Core Glossary
Core Glossary: Deuteronomy
Legend
- Status: REUSE — term is fixed in baseline
translation_memory.json; use exactly as recorded, no deviation. - Status: NEW — term is new to this curriculum; French rendering proposed here for Phase 2 adoption into translation memory.
- Risk — Critical / High / Medium / Low, per baseline risk-tier definitions.
| # | English Term | French Rendering | Original (Hebrew; LXX Greek where cross-referenced) | Transliteration | Status | Risk | Primary Passages | Notes |
|---|---|---|---|---|---|---|---|---|
| 1 | LORD (divine name, YHWH) | le SEIGNEUR (small caps) | יְהוָה; LXX κύριος | YHWH / Adonai | NEW | Critical | Throughout | Must be typographically distinguished from baseline “Seigneur” (Kyrios/Christ). Alternative rejected: “l’Éternel” (acceptable Segond variant but inconsistent with TOB/BJ ecumenical register anchor); “Yahvé” rejected as obsolete register. |
| 2 | God | Dieu | אֱלֹהִים; LXX θεός | Elohim | REUSE (baseline god) | Medium | Throughout | Identical referent to baseline; no new risk beyond baseline notes. |
| 3 | Hear (Shema) | Écoute | שְׁמַע; LXX ἄκουε | shema | NEW | High | 6:3, 6:4, 9:1, 20:3, 27:9 | No French verb captures “hear-and-obey” fusion; must gloss connecting to obedience (cf. baseline obedience_of_faith). |
| 4 | one / alone (of God) | un / seul | אֶחָד; LXX εἷς | echad | NEW | Critical | 6:4 | Exclusivity affirmation, not a statement adjudicating Trinitarian plurality-in-unity; mandatory theologian note required. |
| 5 | love (covenantal) | aimer / amour | אָהַב; LXX ἀγαπάω | ahav | NEW | Critical | 6:5, 7:8-9, 10:12,19, 11:1,13,22, 30:6,16,20 | Committed covenant loyalty, not mere sentiment; risk of French sentimentalization. |
| 6 | heart (whole inner person) | cœur | לֵבָב; LXX καρδία | levav | NEW | Medium | 6:5,6, 10:16, 30:6 | Encompasses mind/will/emotion, not only feeling; gloss required. |
| 7 | soul (whole living self) | âme | נֶפֶשׁ; LXX ψυχή | nephesh | NEW | Medium | 6:5, 12:23 | Avoid Platonic body/soul dualism; denotes the whole person/life. |
| 8 | might / strength | force | מְאֹד; LXX δύναμις | me’od | NEW | Low-Medium | 6:5 | Distinguish from baseline power_of_god (“puissance de Dieu”), which denotes divine, not human, power. |
| 9 | commandment | commandement | מִצְוָה | mitzvah | NEW | Medium | 6:1, throughout | Singular binding directive; distinct from statutes/rules. |
| 10 | statutes | statuts / décrets | חֻקִּים | chuqqim | NEW | Low | 6:1, throughout | Engraved, fixed decrees, often ceremonial. |
| 11 | rules / ordinances | ordonnances | מִשְׁפָּטִים | mishpatim | NEW | Medium | 6:1, throughout | Case-law rulings; do not collapse into “loi” generically. |
| 12 | law / Torah | loi (la Loi) | תּוֹרָה; LXX νόμος | Torah | REUSE (baseline law) | High | 4, 27, 28, 30, 31 | Confirm this Deuteronomic self-designation (“this Torah”) is the referent baseline anticipates. |
| 13 | covenant | alliance | בְּרִית; LXX διαθήκη | berit | REUSE (baseline covenant) | High | 4, 5, 7, 8, 9, 26, 28, 29, 31 | Central book-wide theme; identical referent to baseline notes. |
| 14 | teach diligently | inculquer avec soin | שִׁנֵּן | shanan | NEW | Low-Medium | 6:7, 11:19 | Repetition-to-second-nature intensity; avoid bland “enseigner.” |
| 15 | fear (of the LORD) | crainte (révérencielle) de l’Éternel/du SEIGNEUR | יָרֵא | yare’ | NEW | High | 6:2,13,24, 10:12,20, 13:4, 17:19, 31:12-13 | Reverential awe, not terror; risk of “peur” collapse in ordinary French. |
| 16 | sign | signe | אוֹת | ot | NEW | Low | 6:8, 11:18 | Visible marker of covenant devotion. |
| 17 | frontlets / phylacteries | phylactères | טוֹטָפֹת | totafot | NEW | Medium | 6:8, 11:18 | Distinctively Jewish devotional practice; avoid supersessionist framing. |
| 18 | doorposts | montants de porte (mezouza) | מְזוּזָה | mezuzah | NEW | Low-Medium | 6:9, 11:20 | May gloss transliterated “mezouza” for cultural recognition. |
| 19 | remember | se souvenir | זָכַר | zakhar | NEW | Medium-High | 5:15, 7:18, 8:2,18, 9:7, 15:15, 16:3,12, 24:18,22, 32:7 | Active, formative covenant recollection, not idle nostalgia; central to doctrine of Remembering God’s Redemption. |
| 20 | forget | oublier | שָׁכַח | shakhach | NEW | Medium | 4:9,23,31, 6:12, 8:11,14,19, 9:7 | Theological opposite of zakhar; root of pride/self-sufficiency warning. |
| 21 | redeem / redemption | racheter / rédemption | פָּדָה / גָּאַל | padah / ga’al | NEW | High | 7:8, 9:26, 13:5, 15:15, 21:8, 24:18 | Grounds Israel’s identity in gracious divine rescue, not merit; connects to baseline salvation. |
| 22 | mighty hand and outstretched arm | main forte et bras étendu | יָד חֲזָקָה וּזְרוֹעַ נְטוּיָה | yad chazaqah u-zroa netuyah | NEW | Medium | 4:34, 5:15, 7:19, 26:8 | Fixed liturgical formula for the Exodus deliverance; render consistently every occurrence. |
| 23 | house of slavery | maison de servitude | בֵּית עֲבָדִים | beit avadim | NEW | Medium | 5:6, 6:12, 8:14, 13:5 | Fixed formula naming Egypt; consistent rendering required. |
| 24 | choose / chosen | choisir / élu | בָּחַר | bachar | NEW | High | 7:6-8, 12:5,11,14, 14:2, 30:19 | Same collision risk as baseline election; explicit anti-merit clarification required (7:7-8 denies merit basis). |
| 25 | treasured possession | peuple précieux / propriété particulière | סְגֻלָּה | segullah | NEW | Medium | 7:6, 14:2, 26:18 | Covenant intimacy, not possessive utility; echoed in 1 Peter 2:9. |
| 26 | holy nation / holy people | peuple saint | עַם קָדוֹשׁ | am qadosh | NEW, cross-ref REUSE holy/saints | High | 7:6, 14:2,21, 26:19, 28:9 | Corporate consecration of the whole nation; consistent with baseline saints caution against elite-veneration misreading. |
| 27 | idol / carved image | idole / image taillée | פֶּסֶל | pesel | NEW | High | 4:16,23,25; 5:8; 27:15 | Sensitive given French Catholic visual piety (statues, icons); clarify the text targets worship of rival images, not visual art. |
| 28 | other gods | dieux étrangers / autres dieux | אֱלֹהִים אֲחֵרִים | elohim acherim | NEW | High | 5:7; 6:14; 7:4; 8:19; 11:16,28; 13; 17:3; 28:14,36,64; 29:26; 31:18,20; 32:16-17 | Recurring technical phrase for idolatrous rivals; reinforces Shema’s exclusivity. |
| 29 | jealous God | Dieu jaloux | אֵל קַנָּא | El qanna | NEW | High | 4:24, 5:9, 6:15 | ”Jaloux” carries negative connotation in ordinary French; requires covenantal-fidelity gloss, distinct from petty jealousy. |
| 30 | cities of refuge | villes de refuge | עָרֵי הַמִּקְלָט | arei ha-miklat | NEW | Medium | 4:41-43, 19 | Judicial mercy institution; avoid conflation with unrelated modern asylum politics. |
| 31 | blessing | bénédiction | בְּרָכָה | berakah | NEW | Medium | 11:26-29, 27-28, 30:1,19, 33 | Central covenant-sanctions vocabulary; consistent rendering required chs. 11/27/28/30. |
