Doctrine Analysis — Joshua — English → French

Purpose

This document is the full doctrine matrix supporting doctrine_risk_registry.json for the Joshua curriculum. It (1) restates the seven curriculum doctrines with their fixed risk tiers, French doctrine names, and full-book supporting passages; (2) walks every chapter of Joshua (1–24) to confirm complete-book coverage, explicitly noting chapters that contribute no new doctrinal vocabulary; and (3) records the specific translation risk reasoning that justifies each risk tier and review-routing decision, so that Phase 2 segment processing and Phase 2 Step 17 review routing have a fully grounded rationale to audit against.

Risk tiers and definitions are unchanged from the baseline:

Tier	Definition	Routing
Critical	Mistranslation alters or destroys essential doctrine	Human theologian, every occurrence
High	Mistranslation creates significant theological confusion or denominational-conflation risk	Human theologian
Medium	Mistranslation reduces clarity but preserves essential meaning	Native speaker review
Low	Mistranslation causes minor misunderstanding	Automated review

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Part A — Doctrine Matrix (Full Book Span)

1. God’s Faithfulness to the Land Promise

Risk: High | French doctrine name: la fidélité de Dieu à la promesse du pays

Field	Content
Key terms	nachalah/héritage; goral/sort; serment (oath); posséder/déposséder; “pas une seule… ne resta sans effet”
Primary passages (full book)	1:2-6; 13:1-7; 14:6-15; 19:49-51; 21:43-45; 23:14; 24:2-13
Translation risk	”Héritage” in secular modern French denotes inert legal/financial inheritance (wills, estates), risking loss of the covenant-promise-as-gift dynamic. “Sort” strongly connotes chance/gambling (“tirer au sort”), risking a fatalistic misreading of what the text presents as divinely-guided allocation. Because nachalah/κληρονομία is the direct lexical ancestor of NT inheritance-of-salvation language, inconsistent handling here would undermine any future cross-curriculum continuity with, e.g., Ephesians.
Review routing	Human theologian

2. Holy War and Divine Judgment

Risk: Critical | French doctrine name: la guerre sainte et le jugement divin

Field	Content
Key terms	cherem/voué(s) à l’extermination; olah/offrande consumée (never bare “holocauste”); endurcit leur cœur
Primary passages (full book)	6:17-21; 7:1-26; 8:30-35; 10:40-42; 11:20
Translation risk	Three simultaneous French-specific collisions: (1) “anathème” collides with the live Catholic canon-law sense of formal excommunication; (2) “holocauste” collides catastrophically with the fixed French designation for the Shoah; (3) “guerre sainte” collides with contemporary French media/political vocabulary for jihadist violence. Any one of these defaults would mislead, offend, or implicitly normalize a repeatable holy-war ideology the text does not teach.
Review routing	Human theologian, mandatory, every occurrence

3. Courage through God’s Presence

Risk: Medium | French doctrine name: le courage par la présence de Dieu

Field	Content
Key terms	chazaq ve’ematz/fort et courageux; “commander of the LORD’s army”/le chef de l’armée du Seigneur
Primary passages (full book)	1:6-9; 1:17-18; 10:25
Translation risk	”Sois fort et courageux” reads naturally in French as secular self-help/motivational-poster language. Without the grounding clause “car le Seigneur ton Dieu est avec toi” attached at every occurrence, a largely secular and lapsed-Catholic readership will likely receive it as generic psychological encouragement rather than a theological claim of divine accompaniment.
Review routing	Native speaker review

4. Rahab and the Inclusion of the Nations by Faith

Risk: High | French doctrine name: Rahab et l’inclusion des nations par la foi

Field	Content
Key terms	zonah/prostituée; chesed/bonté fidèle; confession of 2:9-11
Primary passages (full book)	2:1-24; 6:22-25
Translation risk	French devotional paraphrase has historically softened “prostituée” to euphemisms (“hôtelière,” “aubergiste”), erasing the moral candor that magnifies grace reaching the least likely convert. Chesed has no single-word French equivalent — “bonté” is too weak, “miséricorde” over-imports later Christian devotional resonance — and losing its covenant-loyalty register obscures that a Canaanite outsider is already reasoning in covenant categories, anticipating Gentile inclusion.
Review routing	Human theologian

