | так і ні (Low) — supports the letter’s sincerity theme; no OT text is directly quoted, only the principle of God’s non-wavering faithfulness. |
| 3 | 2 Corinthians 2:14-16 | Allusion | Genesis 8:21; Leviticus 1:9, 13 (pleasing/fragrant aroma of sacrifice) | Sincerity and Apostolic Authority | Christ (as the fragrant offering) | пахощі Христові (Low) — sacrificial-aroma background should be supplied in exposition; no lexical risk, since Ukrainian has no competing ritual-aroma tradition that would collide with this image. |
| 4 | 2 Corinthians 3:3 | Allusion | Exodus 31:18; 34:1 (tablets of stone); Ezekiel 11:19; 36:26 (heart of flesh) | The New Covenant versus the Old | Moses; the Corinthians (as the “letter” written on hearts) | кам’яні таблиці / серця з плоті (Medium) — must render “серце з плоті” consistently with however Ezekiel 36:26 is eventually rendered in any future OT curriculum (Ohienko: “серце тілесне”/“м’ясне серце”); flag for future cross-curriculum harmonization. |
| 5 | 2 Corinthians 3:6-11 | Sustained allusion (not verbatim quotation) | Jeremiah 31:31-34 (new covenant); Exodus 34:29-35 (Moses’ veiled/radiant face) | The New Covenant versus the Old | Moses | новий завіт (Critical) — must be disambiguated from “Новий Завіт” as the title of the New Testament canon; see extended note in 07_semantic_analysis.md. |
| 6 | 2 Corinthians 3:13-16 | Direct narrative reference | Exodus 34:33-35 | The New Covenant versus the Old | Moses, “the sons of Israel” | покрив / завіса (Medium) — requires the Exodus 34 narrative to be explicitly supplied; readers without continuous OT exposure will not recognize the referent. |
| 7 | 2 Corinthians 3:18 | Typological echo | Exodus 34:29-35; Genesis 1:26-27 (image of God) | The New Covenant versus the Old; New Creation in Christ | Moses (type); every believer (antitype) | перетворюємося (Critical) — shares the root of Христове Преображення (Transfiguration feast); must be explicitly distinguished as an ongoing, universal, Spirit-worked process, not the singular historical Transfiguration event. |
| 8 | 2 Corinthians 4:4 | Allusion | Genesis 1:26-27; Colossians 1:15 (NT parallel, outside this curriculum) | The New Covenant versus the Old; Reconciliation with God | Christ (true image of God); Satan (“the god of this age,” typological anti-figure) | образ Божий (Medium); бог цього віку (High) — lowercase “бог” is essential; must never be misread as suggesting a rival true deity. |
| 9 | 2 Corinthians 4:6 | Direct quotation | Genesis 1:3 (“Let there be light”) | New Creation in Christ | God (Creator); Christ (the light of the knowledge of God’s glory) | Must match the established Ukrainian Bible (Ohienko) rendering of Genesis 1:3 — “Нехай станеться світло!” / “І сказав Бог: Хай станеться світло” — exactly, since Paul is directly citing the creation narrative to ground the “new creation” doctrine of 5:17. Register: Scripture-citation form, not paraphrase. |
| 10 | 2 Corinthians 4:13 | Direct quotation | Psalm 116:10 (LXX Psalm 115:1, “I believed, and so I spoke”) | Suffering and Comfort in Ministry | The Psalmist (type); Paul (antitype, same “spirit of faith”) | Verify Ukrainian Psalm numbering follows the Masoretic/English system (Psalm 116, not LXX Psalm 115) as the Ohienko Bible does; render “я вірував, тому й говорив” matching the established Ohienko Psalter phrasing exactly. |
| 11 | 2 Corinthians 5:14-15 | Doctrinal echo (no direct citation) | Isaiah 53:4-6, 8, 12 (Suffering Servant, substitutionary/representative death) | Reconciliation with God | Christ (as the “one” who died for “all”) | один за всіх помер (Critical) — substitutionary atonement claim; must not be softened to a merely exemplary death. See parallel note under “Messianic References” below. |