| 32 | curse | malédiction | קְלָלָה | qelalah | NEW | Medium | 11:26-29, 27-28, 29:20-21, 30:1,19 | Paired term with blessing; consistent rendering required. |
| 33 | cursed (performative, “arur”) | maudit (soit) | אָרוּר | arur | NEW | Medium | 27:15-26, 28:16-19 | Formal liturgical curse-pronouncement register, distinct from ordinary “malédiction” noun form. |
| 34 | cursed who is hanged on a tree | maudit de Dieu celui qui est pendu au bois | קִלְלַת אֱלֹהִים תָּלוּי | qilelat Elohim taluy | NEW | Critical | 21:22-23 | Direct exegetical source for Galatians 3:13 atonement doctrine; mandatory theologian review. |
| 35 | circumcise the heart | circoncire le cœur / circoncision du cœur | מוּל לֵב | mul lev | NEW | High | 10:16, 30:6 | Direct conceptual and lexical ancestor of Romans 2:29; cross-check consistency if curriculum later covers Romans 2. |
| 36 | sojourner / stranger | étranger | גֵּר | ger | NEW | Medium | 10:19, 14:21,29, 16:11,14, 24:14,17-21, 26:11-13, 27:19 | French “étranger” carries contemporary immigration-debate connotation; teach as covenant-protection category, echoing Israel’s own history. |
| 37 | widow and orphan | veuve et orphelin | אַלְמָנָה וְיָתוֹם | almanah ve-yatom | NEW | Low | 10:18, 14:29, 16:11,14, 24:17,19-21, 26:12-13, 27:19 | Paired vulnerable-persons formula; consistent rendering. |
| 38 | tithe | dîme | מַעֲשֵׂר | ma’aser | NEW | Low | 14:22-29, 26:12 | Established French term; note Deuteronomic form differs from other Pentateuchal tithe laws (teaching note, not translation risk). |
| 39 | Sabbatical year / release | année de relâche / année sabbatique | שְׁמִטָּה | shemittah | NEW | Medium | 15:1-11, 31:10 | Structural, periodic grace-reminder institution. |
| 40 | clean / unclean | pur / impur | טָהוֹר / טָמֵא | tahor / tamé | NEW | Medium | 14:3-21 | Ceremonial, not moral, category; distinguish from baseline sin (péché). |
| 41 | civic justice | justice | צֶדֶק | tzedeq | NEW, cross-ref REUSE righteousness | High | 16:18-20, 24:17, 25:1 | Same root as forensic salvation-righteousness (baseline, Critical) but civic-judicial register here; must not be conflated with Romans’ “justice de Dieu.” |
| 42 | righteousness (covenant fruit) | justice | צְדָקָה | tzedaqah | NEW, cross-ref REUSE righteousness/imputed_righteousness | Critical | 6:25, 9:4-6, 24:13 | Risk of works-righteousness misreading against baseline’s forensic-justification doctrine; mandatory theologian’s framing note every occurrence. |
| 43 | king | roi | מֶלֶךְ | melekh | NEW | Low-Medium | 17:14-20 | King subject to, not above, Torah; background for messianic kingship theology. |
| 44 | prophet (general/positive) | prophète | נָבִיא | navi | REUSE (baseline prophet) | Low (general) / High (ch. 13 false-prophet context) | 13, 18, 34 | Context-sensitive: baseline Low risk applies to general usage; elevate to High in ch. 13’s false-prophet polemic. |
| 45 | prophet like Moses | prophète semblable à Moïse | נָבִיא כָּמֹנִי | navi kamoni | NEW | Critical | 18:15,18; 34:10 | Foundational messianic-prophetic text (Acts 3:22, 7:37); must not be genericized to “a prophet of Moses’ type.” Consistent rendering required ch. 18 and ch. 34. |
| 46 | witnesses (two or three) | témoins (deux ou trois) | עֵדִים | edim | NEW | Low | 17:6, 19:15 | Judicial corroboration principle, cited in NT. |
| 47 | firstfruits | prémices | בִּכּוּרִים | bikkurim | NEW | Low | 26:1-11 | Liturgical confession embodies Remembering God’s Redemption doctrine. |
| 48 | inheritance | héritage | נַחֲלָה | nachalah | NEW | Medium | 1-3, 4:21,38, 12:9, 15:4, 19:10, 20:16, 21:23, 24:4, 25:19, 26:1, 29:8 | Covenant gift held in trust across generations, not mere real estate; resonance with baseline adoption inheritance theology. |
| 49 | rest | repos | מְנוּחָה | menuchah | NEW | Low-Medium | 12:9, 25:19 | The land as place of covenant rest, distinct from mere cessation of conflict. |
| 50 | the place the LORD will choose | le lieu que le SEIGNEUR choisira | הַמָּקוֹם אֲשֶׁר יִבְחַר יְהוָה | ha-maqom asher yivchar YHWH | NEW | Medium | 12:5,11,14,18,21,26; +15 occurrences | Fixed liturgical formula; must render identically at every occurrence throughout the book. |
| 51 | high places | hauts lieux | בָּמוֹת | bamot | NEW | Medium | 12:2-3 | Syncretistic cult sites; object of destruction command. |
| 52 | devote to destruction / ban | anathème / voué à la destruction | חֵרֶם | cherem | NEW | High | 7:2,26; 13:15,17; 20:17 | Ethically sensitive holy-war material; mandatory theologian framing distinguishing bounded historical command from general warrant. |
| 53 | the word (davar) | parole | דָּבָר | davar | NEW | Medium | 6:6, 18:18, 30:14 | Spoken word and the reality it names; core to 30:14’s direct NT quotation dependency (Romans 10:8). |
| 54 | the word is near you | la parole est tout près de toi | קָרוֹב אֵלֶיךָ הַדָּבָר | qarov eleikha ha-davar | NEW | Critical | 30:11-14 | Verbatim NT quotation dependency (Romans 10:6-8); mandatory cross-check against baseline/future Romans 10 rendering. |
| 55 | choose life | choisis la vie | וּבָחַרְתָּ בַּחַיִּים | u-vacharta ba-chayim | NEW | Critical | 30:15-20 | Core curriculum doctrine; balance grace and human responsibility; mandatory theologian framing note. |
| 56 | provoke to jealousy | rendre jaloux | קִנְאָה (הִקְנִיא) | qin’ah (hiqni) | NEW | High | 32:21 | Direct NT quotation dependency (Romans 10:19); cross-document consistency check required. |
| 57 | the Rock (divine title) | le Rocher | צוּר | tsur | NEW | Medium | 32:4,15,18,30,31 | Divine epithet applied typologically to Christ in 1 Corinthians 10:4. |
| 58 | Israel | Israël | יִשְׂרָאֵל | Yisra’el | REUSE (baseline israel) | Medium | Throughout | Identical referent and risk profile to baseline notes (contemporary political sensitivity). |
| 59 | Moses | Moïse | מֹשֶׁה | Moshe | REUSE (baseline transliteration standard) | Low | Throughout | Standard established French Bible form per baseline transliteration list. |
| 60 | Passover | Pâque | פֶּסַח | pesach | NEW | Low | 16:1-8 | Established term; capitalize to distinguish from generic lowercase “pâque.” |
| 61 | Amen | Amen | אָמֵן | amen | REUSE (baseline transliteration standard) | Low | 27:15-26 | Established transliterated form per baseline standard. |
Cross-Reference Notes for Phase 2
- Divine Name discipline: Every occurrence of יְהוָה (YHWH) in this curriculum must render as le SEIGNEUR (small capitals) — never as bare “Seigneur,” which is reserved by the baseline exclusively for New Testament κύριος/Christ. This is the single most consequential new typographic-doctrinal rule this curriculum adds to the baseline.