5. Covenant Renewal at Shechem

Risk: High | French doctrine name: le renouvellement de l’alliance à Sichem

Field	Content
Key terms	bachar/choisir; avad/servir; craindre l’Éternel; pierre de témoignage
Primary passages (full book)	24:1-27 (core: 24:14-15); 23:6-16; 8:30-35
Translation risk	This is the book’s climactic covenant demand and the curriculum’s core passage. French “choisissez” risks a modern consumer-choice/relativist reading (“choisissez votre propre vérité”) that flattens Joshua’s binary, no-third-option confrontation. “Servir” carries an everyday menial-task connotation (“servir à table”) that risks reducing total covenantal life-allegiance to a compartmentalized religious activity.
Review routing	Human theologian

6. Obedience and the Conquest

Risk: High | French doctrine name: l’obéissance et la conquête

Field	Content
Key terms	yarash/posséder; “le Seigneur combattait pour Israël”; endurcit leur cœur; “comme le Seigneur l’avait ordonné à Moïse”
Primary passages (full book)	1:7-9; 6:2-5; 8:30-35; 10:40; 11:15-20
Translation risk	The recurring “le Seigneur combattait pour Israël” refrain must carry explicit doctrinal framing at every occurrence, or French readers risk a triumphalist misreading crediting Israelite military prowess. “Endurcit leur cœur” (11:20) is predestination-adjacent judicial-hardening language intersecting France’s own theological memory of the Jansenist controversy over grace, free will, and divine hardening within French Catholicism — risking either over-philosophical abstraction or an inadvertently partisan reading if left unglossed.
Review routing	Human theologian

7. Rest in the Promised Land as a Type of Salvation Rest

Risk: High | French doctrine name: le repos dans le pays promis, préfiguration du repos du salut

Field	Content
Key terms	nuach/menuchah/repos; “pas une seule… ne resta sans effet”
Primary passages (full book)	1:13; 11:23; 21:43-45; 22:4; 23:1
Translation risk	Everyday French “repos” (a nap, a day off, “le repos du week-end”) does not automatically carry the covenantal-eschatological freight of menuchah/κατάπαυσις that Hebrews 3–4 later develops typologically. Teaching material must connect this rest explicitly to that fuller canonical trajectory without over-reading NT typology back into Joshua’s own primarily historical claim of a real, this-worldly territorial rest.
Review routing	Human theologian

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Part B — Full-Book Chapter-by-Chapter Coverage

Every chapter of Joshua is documented below, per the Phase 1 full-book-coverage mandate. Chapters contributing no new doctrinal vocabulary beyond what is already tracked are explicitly marked “reviewed — no new content” rather than omitted.