| 12 | 2 Corinthians 5:21 | Doctrinal echo (no direct citation) | Isaiah 53:6, 9, 11-12 (the innocent one bearing others’ guilt; “he shall bear their iniquities”) | Reconciliation with God | Christ (sinless substitute) | зробив Його жертвою за грiх (Critical) — must be framed as forensic/representative identification with sin’s judicial consequence, never as Christ’s own moral corruption; inherits the baseline’s full праведність/виправдання caution. |
| 13 | 2 Corinthians 6:2 | Direct quotation | Isaiah 49:8 (“In a favorable time I have listened to you, in a day of salvation I have helped you”) | Reconciliation with God | The Servant (Isaiah’s original referent); Christ, in whom the “day of salvation” arrives | сприятливий час / день спасіння — спасіння is Critical (TM reused); the “now” of 6:2 must retain its urgency and not be flattened into generic timelessness. |
| 14 | 2 Corinthians 6:16-18 | Composite direct quotation | Leviticus 26:11-12; Ezekiel 37:27; Isaiah 52:11; Ezekiel 20:34; 2 Samuel 7:14; Jeremiah 31:9 / Isaiah 43:6 | Reconciliation with God; New Creation in Christ | God (as indwelling Father); “sons and daughters” (the reconciled people) | храм Бога Живого (High); Отець / сини і дочки — this is a woven catena of six OT texts; render as one flowing Scripture quotation matching Ohienko phrasing per source verse. Mandatory theologian review because “храм” (temple) risks a physical-building/jurisdictional misreading (see baseline caution on церква). |
| 15 | 2 Corinthians 7:9-11 | Thematic allusion (no direct citation) | Joel 2:12-13 (“return to me with all your heart… rend your heart, not your garments”); Jonah 3:5-10 | Suffering and Comfort in Ministry | The Corinthians (repentant); implicitly, Nineveh/Israel as OT repentance patterns | покаяння (Critical) — collides with the Sacrament of Confession/Penance (Таїнство Покаяння); godly grief’s OT background (genuine, not merely ritual, contrition) should be supplied explicitly. |
| 16 | 2 Corinthians 8:9 | Doctrinal echo (no direct citation) | Isaiah 53:3-4 (Servant’s humiliation); Philippians 2:6-8 (NT parallel, outside curriculum, kenōsis) | Generosity and Grace in Giving | Christ (voluntary poverty for others’ enrichment) | бідність — Christ’s own poverty must be handled as intentional, redemptive self-impoverishment, not mere material lack; Christological, not only ethical, teaching point. |
| 17 | 2 Corinthians 8:15 | Direct quotation | Exodus 16:18 (manna: “the one who gathered much had nothing left over…”) | Generosity and Grace in Giving | Israel in the wilderness (type); the Corinthian and Macedonian churches (antitype) | сіяти рівність / manna narrative must be supplied; the equality (ἰσότης) principle is grounded in God’s own historic provision pattern, not a modern economic-equality claim. |
| 18 | 2 Corinthians 9:9 | Direct quotation | Psalm 112:9 (“He has distributed freely, he has given to the poor; his righteousness endures forever”) | Generosity and Grace in Giving | The righteous man of the Psalm (type); the generous believer (antitype) | праведність (High, TM reused) — note the distinct-but-related nuance here (righteous generosity as fruit) alongside the forensic sense fixed as Critical in 5:21 and the baseline Romans material; do not collapse the two senses into one flat definition in exposition. |
| 19 | 2 Corinthians 9:7 | Possible allusion | Proverbs 22:8a (LXX addition, “God blesses a cheerful and generous man” — present in the Greek Septuagint tradition, not in the Hebrew/Masoretic text) | Generosity and Grace in Giving | — | радісний давач (Low) — note for translator awareness only; this LXX-only proverb has no standard place in the Ukrainian OT canon (which normally follows Masoretic numbering), so this should be treated as background allusion, not a citable verse. |
| 20 | 2 Corinthians 10:17 | Direct quotation | Jeremiah 9:23-24 (“Let him who boasts boast in this, that he understands and knows me…”) | Genuine versus False Apostleship; Sincerity and Apostolic Authority | Jeremiah’s original audience (type); Paul and the Corinthians (antitype) | похвала / хвалитися в Господі — Paul quotes this same text (via near-identical wording) in 1 Corinthians 1:31, outside this curriculum; flag for future cross-curriculum consistency if a 1 Corinthians package is ever produced. |
