Cross-Reference Analysis
09 — Cross-Reference and Theme Analysis: 1 Peter
Part A — Full-Book OT Quotation and Allusion Matrix
Chapter 1 (including core passage 1:3–9)
| Passage | Theme | OT Source | Related Character | Connection Type | Romans/Curriculum Parallel | Translation Sensitivity |
|---|---|---|---|---|---|---|
| 1 Peter 1:2 | Covenant inauguration by blood | Exodus 24:8 (“Behold the blood of the covenant”); cf. Ezekiel 36:25 (sprinkling with clean water) | Moses, Israel at Sinai | Allusion/typology | No direct Romans citation; conceptually parallel to Romans 3:25 (propitiation by Christ’s blood) | Sprinkling imagery has no organic Warkari/Buddhist equivalent; must not be assimilated to folk-Hindu goat-sacrifice-to-village-deity practice (see 07_semantic_analysis note on ῥαντισμός). Requires brief OT covenant-background gloss for low-OT-literacy readers. |
| 1 Peter 1:3 | Living hope through resurrection | No direct OT quotation; thematic root in resurrection hope texts (Isaiah 26:19; Daniel 12:2; Job 19:25–27) | — | Thematic allusion | Direct doctrinal parallel to Romans 1:4 (Jesus “declared Son of God… by resurrection”) and Romans 6:4–5 (new life through resurrection) | Reuse [BASELINE] पुनरुत्थान exactly as in Romans; do not introduce पुनर्जन्म/पुनर्भव. |
| 1 Peter 1:6–7 | Faith refined through trial, “more precious than gold” | Job 23:10; Proverbs 17:3; Zechariah 13:9 (refining-fire imagery); Malachi 3:2–3 | Job | Typology (refining metaphor) | Parallel to Romans 5:3–4 (suffering produces endurance, character, hope) and Romans 8:18 (present sufferings vs. glory to be revealed) | The “suffering → glory” sequence must be rendered identically in structure to Romans 8:18 wherever both curricula discuss it, so learners recognize the shared theological pattern. See Part C rendering rule. |
| 1 Peter 1:10–12 | Prophets searched out the grace and sufferings-then-glories of Christ | General prophetic corpus, esp. Isaiah 53; Psalm 22; Daniel 9:24–26 | OT prophets | Typology/fulfillment (prophecy → fulfillment pattern) | Parallel to Romans 1:2 (“promised beforehand through his prophets in the holy Scriptures”) and Romans 16:26 (prophetic writings now made known) | Reuse [BASELINE] doctrine “fulfillment_of_prophecy” framing exactly: linear, one-time historical fulfillment, never cyclical yuga-time. |
| 1 Peter 1:16 | ”Be holy, for I am holy” | Leviticus 11:44–45; 19:2; 20:7,26 (direct quotation formula) | — | Direct quotation | No direct Romans quotation of this text, but parallels Romans 12:1–2 (holy, acceptable sacrifice; be transformed) | Reuse [BASELINE] पवित्र exactly. The Levitical holiness-code background needs a short explanatory gloss since OT narrative literacy is assumed low. |
| 1 Peter 1:18–19 | Redemption by precious blood, lamb without blemish | Exodus 12:5 (Passover lamb without blemish); Isaiah 53:7 (lamb led to slaughter); Leviticus 22:19–21 (unblemished sacrificial animals) | Moses/Israel (Exodus); Suffering Servant (Isaiah) | Typology (Passover lamb → Christ) | Conceptually parallel to Romans 3:24–25 (redemption, propitiation) though Romans does not use lamb imagery; direct parallel to John 1:29 (“Lamb of God,” outside this curriculum but relevant for consistency in wider Marathi Bible tradition) | Use established Marathi Christian term कोकरू (“Lamb of God” tradition) — see 08_core_glossary Table 2 item 8. Never let “unblemished” collapse into ritual-purity-only sense. |
| 1 Peter 1:23–25 | New birth through the living and abiding word; “all flesh is like grass” | Isaiah 40:6–8 (direct quotation, LXX form) | — | Direct quotation | No direct Romans parallel verse, but shares the “word of God endures” theme with Romans 10:17 (“faith comes by hearing… the word of Christ”) | The Isaiah 40:6-8 quotation must be rendered as a recognizable Scripture quotation (not paraphrased loosely), since it is doctrinally load-bearing for “inspiration_of_scripture.” |
Chapter 2
