Core Glossary
Core Glossary — Mark 1–16
| # | Term (English) | Greek / transliteration | Category | Risk | Bodo rendering | Status | Chapters cited | Rationale / collision note |
|---|---|---|---|---|---|---|---|---|
| 1 | Gospel | εὐαγγέλιον / euangelion | Christology/Salvation | High | मंगल खबर | [Romans TM] reuse | 1, 8, 10, 13, 14, 16 | Reuse exactly; distinguish from Brahma Dharma reform “good tidings” rhetoric. |
| 2 | Son of God | υἱὸς θεοῦ / huios theou | Christology | Critical | ईश्वरनि गोरा | [Romans TM] reuse | 1, 3, 5, 9, 15 | Narrative climax at 15:39; must remain visibly distinct from “Son of Man” (below). |
| 3 | Son of Man | ὁ υἱὸς τοῦ ἀνθρώπου / ho huios tou anthrōpou | Christology / Messianic Secret | Critical | मानसि गोरा | NEW / provisional | 2, 8, 9, 10, 13, 14 | Core to Messianic Secret; risk of merging with Son of God (loses Mark’s deliberate title-distinction) or flattening into “mere human” (loses Dan 7 authority/glory sense). Human theologian review at every occurrence. |
| 4 | Baptism / baptize | βάπτισμα, βαπτίζω / baptisma, baptizō | Sacramental/Ecclesial | High | बाप्तिस्मा | NEW / provisional | 1, 10, 16 | Must be distinguished from Bathou/Kherai household ritual water-cleansing rites preceding ceremonies. |
| 5 | Repentance | μετάνοια, μετανοέω / metanoia, metanoeō | Salvation | High | मन सोलायनाय | NEW / provisional | 1, 6 | Distinguish personal, moral, God-ward turning from Brahma Dharma’s corporate Sanskritizing “reform” turning. |
| 6 | Unclean spirit / demon | πνεῦμα ἀκάθαρτον, δαιμόνιον / pneuma akatharton, daimonion | Spiritual Conflict | Critical | गुनाह आत्था | NEW / provisional | 1, 3, 5, 6, 7, 9 | Must be sharply distinguished from देउ (Bathou/Kherai nature-and-ancestral spirits, ritually placated); never bare आत्था. Demons in Mark are hostile, expelled by command, not negotiated with. |
| 7 | Authority | ἐξουσία / exousia | Authority over Sickness, Sin, Nature | High | अधिकार | NEW / provisional | 1, 2, 6, 10, 11 | Distinguish Jesus’ inherent, continuous authority from a doudini’s temporary, trance-derived ritual empowerment. |
| 8 | Leprosy / skin disease | λέπρα, λεπρός / lepra, lepros | Authority over Sickness | Medium | गादा रोग | NEW / provisional | 1 | Descriptive; distinguish miraculous cleansing from ritual purity restoration. |
| 9 | Forgive sins | ἀφίημι + ἁμαρτίας / aphiēmi + hamartias | Salvation/Christology | High | गुनाह माफनाय | NEW / provisional, builds on [Romans TM: sin = गुनाह] | 2 | Presented in Mark as a divine prerogative claim (2:7,10); teach alongside Son-of-Man/Deity-of-Christ vocabulary. |
| 10 | Scribes | γραμματεῖς / grammateis | Religious Setting | Low-Medium | शास्त्री | NEW / provisional | 2, 3, 7, 8, 9, 10, 11, 12, 14, 15 | Recognizable legal-scholar class; distinguish from Bathou/Kherai ritual specialists (doudini, ojha). |
| 11 | Pharisees | Φαρισαῖοι / Pharisaioi | Religious Setting | Low | फरीसी | NEW, transliteration | 2, 3, 7, 8, 10, 12 | Proper-noun-like transliteration; no native equivalent needed. |
| 12 | Sabbath | σάββατον / sabbaton | Covenant/Law | Medium | सबथ दिन | NEW, transliteration + gloss | 2, 3 | Mosaic-Law institution with no Bathou/Brahma Dharma equivalent; needs OT background, consistent with [Romans TM: law = बिथान] notes. |
| 13 | Apostle | ἀπόστολος / apostolos | Church | Medium | गोदान जायगारि | [Romans TM] reuse | 3, 6 | Reuse exactly. |
| 14 | Blasphemy | βλασφημία / blasphēmia | Theology Proper | High | ईश्वरनि बेयान्थि रायनाय | NEW / provisional | 3, 14 | Persistent, willful rejection of the Spirit’s/Son’s clearly-evidenced work; not casual irreverence. |
| 15 | Parable | παραβολή / parabolē | Kingdom / Messianic Secret | Medium | निदर्शन कथा | NEW / provisional | 4 | Distinguish from generic Bodo oral-folktale moral-fable genre; parables veil as well as reveal. |
| 16 | Mystery / secret (of the kingdom) | μυστήριον / mystērion | Messianic Secret | High | रहस्य | NEW / provisional | 4 | Named collision: Hindu/Brahma-Dharma “rahasya” implies esoteric attainment through initiation; Mark’s mystery is sovereignly given, not earned. |
| 17 | Faith | πίστις / pistis | Faith / Discipleship | High | बिश्वास | [Romans TM] reuse | 2, 4, 5, 9, 10, 11 | Reuse exactly; object of faith (Jesus) must always be contextually explicit. |
| 18 | Salvation / save / heal | σωτηρία / σῴζω / sōtēria / sōzō | Salvation | Critical | फोरायनाय | [Romans TM] reuse, extended sense-note | 5, 8, 10, 13 | Mark deliberately links physical-healing σῴζω to eschatological salvation vocabulary; teach the connection without collapsing the fuller sense reserved for फोरायनाय. |
| 19 | Prophet | προφήτης / prophētēs | Covenant | Low | भाबिष्यत सोंग्रा | [Romans TM] reuse | 6 | Reuse exactly; distinct from ओझा. |
| 20 | Tradition (of men) | παράδοσις / paradosis | Church / Law | Medium-High | आदा-बादिनि नियम | NEW / provisional | 7 | Warning against elevating any human religious system above God’s command; relevant to both Bathou custom and Brahma Dharma codified reform tradition. |
| 21 | Defile / unclean (moral) | κοινός, κοινόω / koinos, koinoō | Sanctification / Purity | High | (uses साफ/पबित्र distinction) | NEW application of existing baseline distinction | 7 | Jesus relocates defilement from external/ritual to internal/moral — directly grounds baseline’s existing पबित्र-vs-साफ distinction. |
| 22 | Gentiles / nations | ἔθνη / ethnē | Church | Medium | गैर-जुथुद | [Romans TM] reuse | 7, 10, 13 | Reuse exactly. |
| 23 | Christ / Messiah | Χριστός / Christos | Christology | Critical | मसीह | [Romans TM] reuse | 1, 8, 9, 12, 13, 14, 15 | Reuse exactly; Peter’s confession (8:29) is the Messianic Secret’s narrative hinge. |
| 24 | Divine necessity (“must”) | δεῖ / dei | Necessity of the Cross | High | जाबाय लागोन | NEW / provisional | 8, 9, 10, 14 | Must not be reheard as भागी (impersonal fate); expresses God’s sovereign redemptive plan. |
| 25 | Cross | σταυρός / stauros | Necessity of the Cross | Critical | क्रुस | NEW, transliteration | 8, 10, 15 | No native cultural equivalent; teach as specific historical Roman execution instrument before its discipleship metaphor. |
| 26 | Deny self / lose one’s life | ἀπαρνέομαι, ψυχή / aparneomai, psychē | Discipleship | High | गोदान निधिन्थि गोयोननाय | NEW / provisional | 8 | Distinguish from Brahma Dharma’s merit-earning ascetic renunciation ideal; this is trust-and-love-driven self-denial toward Christ. |
| 27 | Transfiguration | μεταμορφόω / metamorphoō | Christology | Critical/High | रूप सोलायनाय | NEW / provisional | 9 | Parallel risk to Incarnation: must be distinguished from doudini Kherai-trance appearance-change (another spirit displacing the medium); this is Christ’s own glory unveiled from within. |
| 28 | Unbelief (amid faith) | ἀπιστία / apistia | Faith / Discipleship amid Fear | High | बिश्वास गैया | NEW, negation of [Romans TM: faith] | 9 | Preserve the pastoral tension of “I believe; help my unbelief” (9:24) without resolving it. |
