Core Glossary
08 — Core Glossary: 1 Peter
Table 1 — Reused Baseline Terms (Romans → 1 Peter, unchanged)
| # | English Term | Marathi Rendering | Risk (baseline) | Doctrine Link in 1 Peter | Key Passages |
|---|---|---|---|---|---|
| 1 | Grace | कृपा | Critical | Grace sustaining suffering; grace given to elders/humble | 1:2, 1:10, 3:7, 4:10, 5:5, 5:10, 5:12 |
| 2 | Faith | विश्वास | High | Tested faith; guarded through faith; resisting devil “firm in faith” | 1:5, 1:7, 1:8, 1:9, 1:21, 5:9 |
| 3 | Salvation | तारण | Critical | Salvation of souls; salvation ready to be revealed | 1:5, 1:9, 1:10 |
| 4 | Resurrection | पुनरुत्थान | Critical | Living hope through resurrection; baptism through resurrection | 1:3, 1:21, 3:21 |
| 5 | Lord | प्रभू | Critical | Christ as Lord; “sanctify Christ as Lord in your hearts” | 1:3, 3:15 |
| 6 | Holy | पवित्र | High | ”Be holy in all your conduct”; Holy Spirit | 1:15-16, 1:2, 1:12 |
| 7 | Sanctification | पवित्रीकरण | High | Sanctification of the Spirit | 1:2 |
| 8 | Glory | गौरव | High | Sufferings then glories; Spirit of glory; unfading crown of glory | 1:7-8, 1:11, 4:14, 5:1, 5:4, 5:10 |
| 9 | Power of God | देवाचे सामर्थ्य | High | Guarded by the power of God | 1:5 |
| 10 | God | परमेश्वर | Critical | Throughout | Throughout |
| 11 | Holy Spirit | पवित्र आत्मा | Critical | Sanctification of the Spirit; Spirit of glory | 1:2, 1:12, 4:14 |
| 12 | Father | पिता | Critical | God and Father of our Lord Jesus Christ | 1:2, 1:3, 1:17 |
| 13 | Jesus | येशू | Critical | Throughout | Throughout |
| 14 | Sin | पाप | High | ”Committed no sin”; “bore our sins” | 2:22, 2:24, 3:18, 4:8 |
| 15 | Called / Calling | बोलावलेले / पाचारण | High | Called to inherit a blessing; called out of darkness; God of all grace who called you | 2:9, 2:21, 3:9, 5:10 |
| 16 | Election | देवाची निवड | High | ”Elect exiles”; foreknowledge of God | 1:1-2 |
| 17 | Righteousness | नीतिमत्त्व | Critical | Suffering for righteousness’ sake; “righteous for the unrighteous” | 2:24, 3:14, 3:18 |
| 18 | Gospel | शुभवर्तमान | High | Gospel preached to you; gospel preached to the dead | 1:12, 1:25, 4:6, 4:17 |
| 19 | Peace | शांती | Medium | Closing benediction | 5:14 |
| 20 | Spiritual Gifts | आत्मिक कृपादान | Medium | Each has received a gift; stewards of God’s grace | 4:10 |
| 21 | Church (implicit: household of God) | मंडळी (contextual; “household of God” रендered ओईकोस below) | Medium | Judgment beginning at the household of God | 4:17 |
| 22 | Providence | देवाचे विधान | High | Entrusting souls to a faithful Creator | 4:19, 5:7 |
| 23 | Fellowship | सहभागिता | Low | Sharing in Christ’s sufferings | 4:13 |
| 24 | Prophet | संदेष्टा | Low | Prophets who prophesied of this grace | 1:10 |
Table 2 — New Terms Introduced by 1 Peter (require Phase 1 Step 2 registration)
| # | English Term | Greek | Marathi Rendering | Risk | Doctrine | Rejected Alternatives | Grounded Risk Reason |
|---|---|---|---|---|---|---|---|
| 1 | Born again / new birth (regeneration) | ἀναγεννάω / ἀναγέννησις | नवा जन्म देणे (v.) / नवजन्म (n.) | Critical | Living Hope of the Resurrection | पुनर्जन्म | पुनर्जन्म already forbidden in the baseline for “resurrection” due to its Hindu reincarnation sense; the danger is arguably greater here since “born again” sounds even more like a rebirth claim. नवजन्म must be taught as a single, Spirit-given transformation of the same person, not another turn of a karmic birth-cycle. |
| 2 | Living hope | ἐλπὶς ζῶσα | जिवंत आशा | High | Living Hope of the Resurrection | आशा (alone) | आशा alone reads as generic wishing/expectation in everyday Marathi; without “जिवंत” it loses its anchor in the historical resurrection and risks collapsing into fatalistic or devotional-longing hope. |
| 3 | Inheritance | κληρονομία | वारसा | High | Living Hope of the Resurrection | वतन | वतन names Maharashtra’s historical caste-linked hereditary land/office system (watandari); using it would make the believer’s inheritance sound like a caste-based hereditary entitlement rather than a freely given gift of grace. |
| 4 | Guarded (by God’s power) | φρουρέω | सुरक्षित राखलेले | High | Living Hope of the Resurrection / Assurance | स्वतःच्या प्रयत्नाने राखलेले | The passive voice must show God as the guard, not the believer’s own ascetic vigilance (tapasya-style self-discipline); losing the passive sense risks a self-effort reading. |
| 5 | Trial / testing | πειρασμός, δοκίμιον | परीक्षा | High | Suffering for Righteousness’ Sake | तपस्या | Must be distinguished from self-chosen ascetic trial (tapasyā) undertaken to earn spiritual merit; these are God-permitted, externally imposed trials refining a faith already given by grace. |
| 6 | Suffer / suffering (πάσχω / πάθημα word-family) | πάσχω, πάθημα | दुःख सोसणे / दुःखभोग | Critical | Suffering for Righteousness’ Sake; Christ’s Substitutionary Suffering | निर्वाण-अनुषंगी अर्थ टाळणे (avoid nirvāṇa-adjacent framing) | दुःख (duḥkha) is the single most important technical term of Buddhist doctrine (the First Noble Truth: all existence is duḥkha, to be escaped by the Eightfold Path). Every occurrence in 1 Peter must be explicitly anchored to its cause (righteousness/injustice) and its outcome (grace, glory, resurrection) so it is never read as generic, escapable existence-suffering. Requires theologian review at every occurrence. |
| 7 | Ransom / redeem | λυτρόω | मुक्त करणे / खंडणी देऊन सोडवणे | Critical | Christ’s Substitutionary Suffering | मोक्ष, मुक्ती | Baseline already forbids मोक्ष/मुक्ती for “salvation” because they name Warkari-Hindu bhakti-attained liberation; the same danger applies to “redeemed” here. Must keep Christ as the explicit agent and his blood as the explicit price in the same sentence/footnote. |
| 8 | Precious blood / unblemished lamb | τίμιον αἷμα, ἀμνὸς ἄμωμος | मौल्यवान रक्त / निर्दोष कोकरू | High | Christ’s Substitutionary Suffering | — | कोकरू is already the established Marathi Christian term (cf. “देवाचे कोकरू,” John 1:29); risk is ensuring “unblemished” is read as final, once-for-all sacrificial qualification, not a repeatable ritual-purity requirement. |