| 21 | 2 Corinthians 11:2-3 | Typological allusion | Genesis 3:1-6 (the serpent’s deception of Eve); Hosea 2:19-20 (Israel as God’s betrothed) | Genuine versus False Apostleship | Eve (type of the deceived church); the serpent (type of false apostles/Satan) | чиста діва / звабити — nuptial-covenant and deception typology; must not be read as blaming women generally, only as recalling the specific Genesis narrative pattern of deception. |
| 22 | 2 Corinthians 11:14 | Allusion | Job 1-2 (Satan’s access and disguise); no single direct OT citation | Genuine versus False Apostleship | Satan (as “angel of light”) | ангел світла (Medium) — distinguish from genuine angelic appearances (e.g., to Mary, the shepherds) and from post-Soviet folk-supernatural categories already flagged in the baseline. |
| 23 | 2 Corinthians 12:2, 4 | Conceptual background (no direct OT citation) | Ezekiel 1; Daniel 7 (apocalyptic visionary ascent pattern); Genesis 2:8-10 (paradise/garden) | Power in Weakness | Paul (recipient of the vision) | третє небо / рай (Low) — Jewish apocalyptic cosmological background should be briefly supplied; no competing native afterlife cosmology risk in Ukrainian context. |
| 24 | 2 Corinthians 13:1 | Direct quotation | Deuteronomy 19:15 (“Any charge must be established by the testimony of two or three witnesses”) | Sincerity and Apostolic Authority | — | Standard judicial-procedure citation; low doctrinal risk, but should match the phrasing of this verse if quoted elsewhere (e.g., Matthew 18:16) in any future Gospel curriculum, for cross-book consistency. |
Chapters reviewed with no direct OT citation, confirmed load-bearing content already covered elsewhere: Chapter 1 (vv. 1-2, 4-19, reviewed — allusions only, covered above); Chapter 2 (vv. 1-13, 17, reviewed — no OT citation beyond the aroma allusion above); Chapter 7 (vv. 1-8, 12-16, reviewed — the repentance allusion above is the chapter’s sole OT connection); Chapter 12 (vv. 5-13, 20-21, reviewed — the Job/apocalyptic background above is the chapter’s sole OT connection); Chapter 13 (vv. 2-14, reviewed — v.1 above is the chapter’s sole direct citation; v.14’s Trinitarian benediction is a NT formula, not an OT citation, and is treated in the Core Glossary).
B. Messianic References and Typology
| Typological Pattern | 2 Corinthians Passage | OT Type | Christological Antitype | Doctrine | Translation Sensitivity |
|---|---|---|---|---|---|
| The Suffering Servant | 2 Corinthians 5:14-15, 21 | Isaiah 53 (the Servant who bears others’ sin, though himself innocent) | Christ, “made sin” for us, sinless, dying representatively for all | Reconciliation with God | Highest-density Critical passage in the letter; requires explicit forensic/representative framing, never ontological. Mandatory theologian review. |
| Moses’ veiled and fading glory | 2 Corinthians 3:7-18 | Moses, whose face shone after Sinai but whose glory faded, requiring a veil | Christ, whose glory is unfading and in whom believers behold glory “with unveiled face” | The New Covenant versus the Old | новий завіт / слава — must not collapse “old covenant” into “Old Testament as a book”; the antitype is covenant relationship, not one canon superseding another as literature. |
| The Tabernacling/Indwelling Presence | 2 Corinthians 6:16 (citing Leviticus 26:12; Ezekiel 37:27) | God’s dwelling among Israel in the tabernacle/temple | The church, corporately, as the temple of the living God | Reconciliation with God; New Creation in Christ | храм — metaphorical corporate indwelling, not a physical structure or specific jurisdiction; see baseline caution on церква. |
| Light out of primordial darkness | 2 Corinthians 4:6 (citing Genesis 1:3) | God’s first creative act, calling light out of darkness | God’s re-creative act in the human heart, giving “the light of the knowledge of the glory of God in the face of Christ” | New Creation in Christ | Directly grounds 5:17’s “new creation” doctrine in the original creation account; the parallel must be made explicit in exposition, not left implicit. |