| Passage | Theme | OT Source | Related Character | Connection Type | Romans/Curriculum Parallel | Translation Sensitivity |
|---|---|---|---|---|---|---|
| 1 Peter 2:3 | ”Taste that the Lord is good” | Psalm 34:8 (direct quotation) | David | Direct quotation | No direct Romans parallel | Reuse [BASELINE] प्रभू for “Lord” in this quotation. |
| 1 Peter 2:6 | ”I lay in Zion a stone, a cornerstone chosen and precious” | Isaiah 28:16 (direct quotation) | — | Direct quotation, messianic | Romans 9:33 and Romans 10:11 both quote this same verse. Romans 9:33 combines it with Isaiah 8:14; Romans 10:11 quotes it alone (“whoever believes in him will not be put to shame”). | CRITICAL RENDERING-CONSISTENCY REQUIREMENT. The Marathi rendering of Isaiah 28:16 must be IDENTICAL in 1 Peter 2:6 and in any Romans 9:33/10:11 material produced under this same language package. See Part C, Rule 1. |
| 1 Peter 2:7 | ”The stone that the builders rejected has become the cornerstone” | Psalm 118:22 (direct quotation) | — | Direct quotation, messianic (also quoted Matthew 21:42, Mark 12:10, Luke 20:17, Acts 4:11) | No direct Romans quotation of Psalm 118:22, but the stone/cornerstone motif is the same messianic testimonium family as Romans 9:33 | Render as an identifiable direct quotation; keep “builders” (बांधणारे) and “cornerstone” (कोनशिला) consistent with any other curriculum in this language package that cites Psalm 118:22 (e.g., a future Gospels/Acts package). |
| 1 Peter 2:8 | ”A stone of stumbling, a rock of offense” | Isaiah 8:14 (direct quotation) | — | Direct quotation, messianic | Romans 9:33 quotes this same verse, combined with Isaiah 28:16, in the same sentence. | CRITICAL RENDERING-CONSISTENCY REQUIREMENT. See Part C, Rule 1 — 1 Peter 2:6–8 and Romans 9:33 draw on the identical two-verse OT combination and must read as manifestly the same scriptural testimony in Marathi. |
| 1 Peter 2:9 | ”Chosen race, royal priesthood, holy nation, a people for his own possession” | Exodus 19:5–6 (covenant priesthood formula); Isaiah 43:20–21; Deuteronomy 7:6; Deuteronomy 14:2 | Israel at Sinai (Moses) | Typology/direct allusion, corporate-identity transfer (Israel → Church) | No direct Romans quotation of Exodus 19:5-6, but Romans 9–11’s entire argument about who constitutes true Israel is the same theological question 1 Peter answers here for a Gentile-majority audience | This is the anchor text for the “Church as Holy and Royal Priesthood” doctrine. Reuse Table 2 renderings from 08_core_glossary exactly: पवित्र याजकवर्ग / राजकीय याजकवर्ग, निवडलेले लोक (not निवडलेला वंश), पवित्र प्रजा (not पवित्र राष्ट्र). |
| 1 Peter 2:10 | ”Once you were not a people, but now you are God’s people” | Hosea 1:6,9–10; Hosea 2:23 (direct quotation/allusion) | Hosea, Gomer (as sign-figures) | Direct quotation, typology (Israel’s restoration → Gentile inclusion) | Romans 9:25–26 quotes the SAME Hosea passage (Hosea 2:23 and 1:10) for the identical purpose: to explain Gentile inclusion among God’s people. | CRITICAL RENDERING-CONSISTENCY REQUIREMENT. See Part C, Rule 2. This is one of the strongest direct textual overlaps between the two curricula and must be rendered identically. |
| 1 Peter 2:11 | ”Sojourners and exiles” | Psalm 39:12; Genesis 23:4 (Abraham as “sojourner and stranger”) | Abraham | Typological allusion | Conceptually parallel to Romans 4 (Abraham as father of all who believe) though Romans does not use this exact “sojourner” language | Reuse 07_semantic_analysis rendering प्रवासी आणि परदेशी consistently from 1:1 through 2:11. |
| 1 Peter 2:12 | ”conduct honorable among the Gentiles/nations” | General wisdom-tradition background (cf. Proverbs); no single direct quotation | — | Thematic parallel | Parallel to Romans 12:17 (“give thought to do what is honorable in the sight of all”) | Note the semantic shift from Romans: here “Gentiles/nations” (ἔθνη) means “outsiders/non-believers generally,” not the Jew/Gentile pairing central to Romans. Flag this shift for translators so ἔθνη is not mechanically rendered with baseline अन्यजातीय in every 1 Peter context — check sense in each occurrence. |