- Shema-cluster terms (Écoute, un/seul, aimer, cœur, âme, force) at Deuteronomy 6:4-5 must be treated as a linked unit in review — a Human Theologian should approve the whole cluster together, not term-by-term in isolation, given how tightly the verses interlock.
- Direct NT quotation dependencies — Deuteronomy 21:23 (→ Galatians 3:13), Deuteronomy 30:12-14 (→ Romans 10:6-8), and Deuteronomy 32:21 (→ Romans 10:19) require cross-document consistency checks against this pipeline’s existing or future Romans/Galatians French renderings, per the baseline’s “Theological Consistency Rules Across Documents.”
- tzedeq/tzedaqah discipline: this glossary intentionally separates civic-judicial “justice” (ch. 16) from covenant-fruit “justice” (6:25) from forensic salvation “justice” (baseline
righteousness). All three use the French word “justice,” so Phase 2 segment translators must rely on doctrine_risk_registry-style contextual flagging (to be produced in Step 2) rather than lexical distinction alone. - Chapters confirmed reviewed with no new theological vocabulary beyond terms already catalogued above: 19 (beyond
go'el/avenger already noted), 22–23, 33. These are explicitly not silently omitted; they reuse the established vocabulary of holiness, justice, love of neighbor, blessing, and inheritance developed elsewhere in the book.
This glossary is the Deuteronomy-curriculum companion to, and must be loaded alongside, the baseline translation_memory.json and bible_term_registry.json in all subsequent Phase 1 and Phase 2 steps.
Critical Risk Terms
Justification
Approved rendering: justification
Transliteration: justification
Doctrine: Salvation
Rejected alternatives: sanctification (conflation), salut (too generic)
[Inherited from Romans package.] Deuteronomy 6:25’s tzedaqah (‘it will be righteousness for us, if we are careful to do this commandment’) is the book’s single most exegetically delicate verse against this baseline term: it must never be read as implying obedience produces justification. See covenant_righteousness_tzedaqah for the mandatory theologian’s framing note required at every occurrence.
Son Of God
Approved rendering: Fils de Dieu
Transliteration: Fils de Dieu
Doctrine: Sonship of Christ
Rejected alternatives: envoyé de Dieu, homme divin
[Inherited from Romans package.] No direct Deuteronomy occurrence; relevant only as the NT Christological category into which ‘the prophet like Moses’ (18:15-18, 34:10) and ‘the Messiah’ promise are ultimately received — cross-reference when framing prophet_like_moses theologically.
Imputed Righteousness
Approved rendering: justice imputée
Transliteration: justice imputée
Doctrine: Justification by Faith
Rejected alternatives: justice méritée
[Inherited from Romans package.] Directly relevant as the doctrinal counterpoint to covenant_righteousness_tzedaqah: Deuteronomy 6:25’s ‘it will be tzedaqah for us’ must never be read as a competing OT model of earned righteousness against this baseline’s forensic imputation doctrine. Both are legitimately biblical but operate at different registers (covenant-fruit vs. forensic-ground) and must be kept theologically distinct via mandatory framing notes.
Lord Yhwh
Approved rendering: le SEIGNEUR
Transliteration: YHWH / Adonai
Doctrine: The Shema and Exclusive Monotheism
Rejected alternatives: l’Éternel (sound but introduces a second parallel proper-name convention, risking inconsistency), Yahvé (obsolete register, reads as foreign transliteration to lay French readers), Seigneur (bare, reserved exclusively for NT κύριος/Christ per baseline)
Original: יְהוָה
Category: God
NEW, CRITICAL, HIGHEST-PRIORITY RULE OF THIS CURRICULUM. The proper covenant name of God (YHWH), rendered ‘le SEIGNEUR’ in small capitals following the modern ecumenical TOB/Bible de Jérusalem convention, and typographically distinguished at all times from the baseline’s ordinary ‘Seigneur’ (reserved for NT κύριος applied to Christ, e.g. Romans 10:9). Collapsing the two would erase the deliberate OT/NT divine-name overlap Romans 10:13 depends on. Occurs throughout Deuteronomy; mandatory automated pre-flight typographic check before any segment is accepted.
Echad One
Approved rendering: un / seul
Transliteration: echad
Doctrine: The Shema and Exclusive Monotheism
Rejected alternatives: unique (better exclusivity sense but loses the numerical ‘un’ inseparable from liturgical memory)
Original: אֶחָד
Category: God
Deuteronomy 6:4. Affirms exclusive divine uniqueness against polytheism; must NOT be read as adjudicating later Trinitarian plurality-in-unity debate in either direction. Mandatory theologian’s note required at every occurrence. Must be reviewed as a unit together with shema_hear, love_ahav, heart_levav, soul_nephesh, might_meod (the Shema cluster, 6:4-5) — never approved term-by-term in isolation.
Love Ahav
Approved rendering: aimer / amour
Transliteration: ahav
Doctrine: Exclusive Love for God
Original: אָהַב
Category: Covenant
Deuteronomy 6:5; 7:8-9; 10:12,19; 11:1,13,22; 30:6,16,20. Ancient Near Eastern covenant-loyalty language, total-life allegiance including but not reducible to affection. French ‘aimer/amour’ spans trivial preference to romance; must be taught jointly with the Shema’s exclusivity so love is committed loyalty, not mere feeling. Part of the mandatory Shema-cluster unit review.
Cursed Hanged On Tree
Approved rendering: maudit de Dieu celui qui est pendu au bois
Transliteration: qilelat Elohim taluy
Doctrine: The Curse of the One Hanged on a Tree (Atonement Typology)
Original: קִלְלַת אֱלֹהִים תָּלוּי
Category: Salvation
Deuteronomy 21:22-23. Directly cited by Paul in Galatians 3:13 as the exegetical basis for substitutionary atonement doctrine. Mandatory Human Theologian review at every occurrence; must be cross-checked against any Galatians 3:13 French rendering this pipeline produces for exact-wording consistency.
Covenant Righteousness Tzedaqah
Approved rendering: justice
Transliteration: tzedaqah
Doctrine: Obedience Motivated by Love not Merit
Original: צְדָקָה
Category: Salvation
Deuteronomy 6:25; 9:4-6; 24:13. The single most theologically delicate verse in Deuteronomy for this Romans-anchored pipeline: ‘it will be tzedaqah for us, if we are careful to do this commandment’ risks a direct works-righteousness misreading against baseline righteousness/imputed_righteousness (Critical). MANDATORY theologian’s framing note every occurrence: this is covenant faithfulness/fruit within a relationship already established by prior grace (Exodus redemption precedes the command), never the ground of standing before God.
Prophet Like Moses
Approved rendering: prophète semblable à Moïse
Transliteration: navi kamoni
Doctrine: The Coming Prophet like Moses
Rejected alternatives: un prophète comme Moïse (too generic, implies any qualifying prophet), un prophète du même genre que Moïse (REJECTED, blunts the climactic unique-fulfillment reading)
Original: נָבִיא כָּמֹנִי
Category: Christology
Deuteronomy 18:15,18; 34:10. Foundational messianic-prophetic text quoted of Jesus in Acts 3:22-23, 7:37. Must not be genericized; the book’s own trajectory identifies one climactic, unique figure. Render this EXACT invariant phrase at both occurrences (18:15/18 and 34:10) so a French reader recognizes the deliberate bookend. Note the genuine, longstanding Jewish (ongoing prophetic succession), Samaritan (central messianic text), and Islamic (identification with Muhammad) interpretive divergence — the mandatory theologian’s note should include brief, respectful interfaith acknowledgment without diluting this curriculum’s Christian confessional stance.