Ch.	Content Summary	Doctrine(s) Present	New/Reinforced Terms	Translation Risk Notes	Review Routing
1	Commission of Joshua; charge to be strong and courageous; command re: la Loi	Courage through God’s Presence; Obedience and the Conquest; God’s Faithfulness to the Land Promise (introduced)	fort et courageux; méditer; loi/la Loi; serment	Foundational charge; establishes the grounding-clause pattern that must recur at every later “courage” occurrence.	Human theologian (Obedience); Native speaker (Courage)
2	Rahab hides the spies; her confession (2:9-11)	Rahab and the Inclusion of the Nations by Faith	prostituée; bonté fidèle (chesed); cordon écarlate	Highest-density chapter for this doctrine; confession must retain explicit faith-in-YHWH content, not generic hospitality ethics.	Human theologian
3	Crossing the Jordan; Ark of the Covenant introduced	God’s Faithfulness to the Land Promise	arche de l’alliance; sanctifier/purifiez-vous	LXX ἁγνίζω (“purify”) vs. ἁγιάζω variance flagged for native-speaker precision.	Native speaker review
4	Memorial stones at Gilgal	God’s Faithfulness to the Land Promise	— (reinforces ch. 3)	Intergenerational catechesis framing; no new doctrinal vocabulary.	Native speaker review
5	Circumcision at Gilgal; Passover; commander of the LORD’s army	Covenant Renewal at Shechem (preparatory); Courage through God’s Presence; Holy War (background, Christophany-adjacent)	circoncision; le chef de l’armée du Seigneur	Any identification of the “commander” with a pre-incarnate Christ must be flagged as traditional interpretation, not asserted exegesis.	Human theologian
6	Fall of Jericho; cherem imposed; Rahab spared	Holy War and Divine Judgment; Rahab and the Inclusion of the Nations; Obedience and the Conquest	voué(s) à l’extermination (first full occurrence)	First mandatory-footnote occurrence of cherem; must not default to “anathème” or “guerre sainte.”	Human theologian
7	Achan’s sin and corporate consequence	Holy War and Divine Judgment; Obedience and the Conquest	infidélité (ma’al); péché	Corporate covenant accountability; ma’al must retain covenant-breach nuance, not flatten to generic “péché.”	Human theologian
8	Ai defeated; burnt and peace offerings; covenant renewal at Ebal	Holy War and Divine Judgment; Covenant Renewal at Shechem (foreshadowed); Obedience and the Conquest	offrande consumée; sacrifice de communion	Olah occurrence requiring the mandatory Holocauste-collision footnote.	Human theologian
9	Gibeonite deception and treaty	God’s Faithfulness to the Land Promise (oath-keeping integrity)	serment (treaty sense)	Reviewed explicitly; no new doctrinal vocabulary beyond oath/alliance already tracked; illustrates the binding weight of serment even when extracted by deceit.	Native speaker review
10	Five kings defeated; sun stands still; the LORD fights for Israel	Obedience and the Conquest; Courage through God’s Presence	”le Seigneur combattait pour Israël” (key refrain, first full occurrence)	Must pair every occurrence with non-triumphalist doctrinal framing.	Human theologian
11	Northern campaign; hardened hearts summary	Holy War and Divine Judgment; Obedience and the Conquest	endurcit leur cœur	Jansenist-controversy-adjacent hardening language; requires theologian framing to avoid partisan Reformed-vs-Catholic overtone.	Human theologian
12	Summary list of defeated kings	God’s Faithfulness to the Land Promise (reinforced)	posséder/déposséder (summary use)	Reviewed explicitly; no new theological vocabulary beyond chs. 6, 10, 11.	Native speaker review
13	Beginning of land allotment	God’s Faithfulness to the Land Promise	héritage (nachalah); sort (goral) — both introduced	First full occurrences of the doctrine’s two highest-risk lexical items.	Human theologian
14	Caleb’s inheritance	God’s Faithfulness to the Land Promise	— (reinforces ch. 13); model of undivided loyalty anticipating ch. 24	No new vocabulary; strong cross-reference value for Covenant Renewal doctrine.	Native speaker review
15	Judah’s boundary list	God’s Faithfulness to the Land Promise	—	Reviewed explicitly; no new theological vocabulary beyond ch. 13.	Automated review
16	Ephraim’s boundary list	God’s Faithfulness to the Land Promise	—	Reviewed explicitly; no new theological vocabulary.	Automated review
17	Manasseh’s allotment; daughters’ inheritance request	God’s Faithfulness to the Land Promise	—	Reviewed explicitly; no new theological vocabulary.	Automated review
18	Remaining allotments; tabernacle at Shiloh	God’s Faithfulness to the Land Promise	—	Reviewed explicitly; no new theological vocabulary beyond héritage/sort.	Automated review
19	Final allotments; 19:49-51 fulfillment note	God’s Faithfulness to the Land Promise	”selon la parole du Seigneur” (fulfillment formula)	Reviewed explicitly; reinforces fulfillment-language pattern completed in ch. 21.	Native speaker review
20	Cities of refuge	Obedience and the Conquest (structural provision); God’s Faithfulness to the Land Promise	villes de refuge; le vengeur du sang; meurtrier involontaire	”Vengeur du sang” must never receive “rédempteur” vocabulary despite shared go’el root with Ruth/Job — judicial role, not salvific.	Human theologian
21	Levitical cities; “the LORD gave them rest on every side”	Rest in the Promised Land as a Type of Salvation Rest; God’s Faithfulness to the Land Promise	repos; “pas une seule… ne resta sans effet”	Doctrine’s key fulfillment-summary chapter (21:43-45); anchors both doctrines simultaneously.	Human theologian
22	Altar of witness; averted civil war	Covenant Renewal at Shechem (foreshadowed); Obedience and the Conquest (echoed covenant-treason vocabulary)	autel de témoignage / autel-témoin	Must be clearly distinguished from the sacrificial altar of ch. 8 — memorial-only, never for sacrifice.	Native speaker review
23	Joshua’s farewell charge	Covenant Renewal at Shechem (foreshadowed); Obedience and the Conquest	s’attacher au Seigneur; aimer le Seigneur	Prepares vocabulary and structure for ch. 24’s climax; obedience explicitly tied to love, not sentimentality alone.	Human theologian
24	Covenant renewal at Shechem (core passage, 24:14-15)	All seven curriculum doctrines converge or are recapitulated	choisir; servir; craindre; pierre de témoignage; dieux étrangers; “moi et ma maison”	Highest cumulative risk chapter in the book; the fixed grace-narrative-then-demand sequence (vv.2-13 before v.15) must never be reordered or excised in any excerpted teaching use.	Human theologian