| 1 Peter 2:13–17 | Submission to civil authorities | No direct OT quotation; general wisdom on honoring rulers (Proverbs 24:21) | — | Thematic parallel | Direct structural and thematic parallel to Romans 13:1–7 (submission to governing authorities, honor due to whom honor is owed) | The Marathi rendering of “submit”/अधीन होणे in 1 Peter 2:13 must match the semantic register already established for ὑποτάσσω in the Romans 13:1 material under this language package, while the doctrine-risk note (never endorsing caste subordination) applies with equal or greater force here. See doctrine_risk_registry entry “submission_to_authority” (new, this curriculum). |
| 1 Peter 2:21–25 | Christ’s substitutionary suffering as the Suffering Servant | Isaiah 53:4–6, 9, 12 (extensive direct allusion/near-quotation across all five verses); also Deuteronomy 21:22–23 (“hanged on a tree” background for v.24’s “on the tree”) | Suffering Servant (Isaiah); Christ | Typology/fulfillment — the single richest OT-typology block in 1 Peter | No direct Romans quotation of Isaiah 53, but Romans 4:25 (“delivered up for our trespasses”) and Romans 5:6–8 (Christ died for the ungodly) express the same substitutionary-atonement doctrine that 1 Peter 2:24 states via direct Isaiah 53 allusion | CRITICAL. This is the doctrinal core of “Christ’s Substitutionary Suffering.” Every clause should be checked against 08_core_glossary Table 2 items 6, 9 (दुःख सोसणे/दुःखभोग, पापे वाहणे). Isaiah 53 background must be briefly supplied for readers with low OT literacy, since the force of the allusion is lost without it. |
Chapter 3
| Passage | Theme | OT Source | Related Character | Connection Type | Romans/Curriculum Parallel | Translation Sensitivity |
|---|---|---|---|---|---|---|
| 1 Peter 3:6 | Sarah obeyed Abraham, calling him “lord” | Genesis 18:12 (direct allusion) | Sarah, Abraham | Typology (household example) | Parallel to Romans 4:19–21 (Sarah/Abraham’s faith in God’s promise, though Romans emphasizes faith rather than household order) | Requires OT narrative background gloss (Genesis 18) for readers with low OT literacy; must not be taught as endorsing coerced submission — see 08_core_glossary item 19–20 caution on humility/gentle-and-quiet-spirit. |
| 1 Peter 3:9 | ”Not repaying evil for evil… but blessing” | No single OT quotation; wisdom tradition (Proverbs 20:22; 24:29) | — | Thematic parallel | Near-verbatim structural parallel to Romans 12:14, 17 (“Bless those who persecute you… repay no one evil for evil”) | Where feasible, align the Marathi phrasing of “do not repay evil for evil” in 1 Peter 3:9 with however Romans 12:17 is rendered in this language package’s Romans materials, since a learner will naturally recognize this is the same ethical instruction Paul gives. |
| 1 Peter 3:10–12 | ”Whoever desires to love life… let him seek peace” | Psalm 34:12–16 (direct quotation) | David | Direct quotation | Reuses baseline शांती (“peace”) — no direct Romans quotation of this psalm | Reuse [BASELINE] शांती exactly; this is relational/behavioral peace-seeking, not the meditative inner calm (मनःशांती) the baseline already distinguishes. |
| 1 Peter 3:14 | ”Have no fear of them, nor be troubled” | Isaiah 8:12–13 (direct allusion) | Isaiah | Allusion | No direct Romans parallel; conceptually parallel to Romans 8:31 (“If God is for us, who can be against us?”) | Fits within the “Suffering for Righteousness’ Sake” doctrine; keep it linked to the assurance themes of Romans 8 in translator commentary even though no shared quotation exists. |