| 9 | Bore our sins (on the tree) | ἀναφέρω … ἐπὶ τὸ ξύλον | (स्वतः) पापे वाहणे … वृक्षावर/क्रुसावर | Critical | Christ’s Substitutionary Suffering | कर्मफळ हस्तांतरण (karmic-transfer framing) | This is the clearest single substitutionary-atonement verse in 1 Peter: a real transfer of guilt onto an innocent substitute, historically and bodily, not an impersonal karmic transfer between lives or a merely exemplary moral lesson. |
| 10 | Once for all | ἅπαξ | एकदाच | Critical | Christ’s Substitutionary Suffering | पुनःपुन्हा (repeatedly) | Must rigorously exclude any sense of repeated sacrifice, a cycle of rebirths/re-deaths, or an ongoing propitiatory ritual; this is a single, final, historical event. |
| 11 | Holy priesthood / royal priesthood | ἱεράτευμα ἅγιον / βασίλειον ἱεράτευμα | पवित्र याजकवर्ग / राजकीय याजकवर्ग | Critical | Church as a Holy and Royal Priesthood | पुरोहित, भट | पुरोहित/भट are tied to hereditary Brahmin priestly caste status in Hindu tradition — the very gatekeeping structure Ambedkarite Buddhists explicitly rejected in 1956. Every believer, regardless of caste background, is already a priest with direct access to God; this claim must be translated with full anti-hierarchical force, never softened into language suggesting a new religious elite. |
| 12 | Chosen race / people | γένος ἐκλεκτόν | निवडलेले लोक (preferred) / निवडलेला वंश (avoid where possible) | High | Church as a Holy and Royal Priesthood | निवडलेला वंश (as primary rendering) | वंश ties closely to caste-lineage identity in Marathi; preferring “लोक” (people) over “वंश” (lineage/race) avoids implying a new hereditary in-group replicating caste logic. |
| 13 | Holy nation | ἔθνος ἅγιον | पवित्र प्रजा (preferred) / पवित्र राष्ट्र (avoid) | Critical | Church as a Holy and Royal Priesthood | पवित्र राष्ट्र | राष्ट्र is highly charged in contemporary Indian political discourse (cf. the contested Hindutva “Hindu Rāṣṭra” concept); पवित्र राष्ट्र risks being heard as endorsing religio-political nationalism rather than a spiritual, covenantal identity under God’s reign. |
| 14 | Spiritual house | οἶκος πνευματικός | आत्मिक घर | High | Church as a Holy and Royal Priesthood | मंदिर, देऊळ | Consistent with baseline’s caution on “church”: never render with Hindu temple vocabulary. |
| 15 | Submit / submission | ὑποτάσσω | अधीन होणे / अधीनता | High | Submission to Authority and Christlike Endurance | — | Must never be taught in a way that appears to endorse the unjust social submission historically demanded of lower-caste and Dalit communities — a subordination this audience’s Ambedkarite Buddhist background explicitly rejected. This is a voluntary, Christlike, gospel-motivated posture modeled on Christ’s own submission to unjust suffering, never a justification of caste hierarchy. |
| 16 | Domineering / lording it over (negative) | κατακυριεύω | सत्ता गाजवणे (नकारात्मक अर्थ) | High | Elders and Humility | — | Explicit NT prohibition of domineering, caste-lord-style authority in church leadership; must not be softened. |
| 17 | Elders | πρεσβύτεροι | वडीलजन / सहवडील | High | Elders and Humility | पंच (village panchayat elder) | Must be distinguished from the caste-linked village पंचायत council of elders and from Buddhist monastic seniority (thera); these are servant-shepherds accountable to Christ, not a caste-authority body. |
| 18 | Shepherd / Overseer / Chief Shepherd | ποιμήν / ἐπίσκοπος / ἀρχιποίμην | मेंढपाळ / अध्यक्ष-पर्यवेक्षक / मुख्य मेंढपाळ | Medium-High | Elders and Humility | — | Establishes consistent pastoral-office vocabulary across chs. 2 and 5. |
| 19 | Humility / humble-minded | ταπεινοφροσύνη / ταπεινός | नम्रता / नम्रचित्त | High | Elders and Humility | — | Must be distinguished from the imposed deference historically demanded of lower-caste persons under caste hierarchy; 1 Peter’s humility is mutual and freely chosen among equals, modeled on Christ, not an externally imposed social posture. |
| 20 | Gentle and quiet spirit | πραΰς καὶ ἡσύχιος πνεῦμα | सौम्य व शांत आत्मा | High | Holiness in Conduct | — | Must be presented as a freely chosen Christlike virtue, not a warrant for enforced female silence or caste-style submissiveness. |
| 21 | Conduct / manner of life | ἀναστροφή | आचरण | High | Holiness in Conduct | — | Must convey lived, observable behavior consistently across all its occurrences (1:15, 1:18, 2:12, 3:1-2, 3:16), not mere inward disposition or ritual conformity. |
| 22 | Futile way of life from forefathers | πατροπαράδοτος ματαία ἀναστροφή | पूर्वजांकडून मिळालेले व्यर्थ आचरण | High | Holiness in Conduct | — | Resonates powerfully, and must be handled with pastoral sensitivity, for converts (Ambedkarite Buddhist and Warkari-background alike) who have themselves left ancestral religious practice; frame as redemption from a specific futile pattern, not blanket denigration of all ancestral culture. |
| 23 | Spirits in prison / proclaimed | πνεύματα ἐν φυλακῇ / ἐκήρυξεν | तुरुंगातील आत्मे / घोषणा केली | Critical | Christ’s Proclamation to the Spirits (3:18-22) | भूत-प्रेत, प्रेत (Buddhist hungry-ghost realm) | “Spirits” easily evokes folk-Hindu ancestor-ghosts requiring appeasement, or the Buddhist preta (hungry-ghost) rebirth-realm. Must be flagged with a translator’s note: not ancestor veneration, not a rebirth-realm reference, not a “second chance for the dead” doctrine — Christ’s singular proclamation of victory tied to Noah’s day. Requires theologian review at every occurrence. |
| 24 | Baptism as antitype | ἀντίτυπον βάπτισμα | बाप्तिस्मा (प्रतिरूप/अनुरूप चिन्ह) | High | Christ’s Proclamation to the Spirits / Sacramental theology | — | Must never suggest the water ritual itself is magically efficacious, in a cultural context with prominent ritual-bathing traditions (e.g., Chandrabhaga river bathing at Pandharpur); the passage itself defines baptism as “an appeal to God for a good conscience,” not physical cleansing. |