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Part C — Risk Summary (must match doctrine_risk_registry.json exactly)

Risk tier	Doctrine count	Doctrines
Critical	1	Holy War and Divine Judgment
High	5	God’s Faithfulness to the Land Promise; Rahab and the Inclusion of the Nations by Faith; Covenant Renewal at Shechem; Obedience and the Conquest; Rest in the Promised Land as a Type of Salvation Rest
Medium	1	Courage through God’s Presence
Low	0	—

Total requiring human theologian review: 6 doctrines (all chapters where they occur) Total requiring native speaker review: 1 doctrine, plus numerous chapter-level Medium-risk passages within otherwise High/Critical chapters Total automated-only: 0 doctrines at the doctrine level (chapters 15–18 register as automated-only at the chapter level, having no new doctrinal vocabulary)

This document must be loaded alongside doctrine_risk_registry.json, translation_memory.json, and 08_core_glossary.md before any Phase 2 Joshua segment is processed. Any discrepancy between this analysis and the registry’s tiers is an error to be corrected in the registry, not resolved by deviating here.

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Critical Risk Doctrines

Holy War and Divine Judgment

French name: la guerre sainte et le jugement divin
Key terms: cherem/voué à l’extermination, olah/holocauste, endurcit leur cœur
Review routing: Human theologian

Three French-specific collisions converge at Critical severity: (1) the traditional rendering ‘anathème’ for cherem collides with the live Catholic ecclesiastical-canonical sense of ‘prononcer l’anathème’ (formal excommunication), an unrelated institutional concept; (2) the traditional Segond rendering ‘holocauste’ for the burnt offering (ch. 8) collides catastrophically with ‘l’Holocauste,’ the fixed French designation for the Shoah, given this material’s narrative proximity to judgment themes and this curriculum’s engagement with Israel; (3) any descriptive gloss of ‘guerre sainte’ collides with a stock phrase of contemporary French media/political discourse for jihadist religious violence. Any of these three defaults would offend, mislead, or implicitly endorse a repeatable holy-war ideology the text does not teach.