| 1 Peter 3:18–22 | Christ’s substitutionary death; proclamation to the spirits; Noah/flood typology; baptism | Genesis 6:1–8 (pre-flood corruption); Genesis 7:1, 7, 13 (Noah, eight persons entering the ark); Genesis 7–8 (the flood itself) | Noah | Typology (flood water → baptism; ark’s saving passage through judgment → salvation through Christ) | No direct Romans quotation, but Romans 6:3–4 (baptism into Christ’s death and resurrection) is the closest doctrinal parallel curriculum-wide — both texts tie baptism typologically to a saving passage through/via water, grounded in resurrection | CRITICAL — the single most doctrinally hazardous cross-reference in 1 Peter. See Part B (Messianic References and Typology) and Part D (special handling notes) below. Requires mandatory theologian review at every occurrence, per 08_core_glossary consistency note. |
| 1 Peter 3:22 | Christ “at the right hand of God, with angels, authorities, and powers subjected to him” | Psalm 110:1 (“Sit at my right hand…”); Daniel 7:13–14 (dominion given to “one like a son of man”) | David (Psalm 110); the “son of man” figure (Daniel) | Typology/fulfillment, messianic enthronement | Parallel to Romans 8:34 (“Christ Jesus… who is at the right hand of God”) — both curricula allude to Psalm 110:1 for the identical doctrinal claim of Christ’s exaltation | Render “right hand of God” (देवाच्या उजव्या हाताला) and the cosmic-authority language consistently with however Romans 8:34 renders the same Psalm 110:1 allusion in this language package, reinforcing [BASELINE] lordship_of_christ. |
Chapter 4
| Passage | Theme | OT Source | Related Character | Connection Type | Romans/Curriculum Parallel | Translation Sensitivity |
|---|---|---|---|---|---|---|
| 1 Peter 4:8 | ”Love covers a multitude of sins” | Proverbs 10:12 (direct quotation) | — | Direct quotation | Parallel to Romans 13:8–10 (love fulfills the law) | Reuse [BASELINE] पाप for “sins”; ensure this is not read as love itself atoning for sin in place of Christ’s substitutionary work (2:24, 3:18) — a relational, not soteriological, covering. |
| 1 Peter 4:17 | ”Judgment begins at the household of God” | Ezekiel 9:6 (judgment beginning at the sanctuary); Jeremiah 25:29; Malachi 3:1–5 (the Lord suddenly coming to his temple in refining judgment) | Ezekiel, Jeremiah, Malachi | Typology/allusion | No direct Romans parallel; conceptually related to Romans 2:9–11 (judgment without partiality, “to the Jew first and also the Greek”) | Ensure “household of God” (देवाचे घराणे) is distinguished from a physical temple structure, consistent with baseline’s caution on “church” never being रендered देऊळ/मंदिर. |
| 1 Peter 4:18 | ”If the righteous is scarcely saved, what will become of the ungodly and the sinner?” | Proverbs 11:31 (LXX form; direct quotation) | — | Direct quotation | Parallel to Romans 5:6–9 (“while we were still weak… much more shall we be saved”) — both texts use a “how much more/how much less” rhetorical structure around salvation and God’s righteous judgment | Reuse [BASELINE] नीतिमत्त्व and तारण exactly. |
Chapter 5
| Passage | Theme | OT Source | Related Character | Connection Type | Romans/Curriculum Parallel | Translation Sensitivity |
|---|---|---|---|---|---|---|
| 1 Peter 5:5 | ”God opposes the proud but gives grace to the humble” | Proverbs 3:34 (direct quotation; also quoted James 4:6) | — | Direct quotation | No direct Romans quotation, but Romans 12:3, 16 (“do not think of yourself more highly than you ought… do not be haughty”) expresses the identical humility ethic | Reuse [BASELINE] कृपा exactly; pair tightly with नम्रता per 08_core_glossary consistency rule. |
| 1 Peter 5:7 | ”Casting all your anxieties on him, because he cares for you” | Psalm 55:22 (direct allusion: “Cast your burden on the Lord”) | David | Allusion | Parallel to Romans 8:28, 31–39 (God’s providential care and inseparable love) | Reuse [BASELINE] देवाचे विधान (providence) framing; avoid any phrasing resembling karma-based fatalism, consistent with baseline’s caste-karma caution on Romans 8:28. |