| 25 | Appeal/pledge of a good conscience | ἐπερώτημα συνειδήσεως ἀγαθῆς | चांगल्या विवेकबुद्धीसाठी विनंती | High | Christ’s Proclamation to the Spirits | — | Legal/contractual pledge sense; must not be flattened to a vague “prayer” losing its Godward, conscience-oriented specificity. |
| 26 | Entrust (souls) to a faithful Creator | παρατίθημι πιστῷ κτίστῃ | विश्वासू निर्माणकर्त्याकडे सोपवणे | High | Suffering for Righteousness’ Sake / Providence | नशीबावर सोडणे (leave to fate) | Must be understood as an active, trusting deposit with a personal, faithful, providential God (cf. baseline देवाचे विधान), not fatalistic resignation. |
| 27 | Once-for-all defense (of hope) | ἀπολογία | उत्तर / बचाव | Medium | Suffering for Righteousness’ Sake | माफी (apology/sorry) | ἀπολογία is a reasoned legal-style defense, not an apology in the everyday Marathi sense of expressing regret. |
| 28 | Fiery ordeal / trial | πύρωσις | अग्निपरीक्षा | Medium-High | Suffering for Righteousness’ Sake | — | अग्निपरीक्षा resonantly echoes the itihasa/epic “trial by fire” motif (e.g., Sita’s agni-parīkṣā); intended sense (severe refining ordeal) is apt, but must not import that narrative’s specific chastity-vindication association. |
| 29 | Sprinkling of the blood (covenant application) | ῥαντισμὸς αἵματος | रक्ताचे शिंपण | High | Christ’s Substitutionary Suffering | — | OT covenant-ratification background (Exodus 24) needed; must not be assimilated to ongoing animal-sacrifice/blood-offering folk-religious practices still present in parts of Maharashtra. |
| 30 | Chosen sojourners / exiles | ἐκλεκτοὶ παρεπίδημοι | निवडलेले प्रवासी | High | Church as a Holy and Royal Priesthood / Living Hope | — | Positive doctrinal opportunity for readers with lived experience of social marginality (e.g., Dalit communities pre/post the 1956 conversion) — reframes marginal status as belonging to God’s dispersed people; must not read as endorsing permanent social exclusion or resignation to injustice. |
| 31 | God of all grace who restores | ὀλίγον παθόντας … καταρτίσει, στηρίξει, σθενώσει, θεμελιώσει | थोडा वेळ दुःख सोसल्यावर … सावरील, स्थिर करील, बलवान करील, पायावर उभे करील | High | Suffering for Righteousness’ Sake | — | Must pair suffering’s temporariness (“a little while”) tightly with the certainty of God’s four-verb restorative action so suffering is never read as a permanent existential condition (cf. दुःख caution, item 6). |
| 32 | Judge of the living and the dead | κρίνειν ζῶντας καὶ νεκρούς | जिवंत आणि मृत यांचा न्याय | High | Christlike Endurance / Eschatology | कर्मानुसार न्याय (karma-based judgment) | Must be personal accountability before a personal Judge, not an impersonal karmic-ledger accounting across lifetimes. |
| 33 | Household of God (judgment beginning there) | οἶκος τοῦ θεοῦ | देवाचे घराणे | Medium-High | Elders and Humility / Church | — | Reinforces the “family/household” frame for the church distinct from a caste or ritual-institution identity. |
| 34 | Living stone | λίθος ζῶν | जिवंत दगड | Medium | Church as a Holy and Royal Priesthood | — | Applied first to Christ, then to believers corporately; keep consistent across 2:4-8. |
Table 3 — Cross-Chapter Consistency Notes
| Requirement | Rationale |
|---|---|
| दुःख सोसणे / दुःखभोग must be used identically for every occurrence of πάσχω/πάθημα across chs. 1, 2, 3, 4, 5 | 1 Peter’s central theme is suffering; inconsistent rendering would fracture the doctrine’s coherence and increase risk of Buddhist-dukkha conflation in some occurrences but not others |
| आचरण must be used identically for every occurrence of ἀναστροφή (1:15, 1:18, 2:12, 3:1-2, 3:16) | “Holiness in Conduct” doctrine depends on a single consistent term for “conduct/manner of life” |
| मेंढपाळ / अध्यक्ष-पर्यवेक्षक must be used identically in 2:25 and throughout ch. 5 | Establishes the shepherd-elder link central to “Elders and Humility” |
| नम्रता must be used identically in 3:4, 3:8, and 5:5-6 | ”Elders and Humility” doctrine depends on recognizing this as one recurring theme, not three unrelated ideas |
| वारसा (never वतन) must be used identically for κληρονομία in 1:4 and any related inheritance language in 3:7, 3:9 | Prevents caste/watandari-system connotation from entering at some occurrences and not others |
| पवित्र याजकवर्ग / राजकीय याजकवर्ग must be used only for ἱεράτευμα, never abbreviated to याजक alone in a way that could read as a special sub-class among believers | ”Royal priesthood” is corporate and universal to all believers — abbreviation risks re-introducing a priestly-elite reading |
| Every occurrence of “spirits in prison” (3:19) and “gospel preached to the dead” (4:6) must carry an identical translator’s note flag for theologian review | These are the two most doctrinally hazardous verses in the book for this audience and must not be resolved differently in different documents |
This glossary is a companion artifact to analysis/07_semantic_analysis.md. All Table 2 terms require formal registration into an updated translation_memory.json and bible_term_registry.json (1 Peter extension) before Phase 2 segment translation begins, per the Pre-flight Checklist in 12_ai_translation_requirements.md.
Critical Risk Terms
Grace
Approved rendering: कृपा
Transliteration: kṛpā
Doctrine: Grace
Rejected alternatives: कर्मफळ, पुण्य, स्वतःच्या प्रयत्नाने मिळवलेले
Original: χάρις
Category: Salvation
Inherited from Romans package, unchanged. In 1 Peter, grace additionally names God’s undeserved favor sustaining believers through unjust suffering (1:10; 3:7; 4:10; 5:5,10,12) — never a reward for enduring hardship well, and never earned by ascetic self-cultivation.
Righteousness
Approved rendering: नीतिमत्त्व
Transliteration: nītimattva
Doctrine: Salvation
Rejected alternatives: धर्म, पुण्य
Original: δικαιοσύνη
Category: Salvation
Inherited from Romans package, unchanged. In 1 Peter, righteousness is the specific cause for which believers suffer (2:24; 3:14,18) — ‘righteous for the unrighteous’ — never a duty performed to accumulate merit.