| 29 | Great / greatness (kingdom-redefined) | μέγας, μείζων / megas, meizōn | Servanthood vs. Worldly Greatness | High | गोबां | NEW / provisional | 9, 10 | Must be paired consistently with servant/slave vocabulary so “greatness” is never heard apart from Christ’s redefinition. |
| 30 | Servant | διάκονος / diakonos | Servanthood vs. Worldly Greatness | High | सेवक | NEW / provisional | 9, 10 | Distinguish from Bathou/Kherai specialist-mediator roles (doudini, ojha); every disciple, not a specialist class, is called to this. |
| 31 | Slave (of all) | δοῦλος / doulos | Servanthood vs. Worldly Greatness | Critical | गुलाम | NEW / provisional | 10 | Must NOT be रendered दास (Hindu/Brahma-Dharma devotional-submission term); teach as Christ-modeled, voluntary, others-directed self-giving, never literal chattel slavery endorsement. |
| 32 | Ransom | λύτρον / lytron | The Ransom for Many | Critical | फोरायनायनि मुल्य | NEW / provisional | 10 (also underlies 14:24) | Named double risk: reciprocal Bathou/Kherai offering-logic (worshipper pays deity) inverted here (God pays for humanity); and Brahma Dharma karma-debt misreading. Highest-priority theologian review term in the whole curriculum. |
| 33 | For many / in place of many | ἀντὶ πολλῶν / anti pollōn | The Ransom for Many | Critical | गोबां नि थाखाय | NEW / provisional | 10 | Substitutionary force of ἀντί must not flatten into vague benefit-language; teach with [Romans TM: imputed_righteousness]. |
| 34 | Cup (of suffering) | ποτήριον / potērion | Necessity of the Cross | Medium | कटोरा | NEW / provisional | 10, 14 | Literal vessel safe; metaphorical “cup of suffering/wrath” sense must be explicitly taught. |
| 35 | Glory | δόξα / doxa | Christology | High | महिमा | [Romans TM] reuse | 10, 13 | Reuse exactly; not doudini trance-radiance. |
| 36 | Rebuke (authoritative command) | ἐπιτιμάω / epitimaō | Authority over Nature | Medium-High | गजाब होनाय | NEW / provisional | (1, 4, 5, 9 implicit) | Jesus commands wind/sea/demons with inherent authority, unlike ritual invocation/negotiation techniques. |
| 37 | Child (kingdom receptivity) | παιδίον / paidion | Kingdom of God Breaking In | Medium | गोदान | NEW, plain vocabulary | 10 | Kingdom is received, not achieved; avoid merit-based misreading. |
| 38 | Wealth / riches | πλοῦτος, πλούσιος / ploutos, plousios | Kingdom of God Breaking In | Medium-High | गोनांथि / धन | NEW / provisional | 10 | Named collision with Mainao (Kherai-pantheon goddess of wealth/rice); teach as misplaced-trust warning, not general prosperity condemnation. |
| 39 | Hosanna | ὡσαννά / hōsanna | Messianic Promise | Low | होसाना | NEW, transliteration | 11 | Retain as transliterated acclamation per regional convention. |
| 40 | Temple | ναός, ἱερόν / naos, hieron | Fulfillment / Necessity of the Cross | High | मन्दिर | NEW / provisional | 11, 13, 14, 15 | Must be distinguished from both generic Hindu मन्दिर and Bathou’s नमासोलि (reserved in baseline exclusively for Bathou/Kherai description). |
| 41 | Fig tree (symbolic) | συκῆ / sykē | Fulfillment of Prophecy | Medium | दिफांगनि बिजाब | NEW, plain botanical term | 11 | Symbolic Israel-imagery requires OT background; note but do not conflate with sijou plant symbolism. |
| 42 | Love (greatest commandment) | ἀγάπη, ἀγαπάω / agapē, agapaō | Discipleship | Medium-High | माया | NEW / provisional | 12 | Named collision: Sanskrit māyā (“illusion”) root risks undermining the weightiness of covenantal love; supplement with relational reinforcement. |
| 43 | Son of David | υἱὸς Δαυίδ / huios Dauid | Messianic Promise | Medium | दाऊदनि गोरा | NEW, builds on [Romans TM: david = दाऊद] | 10, 12 | Reuse दाऊद root; teach alongside [Romans TM: seed_of_david]. |
| 44 | Caesar / tax | Καῖσαρ, φόρος / Kaisar, phoros | Kingdom Mission | Medium | काइसर / खिराज | NEW, transliteration + loan | 12 | Same territorial-political sensitivity already flagged for [Romans TM: kingdom_of_god] in the Bodoland context. |
| 45 | Resurrection | ἀνάστασις / anastasis | Resurrection of Christ | Critical | जिउनाय सोलायनाय | [Romans TM] reuse | 12, 16 | Reuse exactly; never फिन जोनोम. |
| 46 | Tribulation | θλῖψις / thlipsis | Eschatology | Medium-High | महान कष्ट | NEW / provisional | 13 | Distinguish from ordinary misfortune addressed via Bathou/Kherai ritual; a unique, sovereignly-ordained eschatological period. |
| 47 | False christ / false prophet | ψευδόχριστος, ψευδοπροφήτης / pseudochristos, pseudoprophētēs | Messianic Promise | Medium | साखा मसीह / साखा भाबिष्यत सोंग्रा | NEW / provisional, builds on [Romans TM] roots | 13 | Reinforces exclusivity already established for मसीह and भाबिष्यत सोंग्रा. |
| 48 | Watch / be alert | γρηγορέω / grēgoreō | Eschatology | Low-Medium | साननाय | NEW / provisional | 13 | Distinguish eschatological readiness from omen-watching/divination. |
| 49 | Passover | πάσχα / pascha | Necessity of the Cross | Medium-High | निस्तार पर्ब | NEW / provisional, builds on [Romans TM: salvation] root | 14 | Requires explicit Exodus background teaching; low native OT literacy assumed. |
| 50 | Blood of the covenant | τὸ αἷμα τῆς διαθήκης / to haima tēs diathēkēs | The Ransom for Many / Necessity of the Cross | Critical | गोसाथारिनि गैसो | NEW / provisional, builds on [Romans TM: covenant = गोसाथारि] | 14 | Named collision: Bathou/Kherai animal-blood offerings to Bathoubwrai/pantheon; Christ’s blood is unique, final, self-offered — fulfills and ends that sacrificial economy, not an instance within it. Highest-priority review alongside “ransom.” |
| 51 | Betray / hand over | παραδίδωμι / paradidōmi | Necessity of the Cross | High | बिश्वासघात खालामनाय | NEW / provisional, builds on [Romans TM: faith = बिश्वास] | 14 | Teach both human treachery (Judas) and divine sovereign purpose (δεῖ) without collapsing the two. |
| 52 | High priest | ἀρχιερεύς / archiereus | Religious Setting | Medium | प्रधान पुरोहित | NEW / provisional | 14, 15 | Distinguish from Bathou ritual specialists (deuri/ojha) — a non-sacrificial-priestly role. |
| 53 | Crucify | σταυρόω / stauroō | Necessity of the Cross | Critical | क्रुसाव बांनाय | NEW / provisional, builds on क्रुस (Ch.8) | 15 | Historical, agonizing, willingly-undergone execution; climax of Necessity-of-the-Cross doctrine. |
| 54 | King of the Jews | βασιλεὺς τῶν Ἰουδαίων / basileus tōn Ioudaiōn | Kingdom of God Breaking In | High | जिहूदी नि राजा | NEW, builds on plain राजा (Ch.6) | 15 | Deliberate Markan irony: mockery title is the Gospel’s own confirmation of true, paradoxical kingship. |
| 55 | Temple curtain / veil | καταπέτασμα / katapetasma | Necessity of the Cross | Medium | पर्दा | NEW, plain loanword | 15 | Torn at Jesus’ death; signals direct access to God — requires explicit teaching, no native architectural equivalent. |
| 56 | Centurion’s confession | (title) ἑκατοντάρχης / hekatontarchēs; confession ties to υἱὸς θεοῦ | Deity of Christ / Messianic Secret | Critical (confession) / Low (title) | सेन्चुरियन (title) + ईश्वरनि गोरा (confession) | NEW (title, transliteration); confession reuses [Romans TM] | 15 | Narrative climax: veiled title of the whole Gospel spoken aloud by a Gentile witness at the cross. |