Word Is Near
Approved rendering: la parole est tout près de toi
Transliteration: qarov eleikha ha-davar me’od be-fikha u-vilvavkha
Doctrine: The Accessibility of God’s Word
Original: קָרוֹב אֵלֶיךָ הַדָּבָר מְאֹד בְּפִיךָ וּבִלְבָבְךָ
Category: Salvation
Deuteronomy 30:11-14. Paul quotes this nearly verbatim in Romans 10:6-8, reinterpreting ‘the word’ as the gospel of Christ. MANDATORY cross-check against this pipeline’s existing or future Romans 10:6-8 French rendering for exact-wording consistency — a rare case of direct OT-to-fixed-NT-baseline lexical dependency. Mandatory Human Theologian review.
Choose Life
Approved rendering: choisis la vie
Transliteration: u-vacharta ba-chayim
Doctrine: Choosing Life over Death
Rejected alternatives: fais ton choix de vie (REJECTED: imports the secular lifestyle-marketing register), choisis ta vie (REJECTED: imports French existentialist self-authorship resonance foreign to the text)
Original: וּבָחַרְתָּ בַּחַיִּים
Category: Salvation
Deuteronomy 30:15-20; 11:26. The most theologically freighted single imperative in the book after the Shema. The object of the choice is fixed and given by God, not self-defined. Must not imply salvation as bare human self-determination severed from grace, nor collapse into fatalism. Mandatory theologian’s framing note balancing divine grace and human responsibility every occurrence, paralleling baseline election/effectual_calling tension.
High Risk Terms
Grace
Approved rendering: grâce
Transliteration: grâce
Doctrine: Grace
Rejected alternatives: faveur, mérite
[Inherited from Romans package.] Directly relevant: the doctrine ‘Obedience Motivated by Love not Merit’ depends on the same grace-precedes-obedience logic the baseline establishes for Romans. Israel’s redemption from Egypt (chs. 5, 8, 26) precedes and grounds the law, exactly as baseline grâce must precede works.
Righteousness
Approved rendering: justice
Transliteration: justice (de Dieu)
Doctrine: Salvation
Rejected alternatives: vertu, droiture
[Inherited from Romans package.] CRITICAL cross-reference point for Deuteronomy: the same French word ‘justice’ also renders Deuteronomy’s covenant-fruit tzedaqah (6:25) and civic tzedeq (16:18-20). See new terms covenant_righteousness_tzedaqah and civic_justice_tzedeq below; all three uses of ‘justice’ must be kept doctrinally distinct via contextual framing notes, never lexical distinction alone.
Saints
Approved rendering: saints
Transliteration: les saints
Doctrine: Sainthood
[Inherited from Romans package.] Same narrowing-to-a-venerated-elite risk documented in the baseline applies directly to Deuteronomy’s ‘peuple saint’ (am qadosh): the whole nation is corporately holy, not an ascetic class. Cross-reference holy_nation_am_qadosh.
Lord
Approved rendering: Seigneur
Transliteration: Seigneur
Doctrine: Lordship of Christ
Rejected alternatives: maître, patron
[Inherited from Romans package.] CRITICAL DISTINCTION for this curriculum: this baseline ‘Seigneur’ (NT κύριος, applied to Christ, e.g. Romans 10:9) must NEVER be used for the divine name YHWH in Deuteronomy. See new Critical term lord_yhwh (‘le SEIGNEUR’, small capitals) below — the single highest-priority typographic rule this curriculum adds to the baseline.
Church
Approved rendering: Église
Transliteration: Église
Doctrine: Church as God’s People
Rejected alternatives: temple (building only)
[Inherited from Romans package.] Directly relevant background for holy_nation_am_qadosh: Deuteronomy’s corporately-consecrated ‘peuple saint’ is the OT ancestor of this baseline doctrine of the church as God’s people, not an institution.
Law
Approved rendering: loi
Transliteration: loi (la Loi)
Doctrine: Fulfillment of Prophecy
[Inherited from Romans package.] REUSE exactly for Deuteronomy’s own self-designation ‘this Torah’ (27:3,8,26; 31:9-13). Confirmed the same referent (Mosaic Torah) the baseline anticipates. Keep distinct from the triad commandment_mitzvah/statutes_chuqqim/ordinances_mishpatim (6:1), which must not be flattened into generic ‘la loi’.
Obedience Of Faith
Approved rendering: obéissance de la foi
Transliteration: obéissance de la foi
Doctrine: Obedience of Faith
Rejected alternatives: devoir religieux
[Inherited from Romans package.] Structurally identical to this curriculum’s core doctrine ‘Obedience Motivated by Love not Merit’: in both Romans and Deuteronomy, obedience flows from a prior grace-relationship (redemption/grace precedes law) and must never be read as a merit-earning condition for standing before God.
Covenant
Approved rendering: alliance
Transliteration: alliance
Doctrine: Davidic Covenant
Rejected alternatives: contrat
[Inherited from Romans package.] REUSE exactly; central book-wide theme of Deuteronomy (berit, chs. 4,5,7-9,26,28-29,31). See new compound term covenant_renewal_compound below for the Deuteronomy-specific ‘renewal’ emphasis, always paired with, never replacing, this base term.
Election
Approved rendering: élection
Transliteration: élection
Doctrine: Effectual Calling
Rejected alternatives: chance, destin
[Inherited from Romans package.] Same French political/democratic collision risk documented in the baseline applies identically to Deuteronomy’s choose_chosen_bachar (choisir/élu, 7:6-8) and divine_election_of_israel doctrine; 7:7-8’s explicit denial of a merit or size basis for God’s choice is the OT root of this baseline’s anti-merit clarification requirement.
Shema Hear
Approved rendering: Écoute
Transliteration: shema
Doctrine: The Shema and Exclusive Monotheism
Rejected alternatives: Shema (transliterated, no French liturgical foothold sufficient to carry the meaning alone)
Original: שְׁמַע
Category: Faith
No French verb fuses ‘hear’ and ‘obey’ as Hebrew shema does. Must be paired every time with a teaching gloss connecting hearing to obeying, cross-referencing baseline obedience_of_faith. Occurs 6:3,4; 9:1; 20:3; 27:9.
Fear Of The Lord
Approved rendering: crainte révérencielle
Transliteration: yare’
Doctrine: Exclusive Love for God
Rejected alternatives: crainte (bare, skews toward ‘peur’/fright), peur
Original: יָרֵא
Category: Covenant
Deuteronomy 6:2,13,24; 10:12,20; 13:4; 17:19; 31:12-13. Reverential awe producing obedience, not servile terror; must be taught alongside love_ahav since fear and love are held together, not opposed, in covenant theology. Requires mandatory gloss distinguishing from ‘avoir peur.‘
Remember Zakhar
Approved rendering: se souvenir
Transliteration: zakhar
Doctrine: Remembering God’s Redemption
Original: זָכַר
Category: Redemption
Deuteronomy 5:15; 7:18; 8:2,18; 9:7; 15:15; 16:3,12; 24:18,22; 32:7. Active, formative covenant recollection shaping present conduct, not passive/idle recall. French ‘se souvenir’ can read as passive nostalgia; require standing teaching gloss: ‘une mémoire vivante qui façonne l’obéissance présente.‘
Redeem Redemption
Approved rendering: racheter / rédemption
Transliteration: padah / ga’al
Doctrine: Remembering God’s Redemption
Rejected alternatives: rachat (bare, commercial/financial register in modern French, e.g. ‘le rachat d’un crédit’)
Original: פָּדָה / גָּאַל
Category: Salvation
Deuteronomy 7:8; 9:26; 13:5; 15:15; 21:8; 24:18. Grounds Israel’s identity in gracious divine rescue, not merit. Prefer ‘rédemption’ (theological register) over bare ‘rachat’ to avoid a commercial-transaction misreading; ‘rachat’ acceptable only when immediately glossed within the Exodus narrative.