Salvation
Approved rendering: तारण
Transliteration: tāraṇ
Doctrine: Salvation
Rejected alternatives: मोक्ष, मुक्ती, निर्वाण
Original: σωτηρία
Category: Salvation
Inherited from Romans package, unchanged. In 1 Peter, salvation is the guarded, future-revealed outcome of tested faith (1:5,9,10) — never a self-attained liberation reached through bhakti devotion or dissolution of craving.
Resurrection
Approved rendering: पुनरुत्थान
Transliteration: punarutthān
Doctrine: Resurrection of Christ
Rejected alternatives: पुनर्जन्म, पुनर्भव
Original: ἀνάστασις
Category: Eschatology
Inherited from Romans package, unchanged. In 1 Peter it is the ground of the ‘living hope’ (1:3) and of baptism’s meaning (3:21) — the same historical, bodily, once-for-all event, never rebirth.
Lord
Approved rendering: प्रभू
Transliteration: prabhū
Doctrine: Lordship of Christ
Rejected alternatives: स्वामी, ईश्वर
Original: κύριος
Category: Christology
Inherited from Romans package, unchanged. 1 Peter 3:15 (‘sanctify Christ as Lord in your hearts’) requires the same exclusive, presently-reigning sense as Romans 10:9.
God
Approved rendering: परमेश्वर
Transliteration: Parameśvar
Doctrine: Deity of Christ
Rejected alternatives: देव, भगवान
Original: θεός
Category: God
Inherited from Romans package, unchanged. Used throughout 1 Peter for the Father who raised Christ (1:21) and who is the ‘faithful Creator’ (4:19).
Holy Spirit
Approved rendering: पवित्र आत्मा
Transliteration: Pavitra Ātmā
Doctrine: Sanctification
Rejected alternatives: परमात्मा, ब्रह्म
Original: πνεῦμα ἅγιον
Category: God
Inherited from Romans package, unchanged. 1 Peter 1:2, 1:12, and 4:14 (‘Spirit of glory and of God’) affirm the Spirit’s personal, divine identity.
Father
Approved rendering: पिता
Transliteration: Pitā
Doctrine: Adoption into God’s Family
Rejected alternatives: निर्माता
Original: πατήρ
Category: God
Inherited from Romans package, unchanged. 1 Peter 1:2-3, 1:17 opens with ‘God and Father of our Lord Jesus Christ.‘
Jesus
Approved rendering: येशू
Transliteration: Yeśū
Doctrine: Lordship of Christ
Rejected alternatives: ईसा
Original: Ἰησοῦς
Category: Christology
Inherited from Romans package, unchanged. Used throughout 1 Peter.
Christ
Approved rendering: ख्रिस्त
Transliteration: Khrist
Doctrine: Deity of Christ
Inherited from Romans package (established transliteration standard recorded in the baseline 12_ai_translation_requirements.md transliteration list, not previously given its own translation_memory entry). Used extensively throughout 1 Peter — ‘Jesus Christ’ (1:1-3), ‘sufferings of Christ’ (1:11; 4:13; 5:1), ‘Spirit of Christ’ (1:11), ‘in Christ’ (3:16; 5:10,14). Registered here as a standalone entry for full-book consistency.
New Birth
Approved rendering: नवजन्म / नवा जन्म देणे
Transliteration: navajanma / navā janma deṇe
Doctrine: New Birth and Regeneration
Rejected alternatives: पुनर्जन्म
Original: ἀναγεννάω / ἀναγέννησις
Category: Salvation
NEW TERM. NEVER पुनर्जन्म — already forbidden for ‘resurrection’ due to its Hindu reincarnation sense, and the danger is arguably greater here since ‘born again’ sounds even more like a rebirth claim. नवजन्म must be taught as a single, Spirit-given transformation of the same person by God’s mercy (1:3), reinforced by the imperishable-seed image (1:23), never another turn of a karmic birth-cycle. Mandatory translator’s note at every occurrence.
Suffering
Approved rendering: दुःख सोसणे / दुःखभोग
Transliteration: duḥkha sosaṇe / duḥkhabhog
Doctrine: Suffering for Righteousness’ Sake
Rejected alternatives: bare दुःख, क्लेश
Original: πάσχω / πάθημα
Category: Suffering
CRITICAL — NEW TERM. दुःख (duḥkha) is the single most important technical term in Buddhist doctrine (the First Noble Truth: all existence is duḥkha, to be escaped via the Eightfold Path); क्लेश is worse still (a Buddhist technical term for mental afflictions to be extinguished). Every occurrence across 1 Peter (1:6-7; 2:19-20; 3:14-17; 4:1,12-19; 5:9-10) must be explicitly anchored to its specific cause (injustice/righteousness) and its outcome (grace, glory, resurrection), never generic, escapable existence-suffering. Mandatory theologian review at every occurrence.
Ransom Redeem
Approved rendering: मुक्त करणे / खंडणी देऊन सोडवणे
Transliteration: mukta karaṇe / khaṇḍaṇī deūn soḍavaṇe
Doctrine: Christ’s Substitutionary Suffering
Rejected alternatives: मोक्ष, मुक्ती
Original: λυτρόω
Category: Salvation
CRITICAL — NEW TERM. NEVER मोक्ष or मुक्ती — already forbidden under the baseline for ‘salvation’ as Warkari-Hindu bhakti-attained liberation; the same danger applies to ‘redeemed/ransomed’ (1:18-19). Christ as agent and his blood as the explicit price must remain visible in the same sentence/footnote so the reader cannot mistake this for self-attained liberation.
Bore Our Sins
Approved rendering: स्वतः पापे वाहणे … क्रुसावर
Transliteration: svataḥ pāpe vāhaṇe … kruṣāvar
Doctrine: Christ’s Substitutionary Suffering
Rejected alternatives: कर्मफळ हस्तांतरण-style phrasing
Original: ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον
Category: Christology
CRITICAL — NEW TERM. This is the clearest single substitutionary-atonement statement in 1 Peter (2:24): a real, historical, bodily transfer of guilt onto an innocent substitute, never an impersonal karmic transfer of consequence between lives, and never merely a moral example.
Once For All
Approved rendering: एकदाच
Transliteration: ekadāc
Doctrine: Christ’s Substitutionary Suffering
Rejected alternatives: पुनःपुन्हा
Original: ἅπαξ
Category: Christology
CRITICAL — NEW TERM. एकदाच (3:18) must be preserved rigorously to exclude any sense of repeated sacrifice, a cycle of rebirths/re-deaths, or an ongoing propitiatory ritual; this is a single, final, historical event.