| 57 | Tomb / grave | μνημεῖον / mnēmeion | Resurrection of Christ | Critical | कबर | NEW / provisional — do not use समाधि | 16 | समाधि’s yogic meditative-trance-state association would dangerously entangle the bodily, historical empty tomb with a mystical-consciousness concept foreign to Mark’s claim. |
| 58 | He has risen | ἐγήγερται / egēgertai | Resurrection of Christ | Critical | जिउनाय सोलायनाय (verb form) | [Romans TM] reuse | 16 | Reuse exactly; climactic resolution verse. |
| 59 | Sign (confirming) | σημεῖον / sēmeion | Church / Mission | Medium | निदर्शन / चिन्ना | NEW / provisional | 13, 16 | Distinguish confirming gospel signs from divinatory omens sought from ओझा or doudini utterances. |
| 60 | Divorce | ἀπολύω / apolyō | Discipleship | Medium | गोरलैनाय | NEW / provisional | 10 | Ensure creation-order grounding (10:6-9) is retained, not merely procedural. |
Summary counts
| Risk tier | Count | Review routing |
|---|---|---|
| Critical | 13 | Human theologian required for every occurrence |
| High | 19 | Human theologian required |
| Medium-High | 7 | Human theologian recommended, native speaker minimum |
| Medium | 15 | Native speaker review |
| Low-Medium | 3 | Native speaker review |
| Low | 3 | Automated review sufficient |
Highest-priority terms for Phase 2 Step 17 theologian review (new to Mark, not covered by existing Romans TM): Son of Man (#3), Unclean spirit/demon (#6), Slave/doulos (#31), Ransom/lytron (#32), For many/anti pollōn (#33), Blood of the covenant (#50), Crucify (#53), Tomb (#57), Transfiguration (#27), Mystery/mystērion (#16). These ten terms carry the heaviest doctrinal load in the curriculum’s eight named doctrines and each name a specific, grounded Bathou-, Kherai-, or Brahma-Dharma-rooted collision risk rather than a generic translation difficulty.
This glossary must be loaded alongside translation_memory.json and bible_term_registry.json before any Phase 2 Mark segment translation begins. All “NEW / provisional” entries above require human theologian confirmation before being written into an updated translation_memory.json version for Mark, following the same increment-and-flag procedure specified in 12_ai_translation_requirements.md.
Critical Risk Terms
Grace
Approved rendering: मोफादांनाय दान
Transliteration: mwphwdangnai daan
Doctrine: Grace
Rejected alternatives: दान गोरोबनाय (a reciprocal gift expecting return offering, rejected), पुण्य (Brahma Dharma merit-language, never use)
CRITICAL: a descriptive compound meaning roughly ‘freely-given gift’ is required because both live comparative frameworks pull toward a transactional reading. Inherited from Romans package; reused exactly, unmodified. Directly relevant to Mark’s Ransom-for-Many doctrine (10:45), which shares the same apart-from-merit, apart-from-ritual-exchange logic; teach the two doctrines as one cluster.
Righteousness
Approved rendering: धार्मिकता
Transliteration: dharmikota
Doctrine: Salvation
Rejected alternatives: धर्म (avoid the bare Sanskritic sense of cosmic duty imported through Brahma Dharma reform teaching)
Must be explicitly defined as right standing before God received through faith, not a reformed community’s structured code of conduct. Inherited from Romans package; reused exactly, unmodified.
Justification
Approved rendering: धार्मिक होनाय राव
Transliteration: dharmik honai rao
Doctrine: Salvation
Rejected alternatives: गुनाहनि माफ (forgiveness of sin alone, too narrow)
A descriptive compound carrying the forensic, once-for-all legal-declaration sense. Inherited from Romans package; reused exactly, unmodified.
Salvation
Approved rendering: फोरायनाय
Transliteration: phoraynai
Doctrine: Salvation
Rejected alternatives: मोक्ष (Brahma Dharma’s Hindu-derived liberation concept, never use), रैखाथि (protection from the Kherai pantheon against misfortune, never use as a stand-alone gloss for eternal salvation)
Original: σωτηρία / σῴζω
Category: Salvation
Inherited from Romans package; reused exactly, unmodified. Mark deliberately uses the same root/verb-family for physical healing (σῴζω, e.g. 5:34; 10:52) and eschatological salvation; teach the linkage explicitly per bible_term_registry.json ‘salvation’ entry, but do not let every healing narrative collapse the term’s fuller eschatological weight.
Resurrection
Approved rendering: जिउनाय सोलायनाय
Transliteration: jiunai solainai
Doctrine: Resurrection of Christ
Rejected alternatives: फिन जोनोम (rebirth into a new life-cycle, a concept absorbed into Brahma Dharma from Hindu reincarnation teaching, never use)
Original: ἀνάστασις
Category: Eschatology
Inherited from Romans package; reused exactly, unmodified. The single most important Mark occurrence is 16:6 (‘he has risen’); also underlies Jesus’ own resurrection debate with the Sadducees (12:18-27) and all three passion predictions (8:31; 9:31; 10:34).
Lord
Approved rendering: प्रभु
Transliteration: probhu
Doctrine: Lordship of Christ
Rejected alternatives: बुरहा/बर’ऐ titles reserved for Bathoubwrai and Kherai-pantheon elder-deities, never use for Christ
Original: κύριος
Category: Christology
Inherited from Romans package; reused exactly, unmodified. Mark 10:42’s negative ‘lord it over’ (κατακυριεύω, worldly rulers) must use a DIFFERENT root entirely — never प्रभु or its derivatives — to keep Christ’s own exclusive lordship terminologically unclouded; see new term ‘lord_it_over’ below.
Son Of God
Approved rendering: ईश्वरनि गोरा
Transliteration: Isornni gwra
Doctrine: Sonship of Christ
Rejected alternatives: देवता गोरा (a lesser divine being’s son, an explicit downgrade)
Original: υἱὸς θεοῦ
Category: Christology
Inherited from Romans package; reused exactly, unmodified. Mark’s own narrative arc opens (1:1,11) and climactically resolves (15:39, the centurion’s confession) on this exact title; must remain visibly distinct in every lesson from the new term ‘son_of_man’ below, which is Jesus’ own veiled self-designation, not this title spoken by others about him.
Incarnation
Approved rendering: मानसि गुदि सोलायनाय
Transliteration: manwsi gudi solainai
Doctrine: Incarnation
Rejected alternatives: देउनि आगोर (a deity temporarily ‘descending into’ or speaking through a doudini during Kherai trance, never use)
Inherited from Romans package; reused exactly, unmodified. Directly parallel in risk-structure to Mark’s new Transfiguration term below — both must be sharply distinguished from a doudini’s temporary, possession-based Kherai-trance state.
Messiah
Approved rendering: मसीह
Transliteration: mosih
Doctrine: Messianic Promise
Original: Χριστός / מָשִׁיחַ
Category: Christology
Inherited from Romans package; reused exactly, unmodified. Peter’s confession ‘You are the Christ’ (Mark 8:29) is the Messianic Secret doctrine’s narrative hinge.
Jesus
Approved rendering: जिसु
Transliteration: Jisu
Doctrine: Lordship of Christ
Original: Ἰησοῦς
Category: Christology
Inherited from Romans package; reused exactly, unmodified. Verify against a current printed BSI Bodo Bible before Phase 2 finalization, exactly as required in the Romans baseline.