| Manna and wilderness provision | 2 Corinthians 8:15 (citing Exodus 16:18) | God’s daily, equalizing provision of manna to Israel in the wilderness | The mutual material sharing of the church, grounded in God’s own character of provision | Generosity and Grace in Giving | The typology grounds Christian generosity in God’s own providential pattern, not merely pragmatic economic fairness. |
| Eve deceived by the serpent | 2 Corinthians 11:2-3 | Genesis 3:1-6 | The church, at risk of being deceived by false apostles as Eve was deceived | Genuine versus False Apostleship | Betrothal/purity imagery (11:2) frames the church as Christ’s bride; must retain the covenantal, not merely moral-purity, sense. |
| The exodus command to “come out” and be separate | 2 Corinthians 6:17 (citing Isaiah 52:11, itself echoing the Babylonian exile/return) | Israel called to leave Babylon and its idols behind | The church called to separation from compromising partnerships (6:14-18) | The New Covenant versus the Old; Reconciliation with God | ”Unequally yoked” (ярмо) reuses the Galatians baseline’s yoke-image field; the referent here is idolatrous compromise, not literal marriage law, and must be kept distinct from Galatians 5:1’s “yoke of slavery” (Law-observance) referent. |
| Davidic sonship formula | 2 Corinthians 6:18 (citing 2 Samuel 7:14) | God’s promise to David that his offspring would be God’s son | Every believer, now addressed as God’s “sons and daughters” | Reconciliation with God | Extends, rather than repeats, the baseline’s усиновлення (adoption) doctrine; note the gender-inclusive “sons and daughters” (υἱοὺς καὶ θυγατέρας) is Paul’s own addition to the 2 Samuel 7:14 source text and should be preserved as such. |
C. Parallels to Romans and Galatians (Same Language Package)
| 2 Corinthians Passage | Shared Term/Doctrine | Romans/Galatians Parallel | Rendering-Consistency Requirement |
|---|---|---|---|
| 2 Corinthians 5:14-15 (“one died for all… all died”) | Corporate/representative death with Christ | Galatians 2:19-20 (“I have been crucified with Christ… it is no longer I who live, but Christ who lives in me”) | розп’ятий з Христом is TM-fixed; the conceptual link between “all died” (2 Cor 5:14-15) and “crucified with Christ” (Gal 2:19-20) must be made explicit in exposition, applying the identical East-West caution: existential/forensic outworking of justification, not automatic theosis. |
| 2 Corinthians 5:17 (“new creation”) | New creation | Galatians 6:15 (“neither circumcision nor uncircumcision… but a new creation”) | нове творіння must be rendered identically in both books; per the baseline, this is TM-fixed and must retain full eschatological force in both contexts (circumcision controversy in Galatians; individual transformation in 2 Corinthians). |
| 2 Corinthians 5:18-20 (“reconciled… reconciliation”) | Reconciliation | Romans 5:10-11 (“we were reconciled to God by the death of his Son… through whom we have now received reconciliation”) | Gap flag: the baseline Romans translation_memory.json does not carry an explicit “reconciliation” entry despite Romans 5:10-11 using the identical καταλλάσσω/καταλλαγή word group. This 2 Corinthians package’s новый term примирення/примирити (Critical) must therefore also govern the Ukrainian rendering of Romans 5:10-11 retroactively for full-curriculum consistency; recommend a formal addendum to the Romans translation memory noting this term family. |
| 2 Corinthians 3:6 (“not of the letter but of the Spirit… the letter kills, the Spirit gives life”) | Letter versus Spirit; Law and grace | Romans 7:6 (“we serve not in the old way of the letter but in the new way of the Spirit”); Galatians 3:19-25 (the Law’s temporary custodial role, виховник) | буква / Дух word-pair must render identically in 2 Corinthians 3:6 and Romans 7:6; both texts describe the same letter-versus-Spirit contrast and must not diverge lexically across the two books. |