Holy Royal Priesthood
Approved rendering: पवित्र याजकवर्ग / राजकीय याजकवर्ग
Transliteration: pavitra yājakvarg / rājakīya yājakvarg
Doctrine: The Church as a Holy and Royal Priesthood
Rejected alternatives: पुरोहित, भट
Original: ἱεράτευμα ἅγιον / βασίλειον ἱεράτευμα
Category: Church
CRITICAL — NEW TERM. Use याजक (yājak), the established Marathi Christian term for ‘priest’; NEVER पुरोहित or भट, both tied to hereditary Brahmin priestly-caste status — the very gatekeeping structure Ambedkarite Buddhists explicitly rejected in the 1956 conversion. 1 Peter 2:5,9’s claim that every believer already has direct priestly access, regardless of caste background, must be translated with full anti-hierarchical force, never softened into language suggesting a new religious elite.
Holy Nation
Approved rendering: पवित्र प्रजा
Transliteration: pavitra prajā
Doctrine: The Church as a Holy and Royal Priesthood
Rejected alternatives: पवित्र राष्ट्र
Original: ἔθνος ἅγιον
Category: Church
CRITICAL — NEW TERM. राष्ट्र (‘nation’) is highly charged in contemporary Indian political discourse (cf. the contested Hindutva ‘Hindu Rāṣṭra’ concept); पवित्र राष्ट्र (2:9) risks being heard as endorsing religio-political nationalism. पवित्र प्रजा (‘holy people/subjects of God’s reign’) is required, with a translator’s note recommended at every occurrence.
Spirits In Prison
Approved rendering: तुरुंगातील आत्मे
Transliteration: turuṅgātīl ātme
Doctrine: Christ’s Proclamation to the Spirits
Rejected alternatives: भूत-प्रेत, प्रेत
Original: πνεύματα ἐν φυλακῇ
Category: Christology
CRITICAL — NEW TERM. ‘Spirits’ easily evokes (a) भूत-प्रेत, folk-Hindu ancestor-ghosts requiring appeasement/exorcism, or (b) the Buddhist प्रेत (preta) hungry-ghost rebirth-realm. Requires a mandatory translator’s note at every occurrence (3:19-20) clarifying: not ancestor veneration, not a rebirth-realm reference, not a doctrine of a ‘second chance’ for the dead — Christ’s singular proclamation of victory tied to Noah’s day. Theologian review required at every occurrence.
Gospel Preached To Dead
Approved rendering: मृतांना शुभवर्तमान गाजवले गेले
Transliteration: mṛtānnā śubhavartamān gājavle gele
Doctrine: Christ’s Proclamation to the Spirits
Original: νεκροῖς εὐηγγελίσθη
Category: Eschatology
CRITICAL — NEW TERM. Must not be over-resolved into a general doctrine of a ‘second chance after death’ (4:6), which is not clearly taught elsewhere in Scripture; requires the same theologian-review flag as 3:19 at every occurrence, and must reuse शुभवर्तमान exactly for the gospel term itself.
Angels Authorities Subjected
Approved rendering: देवदूत, अधिकार व सामर्थ्ये त्याच्या अधीन केलेली
Transliteration: devadūt, adhikār va sāmarthye tyācyā adhīn kelelī
Doctrine: Lordship of Christ
Original: ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων ὑποταγέντων αὐτῷ
Category: Christology
CRITICAL — NEW TERM. Reinforces the baseline’s exclusive Lordship of Christ doctrine (3:22); must convey Christ’s supreme, undiminished authority over every spiritual power, not a shared or contested cosmic hierarchy.
High Risk Terms
Gospel
Approved rendering: शुभवर्तमान
Transliteration: śubhavartamān
Doctrine: Gospel
Rejected alternatives: बातमी, खबर
Original: εὐαγγέλιον
Category: Salvation
Inherited from Romans package, unchanged. In 1 Peter used at 1:12, 1:25, 4:6, 4:17 — including the disputed ‘gospel preached to the dead’ (4:6), which requires the same theologian-review flag as 3:19’s ‘spirits in prison.‘
Faith
Approved rendering: विश्वास
Transliteration: viśvāsa
Doctrine: Faith
Rejected alternatives: श्रद्धा, भक्ति
Original: πίστις
Category: Faith
Inherited from Romans package, unchanged. In 1 Peter, faith is specifically tested faith (1:7,9), proven genuine through trial and firm against the devil (5:9) — not devotional piety (bhakti/shraddha) directed at a devotional deity.
Holy
Approved rendering: पवित्र
Transliteration: pavitra
Doctrine: Sanctification
Rejected alternatives: शुद्ध
Original: ἅγιος
Category: Sanctification
Inherited from Romans package, unchanged. 1 Peter 1:15-16 (‘be holy in all your conduct’) makes holiness an observable, everyday behavioral standard, not ritual purity.
Sanctification
Approved rendering: पवित्रीकरण
Transliteration: pavitrīkaraṇ
Doctrine: Sanctification
Rejected alternatives: शुद्धीकरण
Original: ἁγιασμός
Category: Sanctification
Inherited from Romans package, unchanged. 1 Peter 1:2 names this as one part of the letter’s Trinitarian opening formula (Father’s foreknowledge, Spirit’s sanctification, Son’s blood).
Glory
Approved rendering: गौरव
Transliteration: gaurav
Doctrine: Deity of Christ
Rejected alternatives: तेज, प्रकाश
Original: δόξα
Category: God
Inherited from Romans package, unchanged. Recurs heavily in 1 Peter’s suffering-then-glory pattern (1:7-8,11; 4:14; 5:1,4,10); avoid light-only imagery that could merge with unrelated divine-radiance or enlightenment (bodhi) associations.
Power Of God
Approved rendering: देवाचे सामर्थ्य
Transliteration: devāce sāmarthya
Doctrine: Power of God for Salvation
Rejected alternatives: शक्ती
Original: δύναμις θεοῦ
Category: God
Inherited from Romans package, unchanged. In 1 Peter 1:5 God’s सामर्थ्य (never शक्ती, the Shakti/mother-goddess-tradition term) guards believers unto salvation.
Sin
Approved rendering: पाप
Transliteration: pāp
Doctrine: Universal Human Accountability
Rejected alternatives: अधर्म
Original: ἁμαρτία
Category: Sin
Inherited from Romans package, unchanged. 1 Peter 2:22 (Christ ‘committed no sin’) and 2:24, 3:18, 4:8 all depend on this exact rendering for the substitutionary-suffering doctrine to cohere.
Called
Approved rendering: बोलावलेले
Transliteration: bolāvlele
Doctrine: Divine Calling
Rejected alternatives: आमंत्रित
Original: κλητός
Category: Salvation
Inherited from Romans package, unchanged. 1 Peter 2:9, 2:21, 3:9, 5:10 use this for God’s call out of darkness into his marvelous light, to suffering-with-blessing, and to eternal glory.
Calling
Approved rendering: पाचारण
Transliteration: pācāraṇ
Doctrine: Divine Calling
Rejected alternatives: आवाहन
Original: κλῆσις
Category: Salvation
Inherited from Romans package, unchanged.