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High Risk Doctrines

God’s Faithfulness to the Land Promise

French name: la fidélité de Dieu à la promesse du pays
Key terms: nachalah/héritage, goral/sort, serment/oath, posséder/déposséder, not one word failed
Review routing: Human theologian

French ‘héritage’ in secular modern usage denotes inert legal/financial inheritance (wills, estates), risking loss of the covenant-promise-as-gift dynamic central to this doctrine; ‘sort’ (lot) strongly connotes chance/gambling (‘tirer au sort’), risking a fatalistic misreading of what the text presents as divinely-guided land allocation. Because nachalah/klēronomia is also the direct lexical ancestor of New Testament salvation-inheritance language (Eph 1:14), inconsistent handling here would additionally undermine cross-curriculum theological continuity should this project extend to NT epistles.

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Rahab and the Inclusion of the Nations by Faith

French name: Rahab et l’inclusion des nations par la foi
Key terms: zonah/prostituée, chesed/bonté fidèle, confession of 2:9-11
Review routing: Human theologian

French devotional harmonizing paraphrases have historically softened ‘prostituée’ to euphemisms (‘hôtelière,’ ‘aubergiste’), erasing the moral candor that magnifies grace reaching the least likely convert. Additionally, chesed has no single-word French equivalent (‘bonté’ is too weak, ‘miséricorde’ over-imports later Christian devotional resonance); losing chesed’s covenant-loyalty register would obscure the fact that this doctrine’s force rests on a Canaanite outsider already reasoning in covenant categories, anticipating Gentile inclusion.

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Covenant Renewal at Shechem

French name: le renouvellement de l’alliance à Sichem
Key terms: bachar/choisir, avad/servir, craindre l’Éternel, pierre de témoignage
Review routing: Human theologian

This is the book’s core passage and climactic covenant demand. French ‘choisissez’ risks being received through a modern consumer-choice/relativist lens (‘choisissez votre propre vérité’) that would flatten Joshua’s binary, no-third-option confrontation into one spiritual option among equally valid others, while ‘servir’ carries an everyday menial-task connotation (‘servir à table’) that risks reducing total covenantal life-allegiance to a single compartmentalized religious activity rather than exclusive, whole-life devotion.

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Obedience and the Conquest

French name: l’obéissance et la conquête
Key terms: yarash/posséder, le Seigneur combattait pour Israël, endurcit leur cœur, ‘as the LORD commanded Moses’
Review routing: Human theologian

The recurring ‘le Seigneur combattait pour Israël’ refrain must be paired with explicit doctrinal framing every occurrence, since without it French readers risk a triumphalist misreading crediting Israelite military prowess rather than divine action for the victory. Separately, ‘endurcit leur cœur’ (11:20) is predestination-adjacent judicial-hardening language that intersects with a specifically French theological memory — the Jansenist controversy within French Catholicism over grace, free will, and divine hardening — risking either an over-philosophical abstraction or an inadvertently partisan (Reformed-vs-Catholic) reading if left unglossed.

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Rest in the Promised Land as a Type of Salvation Rest

French name: le repos dans le pays promis, préfiguration du repos du salut
Key terms: nuach/menuchah/repos, not one word failed
Review routing: Human theologian

French ‘repos’ is an everyday, low-weight word (a nap, a day off) that does not automatically carry the covenantal-eschatological freight the Hebrew menuchah/LXX katapausis conveys, the very term Hebrews 3-4 later develops typologically as a picture of salvation-rest. Teaching material must connect this rest explicitly to that fuller canonical trajectory without over-reading the later New Testament typology back into Joshua’s own primarily historical claim of a real, this-worldly territorial rest.

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Medium Risk Doctrines

Courage through God’s Presence

French name: le courage par la présence de Dieu
Key terms: chazaq ve’ematz/fort et courageux, commander of the LORD’s army
Review routing: Native speaker review

French ‘sois fort et courageux’ reads naturally as a secular self-help or motivational-poster slogan. Unless every occurrence is explicitly anchored to its grounding clause ‘car le Seigneur ton Dieu est avec toi,’ France’s largely secular and lapsed-Catholic readership will likely receive this as generic psychological encouragement rather than a theological claim grounded in divine accompaniment.