Choose Chosen Bachar
Approved rendering: choisir / élu
Transliteration: bachar
Doctrine: Divine Election of Israel, Not by Merit
Original: בָּחַר
Category: Salvation
Deuteronomy 7:6-8; 12:5,11,14; 14:2; 30:19. Same collision risk as baseline election: French ‘choisir/élu’ can evoke competitive or merit-based selection. Deuteronomy 7:7-8 explicitly denies any merit basis (‘not because you were more in number’); this anti-merit clarification must accompany every rendering.
Holy Nation Am Qadosh
Approved rendering: peuple saint
Transliteration: am qadosh
Doctrine: Divine Election of Israel, Not by Merit
Original: עַם קָדוֹשׁ
Category: Sanctification
Deuteronomy 7:6; 14:2,21; 26:19; 28:9. Corporate consecration of the whole nation, not an ascetic elite; cross-references baseline saints/holy and must resist the same narrowing-to-a-venerated-elite risk French ‘les saints’ carries.
Idol Pesel
Approved rendering: idole
Transliteration: pesel
Doctrine: Warnings against Idolatry
Rejected alternatives: image taillée (acceptable secondary gloss)
Original: פֶּסֶל
Category: Idolatry
Deuteronomy 4:16,23,25; 5:8; 27:15. Sensitive given French Catholic visual piety (statues, icons, crucifixes); must clarify the text targets worship of manufactured rival-god images, not visual art or devotional imagery per se.
Other Gods Elohim Acherim
Approved rendering: dieux étrangers
Transliteration: elohim acherim
Doctrine: Warnings against Idolatry
Rejected alternatives: autres dieux (acceptable secondary gloss)
Original: אֱלֹהִים אֲחֵרִים
Category: Idolatry
Deuteronomy 5:7; 6:14; 7:4; 8:19; 11:16,28; ch. 13; 17:3; 28:14,36,64; 29:26; 31:18,20; 32:16-17. Recurring technical phrase for idolatrous rivals; must not be softened into ‘other spiritual options.‘
Jealous God El Qanna
Approved rendering: Dieu jaloux
Transliteration: El qanna
Doctrine: Warnings against Idolatry
Original: אֵל קַנָּא
Category: God
Deuteronomy 4:24; 5:9; 6:15. Exclusive, protective ardor for covenant fidelity, not petty envy. French ‘jaloux’ carries strongly negative connotations (possessive, insecure) in ordinary usage; requires mandatory covenantal-fidelity gloss every occurrence.
Circumcise Heart
Approved rendering: circoncision du cœur
Transliteration: mul lev
Doctrine: Circumcision of the Heart
Original: מוּל לֵב
Category: Sanctification
Deuteronomy 10:16 (human command); 30:6 (divine gracious promise). Direct conceptual and lexical ancestor of Romans 2:29’s ‘circoncision du cœur.’ The shift from command to promise is theologically significant and must be preserved distinctly across both occurrences, with lexically consistent rendering so a French reader recognizes the deliberate callback.
Civic Justice Tzedeq
Approved rendering: justice
Transliteration: tzedeq
Doctrine: Civic Justice in the Gates
Original: צֶדֶק
Category: Justice
Deuteronomy 16:18-20; 17:8-13; 24:17; 25:1,13-16. Civic-judicial fairness (just judges, honest courts); shares the French word ‘justice’ with baseline righteousness’s forensic salvation-register term. Must be explicitly flagged in every occurrence so the civic sense is not conflated with ‘la justice de Dieu’ developed in Romans.
False Prophet Navi
Approved rendering: prophète
Transliteration: navi o cholem chalom
Doctrine: Discernment of False Prophets
Original: נָבִיא אוֹ חֹלֵם חֲלוֹם
Category: Covenant
Deuteronomy 13:1-18; 18:20-22. Same French word as baseline’s Low-risk general prophet, but the immediate context (false prophecy leading to idolatry, capital sanction) requires elevated High-risk theologian review, distinct from the positive usage in prophet_like_moses (ch. 18’s messianic promise).
Devote To Destruction Cherem
Approved rendering: voué à la destruction
Transliteration: cherem
Doctrine: Holy War and Devotion to Destruction
Rejected alternatives: anathème (secondary technical gloss only; risks importing the unrelated ecclesiastical-excommunication sense French ‘anathème’ also carries)
Original: חֵרֶם
Category: Idolatry
Deuteronomy 7:2,26; 13:15,17; 20:17. One of the most ethically and pastorally sensitive terms in the book. Mandatory theologian framing historically bounding this command to the specific named conquest narratives, denying any general warrant for religious violence. Flag for Human Theologian review at every occurrence.
Provoke To Jealousy
Approved rendering: rendre jaloux
Transliteration: qin’ah (hiqni)
Doctrine: Israel Provoked to Jealousy by the Nations
Original: קִנְאָה (הִקְנִיא)
Category: Salvation
Deuteronomy 32:15-21. Directly quoted by Paul in Romans 10:19 regarding Gentile inclusion provoking Israel to jealousy. Must be cross-checked against this pipeline’s Romans 10:19 rendering for cross-Testament recognizability, a live concern given France’s significant Jewish community.
Medium Risk Terms
Faith
Approved rendering: foi
Transliteration: foi
Doctrine: Faith
Rejected alternatives: croyance, religion
[Inherited from Romans package.] Relevant to ‘unbelief/did not believe’ (lo he’emantem, chs. 1, 9) as the negative counter-example to trust; the ahav/aimer love-command (6:5) presupposes trust in the God who has already redeemed.
Salvation
Approved rendering: salut
Transliteration: salut
Doctrine: Salvation
Rejected alternatives: délivrance
[Inherited from Romans package.] Connects directly to Deuteronomy’s redeem/redemption vocabulary (padah/ga’al, see redeem_redemption); Israel’s rescue from ‘the house of slavery’ is the OT root of the concept this baseline term names in Romans.
Called
Approved rendering: appelé
Transliteration: appelé
Doctrine: Divine Calling
Rejected alternatives: invité
[Inherited from Romans package.] Relevant background for choose_chosen_bachar (God’s sovereign, gracious selection of Israel, 7:6-8) and divine_election_of_israel, though Deuteronomy’s primary vocabulary is bachar (‘choose’) rather than a direct calling-verb.
Calling
Approved rendering: appel
Transliteration: appel
Doctrine: Divine Calling
Rejected alternatives: vocation (clergy-narrowing risk)
[Inherited from Romans package.] Same relevance as called above; reserve ‘vocation’ caution equally applies if teaching material draws a calling-of-all-Israel parallel.
Holy
Approved rendering: saint
Transliteration: saint
Doctrine: Sanctification
Rejected alternatives: pur
[Inherited from Romans package.] Directly relevant to holy_nation_am_qadosh (peuple saint, 7:6, 14:2,21, 26:19, 28:9) — Deuteronomy’s corporate-consecration ancestor of this baseline term.
Sanctification
Approved rendering: sanctification
Transliteration: sanctification
Doctrine: Sanctification
Rejected alternatives: purification
[Inherited from Romans package.] Relevant to the doctrine ‘Separation unto God’s Service’ (baseline) as background for Deuteronomy’s corporate-holiness and circumcision-of-heart vocabulary (10:16, 30:6).
Adoption
Approved rendering: adoption filiale
Transliteration: adoption filiale
Doctrine: Adoption into God’s Family
Rejected alternatives: adoption (bare, legal-procedural)
[Inherited from Romans package.] Directly resonant with inheritance_nachalah (héritage): Deuteronomy’s land-as-covenant-gift-held-in-trust theology is a concrete Old Testament anticipation of the full-inheritance-rights sense this baseline term protects.
Resurrection
Approved rendering: résurrection
Transliteration: résurrection
Doctrine: Resurrection of Christ
Rejected alternatives: renaissance
[Inherited from Romans package.] No direct Deuteronomy occurrence; retained for cross-document consistency only, e.g. if teaching material connects 32:39 (‘I kill and I make alive’) typologically to resurrection hope.