Election
Approved rendering: देवाची निवड
Transliteration: devācī nivaḍ
Doctrine: Effectual Calling
Rejected alternatives: नशीब, दैव, कर्मफळ
Original: ἐκλεκτός / ἐκλογή
Category: Salvation
Inherited from Romans package, unchanged. 1 Peter 1:1-2 opens by calling believers ‘elect exiles … according to the foreknowledge of God the Father’ — must not echo the karma-birth explanation of social status that Ambedkarite Buddhist communities explicitly rejected.
Providence
Approved rendering: देवाचे विधान
Transliteration: devāce vidhān
Doctrine: Providence
Rejected alternatives: नशीब, कर्माचा नियम
Original: πρόνοια (cf. 1 Peter 4:19; 5:7)
Category: God
Inherited from Romans package, unchanged. 1 Peter 4:19 (‘entrust their souls to a faithful Creator’) and 5:7 (‘casting all your anxieties on him’) must not echo an impersonal karma-based or fatalistic framing.
Living Hope
Approved rendering: जिवंत आशा
Transliteration: jivant āśā
Doctrine: The Living Hope of the Resurrection
Rejected alternatives: आशा (alone)
Original: ἐλπὶς ζῶσα
Category: Eschatology
NEW TERM. आशा alone reads in everyday Marathi as generic wishing/expectation (‘आशा आहे’ = ‘I hope so’); जिवंत must always be retained to anchor this hope in Christ’s historical, accomplished resurrection (1:3) rather than fatalistic expectation or devotional longing for a future darshan.
Inheritance
Approved rendering: वारसा
Transliteration: vārasā
Doctrine: Inheritance and Assurance
Rejected alternatives: वतन
Original: κληρονομία
Category: Salvation
NEW TERM. NEVER वतन — वतन names Maharashtra’s historical caste-linked hereditary land/office rights (the watandari system); using it would make the believer’s inheritance (1:4; cf. 3:7,9) sound like a caste-based hereditary entitlement rather than a freely given gift of grace.
Guarded By Gods Power
Approved rendering: सुरक्षित राखलेले
Transliteration: surakṣit rākhlele
Doctrine: Inheritance and Assurance
Rejected alternatives: स्वतःच्या प्रयत्नाने राखलेले
Original: φρουρέω
Category: Salvation
NEW TERM. The passive voice (φρουρέω, 1:5) is essential — God himself is the guard, not the believer’s own ascetic vigilance (tapasyā-style self-discipline); losing the passive sense risks a self-effort reading of assurance.
Trial Testing
Approved rendering: नानाविध परीक्षा
Transliteration: nānāvidha parīkṣā
Doctrine: Suffering for Righteousness’ Sake
Rejected alternatives: तपस्या
Original: πειρασμός
Category: Suffering
NEW TERM. Must be distinguished from self-chosen ascetic trial (तपस्या, tapasyā) undertaken to earn spiritual merit; these trials (1:6) are God-permitted, externally imposed, and refine grace-given faith rather than accumulating merit toward it.
Tested Genuineness
Approved rendering: परीक्षिलेला विश्वास
Transliteration: parīkṣilelā viśvāsa
Doctrine: Faith Tested and Proven
Original: δοκίμιον
Category: Faith
NEW TERM. Must not imply that faith is validated by the believer’s own performance under trial (1:7), as if suffering well is what earns final approval before God; trials reveal, not create, faith’s genuineness.
Precious Blood Unblemished Lamb
Approved rendering: मौल्यवान रक्त / निर्दोष कोकरू
Transliteration: maulyavān rakta / nirdoṣ kokarū
Doctrine: Christ’s Substitutionary Suffering
Original: τίμιον αἷμα, ἀμνὸς ἄμωμος καὶ ἄσπιλος
Category: Christology
NEW TERM. कोकरू (kokarū) is already the established Marathi Christian term (cf. ‘देवाचे कोकरू,’ Lamb of God, John 1:29) and is reused here (1:19). निर्दोष/निष्कलंक must be read as final, once-for-all sacrificial qualification, not a repeatable ritual-purity requirement.
Chosen Race People
Approved rendering: निवडलेले लोक
Transliteration: nivaḍlele lok
Doctrine: The Church as a Holy and Royal Priesthood
Rejected alternatives: निवडलेला वंश
Original: γένος ἐκλεκτόν
Category: Church
NEW TERM. वंश (‘lineage/race’) is closely tied to caste-lineage identity in Marathi (a person’s वंश is often bound up with jāti); निवडलेले लोक (‘chosen people’) is required over निवडलेला वंश (2:9) to avoid implying a new hereditary in-group replicating caste logic.
Spiritual House
Approved rendering: आत्मिक घर
Transliteration: ātmik ghar
Doctrine: The Church as a Holy and Royal Priesthood
Rejected alternatives: मंदिर, देऊळ
Original: οἶκος πνευματικός
Category: Church
NEW TERM. NEVER मंदिर or देऊळ (Hindu temple), consistent with the baseline’s caution on ‘church’; this (2:5) is a corporate, non-territorial house of God, not a building.
Submission
Approved rendering: अधीन होणे / अधीनता
Transliteration: adhīn hoṇe / adhīnatā
Doctrine: Submission to Authority and Christlike Endurance
Original: ὑποτάσσω
Category: Ethics
NEW TERM. Must never be taught in a way that appears to endorse the unjust social submission historically demanded of lower-caste and Dalit communities under caste hierarchy — a subordination this audience’s Ambedkarite Buddhist background explicitly and rightly rejected. This is a voluntary, Christlike, gospel-motivated posture (2:13-25; 3:1-7; 5:5), modeled on Christ’s own submission to unjust suffering, never a justification of an unjust social order. Requires explicit doctrinal framing alongside the term wherever it occurs, effectively Critical-adjacent in review priority.
Domineering
Approved rendering: सत्ता गाजवणे (नकारात्मक अर्थ)
Transliteration: sattā gājavaṇe
Doctrine: Elders and Humility
Original: κατακυριεύω
Category: Leadership
NEW TERM. Reinforces the explicit NT prohibition (5:3) of domineering, caste-lord-style authority in church leadership; must not be softened.
Elders
Approved rendering: वडीलजन / सहवडील
Transliteration: vaḍīljan / sahavaḍīl
Doctrine: Elders and Humility
Rejected alternatives: पंच, पंचायत
Original: πρεσβύτεροι
Category: Church
NEW TERM. Must be distinguished from the caste-linked village पंचायत council of elders, which historically wielded social and caste-enforcement authority, and from Buddhist monastic seniority (thera); 1 Peter 5:1’s elders are servant-shepherds accountable to the Chief Shepherd, not a caste-authority body.