God
Approved rendering: ईश्वर
Transliteration: Isor
Doctrine: Deity of Christ
Rejected alternatives: बाथौबुरै (never use as the primary term for the biblical God; reserve strictly for describing traditional Bathou belief)
Original: θεός
Category: God
Inherited from Romans package; reused exactly, unmodified.
Holy Spirit
Approved rendering: पबित्र आत्था
Transliteration: pobitro aatha
Doctrine: Sanctification
Rejected alternatives: देउ (a generic spirit-being from the Bathou/Kherai pantheon, never use), बुरहा-बुरही आत्था (ancestral household spirits venerated in traditional practice, never use)
Original: πνεῦμα ἅγιον
Category: God
Inherited from Romans package; reused exactly, unmodified. Must always be used in full for the third Person of the Trinity (Mark 1:8-11; 3:29; 13:11), never bare देउ/आत्था; the new Mark term ‘unclean_spirit’ (गुनाह आत्था) below must never be confused with this term.
Father
Approved rendering: आफा
Transliteration: afa
Doctrine: Adoption into God’s Family
Rejected alternatives: बाथौबुरै (reserve strictly for describing traditional belief, never for the biblical Father)
Original: πατήρ
Category: God
Inherited from Romans package; reused exactly, unmodified. Used intimately in Jesus’ Gethsemane prayer (Mark 14:36) alongside ‘abba’ below.
Imputed Righteousness
Approved rendering: दानै लाबोनाय धार्मिकता
Transliteration: danai labwnai dharmikota
Doctrine: Justification by Faith
Rejected alternatives: मोनसे नि गुनथिजों लाबोनाय धार्मिकता (righteousness earned by one’s own good conduct, the explicit rejected opposite)
Inherited from Romans package; reused exactly, unmodified. Must be taught alongside the new Mark term ‘for_many’ (गोबां नि थाखाय, Mark 10:45) as part of the same doctrinal cluster: a status/benefit received by one party because of an act performed in that party’s place by another.
Son Of Man
Approved rendering: मानसि गोरा
Transliteration: manwsi gwra
Doctrine: Jesus as the Suffering Servant and Son of God
Rejected alternatives: मानुष (plain ‘a human being,’ loses the Daniel 7:13-14 authority-and-glory dimension), ईश्वरनि गोरा-style merged rendering (destroys Mark’s own deliberate distinction between Jesus’ self-title and the title others speak of him)
Original: ὁ υἱὸς τοῦ ἀνθρώπου
Category: Christology
NEW / provisional, requires human theologian confirmation before Phase 2 lock-in. Jesus’ preferred self-designation (14 occurrences: 2:10,28; 8:31,38; 9:9,12,31; 10:33,45; 13:26; 14:21,41,62), drawn from Daniel 7’s heavenly figure who receives everlasting dominion and glory. Two opposite dangers must both be avoided: flattening into ‘mere human’ loses the authority/glory sense; merging with ‘son_of_god’ destroys the Messianic Secret’s narrative structure, in which Son of Man is Jesus’ own veiled self-disclosure while Son of God is a truth others speak about him. Human theologian review required at every occurrence.
Unclean Spirit
Approved rendering: गुनाह आत्था
Transliteration: gunah aatha
Doctrine: Jesus’ Authority over Sickness, Sin, and Nature
Rejected alternatives: देउ (Bathou/Kherai nature-and-ancestral spirits, ritually placated and negotiated with, never use), bare आत्था (would collide with the Holy Spirit vocabulary, forbidden per the baseline’s existing forbidden-substitution rule)
Original: πνεῦμα ἀκάθαρτον / δαιμόνιον
Category: Spiritual Conflict
CRITICAL, NEW / provisional, requires human theologian confirmation. Must always appear as the full compound, never bare. Demons in Mark (1:23-27,34; 3:11,22-30; 5:1-20; 6:7,13; 7:24-30; 9:14-29) are hostile beings expelled by Jesus’ direct, unilateral command — never negotiated with through ritual, unlike Bathou/Kherai spirit-relations. Human theologian review at every occurrence.
Cross
Approved rendering: क्रुस
Transliteration: krus
Doctrine: The Necessity of the Cross
Rejected alternatives: a generic hardship-symbol paraphrase, a decorative/devotional-object framing
Original: σταυρός
Category: Necessity of the Cross
CRITICAL, NEW, transliteration. No native Bodo cultural equivalent exists. Must be taught as a specific, shameful, historical Roman execution instrument (first occurrence 8:34) before its ‘take up your cross’ discipleship metaphor is introduced; do not let the metaphor precede the historical referent in lesson sequencing.
Transfiguration
Approved rendering: रूप सोलायनाय
Transliteration: rup solainai
Doctrine: Jesus as the Suffering Servant and Son of God
Rejected alternatives: a rendering framed as a doudini’s visible appearance/behavior change during Kherai-puja trance-possession, in which another spirit-being displaces the medium’s own identity
Original: μεταμορφόω
Category: Christology
CRITICAL, NEW / provisional, requires human theologian confirmation. Parallel risk to the baseline’s Incarnation entry above. The Transfiguration (9:2-8) is the reverse of doudini possession: Christ’s OWN eternal, unified divine-human glory momentarily unveiled from within, confirmed by the Father’s own voice, not a mediated ritual state.
Slave
Approved rendering: गुलाम
Transliteration: gulam
Doctrine: Servanthood versus Worldly Greatness
Rejected alternatives: दास (Hindu devotional and Brahma-Dharma-reform term for a devotee’s merit-oriented submission to a deity or guru, e.g. ‘Ram-das’ — never use, would recast Jesus’ shocking status-reversal as ordinary pious devotion), ‘helper’-style softening (erases the deliberate shock of the word Jesus chose)
Original: δοῦλος
Category: Servanthood
CRITICAL, NEW / provisional, requires human theologian confirmation before wide deployment — the single highest-priority Servanthood-doctrine term. Mark 10:44’s sharpest possible status-reversal word. Must be taught explicitly as total, voluntary, others-directed self-giving modeled by Christ himself (v.45), never as endorsement of literal chattel slavery or devotional submission to a spiritual hierarchy.
Ransom
Approved rendering: फोरायनायनि मुल्य
Transliteration: phoraynaini mulyo
Doctrine: The Ransom for Many
Rejected alternatives: a rendering following the reciprocal Bathou/Kherai offering-payment framing, in which worshippers pay the pantheon for protection (the exact inverse of Mark 10:45’s direction), a rendering reducible to settling an impersonal Brahma Dharma karma/merit debt-ledger
Original: λύτρον
Category: Ransom
CRITICAL, NEW / provisional, requires human theologian confirmation before wide deployment. THE single highest-priority theologian-review term in the entire Mark curriculum. Two opposite-direction dangers must both be named explicitly in every teaching note: (1) traditional Bathou/Kherai ritual offerings run worshipper-pays-deity; Mark 10:45 inverts this completely (God’s own Son pays FOR captive humanity); (2) Brahma Dharma’s karma/merit ethic must not flatten this into an impersonal debt-settlement rather than a personal, substitutionary act by a specific divine Person for specific people he loves. Flag every occurrence (10:45; conceptually underlying 14:24).
For Many
Approved rendering: गोबां नि थाखाय
Transliteration: gwbang ni thakhai
Doctrine: The Ransom for Many
Rejected alternatives: a vague ‘for the benefit of many’ rendering (loses ἀντί’s strong substitutionary, in-place-of force)
Original: ἀντὶ πολλῶν
Category: Ransom
CRITICAL, NEW / provisional. Must always retain strict substitutionary force, not soften into general-benefit language; teach alongside ‘imputed_righteousness’ above as part of the same doctrinal cluster.