Incarnation
Approved rendering: incarnation
Transliteration: incarnation
Doctrine: Incarnation
[Inherited from Romans package.] No direct Deuteronomy occurrence; minimal relevance, retained only for cross-document consistency.
Spiritual Gifts
Approved rendering: dons spirituels
Transliteration: dons spirituels
Doctrine: Spiritual Gifts
Rejected alternatives: talents
[Inherited from Romans package.] No direct Deuteronomy occurrence; minimal relevance, retained only for cross-document consistency.
Fellowship
Approved rendering: communion fraternelle
Transliteration: communion fraternelle
Doctrine: Christian Fellowship
Rejected alternatives: communion (bare)
[Inherited from Romans package.] No direct Deuteronomy occurrence; minimal relevance, retained only for cross-document consistency.
Kingdom Of God
Approved rendering: Royaume de Dieu
Transliteration: Royaume de Dieu
Doctrine: Kingdom Mission
[Inherited from Romans package.] Relevant background for kingship_under_torah/king_melekh (ch. 17): the future earthly king subject to Torah anticipates the true King who perfectly keeps the law, a messianic-kingship trajectory feeding into this baseline doctrine.
Sin
Approved rendering: péché
Transliteration: péché
Doctrine: Universal Human Accountability
[Inherited from Romans package.] Must be kept explicitly distinct from Deuteronomy’s ceremonial clean_unclean (pur/impur, ch. 14) category — the two must never be conflated, per the baseline’s own caution against trivializing moral culpability.
Gentiles
Approved rendering: païens
Transliteration: païens
Doctrine: Unity of Jews and Gentiles
Rejected alternatives: étrangers
[Inherited from Romans package.] Note the important distinction from Deuteronomy’s sojourner_ger (étranger): ‘gentiles/païens’ in Romans denotes non-Jewish nations generally, while ‘ger’ denotes a specific resident alien under covenant protection within Israel. Do not conflate the two despite the surface-similar French gloss ‘étranger’.
Glory
Approved rendering: gloire
Transliteration: gloire
Doctrine: Deity of Christ
[Inherited from Romans package.] Minimal direct Deuteronomy occurrence; retained for cross-document consistency, e.g. framing God’s revealed presence at Horeb (4:12,15, no form seen) which grounds the anti-idolatry polemic.
Power Of God
Approved rendering: puissance de Dieu
Transliteration: puissance de Dieu
Doctrine: Power of God for Salvation
Rejected alternatives: force
[Inherited from Romans package.] Must be kept distinct from Deuteronomy’s might_meod (‘force’), which denotes human strength devoted to God (6:5), not divine power. Do not use ‘puissance de Dieu’ for me’od even though the LXX renders me’od as dynamis.
Messiah
Approved rendering: Messie
Transliteration: Messie
Doctrine: Messianic Promise
[Inherited from Romans package.] Directly relevant to prophet_like_moses (18:15-19, 34:10): the coming-prophet promise is one strand of the messianic-promise doctrine this baseline term names, fulfilled in Christ per Acts 3:22, 7:37.
Intercession
Approved rendering: intercession
Transliteration: intercession
Doctrine: Prayer and Intercession
[Inherited from Romans package.] REUSE exactly for Moses’ forty-day intercessory prayer after the golden calf (9:18-20, 25-29) — the direct Old Testament root of this doctrine, distinguished as here from the Catholic devotional practice of intercession of the saints per the baseline’s own note.
Providence
Approved rendering: providence
Transliteration: providence
Doctrine: Providence
Rejected alternatives: destin, hasard
[Inherited from Romans package.] Relevant background for Deuteronomy 29:29 (‘the secret things belong to the LORD’) — humility before divine mystery paired with confident obedience to what is revealed, conceptually adjacent to this baseline doctrine.
Mission
Approved rendering: mission
Transliteration: mission
Doctrine: Mission to the Nations
[Inherited from Romans package.] Minimal direct Deuteronomy occurrence (Deuteronomy is addressed to Israel, not framed as outward mission to the nations in the Romans sense); retained for cross-document consistency and for any teaching bridge to Israel’s calling to model God’s ways to the nations (cf. 4:6-8).
Israel
Approved rendering: Israël
Transliteration: Israël
Doctrine: Unity of Jews and Gentiles
Original: יִשְׂרָאֵל
Category: Covenant
[Inherited from Romans package.] REUSE exactly; Israel is the direct addressee of the entire book. Same contemporary political-sensitivity caution as the baseline applies, given France’s significant Jewish community; keep the referent historical/theological throughout this curriculum.
God
Approved rendering: Dieu
Transliteration: Dieu
Doctrine: Deity of Christ
Original: אֱלֹהִים
Category: God
[Inherited from Romans package.] REUSE exactly for Hebrew Elohim throughout Deuteronomy. Note the crucial companion distinction: ‘Dieu’ (Elohim, generic) is NOT interchangeable with the new Critical term lord_yhwh (‘le SEIGNEUR’, the covenant proper name YHWH) — Deuteronomy uses both, often in combination (‘YHWH Eloheinu,’ ‘the LORD our God’), and both must be rendered distinctly and consistently.
Holy Spirit
Approved rendering: Esprit Saint
Transliteration: Esprit Saint
Doctrine: Sanctification
[Inherited from Romans package.] Relevant background for circumcise_heart (30:6): God’s own future gracious act of circumcising the heart is an OT anticipation of Spirit-wrought regeneration (cf. Jeremiah 31:33, Ezekiel 36:26, Romans 2:29).
Father
Approved rendering: Père
Transliteration: Père
Doctrine: Adoption into God’s Family
[Inherited from Romans package.] Minor relevance: God’s fatherly discipline of Israel in the wilderness (8:5, ‘as a man disciplines his son’) resonates with, but does not use, the direct ‘Père’ vocabulary; retained for cross-document consistency.
Abba
Approved rendering: Abba
Transliteration: Abba
Doctrine: Adoption into God’s Family
[Inherited from Romans package.] No direct Deuteronomy occurrence; retained only for cross-document consistency.
Seed Of David
Approved rendering: descendance de David
Transliteration: descendance de David
Doctrine: Davidic Covenant
Rejected alternatives: semence de David (archaic)
[Inherited from Romans package.] No occurrence in Deuteronomy; retained only for cross-document consistency, since Deuteronomy’s kingship law (ch. 17) predates and anticipates but does not name the Davidic line.
Heart Levav
Approved rendering: cœur
Transliteration: levav
Doctrine: Exclusive Love for God
Original: לֵבָב
Category: Anthropology
Deuteronomy 6:5,6; 10:16; 30:6. Whole inner person (mind, will, emotion), not merely the sentimentalized seat of feeling French ‘cœur’ ordinarily connotes. Gloss: ‘l’être intérieur tout entier.’ Part of the mandatory Shema-cluster unit review.
Soul Nephesh
Approved rendering: âme
Transliteration: nephesh
Doctrine: Exclusive Love for God
Original: נֶפֶשׁ
Category: Anthropology
Deuteronomy 6:5; 12:23. Whole living being/self, not a detachable immaterial component; French ‘âme’ risks importing Cartesian/Platonic body-soul dualism. Gloss: ‘tout ton être.’ Part of the mandatory Shema-cluster unit review.
Might Meod
Approved rendering: force
Transliteration: me’od
Doctrine: Exclusive Love for God
Rejected alternatives: puissance (reserved for baseline power_of_god, divine power only)
Original: מְאֹד
Category: Anthropology
Deuteronomy 6:5. Literally ‘muchness’; one’s full strength/resources devoted to God. Must be kept distinct from baseline power_of_god (‘puissance de Dieu’), which denotes divine, not human, power. Part of the mandatory Shema-cluster unit review.