Shepherd Overseer
Approved rendering: मेंढपाळ / अध्यक्ष / मुख्य मेंढपाळ
Transliteration: meḍhpāḷ / adhyakṣa / mukhya meḍhpāḷ
Doctrine: Elders and Humility
Original: ποιμήν / ἐπίσκοπος / ἀρχιποίμην
Category: Leadership
NEW TERM. Establishes consistent pastoral-office vocabulary across 2:25 and 5:2,4, so elders are clearly framed as under-shepherds serving Christ’s flock, not owners or rulers of it.
Humility
Approved rendering: नम्रता / नम्रचित्त
Transliteration: namratā / namracitta
Doctrine: Elders and Humility
Original: ταπεινοφροσύνη / ταπεινός
Category: Ethics
NEW TERM. Must be distinguished from the imposed deference historically demanded of lower-caste persons toward upper-caste superiors under caste hierarchy — a subordination Ambedkarite Buddhist converts specifically rejected. 1 Peter’s humility (3:8; 5:5-6) is mutual (‘toward one another’) and freely chosen, modeled on Christ, not a status imposed by social rank.
Gentle And Quiet Spirit
Approved rendering: सौम्य व शांत आत्मा
Transliteration: saumya va śānt ātmā
Doctrine: Holiness in Conduct
Original: πραΰς καὶ ἡσύχιος πνεῦμα
Category: Ethics
NEW TERM. Must be taught as a freely chosen Christlike virtue (3:4), not a warrant for enforced female silence or caste-style submissiveness.
Conduct
Approved rendering: आचरण
Transliteration: ācaraṇ
Doctrine: Holiness in Conduct
Rejected alternatives: शुद्ध/शुद्धाचरण
Original: ἀναστροφή
Category: Sanctification
NEW TERM. Must convey lived, observable behavior consistently across every occurrence (1:15,18; 2:12; 3:1-2,16) — the ‘Holiness in Conduct’ doctrine depends on rendering this identically throughout, never mere inward disposition or ritual conformity.
Futile Ancestral Way
Approved rendering: पूर्वजांकडून मिळालेले व्यर्थ आचरण
Transliteration: pūrvajāṅkaḍūn miḷālele vyarth ācaraṇ
Doctrine: Holiness in Conduct
Original: πατροπαράδοτος ματαία ἀναστροφή
Category: Sanctification
NEW TERM. Resonates powerfully, and must be handled with pastoral sensitivity, for converts (Ambedkarite Buddhist and Warkari-background alike) who have themselves left ancestral religious practice (1:18; 4:3-4); frame as redemption from a specific futile pattern, not blanket denigration of all ancestral culture or living family members.
Baptism Antitype
Approved rendering: बाप्तिस्मा (प्रतिरूप/अनुरूप चिन्ह)
Transliteration: bāptismā (pratirūp/anurūp cinh)
Doctrine: Christ’s Proclamation to the Spirits
Original: ἀντίτυπον βάπτισμα
Category: Sacramental Theology
NEW TERM. Must never suggest the water ritual itself is magically efficacious (3:21), given Maharashtra’s prominent ritual-bathing traditions (e.g., Chandrabhaga river bathing at Pandharpur); the passage itself defines baptism as ‘an appeal to God for a good conscience,’ not physical cleansing.
Good Conscience Appeal
Approved rendering: चांगल्या विवेकबुद्धीसाठी विनंती
Transliteration: cāṅgalyā vivekbuddhīsāṭhī vinantī
Doctrine: Christ’s Proclamation to the Spirits
Original: ἐπερώτημα συνειδήσεως ἀγαθῆς εἰς θεόν
Category: Sacramental Theology
NEW TERM. A legal/contractual pledge sense (3:21, ἐπερώτημα); must not be flattened to a vague general ‘prayer,’ losing its Godward, conscience-oriented specificity.
Entrust To Creator
Approved rendering: विश्वासू निर्माणकर्त्याकडे सोपवणे
Transliteration: viśvāsū nirmāṇakartyākaḍe sopavaṇe
Doctrine: Providence and Trust in a Faithful Creator
Rejected alternatives: नशीबावर सोडणे
Original: παρατίθεσθαι πιστῷ κτίστῃ
Category: God
NEW TERM. Must be understood as an active, trusting deposit with a personal, faithful, providential God (4:19; cf. देवाचे विधान), never fatalistic resignation to an impersonal fate or karma-determined outcome.
Fiery Ordeal
Approved rendering: अग्निपरीक्षा
Transliteration: agniparīkṣā
Doctrine: Suffering for Righteousness’ Sake
Original: πύρωσις
Category: Suffering
NEW TERM. अग्निपरीक्षा (4:12) resonantly echoes the itihasa/epic ‘trial by fire’ motif (e.g., Sita’s agni-parīkṣā in the Ramayana); the general sense of severe refining ordeal is apt, but must not import that narrative’s specific chastity-vindication association — requires a disclaiming translator’s note.
Sprinkling Of Blood
Approved rendering: रक्ताचे शिंपण
Transliteration: raktāce śimpaṇ
Doctrine: Christ’s Substitutionary Suffering
Original: ῥαντισμὸς αἵματος Ἰησοῦ Χριστοῦ
Category: Covenant
NEW TERM. OT covenant-ratification background (Exodus 24) needed for 1:2; must not be assimilated to ongoing animal-sacrifice/blood-offering folk-religious practices still present in parts of Maharashtra (e.g., goat sacrifice to village deities), since here it signifies application of Christ’s unique, once-for-all sacrifice.
Chosen Sojourners
Approved rendering: निवडलेले प्रवासी / प्रवासी आणि परदेशी
Transliteration: nivaḍlele pravāsī / pravāsī āṇi paradeśī
Doctrine: The Church as a Holy and Royal Priesthood
Original: ἐκλεκτοὶ παρεπίδημοι / πάροικοι καὶ παρεπίδημοι
Category: Church
NEW TERM. A positive doctrinal opportunity for readers with lived experience of social marginality (e.g., Dalit communities pre/post the 1956 conversion) — reframes marginal status (1:1; 2:11) as belonging to God’s dispersed people; must not read as endorsing permanent social exclusion or resignation to injustice.
Restorative Action
Approved rendering: थोडा वेळ दुःख सोसल्यावर स्वतः सावरील, स्थिर करील, बलवान करील, पायावर उभे करील
Transliteration: thoḍā veḷ duḥkha sosalyāvar svataḥ sāvarīl, sthir karīl, balvān karīl, pāyāvar ubhe karīl
Doctrine: Suffering for Righteousness’ Sake
Original: ὀλίγον παθόντας αὐτὸς καταρτίσει, στηρίξει, σθενώσει, θεμελιώσει
Category: Suffering
NEW TERM. Must pair suffering’s temporariness (‘a little while,’ 5:10) tightly with the certainty of God’s four-verb restorative action so suffering is never read as a permanent existential condition, echoing the same दुःख caution that applies throughout the book.