| 2 Corinthians 5:19 (“not counting their trespasses against them”) | Non-imputation of sin | Romans 4:3-8 (imputed righteousness, зарахована праведність) | Shares the зарахувати root; the baseline’s imputed_righteousness Critical caution (Western/forensic category, no developed Orthodox/Greek Catholic parallel) applies with equal force here, now in its negative form (sins not charged). |
| 2 Corinthians 10:5 (“obedience of Christ”) | Obedience flowing from/to Christ | Romans 1:5; 16:26 (“obedience of faith,” послух віри) | покора Христу is a distinct but structurally parallel phrase to послух віри; exposition should note the parallel without merging the two into one interchangeable term — послух віри is TM-fixed and must not be substituted here. |
| 2 Corinthians 10:17 (“let him who boasts, boast in the Lord”) | Boasting only in Christ/God, never self | Romans 5:11 (“we also boast in God through our Lord Jesus Christ”); Galatians 6:14 (“far be it from me to boast except in the cross of our Lord Jesus Christ”) | All three passages should use cognates of похвала/хвалитися consistently; the theological point (all legitimate boasting is God-directed, never self-directed) recurs across all three books in this language package and should be taught as a single unified motif. |
| 2 Corinthians 12:9 (“my grace is sufficient for you… power is made perfect in weakness”) | Grace sufficient apart from merit; power operating through weakness | Romans 8:26 (“the Spirit helps us in our weakness,” same ἀσθένεια root); Romans 5:20-21; 11:5-6 (grace apart from works) | Моєї благодаті достатньо (для тебе) must be fixed with word-for-word consistency across all lesson materials per 08_core_glossary.md; the ἀσθένεια/неміч link to Romans 8:26 should be flagged in exposition as a supporting cross-reference, though Romans 8:26 concerns the Spirit’s intercession specifically, a related but distinct point. |
| 2 Corinthians 6:14 (“do not be unequally yoked”) | Yoke imagery | Galatians 5:1 (“do not submit again to a yoke of slavery,” ярмо рабства) | Both use ярмо, but with distinct referents (compromising partnership with unbelief here; returning to Law-observance in Galatians). Must not be conflated; exposition should note the shared image, distinct target. |
| 2 Corinthians 3:3 (“hearts of flesh,” positive sense) | Flesh (σάρξ), neutral/positive sense | Galatians 5:13-24 (flesh, Critical ethical sense); Romans 8:3 (flesh, incarnational sense) | тіло/σάρξ carries at least four distinct senses across this language package’s combined corpus (neutral σῶμα-adjacent; incarnational; ethical/Critical; positive “responsive heart” as here). This 2 Corinthians package’s disambiguation discipline (07/08 above) must be applied consistently wherever тіло recurs in any curriculum. |
| 2 Corinthians 1:1; 11:5, 13; 12:11-12 (apostleship, genuine vs. false) | Apostolic legitimacy | Galatians 1:1, 11-24 (Paul’s apostleship “not from man”) | Both books defend Paul’s apostolic authority against rivals; апостол/лжеапостоли (TM-established лже- pattern from лжебрати) should be taught as a connected argument across both books, while keeping Paul’s autobiographical self-defense distinct from the unrelated, live OCU/UOC/UGCC jurisdiction question already flagged as Critical in the baseline. |
D. Rendering-Consistency Rules for Shared and Quoted Material
- OT quotations must match established Ukrainian Bible (Ohienko-consistent) phrasing exactly wherever the source verse is directly quoted, not paraphrased: Genesis 1:3 (2 Cor 4:6); Exodus 16:18 (2 Cor 8:15); Leviticus 26:11-12, Ezekiel 37:27, Isaiah 52:11, Ezekiel 20:34, 2 Samuel 7:14, Isaiah 43:6/Jeremiah 31:9 (2 Cor 6:16-18, composite); Isaiah 49:8 (2 Cor 6:2); Psalm 112:9 (2 Cor 9:9); Psalm 116:10 (2 Cor 4:13); Jeremiah 9:23-24 (2 Cor 10:17); Deuteronomy 19:15 (2 Cor 13:1).