Commandment Mitzvah
Approved rendering: commandement
Transliteration: mitzvah
Doctrine: Covenant Renewal
Original: מִצְוָה
Category: Law
Deuteronomy 6:1 and throughout. A single binding divine directive; keep distinct from statutes_chuqqim and ordinances_mishpatim in the same verse’s triad — do not flatten all three into generic ‘la loi.‘
Ordinances Mishpatim
Approved rendering: ordonnances
Transliteration: mishpatim
Doctrine: Covenant Renewal
Original: מִשְׁפָּטִים
Category: Law
Deuteronomy 6:1 and throughout. Case-law rulings, judicial verdicts; do not collapse into generic ‘la loi,’ which loses the judicial-ruling register.
Covenant Renewal Compound
Approved rendering: renouvellement de l’alliance
Transliteration: n/a (compositional French compound, no single Hebrew lexeme)
Doctrine: Covenant Renewal
Rejected alternatives: une nouvelle alliance (REJECTED: this is the fixed NT phrase for the New Covenant in Christ, Jeremiah 31/Luke 22:20; using it here would wrongly suggest Deuteronomy supersedes the Mosaic covenant within its own narrative)
NEW gap-filling compound term identified in the linguistic gap analysis: Deuteronomy’s distinctive theme of renewing (not replacing) the Horeb covenant for the generation at Moab (chs. 5, 29-30) has no single fixed French Bible term. Always pair with, never let stand apart from, the base term covenant/‘alliance.’ Flag for native speaker review to confirm natural phrasing.
Teach Diligently Shanan
Approved rendering: inculquer avec soin
Transliteration: shanan
Doctrine: Public Reading and Intergenerational Transmission of the Law
Rejected alternatives: enseigner (too bland, loses ‘sharpen/repeat until second nature’ intensity)
Original: שִׁנֵּן
Category: Instruction
Deuteronomy 6:7; 11:19. Teaching by repetition until second nature; intensive, all-of-life, intergenerational catechesis, not confined to formal settings.
Frontlets Totafot
Approved rendering: phylactères
Transliteration: totafot
Doctrine: Exclusive Love for God
Original: טוֹטָפֹת
Category: Worship
Deuteronomy 6:8; 11:18. Established French Bible term (cf. Matthew 23:5). Must gloss for a biblically unchurched French audience and explicitly note this is a distinctively Jewish devotional practice still observed today; avoid any supersessionist framing.
Doorposts Mezuzah
Approved rendering: montants de porte
Transliteration: mezuzah
Doctrine: Exclusive Love for God
Original: מְזוּזָה
Category: Worship
Deuteronomy 6:9; 11:20. May gloss with the transliterated ‘mezouza’ for readers likely to encounter the term via France’s contemporary Jewish community observance.
Forget Shakhach
Approved rendering: oublier
Transliteration: shakhach
Doctrine: Remembering God’s Redemption
Original: שָׁכַח
Category: Redemption
Deuteronomy 4:9,23,31; 6:12; 8:11,14,19; 9:7. Theological opposite of remember_zakhar; root of pride and self-sufficiency warned against in ch. 8.
Mighty Hand Outstretched Arm
Approved rendering: main forte et bras étendu
Transliteration: yad chazaqah u-zroa netuyah
Doctrine: Remembering God’s Redemption
Original: יָד חֲזָקָה וּזְרוֹעַ נְטוּיָה
Category: Redemption
Deuteronomy 4:34; 5:15; 7:19; 26:8. Fixed liturgical formula for the Exodus deliverance; render identically at every occurrence — inconsistency would obscure its deliberate refrain function.
House Of Slavery
Approved rendering: maison de servitude
Transliteration: beit avadim
Doctrine: Remembering God’s Redemption
Original: בֵּית עֲבָדִים
Category: Redemption
Deuteronomy 5:6; 6:12; 8:14; 13:5. Fixed formula naming Egypt; render consistently at every occurrence.
Treasured Possession Segullah
Approved rendering: peuple précieux
Transliteration: segullah
Doctrine: Divine Election of Israel, Not by Merit
Rejected alternatives: propriété particulière
Original: סְגֻלָּה
Category: Church
Deuteronomy 7:6; 14:2; 26:18. A king’s personally valued treasure, by extension God’s uniquely valued people; stress covenant intimacy, avoid a possessive/exploitative connotation. Echoed in 1 Peter 2:9.
Cities Of Refuge
Approved rendering: villes de refuge
Transliteration: arei ha-miklat
Doctrine: Civic Justice in the Gates
Original: עָרֵי הַמִּקְלָט
Category: Law
Deuteronomy 4:41-43; ch. 19. Judicial mercy institution; avoid conflation with unrelated modern secular asylum politics.
Blessing Berakah
Approved rendering: bénédiction
Transliteration: berakah
Doctrine: Blessings and Curses of the Covenant
Original: בְּרָכָה
Category: Covenant
Deuteronomy 11:26-29; 27-28; 30:1,19; 33. Central covenant-sanctions vocabulary; render consistently across all occurrences.
Curse Qelalah
Approved rendering: malédiction
Transliteration: qelalah
Doctrine: Blessings and Curses of the Covenant
Original: קְלָלָה
Category: Covenant
Deuteronomy 11:26-29; 27-28; 29:20-21; 30:1,19. Paired term with blessing_berakah; render consistently across all occurrences.
Cursed Arur
Approved rendering: maudit soit
Transliteration: arur
Doctrine: Blessings and Curses of the Covenant
Original: אָרוּר
Category: Covenant
Deuteronomy 27:15-26; 28:16-19. Formal, performative liturgical curse-pronouncement register, answered by the people’s ‘Amen’; distinct grammatical register from the ordinary descriptive noun curse_qelalah.
Sojourner Ger
Approved rendering: étranger
Transliteration: ger
Doctrine: Care for the Sojourner, Widow, and Orphan
Original: גֵּר
Category: Church
Deuteronomy 10:19; 14:21,29; 16:11,14; 24:14,17-21; 26:11-13; 27:19. French ‘étranger’ carries strong contemporary immigration-debate connotations; must be taught as a covenant-protection category grounded in Israel’s own history (10:19), not a modern legal-status category.
Sabbatical Year Shemittah
Approved rendering: année de relâche
Transliteration: shemittah
Doctrine: Sabbatical Year and Release of Debts
Rejected alternatives: année sabbatique (acceptable secondary gloss)
Original: שְׁמִטָּה
Category: Covenant
Deuteronomy 15:1-18; 31:10. Seventh-year cancellation of debts and release of Hebrew slaves; a periodic structural reminder of Israel’s own gracious redemption, connecting to redeem_redemption and the book’s wider grace-not-merit theology.
Clean Unclean
Approved rendering: pur / impur
Transliteration: tahor / tamé
Doctrine: Ceremonial Purity in Daily Life
Original: טָהוֹר / טָמֵא
Category: Law
Deuteronomy 14:3-21. Ceremonial, not moral, purity category; must not be confused with baseline sin (‘péché’). Significant background for later NT discussions (Mark 7, Acts 10, Romans 14) about food laws’ fulfillment/abrogation.
King Melekh
Approved rendering: roi
Transliteration: melekh
Doctrine: Kingship Under the Torah
Original: מֶלֶךְ
Category: Kingdom
Deuteronomy 17:14-20. The future king is subject to, not above, the Torah — significant background for messianic kingship theology (the true King who perfectly keeps the Torah); the term itself is lexically stable in French, but the subordination point requires explicit framing.
Inheritance Nachalah
Approved rendering: héritage
Transliteration: nachalah
Doctrine: Inheritance and the Land as Covenant Gift
Original: נַחֲלָה
Category: Covenant
Deuteronomy 1-3; 4:21,38; 12:9; 15:4; 19:10; 20:16; 21:23; 24:4; 25:19; 26:1; 29:8. Covenant gift held in trust across generations, not mere real estate; resonates with baseline adoption’s inheritance theology. Avoid a purely military ‘conquérir’ framing.