| 1 Peter 5:8 | ”Your adversary the devil prowls around like a roaring lion” | Psalm 22:13 (roaring-lion imagery); Job 1–2 (the accuser/adversary figure); Ezekiel 22:25 (a roaring lion seizing prey) | Job (typological parallel: the Accuser) | Typology/allusion | No direct Romans parallel; conceptually related to Romans 16:20 (“The God of peace will soon crush Satan under your feet”) | Use established Marathi Christian term सैतान consistently; this is a real, personal spiritual adversary, not an impersonal evil-force or karmic retribution. |
| 1 Peter 5:12–14 | Closing greetings; “She who is at Babylon” | Symbolic/coded reference; background in Isaiah 13–14, Jeremiah 50–51 (Babylon as archetype of the world-power opposed to God) | — | Typological code-name (Babylon = Rome) | No direct Romans parallel; thematically related to the “already/not yet” tension found throughout Romans 8 and 13 | This is a coded political reference (Rome), not a literal geographic claim; a brief translator’s note is advisable so readers do not read this as a claim about the literal Mesopotamian city or confuse it with any contemporary political referent. |
Part B — Messianic References and Typology Summary
| Typological Pattern | OT Root | NT/1 Peter Fulfillment | Doctrine Anchor | Cross-Curriculum Note |
|---|---|---|---|---|
| Passover lamb | Exodus 12:1–13 | 1 Peter 1:19 (“precious blood… of a lamb without blemish or spot”) | Christ’s Substitutionary Suffering | Parallel doctrinal ground to Romans 3:25 (propitiation), though Romans does not use lamb imagery directly; keep established कोकरू term consistent with wider Marathi Bible tradition (John 1:29). |
| Suffering Servant | Isaiah 52:13–53:12 | 1 Peter 2:21–25 (extensive near-quotation) | Christ’s Substitutionary Suffering; Suffering for Righteousness’ Sake | The richest single typological block in the letter; requires theologian review and OT background gloss at every occurrence. |
| Rejected/chosen cornerstone | Psalm 118:22; Isaiah 28:16; Isaiah 8:14 | 1 Peter 2:4, 6–8 | Church as Holy and Royal Priesthood; Lordship of Christ | Shared verbatim with Romans 9:33 and 10:11 — see Part C Rule 1, the single most important rendering-consistency requirement in this analysis. |
| Sinai covenant priesthood/nationhood | Exodus 19:5–6 | 1 Peter 2:9 | Church as Holy and Royal Priesthood | Corporate identity transferred from Israel to the church; no caste-priesthood (पुरोहित/भट) vocabulary permitted — see 08_core_glossary item 11. |
| Restoration of “not my people” to “my people” | Hosea 1:10; 2:23 | 1 Peter 2:10 | Church as Holy and Royal Priesthood; Unity of Jews and Gentiles (Romans baseline doctrine) | Shared verbatim with Romans 9:25–26 — see Part C Rule 2. |
| Noah’s flood / salvation through water and judgment | Genesis 6–8 | 1 Peter 3:20–21 | Christ’s Proclamation to the Spirits; Living Hope of the Resurrection (via baptism tied to resurrection, 3:21) | No direct Romans parallel text, but shares Romans 6:3–4’s baptism-resurrection theology; requires mandatory theologian review — see Part D. |
| Enthronement at God’s right hand | Psalm 110:1; Daniel 7:13–14 | 1 Peter 3:22 | Lordship of Christ (baseline); Christ’s Proclamation to the Spirits | Parallel allusion to Romans 8:34 — see Part A, Chapter 3 table. |
| Sacrificial system now applied corporately to believers (“spiritual sacrifices”) | Leviticus 1–7 (sacrificial system); Psalm 51:17 (broken/contrite spirit as sacrifice) | 1 Peter 2:5 | Church as Holy and Royal Priesthood | Parallel to Romans 12:1 (“present your bodies as a living sacrifice”) — both texts move sacrificial language from a physical altar/temple to the believer’s own life; reinforce [BASELINE] caution that “spiritual house” (आत्मिक घर) is never rendered मंदिर/देऊळ. |
Part C — Rendering-Consistency Rules for Shared Quotations (1 Peter ↔ Romans)
These rules govern any case where 1 Peter and the existing Romans Language Package quote, allude to, or depend on the identical Old Testament source text. Consistency here is mandatory: a learner working through both curricula must recognize immediately that the same scriptural testimony is in view.