Blood Of Covenant
Approved rendering: गोसाथारिनि गैसो
Transliteration: gwsathaarini gaiso
Doctrine: Covenant Blood and Atonement
Rejected alternatives: a rendering that presents Christ’s blood as one more instance within the existing Bathou/Kherai animal-blood-offering economy rather than its unique, final fulfillment and termination
Original: τὸ αἷμα τῆς διαθήκης
Category: Ransom
CRITICAL, NEW / provisional, requires human theologian confirmation, built on ‘covenant’ above. Both Bathou worship and Kherai puja include real, currently-practiced animal-blood offerings to secure protection/favor. Mark 14:24’s ‘blood of the covenant, poured out for many’ must be taught as ending, not joining, that reciprocal sacrificial economy — the same review priority as ‘ransom’ above; teach 10:45 and 14:24 as one doctrinal unit.
Crucify
Approved rendering: क्रुसाव बांनाय
Transliteration: krusau bannai
Doctrine: The Necessity of the Cross
Rejected alternatives: a general death-verb (loses the specific historical execution method)
Original: σταυρόω
Category: Necessity of the Cross
CRITICAL, NEW / provisional, built on ‘cross’ above. The climactic enactment (15:20-27) of both 8:31’s divine necessity and 10:45’s ransom saying; never softened into vague ‘suffering’ language.
Centurion Confession
Approved rendering: सेन्चुरियन / ईश्वरनि गोरा
Transliteration: sencuriyan / Isornni gwra
Doctrine: Deity of Christ
Original: ἑκατοντάρχης (title); υἱὸς θεοῦ (confession content)
Category: Christology
CRITICAL for the confession content (which reuses ‘son_of_god’ above exactly); the bare military title is Low risk. Mark 15:39’s Gentile witness at the cross is the narrative climax resolving the Gospel’s opening claim (1:1); never weaken to a mere exclamation of astonishment.
Tomb
Approved rendering: कबर
Transliteration: kabor
Doctrine: Resurrection of Christ
Rejected alternatives: समाधि (a Sanskrit loan that, in Hindu/yogic tradition, primarily denotes a meditative trance-state of absorption into the divine — never use, would dangerously entangle Jesus’ bodily, historical, physically-empty tomb with a foreign mystical-consciousness concept)
Original: μνημεῖον
Category: Eschatology
CRITICAL, NEW / provisional. Mark 16:2-6’s empty tomb is concrete physical evidence underlying the resurrection proclamation; कबर, a plain burial-place word, carries no competing religious association.
High Risk Terms
Gospel
Approved rendering: मंगल खबर
Transliteration: mangal khabor
Doctrine: Gospel
Rejected alternatives: सुसमाचार (Hindi loan, avoid as default; retain only as an explanatory gloss for readers already literate in Hindi)
Original: εὐαγγέλιον
Category: Salvation
मंगल खबर (‘auspicious/good news,’ built on the widely understood Assamese-Sanskrit loan मंगल) is preferred over a direct Hindi सुसमाचार borrowing, since this curriculum should read as Bodo, not as Hindi-with-Devanagari-spelling. Confirm with a Bodo-speaking theologian that मंगल does not carry unwanted Brahma Dharma ritual-auspiciousness connotations before wide deployment. Inherited from Romans package; reused exactly, unmodified, per baseline language-authority rule. Mark opens (1:1) and closes (16:15) on this same term, making cross-book consistency essential.
Faith
Approved rendering: बिश्वास
Transliteration: biswas
Doctrine: Faith
Rejected alternatives: भरोसा (generic trust, too weak alone)
Original: πίστις
Category: Faith
बिश्वास covers belief and trust; the object of faith must always be specified in context. Inherited from Romans package; reused exactly, unmodified. Central to Mark’s Faith-and-Discipleship-amid-Fear doctrine (4:40; 5:34,36; 9:24; 10:52).
Called
Approved rendering: फिनायाव
Transliteration: phinaiyao
Doctrine: Divine Calling
Rejected alternatives: मिनतिनाय (a plea/invitation, too weak)
Context-sensitive across senses. Inherited from Romans package; reused exactly, unmodified. Relevant to the calling of the first disciples (Mark 1:16-20) and the Twelve (3:13-19); must be distinguished from a doudini being ritually ‘called’/seized by a deity during Kherai trance.
Calling
Approved rendering: फिनायनि सिम
Transliteration: phinaini sim
Doctrine: Divine Calling
Noun form for the state of being called. Inherited from Romans package; reused exactly, unmodified.
Holy
Approved rendering: पबित्र
Transliteration: pobitro
Doctrine: Sanctification
Rejected alternatives: साफ (physically clean, ritual-purity sense only)
Inherited from Romans package; reused exactly, unmodified. Grounds Mark’s own Purity-Relocated-to-the-Heart doctrine (7:1-23), where Jesus relocates defilement from external/ritual to internal/moral — directly building on this baseline पबित्र-vs-साफ distinction.
Saints
Approved rendering: पबित्र मानुष
Transliteration: pobitro manwsw
Doctrine: Sainthood
Corporate term for all believers. Inherited from Romans package; reused exactly, unmodified.
Sanctification
Approved rendering: पबित्रनाय
Transliteration: pobitronai
Doctrine: Sanctification
Rejected alternatives: साफनाय (ritual cleansing, avoid as a substitute)
Inherited from Romans package; reused exactly, unmodified. Distinct from the external Bathou/Kherai household ritual-purification rites Mark 7 also engages.
Adoption
Approved rendering: गोसोआव फैनाय
Transliteration: gwswao phoinai
Doctrine: Adoption into God’s Family
Inherited from Romans package; reused exactly, unmodified. Conceptually relevant to Mark 10:15’s teaching that the kingdom must be RECEIVED as a gift like a child, not achieved by lineage or merit — Bodo clan (afad) inheritance running through birth lineage makes this a genuine conceptual gap requiring explicit teaching, per analysis/06_linguistic_gap_analysis.md Section 2.1.
Sin
Approved rendering: गुनाह
Transliteration: gunah
Doctrine: Universal Human Accountability
Rejected alternatives: दोष (fault/blame, too weak/civic)
Original: ἁμαρτία
Category: Sin
Inherited from Romans package; reused exactly, unmodified. Underlies the new Mark compounds ‘forgive_sins’ (2:5-10) and ‘unclean_spirit’ (गुनाह आत्था) below.
Glory
Approved rendering: महिमा
Transliteration: mohima
Doctrine: Deity of Christ
Original: δόξα
Category: Christology
Inherited from Romans package; reused exactly, unmodified. Key to Mark 8:38; 10:37; 13:26 and the Transfiguration (9:2-8); avoid metaphors readable as doudini trance-radiance.
Obedience Of Faith
Approved rendering: बिश्वासनि मानोन
Transliteration: biswasni manwn
Doctrine: Obedience of Faith
Rejected alternatives: धर्मनि निदान मानोन (rule-keeping obedience to a reformed religious code, a works-based misreading)
Inherited from Romans package; reused exactly, unmodified.
Power Of God
Approved rendering: ईश्वरनि सक्ति
Transliteration: Isornni sakti
Doctrine: Power of God for Salvation
Rejected alternatives: देउनि सक्ति (spirit/deity power as manifested through a doudini’s trance, avoid as a substitute)
Inherited from Romans package; reused exactly, unmodified. Must be kept distinct from Mark’s new term ‘authority’ (अधिकार) below — अधिकार is Jesus’ inherent right to command; सक्ति is raw power and must never drift toward doudini trance-power.
Covenant
Approved rendering: गोसाथारि
Transliteration: gwsathari
Doctrine: Davidic Covenant
Inherited from Romans package; reused exactly, unmodified. Root of the new, Critical-risk Mark compound ‘blood_of_covenant’ (गोसाथारिनि गैसो, Mark 14:24) below.
Election
Approved rendering: ईश्वरनि सायख
Transliteration: Isornni saikho
Doctrine: Effectual Calling
Rejected alternatives: भागी (fate/fortune, too impersonal)
Inherited from Romans package; reused exactly, unmodified. Shares the ‘sovereignly given, not earned’ logic that the new term ‘mystery’ (रहस्य) below must be taught alongside, per analysis/06_linguistic_gap_analysis.md.