Judge Living Dead
Approved rendering: जिवंत आणि मृत यांचा न्याय
Transliteration: jivant āṇi mṛt yāñcā nyāy
Doctrine: Submission to Authority and Christlike Endurance
Rejected alternatives: कर्मानुसार न्याय
Original: κρίνειν ζῶντας καὶ νεκρούς
Category: Eschatology
NEW TERM. Must be personal accountability before a personal Judge (4:5), never an impersonal karmic-ledger accounting balancing merit and demerit across lifetimes.
Spirit Of Christ
Approved rendering: ख्रिस्ताचा आत्मा
Transliteration: Khristācā Ātmā
Doctrine: Christ’s Substitutionary Suffering
Original: πνεῦμα Χριστοῦ
Category: Christology
NEW TERM. Identifies the Spirit who inspired the OT prophets as Christ’s own Spirit (1:11) — a strong pre-existence/deity-of-Christ claim; must not be flattened to a generic ‘spirit of righteousness’ theme.
Foreknowledge
Approved rendering: पूर्वज्ञान
Transliteration: pūrvajñān
Doctrine: Effectual Calling
Original: πρόγνωσις
Category: God
NEW TERM. Grounds election (1:2, 1:20) in God’s personal knowledge, never an impersonal cosmic ledger determining status — the same caste/karma sensitivity documented for the baseline’s ‘election’ and ‘providence’ entries.
Put To Death Made Alive
Approved rendering: देहरूपाने मारला गेला, आत्मरूपाने जिवंत केला गेला
Transliteration: deharūpāne māralā gelā, ātmarūpāne jivant kelā gelā
Doctrine: Resurrection of Christ
Original: θανατωθεὶς … σαρκί, ζῳοποιηθεὶς … πνεύματι
Category: Christology
NEW TERM. Connects directly to the baseline resurrection and deity-of-Christ doctrines (3:18); must not be read as denying the reality of Christ’s bodily death, nor assimilated to a ‘spirit survives, body discarded’ framework.
Word Of God Living
Approved rendering: देवाचे जिवंत वचन
Transliteration: devāce jivant vacan
Doctrine: Inspiration of Scripture
Original: λόγος ζῶν θεοῦ / ῥῆμα κυρίου
Category: Scripture
NEW TERM. Scripture’s living, enduring authority as the means of the new birth (1:23-25); must be distinguished from Warkari abhang devotional poetry (treasured but not claiming to be God’s own spoken word) and from the Buddhist Tripitaka/Ambedkar’s reinterpreted Dhamma writings, which claim authority as teaching rather than as divine revelation.
Medium Risk Terms
Peace
Approved rendering: शांती
Transliteration: śāntī
Doctrine: Peace with God
Rejected alternatives: मनःशांती
Original: εἰρήνη
Category: Salvation
Inherited from Romans package, unchanged. 1 Peter 5:14 closing benediction.
Spiritual Gifts
Approved rendering: आत्मिक कृपादान
Transliteration: ātmik kṛpādān
Doctrine: Spiritual Gifts
Rejected alternatives: वरदान, सिद्धी
Original: χάρισμα
Category: Church
Inherited from Romans package, unchanged. 1 Peter 4:10 pairs this with कारभारी (‘steward’), reinforcing that gifts are entrusted, not merit-earned or yogic/ascetic siddhi.
Church
Approved rendering: मंडळी
Transliteration: maṇḍaḷī
Doctrine: Church as God’s People
Rejected alternatives: देऊळ, मंदिर
Original: ἐκκλησία (concept; cf. οἶκος τοῦ θεοῦ)
Category: Church
Inherited from Romans package, unchanged. 1 Peter does not use ἐκκλησία directly, but the concept underlies ‘household of God’ (4:17) and the corporate priesthood/nation imagery of chapter 2.
Apostle
Approved rendering: प्रेषित
Transliteration: preṣit
Doctrine: Apostleship
Rejected alternatives: गुरू, संदेशवाहक
Inherited from Romans package, unchanged. 1 Peter 1:1 opens ‘Peter, an apostle of Jesus Christ’ — a commissioned, sent office with delegated authority, never a self-attained guru role.
Defense Of Hope
Approved rendering: उत्तर / बचाव
Transliteration: uttar / bacāv
Doctrine: Faith Tested and Proven
Rejected alternatives: माफी
Original: ἀπολογία
Category: Faith
NEW TERM. ἀπολογία (3:15) is a reasoned, legal-style defense, not an apology in the everyday Marathi sense of माफी (‘sorry/apology’).
Household Of God
Approved rendering: देवाचे घराणे
Transliteration: devāce gharāṇe
Doctrine: Elders and Humility
Original: οἶκος τοῦ θεοῦ
Category: Church
NEW TERM. Reinforces the ‘family/household’ frame for the church (4:17), distinct from a caste-community or ritual-institution identity.
Living Stone
Approved rendering: जिवंत दगड
Transliteration: jivant dagaḍ
Doctrine: The Church as a Holy and Royal Priesthood
Original: λίθος ζῶν
Category: Church
NEW TERM. Applied first to Christ, then to believers corporately (2:4-8); keep rendering consistent across all occurrences to preserve the building-metaphor’s coherence.
Imperishable Seed
Approved rendering: अविनाशी बीज
Transliteration: avinaśī bīj
Doctrine: New Birth and Regeneration
Rejected alternatives: वंशबीज
Original: σπορά ἄφθαρτος
Category: Salvation
NEW TERM. Reinforces नवजन्म; the ‘seed’ (1:23) is God’s living, enduring word, not a biological or ancestral lineage-seed (वंशबीज) — must not be read as a caste/lineage claim.
Low Risk Terms
Fellowship
Approved rendering: सहभागिता
Transliteration: sahabhāgitā
Doctrine: Christian Fellowship
Rejected alternatives: मैत्री
Original: κοινωνία / κοινωνέω
Category: Church
Inherited from Romans package, unchanged. 1 Peter 4:13 (‘you share Christ’s sufferings’) applies this root specifically to shared suffering.
Prophet
Approved rendering: संदेष्टा
Transliteration: sandeṣṭā
Doctrine: Inspiration of Scripture
Rejected alternatives: ज्योतिषी
Original: προφήτης
Category: Covenant
Inherited from Romans package, unchanged. 1 Peter 1:10-12 describes prophets who searched out the grace to come.
Brotherly Love
Approved rendering: बंधुप्रेम
Transliteration: bandhuprem
Doctrine: Christian Fellowship
Original: φιλαδελφία
Category: Church
NEW TERM. Standard familial-affection vocabulary within the church’s family frame (1:22; 3:8).
Christian
Approved rendering: ख्रिस्ती
Transliteration: khristī
Doctrine: Christian Identity and Suffering
NEW TERM. The established Marathi Christian self-designation, originally a term of reproach (4:16) that believers should wear without shame, glorifying God in that name — a mark of participatory fellowship with Christ’s sufferings, never a mark of accumulated bad karma from a past life.
Referenced passages