Rule 1 — Isaiah 28:16 / Isaiah 8:14 (the “stone” testimonia). 1 Peter 2:6 quotes Isaiah 28:16 alone; 1 Peter 2:8 quotes Isaiah 8:14 alone; Romans 9:33 quotes both verses combined in a single composite citation; Romans 10:11 quotes Isaiah 28:16 alone. All four instances refer to the identical OT source material about the “stone” laid in Zion. The Marathi rendering of each underlying half-verse (Isaiah 28:16’s “a stone, a cornerstone, tested, precious, laid a foundation, whoever believes will not be in haste/put to shame” and Isaiah 8:14’s “a stone of stumbling, a rock of offense”) must be word-for-word identical wherever it recurs across 1 Peter and Romans materials produced under this language package, even though the surrounding Petrine/Pauline argument differs. कोनशिला (cornerstone), अडखळण्याचा दगड (stone of stumbling), and ठेच लागण्याचा खडक (rock of offense) should be fixed as the standing Marathi equivalents and registered in translation memory before Phase 2 processing of either curriculum’s remaining segments.
Rule 2 — Hosea 1:10 / 2:23 (“not my people… my people”). 1 Peter 2:10 and Romans 9:25–26 both quote this Hosea material to make the identical theological argument: God has called a people who were formerly “not my people” into covenant belonging. The Marathi rendering of “once you were not a people, but now you are God’s people” (and its mercy/no-mercy parallel clause) must be identical in both curricula’s treatment of this verse.
Rule 3 — Psalm 110:1 (enthronement at God’s right hand). 1 Peter 3:22 and Romans 8:34 both allude to Christ being “at the right hand of God.” Render देवाच्या उजव्या हाताला consistently in both, reinforcing [BASELINE] lordship_of_christ.
Rule 4 — Proverbs 3:34 (grace to the humble) / shared ethical instruction with Romans 12. While not a verbatim-quotation overlap, 1 Peter 3:9 (“do not repay evil for evil… bless”) and Romans 12:14–17 give structurally identical ethical instruction. Where the Marathi phrasing of Romans 12:17 has already been fixed in Phase 2 Romans output, align 1 Peter 3:9’s phrasing to the same idiom wherever the underlying sense is the same, flagging any unavoidable divergence for native speaker review.
Rule 5 — Suffering→glory sequence (Romans 8:17–18 / 1 Peter 1:6–7, 4:13, 5:10). Though not a shared OT quotation, this shared Pauline/Petrine doctrinal pattern (present, temporary suffering followed by certain, future glory) should use the same structural Marathi phrasing pattern (e.g., “थोडा काळ … दुःख … त्यानंतर … गौरव”) wherever it recurs in either curriculum, reinforcing [BASELINE] गौरव and the “suffering for righteousness” doctrine as one coherent, cross-curriculum theological thread rather than two unrelated ideas.
Part D — Special Handling Notes (Escalation Required)
The following passages require mandatory human theologian review at every occurrence, consistent with the doctrine_risk_registry’s “Critical” review routing, because they combine OT typology with concepts that carry live, non-Christian religious meanings in the Marathi cultural context:
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1 Peter 3:18–22 (spirits in prison, Noah, baptism as antitype). The “spirits in prison” reference must never be assimilated to भूत-प्रेत (folk-Hindu ancestor ghosts) or to the Buddhist प्रेत/hungry-ghost rebirth realm. The baptism-as-antitype language must never suggest the water ritual itself is efficacious, given prominent ritual-bathing traditions (e.g., Chandrabhaga river bathing at Pandharpur). A translator’s note is mandatory at every occurrence, per 08_core_glossary’s cross-chapter consistency table.
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1 Peter 4:6 (“the gospel was preached even to those who are dead”). This verse’s referent is genuinely disputed among interpreters and must not be resolved, in translation, into a general “second chance after death” doctrine. Flag for theologian review alongside 3:18–20, using the same translator’s-note language for consistency.
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1 Peter 2:21–25 (Isaiah 53 typology). Because this is the doctrinal anchor for “Christ’s Substitutionary Suffering,” every clause must be checked against both the दुःख/suffering-vocabulary caution (Buddhist First Noble Truth collision) and the baseline’s caution against karma-transfer framing for “bore our sins.”
This cross-reference matrix is a companion artifact to analysis/07_semantic_analysis.md and analysis/08_core_glossary.md. All citation strings in this document follow the normalized “Book Chapter:Verse” format required for Phase 2 cross-reference preservation, per 12_ai_translation_requirements.md.