Providence
Approved rendering: ईश्वरनि सामलानाय
Transliteration: Isornni samlanai
Doctrine: Providence
Rejected alternatives: भागी (fate, never use)
Inherited from Romans package; reused exactly, unmodified. Must be taught alongside the new Mark term ‘divine_necessity’ (जाबाय लागोन, δεῖ) below, which carries the same forbidden भागी collision risk.
Abba
Approved rendering: अब्बा
Transliteration: Abba
Doctrine: Adoption into God’s Family
Original: אַבָּא
Category: God
Inherited from Romans package; reused exactly, unmodified. Mark 14:36 is the direct textual source of this Aramaic term for both Mark and the Romans package (Romans 8:15 quotes the same tradition).
Seed Of David
Approved rendering: दाऊदनि बेंसे
Transliteration: Daudni bense
Doctrine: Davidic Covenant
Inherited from Romans package; reused exactly, unmodified. Teach alongside the new Mark term ‘son_of_david’ below (10:47-48; 12:35-37) for terminological consistency.
Baptism
Approved rendering: बाप्तिस्मा
Transliteration: baptisma
Doctrine: Baptism and the Holy Spirit
Rejected alternatives: a descriptive ‘water-washing’ compound (risks conflation with the Bathou/Kherai household and courtyard water/ritual-cleansing rites preceding ceremonies)
Original: βάπτισμα / βαπτίζω
Category: Sacraments
NEW, transliteration, following established regional Bible-translation convention. Christian baptism signifies union with Christ’s death and resurrection and identification with him, not restoration of ritual/household purity. Flag every occurrence (1:4-11; 10:38-39; 16:16) for human theologian review; 10:38-39 uses the term metaphorically for suffering, layered onto its literal sacramental sense.
Repentance
Approved rendering: मन सोलायनाय
Transliteration: mon solainai
Doctrine: Repentance and Kingdom Proclamation
Rejected alternatives: a rendering that would evoke Brahma Dharma’s corporate, Sanskritizing ‘reform’ turning, which targets communal identity-purification rather than individual moral repentance
Original: μετάνοια / μετανοέω
Category: Salvation
NEW / provisional, built on the same सोलायनाय morpheme already established for ‘resurrection’ above. Personal, moral, God-ward turning from sin (1:4,14-15; 6:12), distinct from a communal reform project.
Authority
Approved rendering: अधिकार
Transliteration: adhikar
Doctrine: Jesus’ Authority over Sickness, Sin, and Nature
Rejected alternatives: सक्ति / देउनि सक्ति (a doudini’s trance-derived ritual/mediumistic power, temporary and possession-based, avoid as a substitute)
Original: ἐξουσία
Category: Authority
NEW / provisional. Jesus’ authority (1:22,27; 2:10; 6:7; 11:28-33) is inherent, continuous, and self-possessed; the disciples’ authority (6:7) is derived, not independent — teach this distinction explicitly. Never conflate with a doudini’s temporary, possession-based power.
Forgive Sins
Approved rendering: गुनाह माफनाय
Transliteration: gunah maafnai
Doctrine: Deity of Christ
Original: ἀφίημι + ἁμαρτίας
Category: Salvation
NEW / provisional, built on गुनाह (sin, above). Presented in Mark 2:1-12 as an exclusively divine prerogative, tied directly to Jesus’ first self-identification as ‘Son of Man’; must not be taught as ordinary household/community reconciliation, a distinct, lower-stakes category in Bodo social life.
Blasphemy
Approved rendering: ईश्वरनि बेयान्थि रायनाय
Transliteration: Isornni beyanthi raynai
Doctrine: Blasphemy Against the Holy Spirit
Original: βλασφημία
Category: Theology Proper
NEW / provisional, descriptive. Must be taught as persistent, willful rejection of the Spirit’s clearly-evidenced work (Mark 3:28-30), not casual irreverence; never confused with ordinary taboo-breaking against household deu customs.
Mystery
Approved rendering: रहस्य
Transliteration: rahasyo
Doctrine: The Messianic Secret
Original: μυστήριον
Category: Kingdom
NEW / provisional. Major named risk: in Hindu- and Brahma-Dharma-influenced discourse, रहस्य commonly denotes esoteric knowledge attained through initiation, ascetic discipline, or guru-mediated gnosis — the opposite of Mark 4:11’s mystery, sovereignly GIVEN to ordinary disciples, not earned through spiritual technique. No clean alternative exists (see analysis/06_linguistic_gap_analysis.md Section 3); this risk must be carried by mandatory teaching notes at every occurrence, paired with the baseline’s ‘election’ entry above.
Defilement
Approved rendering: साफ / पबित्र (contextual distinction)
Transliteration: saf / pobitro
Doctrine: Purity Relocated to the Heart
Original: κοινός / κοινόω
Category: Sanctification
NEW application of the existing baseline पबित्र-vs-साफ distinction. Mark 7:1-23 relocates defilement’s source from external/ritual contact to internal/moral corruption, directly grounding (not abolishing) that baseline distinction — a crucial teaching point given active Bathou/Kherai ritual-purification practice.
Tradition
Approved rendering: आदा-बादिनि नियम
Transliteration: aada-baadini niyom
Doctrine: Tradition versus God’s Command
Original: παράδοσις
Category: Church
NEW / provisional, descriptive. Jesus’ critique (7:8-9) targets any human religious system, ancient or modern, that supplants God’s actual command; relevant to both inherited Bathou household custom and Brahma Dharma’s own codified early-20th-century reform tradition, neither singled out unfairly.
Divine Necessity
Approved rendering: जाबाय लागोन
Transliteration: jabai lagon
Doctrine: The Necessity of the Cross
Rejected alternatives: भागी (impersonal fate/fortune, forbidden per the same rule the baseline already applies to providence and election)
Original: δεῖ
Category: Necessity of the Cross
NEW / provisional. Renders δεῖ (‘must’) in the three passion predictions (8:31; 9:31; 10:33-34) and 14:21. Must never be reheard as blind destiny; always pair with ‘providence’ (ईश्वरनि सामलानाय) above in teaching notes to reinforce God’s sovereign, personal, redemptive plan.
Deny Self
Approved rendering: गोदान निधिन्थि गोयोननाय
Transliteration: godan nidhinthi goyonnai
Doctrine: Faith and Discipleship amid Fear
Rejected alternatives: a rendering evoking Brahma Dharma’s ascetic, merit-earning renunciation ideal (vegetarian discipline, karma-oriented self-restraint)
Original: ἀπαρνέομαι + ψυχή
Category: Discipleship
NEW / provisional, descriptive. Mark 8:34-37’s self-denial is a trust-and-love-driven response to Christ specifically, not an independent path of merit accumulation.
Unbelief
Approved rendering: बिश्वास गैया
Transliteration: biswas gaiya
Doctrine: Faith and Discipleship amid Fear
Original: ἀπιστία
Category: Faith
NEW, negation of ‘faith’ above. Must preserve the pastoral tension of Mark 9:24’s ‘I believe; help my unbelief’ — real faith and real doubt held together without contradiction; do not resolve into either pure confidence or pure despair.
Greatness
Approved rendering: गोबां
Transliteration: gwbang
Doctrine: Servanthood versus Worldly Greatness
Original: μέγας / μείζων
Category: Servanthood
NEW / provisional. The pivot term Jesus redefines rather than abolishes (9:33-37; 10:43-44). Must never occur in a Servanthood-doctrine passage without ‘servant’ or ‘slave’ (below) appearing in the same sentence or immediately adjacent clause.
Servant
Approved rendering: सेवक
Transliteration: sevak
Doctrine: Servanthood versus Worldly Greatness
Original: διάκονος
Category: Servanthood
NEW / provisional. Named collision: Bathou/Kherai religious life has its own recognized specialist-attendant roles (doudini, ojha) who serve the pantheon in a mediating capacity. Every disciple, not a specialist class, is called to this servanthood (9:35; 10:43,45).