- The composite quotation of 2 Corinthians 6:16-18 must be rendered as a single flowing Scripture quotation reflecting Paul’s own weaving of six OT texts; do not fragment it with visible citation breaks in the translated text itself (source annotations belong only in translator/reviewer notes, per the established footnote convention in
12_ai_translation_requirements.md). - завіт (covenant) — reused exactly per baseline; “новий завіт” (lowercase, 2 Corinthians 3:6) must be visually and typographically distinguished from “Новий Завіт” (capitalized, the New Testament as a book) in all exposition text.
- зарахована праведність / (не) зараховуючи — the зарахувати root connecting Romans 4 and 2 Corinthians 5:19 must be rendered with the identical verb root in both books; do not introduce a synonym in one book that is absent from the other.
- нове творіння — must appear letter-for-letter identical in 2 Corinthians 5:17 and Galatians 6:15.
- розп’ятий з Христом — reused exactly from Galatians 2:19-20; the conceptual link to 2 Corinthians 5:14-15’s “all died” must be surfaced in exposition, not left for the reader to infer silently.
- буква (закону) / Дух — the letter/Spirit antithesis must render identically in 2 Corinthians 3:6 and Romans 7:6.
- послух віри (Romans 1:5, 16:26) and покора Христу (2 Corinthians 10:5) are related but distinct phrases and must NOT be used interchangeably; each has its own fixed rendering.
- ярмо — the shared image-word is reused across 2 Corinthians 6:14 and Galatians 5:1, but each occurrence’s specific referent (compromising partnership vs. Law-observance) must be clarified in context so the two are not conflated.
- Моєї благодаті достатньо (для тебе) (2 Corinthians 12:9) — fixed, verbatim phrase across all lesson materials referencing this verse, per the same discipline the baseline requires for Romans 1:16-17, 8:28, and 10:9-10.
- Recommend a formal addendum to the baseline Romans translation memory recording примирення/примирити as the fixed rendering for καταλλαγή/καταλλάσσω in Romans 5:10-11, retroactively harmonizing with this package’s Critical reconciliation entries, since the baseline currently has no explicit entry for this term family despite its presence in Romans.
- Composite or repeated Pauline self-quotations (e.g., Jeremiah 9:23-24 as quoted in both 2 Corinthians 10:17 and, outside this curriculum, 1 Corinthians 1:31) should be flagged in the segment cache for future cross-curriculum harmonization even though 1 Corinthians is outside the current scope.
E. Ukrainian Citation Abbreviation Conventions — New Books Introduced by This Curriculum
Extends the baseline’s existing table (12_ai_translation_requirements.md), which already covers Romans, Genesis, Psalms, Isaiah, Habakkuk, and Joel.
| Book | Ukrainian Name | Abbreviation |
|---|---|---|
| 2 Corinthians | Друге послання до коринтян | 2 Кор. |
| Exodus | Вихід | Вих. |
| Leviticus | Левит | Лев. |
| Deuteronomy | Второзаконня | Втор. |
| 2 Samuel | Друга книга Самуїлова | 2 Сам. |
| Jeremiah | Єремія | Єр. |
| Ezekiel | Єзекіїль | Єз. |
| Proverbs | Приповісті (Притчі) | Притч. |
| Jonah | Йона | Йона |
Verse numbers remain Arabic numerals throughout, matching the YouVersion reference system, per the established baseline convention.
This document feeds directly into 10_biblical_theme_map.md and must be loaded together with 07_semantic_analysis.md, 08_core_glossary.md, and the baseline translation_memory.json, bible_term_registry.json, and doctrine_risk_registry.json before any Phase 2 translation of 2 Corinthians begins.