Place Lord Will Choose
Approved rendering: le lieu que le SEIGNEUR choisira
Transliteration: ha-maqom asher yivchar YHWH
Doctrine: Centralized, God-Chosen Worship
Original: הַמָּקוֹם אֲשֶׁר יִבְחַר יְהוָה
Category: Worship
Deuteronomy 12:5,11,14,18,21,26 and 15+ further occurrences. Fixed liturgical formula for the future central sanctuary; reuses choose_chosen_bachar and lord_yhwh. Must render identically at every occurrence throughout the book — do not vary chapter to chapter.
High Places Bamot
Approved rendering: hauts lieux
Transliteration: bamot
Doctrine: Warnings against Idolatry
Original: בָּמוֹת
Category: Idolatry
Deuteronomy 12:2-3. Local elevated cult sites, often syncretistic, targeted for destruction.
The Word Davar
Approved rendering: parole
Transliteration: davar
Doctrine: The Accessibility of God’s Word
Original: דָּבָר
Category: Covenant
Deuteronomy 6:6; 18:18; 30:14. Word/matter/event, covering both spoken word and the reality it names; core to word_is_near’s NT quotation dependency.
The Rock Tsur
Approved rendering: le Rocher
Transliteration: tsur
Doctrine: God’s Sovereignty over Life and Death
Original: צוּר
Category: God
Deuteronomy 32:4,15,18,30,31. Divine epithet depicting God as unshakeable, reliable refuge and foundation; capitalize as a title, distinct from ordinary geological ‘rocher.’ Applied typologically to Christ in 1 Corinthians 10:4.
Low Risk Terms
Gospel
Approved rendering: Évangile
Transliteration: Évangile
Doctrine: Gospel
Rejected alternatives: bonne nouvelle (informal only)
[Inherited from Romans package.] Not a Deuteronomy vocabulary item, but retained for cross-curriculum consistency: Hebrews 4:2 frames the wilderness generation as having ‘good news’ (euangelizomai) preached to them, a typological bridge occasionally used in teaching Deuteronomy 6 alongside the NT gospel. Use only if such a bridge is made explicit.
Apostle
Approved rendering: apôtre
Transliteration: apôtre
Doctrine: Apostleship
[Inherited from Romans package.] No direct Deuteronomy referent; retained only for cross-document terminological consistency should this curriculum reference Moses’ unique mediatorial role by contrast with the later apostolic office. Minimal relevance.
Peace
Approved rendering: paix
Transliteration: paix
Doctrine: Peace with God
[Inherited from Romans package.] Background resonance with rest_menuchah (repos) — the land as place of covenant rest — though the Hebrew terms are distinct (menuchah, not shalom, is Deuteronomy’s dominant ‘rest’ vocabulary).
Thanksgiving
Approved rendering: action de grâce
Transliteration: action de grâce
Doctrine: Thanksgiving
[Inherited from Romans package.] Relevant background for firstfruits_bikkurim (prémices, 26:1-11), the liturgical confession of gratitude for redemption that is Deuteronomy’s clearest embodiment of grateful worship.
Prophet
Approved rendering: prophète
Transliteration: prophète
Doctrine: Inspiration of Scripture
Rejected alternatives: voyant
[Inherited from Romans package.] REUSE exactly for Deuteronomy’s general-positive ‘navi’ sense. Note: risk elevates to High in the false-prophet polemic of ch. 13 (false_prophet_navi) and to Critical in the specific ‘prophet like Moses’ construction (prophet_like_moses, chs. 18, 34) — context-sensitive across three distinct registers within this single book.
Prophecy
Approved rendering: prophétie
Transliteration: prophétie
Doctrine: Fulfillment of Prophecy
[Inherited from Romans package.] Relevant background for the fulfillment-of-prophecy doctrine as it bears on prophet_like_moses and on Deuteronomy 28:68’s historically-fulfilled curse (a specific predictive statement).
David
Approved rendering: David
Transliteration: David
Doctrine: Davidic Covenant
[Inherited from Romans package.] No occurrence in Deuteronomy (David postdates the events narrated); retained only for cross-document consistency, e.g. connecting king_melekh (ch. 17’s kingship law) forward to the later Davidic monarchy the law anticipates but does not name.
Jesus
Approved rendering: Jésus
Transliteration: Jésus
Doctrine: Lordship of Christ
[Inherited from Romans package.] No direct Deuteronomy occurrence; relevant only in teaching notes connecting Deuteronomy 18:15-18/34:10 and 21:22-23 to their NT fulfillment (Acts 3:22, 7:37; Galatians 3:13).
Exhort
Approved rendering: exhorter
Transliteration: exhorter
Doctrine: Mutual Edification
[Inherited from Romans package.] Relevant background for Moses’ whole exhortational address in Deuteronomy (the book’s genre is itself an extended exhortation); no single Hebrew lexeme maps directly, but the register informs how teach_diligently_shanan and the direct-address passages should be rendered.
Statutes Chuqqim
Approved rendering: statuts
Transliteration: chuqqim
Doctrine: Covenant Renewal
Rejected alternatives: décrets
Original: חֻקִּים
Category: Law
Deuteronomy 6:1 and throughout. Engraved/fixed decrees, often ceremonial. Keep distinct from commandment_mitzvah and ordinances_mishpatim.
Sign Ot
Approved rendering: signe
Transliteration: ot
Doctrine: Exclusive Love for God
Original: אוֹת
Category: Covenant
Deuteronomy 6:8; 11:18. A visible, tangible marker of covenant devotion (cf. the rainbow, circumcision).
Widow And Orphan
Approved rendering: veuve et orphelin
Transliteration: almanah ve-yatom
Doctrine: Care for the Sojourner, Widow, and Orphan
Original: אַלְמָנָה וְיָתוֹם
Category: Church
Deuteronomy 10:18; 14:29; 16:11,14; 24:17,19-21; 26:12-13; 27:19. Paired vulnerable-persons formula; render consistently.
Tithe Maaser
Approved rendering: dîme
Transliteration: ma’aser
Doctrine: Sabbatical Year and Release of Debts
Original: מַעֲשֵׂר
Category: Worship
Deuteronomy 14:22-29; 26:12. Established French term; note the Deuteronomic form (festival tithe, triennial poor tithe) differs from other Pentateuchal tithe laws — a teaching-accuracy note, not a translation risk.
Witnesses Two Or Three
Approved rendering: deux ou trois témoins
Transliteration: al-pi shenayim edim o shloshah edim
Doctrine: Civic Justice in the Gates
Original: עַל־פִּי שְׁנַיִם עֵדִים אוֹ שְׁלֹשָׁה עֵדִים
Category: Law
Deuteronomy 17:6; 19:15. Judicial corroboration principle, cited in the NT (Matthew 18:16, 2 Corinthians 13:1, 1 Timothy 5:19).
Firstfruits Bikkurim
Approved rendering: prémices
Transliteration: bikkurim
Doctrine: Firstfruits and Liturgical Confession of Redemption
Original: בִּכּוּרִים
Category: Worship
Deuteronomy 26:1-11. Established term; the accompanying liturgical confession (‘a wandering Aramean was my father…’) is the book’s clearest embodiment of worship structured around rehearsed salvation-history.
Rest Menuchah
Approved rendering: repos
Transliteration: menuchah
Doctrine: Inheritance and the Land as Covenant Gift
Original: מְנוּחָה
Category: Covenant
Deuteronomy 12:9; 25:19. The land as a place of covenant rest, distinct from mere cessation of conflict.
Moses
Approved rendering: Moïse
Transliteration: Moshe
Doctrine: Moses’ Mediatorial Intercession
Original: מֹשֶׁה
Category: Covenant
Standard established French Bible form per baseline’s transliteration standard list, applied to the primary human figure and speaker of the entire book of Deuteronomy.
Passover Pesach
Approved rendering: Pâque
Transliteration: pesach
Doctrine: Remembering God’s Redemption
Original: פֶּסַח
Category: Redemption
Deuteronomy 16:1-8. Established term; capitalize to distinguish from generic lowercase ‘pâque’ (secular calendar reference).
Referenced passages