Wealth
Approved rendering: गोनांथि
Transliteration: gwnangthi
Doctrine: Wealth and the Kingdom
Original: πλοῦτος / πλούσιος
Category: Kingdom
NEW / provisional. Named collision with Mainao, the Kherai-pantheon goddess of wealth and rice, whose favor is ritually sought for prosperity. Mark 10:17-27’s warning is against misplaced ultimate trust, not general prosperity, and must not imply wealth is deity-favor-contingent.
Temple
Approved rendering: मन्दिर
Transliteration: mandir
Doctrine: Judgment on the Temple and Unfruitful Israel
Rejected alternatives: नमासोलि (reserved exclusively in the baseline for describing Bathou/Kherai ritual worship-ground, never use here)
Original: ναός / ἱερόν
Category: Covenant
NEW / provisional. Must also be distinguished from a generic Hindu मन्दिर (image-centered worship). This is a specific, historical Jewish institution (11:15-19; 13:1-2; 14:58; 15:38) that Christ’s presence and sacrifice come to fulfill and supersede, not a generic ‘holy building’ category.
Love
Approved rendering: माया
Transliteration: maya
Doctrine: Love as the Greatest Commandment
Original: ἀγάπη / ἀγαπάω
Category: Discipleship
NEW / provisional. Named collision: माया derives from Sanskrit māyā, whose dominant sense in Hindu- and Brahma-Dharma-influenced thought is ‘illusion’ — the opposite of the weighty, willed, covenantal love Jesus commands (12:28-34). Supplement every occurrence with relational reinforcement (e.g. pairing with ‘exhort’-family vocabulary above) so love is not heard as illusory sentiment.
Betray
Approved rendering: बिश्वासघात खालामनाय
Transliteration: biswasghat khalamnai
Doctrine: Betrayal and Divine Sovereignty
Original: παραδίδωμι
Category: Necessity of the Cross
NEW / provisional, built on ‘faith’ above. Teach both dimensions of Judas’s act (14:10-11,18,21,41-45) without collapsing them: genuine human treachery, occurring within (not against) God’s sovereign redemptive plan (‘divine_necessity’ above).
King Of The Jews
Approved rendering: जिहूदी नि राजा
Transliteration: jihudi ni raja
Doctrine: The Kingdom of God Breaking In
Original: βασιλεὺς τῶν Ἰουδαίων
Category: Kingdom
NEW, plain vocabulary. The mocking inscription (15:26) is the Gospel’s own ironic confirmation of Jesus’ true kingship; preserve the surface mocking register so the Markan irony is not lost.
Lord It Over
Approved rendering: मुरहैनाय
Transliteration: murhainai
Doctrine: Servanthood versus Worldly Greatness
Rejected alternatives: any derivative of प्रभु (Lord) — forbidden; would terminologically cloud Christ’s own exclusive, benevolent lordship
NEW / provisional. Renders κατακυριεύω (Mark 10:42), the negative ‘lord it over’ of worldly rulers — always the deliberate negative foil to Christ’s own true lordship. Must use a wholly distinct root from प्रभु and its derivatives, per the baseline’s own Lord entry and analysis/08_core_glossary.md #6/#7 rationale.
Medium Risk Terms
Apostle
Approved rendering: गोदान जायगारि
Transliteration: godan jaigari
Doctrine: Apostleship
Rejected alternatives: दूत (generic messenger, too weak)
Original: ἀπόστολος
Category: Church
A descriptive compound conveying authorized, sent-out ministry. Inherited from Romans package; reused exactly, unmodified. Mark 3:14 (naming of the Twelve) and 6:7 (sending) both reuse this term.
Peace
Approved rendering: सान्ति
Transliteration: santi
Doctrine: Peace with God
Inherited from Romans package; reused exactly, unmodified.
Spiritual Gifts
Approved rendering: आत्मानि दान
Transliteration: aatmani daan
Doctrine: Spiritual Gifts
Rejected alternatives: सक्ति (a generic supernatural power associated with the doudini’s trance abilities, avoid as a substitute)
Inherited from Romans package; reused exactly, unmodified.
Church
Approved rendering: मण्डली
Transliteration: mwndoli
Doctrine: Church as God’s People
Rejected alternatives: नमासोलि (Bathou/Kherai shrine site or worship ground, never use)
Inherited from Romans package; reused exactly, unmodified. Mark’s own text does not use a Greek ekklesia term, but this rendering remains the fixed authority for any curriculum material discussing the gathered community of Jesus’ followers. See new term ‘temple’ below, which must also be kept distinct from नमासोलि.
Kingdom Of God
Approved rendering: ईश्वरनि राज्य
Transliteration: Isornni rajyo
Doctrine: Kingdom Mission
Original: βασιλεία τοῦ θεοῦ
Category: Kingdom
Inherited from Romans package; reused exactly, unmodified. This is the central term of Mark’s own Kingdom-of-God-Breaking-In doctrine (1:14-15; 4:26-32; 10:14-15; 15:26); must be distinguished from territorial-political framing, acute given the mocking-yet-true ‘King of the Jews’ inscription (15:26).
Law
Approved rendering: बिथान
Transliteration: bithan
Doctrine: Fulfillment of Prophecy
Rejected alternatives: धर्मनि नियम (Brahma Dharma’s own codified religious-conduct rules, avoid as the primary gloss)
Original: νόμος
Category: Covenant
Inherited from Romans package; reused exactly, unmodified. Background for Mark’s Sabbath (2:23-28), divorce (10:2-12), and greatest-commandment (12:28-34) teaching.
Gentiles
Approved rendering: गैर-जुथुद
Transliteration: goir-juthud
Doctrine: Unity of Jews and Gentiles
Original: ἔθνη
Category: Church
Inherited from Romans package; reused exactly, unmodified. Relevant to Mark’s Gentile-Inclusion-and-Universal-Witness doctrine (the Syrophoenician woman, 7:24-30; the centurion, 15:39).
Intercession
Approved rendering: मोनसे नि थाखाय बिनयनाय
Transliteration: monse ni thakhai binoinai
Doctrine: Prayer and Intercession
Inherited from Romans package; reused exactly, unmodified.
Mission
Approved rendering: मंगल खबरनि दायो
Transliteration: mangal khaborni dayo
Doctrine: Mission to the Nations
Inherited from Romans package; reused exactly, unmodified. Underlies Mark’s Great-Commission-and-Mission doctrine (16:15-18); frame evangelism as the church’s own ongoing calling, not a foreign historical project, given American Baptist mission-era memory in the Bodoland region.
David
Approved rendering: दाऊद
Transliteration: Daud
Doctrine: Davidic Covenant
Original: Δαυίδ
Category: Covenant
Inherited from Romans package; reused exactly, unmodified. Root of the new Mark term ‘son_of_david’ below (10:47-48; 12:35-37).
Israel
Approved rendering: इस्राएल
Transliteration: Israel
Doctrine: Unity of Jews and Gentiles
Original: Ἰσραήλ
Category: Covenant
Inherited from Romans package; reused exactly, unmodified. Invoked in the Shema citation (Mark 12:29).
Leprosy
Approved rendering: गादा रोग
Transliteration: gada rog
Doctrine: Jesus’ Authority over Sickness, Sin, and Nature
Original: λέπρα / λεπρός
Category: Healing
NEW / provisional, descriptive. Distinguish miraculous cleansing (1:40-45) from Bathou/Kherai ritual purification procedure; the accompanying silencing command (1:44) is an early Messianic Secret instance.
Scribes
Approved rendering: शास्त्री
Transliteration: shastri
Doctrine: Religious Setting
Original: γραμματεῖς
Category: Religious Setting
NEW, transliteration/loan. A recognizable legal-scholar class; do not over-map onto Bathou/Kherai ritual specialists (doudini, ojha), who hold a mediatorial rather than legal-textual role.
Sabbath
Approved rendering: सबथ दिन
Transliteration: sabath din
Doctrine: Fulfillment of Prophecy
Original: σάββατον
Category: Covenant
NEW, transliteration + gloss. A Mosaic-Law-specific institution with no Bathou/Brahma Dharma equivalent; requires explicit Old Testament background teaching, consistent with the baseline’s existing note on ‘law’ above.
Parable
Approved rendering: निदर्शन कथा
Transliteration: nidarshan katha
Doctrine: The Kingdom of God Breaking In
Rejected alternatives: the generic Bodo oral folktale/moral-fable tradition (aims at universal moral clarity for all hearers, unlike Jesus’ parables which deliberately veil as well as reveal)
Original: παραβολή
Category: Kingdom
NEW / provisional, descriptive. Teaching note required at Mark 4:1-34 explaining the two-directional conceal/reveal function, a Messianic-Secret-adjacent purpose the folktale genre does not share.
Cup Of Suffering
Approved rendering: कटोरा
Transliteration: katora
Doctrine: The Necessity of the Cross
Original: τὸ ποτήριον
Category: Necessity of the Cross
NEW / provisional. The literal vessel-word (10:38-39; 14:36) is safe; the metaphorical ‘cup of suffering/wrath’ sense is not native Bodo idiom and must be explicitly taught, not assumed to transfer.
Child
Approved rendering: गोदान
Transliteration: godan
Doctrine: Childlike Receptivity of the Kingdom
Original: παιδίον
Category: Kingdom
NEW, plain vocabulary. Mark 10:14-15: the kingdom is received with childlike trust, not achieved through merit or status; stress this to avoid a merit-based misreading.
Fig Tree
Approved rendering: दिफांगनि बिजाब
Transliteration: diphangni bijab
Doctrine: Judgment on the Temple and Unfruitful Israel
Original: συκῆ
Category: Fulfillment of Prophecy
NEW, plain botanical term. Symbolic Old Testament image for Israel’s covenant fruitfulness (11:12-14,20-21) requiring explicit Old Testament background; note but do not conflate with the sijou plant’s own central symbolic role in Bathou worship of Bathoubwrai.
Son Of David
Approved rendering: दाऊदनि गोरा
Transliteration: Daudni gwra
Doctrine: Messianic Promise
Original: υἱὸς Δαυίδ
Category: Christology
NEW, builds on ‘david’ and ‘seed_of_david’ above. Messianic royal title (10:47-48; 12:35-37); teach alongside ‘seed_of_david’ for consistency with the Romans package.
Caesar Tax
Approved rendering: काइसर / खिराज
Transliteration: Kaisar / khiraj
Doctrine: Caesar and Dual Allegiance
Original: Καῖσαρ / φόρος
Category: Kingdom
NEW, transliteration + loan. Mark 12:13-17’s dual civic/divine obligation teaching; same territorial-political sensitivity already flagged for ‘kingdom_of_god’ above in the Bodoland Territorial Region context. Teach as a principle, not commentary on present-day politics.
Tribulation
Approved rendering: महान कष्ट
Transliteration: mohan kashto
Doctrine: Eschatological Vigilance
Original: θλῖψις
Category: Eschatology
NEW / provisional. Mark 13:19’s specific, God-ordained eschatological affliction; must not be confused with the ordinary misfortunes Bathou/Kherai ritual offerings are meant to ward off or remedy.
False Christ
Approved rendering: साखा मसीह / साखा भाबिष्यत सोंग्रा
Transliteration: sakha mosih / sakha bhabishyot songra
Doctrine: False Messiahs and the Exclusivity of Christ
Original: ψευδόχριστος / ψευδοπροφήτης
Category: Christology
NEW / provisional, built on ‘messiah’ and ‘prophet’ above. Mark 13:21-23’s warning against counterfeit claimants; reinforces exclusivity already established for those two baseline terms.
Watch
Approved rendering: साननाय
Transliteration: sannanai
Doctrine: Eschatological Vigilance
Original: γρηγορέω
Category: Eschatology
NEW / provisional, plain vocabulary. Mark 13:35-37’s closing exhortation; distinguish eschatological readiness for Christ’s return from superstitious omen-watching or divination practice associated with folk-ritual specialists.
Passover
Approved rendering: निस्तार पर्ब
Transliteration: nistar parbo
Doctrine: The Necessity of the Cross
Original: πάσχα
Category: Necessity of the Cross
NEW / provisional, built on the फोराय- root shared with ‘salvation’ above. Mark 14:12-25’s Exodus-deliverance background requires explicit Old Testament teaching given low native OT literacy.
High Priest
Approved rendering: प्रधान पुरोहित
Transliteration: pradhan purohit
Doctrine: Religious Setting
Original: ἀρχιερεύς
Category: Religious Setting
NEW / provisional, descriptive. Presides over Jesus’ trial (14:53-65); distinguish from Bathou’s own ritual specialists (deuri/ojha), a non-sacrificial-priestly role.
Temple Curtain
Approved rendering: पर्दा
Transliteration: parda
Doctrine: Judgment on the Temple and Unfruitful Israel
Original: καταπέτασμα
Category: Necessity of the Cross
NEW, plain loanword. Torn ‘from top to bottom’ at Jesus’ death (15:38), signaling direct access to God; no native architectural equivalent, requires explicit teaching.
Sign
Approved rendering: निदर्शन / चिन्ना
Transliteration: nidarshan / chinna
Doctrine: Signs Confirming Gospel Proclamation
Original: σημεῖον
Category: Church
NEW / provisional, descriptive. Mark 16:17-18 (longer ending); distinguish confirming gospel signs from divinatory omens sought from an ओझा or a doudini’s trance-utterances.
Divorce
Approved rendering: गोरलैनाय
Transliteration: gworlainai
Doctrine: Marriage and Creation Order
Original: ἀπολύω
Category: Discipleship
NEW / provisional, descriptive. Mark 10:2-12; ensure the creation-order theological grounding (10:6-9) is not lost in a purely procedural rendering.
Low Risk Terms
Thanksgiving
Approved rendering: धिनानाय
Transliteration: dhinanai
Doctrine: Thanksgiving
Inherited from Romans package; reused exactly, unmodified.
Fellowship
Approved rendering: गोसो जोंथानाय
Transliteration: gwsw jwnthanai
Doctrine: Christian Fellowship
Inherited from Romans package; reused exactly, unmodified.
Prophet
Approved rendering: भाबिष्यत सोंग्रा
Transliteration: bhabishyot songra
Doctrine: Inspiration of Scripture
Rejected alternatives: ओझा (a traditional folk ritual specialist/diviner, never use)
Original: προφήτης
Category: Covenant
Inherited from Romans package; reused exactly, unmodified. Jesus applies this category to himself (6:4).
Prophecy
Approved rendering: भाबिष्यत रां
Transliteration: bhabishyot rang
Doctrine: Fulfillment of Prophecy
Inherited from Romans package; reused exactly, unmodified.
Exhort
Approved rendering: गोसो होनाय
Transliteration: gwsw honai
Doctrine: Mutual Edification
Inherited from Romans package; reused exactly, unmodified. Relevant to Mark’s pleading/entreaty scenes (e.g., the Legion demoniac’s father, the leper) where a related sense of earnest request appears; distinguish entreaty from encouragement per context.
Pharisees
Approved rendering: फरीसी
Transliteration: Pharisi
Doctrine: Religious Setting
Original: Φαρισαῖοι
Category: Religious Setting
NEW, transliteration. Proper-noun-like; no native equivalent needed.
Hosanna
Approved rendering: होसाना
Transliteration: hosana
Doctrine: Messianic Promise
Original: ὡσαννά
Category: Messianic Promise
NEW, transliteration. Retain as a transliterated liturgical acclamation (11:9-10) per regional Bible-translation convention.
Medium-High Risk Terms
Rebuke
Approved rendering: गजाब होनाय
Transliteration: gajab honai
Doctrine: Jesus’ Authority over Sickness, Sin, and Nature
Rejected alternatives: a rendering suggesting ritual invocation/negotiation formula, parallel to techniques used to influence the deu/spirit world
Original: ἐπιτιμάω
Category: Authority
NEW / provisional. Jesus commands wind, sea, fever, and demons directly, without ritual invocation (e.g. 4:39); pair consistently with ‘authority’ above so the two reinforce each other.
Referenced passages