Cross-Reference Analysis
Cross-Reference and Theme Analysis: Ephesians (English → Marathi)
Purpose and Method
This document traces every Old Testament quotation and allusion in Ephesians 1–6, identifies messianic references and typological patterns, and cross-references Ephesians’ theology against the Romans Language Package already fixed in Phase 2’s translation memory. Where Ephesians and Romans (or, prospectively, Matthew, per this Language Package’s frontmatter tags) quote or echo the same Old Testament text or make the same doctrinal claim, a rendering-consistency rule is recorded so that Phase 2 translation never produces two different Marathi renderings of the same underlying source text across curricula.
Columns used throughout: Passage (Ephesians reference) | Theme (curriculum doctrine or sub-theme) | Related Character(s) | OT/NT Connection | Translation Sensitivity.
Section A — Direct Old Testament Quotations in Ephesians
| Passage | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| Ephesians 1:22 | Christ’s supremacy / Church as Body of Christ | Christ | Direct quotation: Psalm 8:6 (“he put all things under his feet”) | High. Must render identically wherever Psalm 8:6 recurs in this Language Package (e.g. if 1 Corinthians is later added). सर्व काही त्याच्या पायाखाली घातले — a claim of Christ’s cosmic authority, not a metaphor to be softened. |
| Ephesians 2:17 | Peace / Gospel Proclamation | Christ | Direct quotation: Isaiah 57:19 (“peace to him who is far and to him who is near”) | High. Distinct Isaiah source from Ephesians 6:15’s Isaiah 52:7 echo (see Section F, Rule 1) — the two “peace”/“gospel” texts must NOT be conflated into one rendering despite thematic overlap. |
| Ephesians 4:8 | Gifts for Building Up the Church / Christ’s Ascension | Christ, Moses (background typology) | Direct quotation (deliberately adapted): Psalm 68:18. MT/LXX: “you received gifts among men”; Paul: “he gave gifts to men” | Critical. Paul’s inversion (received→gave) IS the theological point — Christ’s triumphal generosity, unlike an earthly conqueror collecting tribute. Do NOT “correct” the Marathi back toward the Psalm’s original wording; a translator note is required explaining the deliberate adaptation. |
| Ephesians 4:25 | Christian Ethics / Church Unity | Believers | Direct quotation: Zechariah 8:16 (“speak the truth, each one to his neighbor”) | Low-Medium. Standard ethical citation. |
| Ephesians 4:26 | Christian Ethics | Believers | Direct quotation: Psalm 4:4 (LXX) (“be angry and do not sin”) | Low. |
| Ephesians 5:14 | Walking in Newness of Life | Christ, believers | Direct quotation (early Christian hymn drawing on): Isaiah 60:1 (“Arise, shine, for your light has come”) and Isaiah 26:19 (“awake… your dead shall live”) | High. Must retain bodily-resurrection force from Isaiah 26:19 (matches baseline पुनरुत्थान theology); must not be softened into a merely metaphorical “awakening/enlightenment” image that would read as resonant with Buddhist bodhi-awakening imagery. |
| Ephesians 5:31 | Household Codes and Christ-Centered Relationships | Adam, Eve (typologically: Christ, church) | Direct quotation: Genesis 2:24 (“the two shall become one flesh”) | Critical. एक देह must be locked now for identical use wherever Genesis 2:24 is quoted elsewhere in this Language Package’s future curricula (e.g. Matthew 19:5). |
| Ephesians 6:2-3 | Household Codes and Christ-Centered Relationships | Children, parents | Direct quotation: Exodus 20:12 / Deuteronomy 5:16 (fifth commandment, “the first commandment with a promise”) | Critical. आईवडिलांचा सन्मान करा must be locked identically for any future rendering of this commandment (Matthew 15:4, 19:19; Mark 10:19), given this Language Package’s Matthew tag. |
Section B — Old Testament Allusions (Non-Quoted) in Ephesians
| Passage | Theme | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| Ephesians 1:4 | Election and Predestination in Christ | God the Father | Allusion: creation background (Genesis 1:1, “before the foundation of the world”) | Critical (see Section C). |
| Ephesians 1:7 | Salvation by Grace / Redemption | Christ | Allusion: sacrificial/Passover blood imagery (Exodus 12:1-13; Leviticus 17:11, “the life is in the blood”) | Critical. उद्धार/खंडणी must never suggest a self-attained मोक्ष/मुक्ती-style liberation; the blood-price is paid by Christ, once, not accumulated through ritual repetition. |
| Ephesians 1:20 | Lordship of Christ / Christ’s Exaltation | Christ, God the Father | Allusion: Psalm 110:1 (“Sit at my right hand”) — also quoted directly in Matthew 22:44, 26:64; Mark 12:36; Acts 2:34-35 | Critical. “उजव्या हाताला बसवले” must be locked identically across every curriculum in this Language Package that quotes Psalm 110:1 (see Section F, Rule 2). |
| Ephesians 2:1-3 | Universal Human Accountability / Salvation by Grace | All humanity | Allusion: Romans’ own universal-sinfulness argument (Romans 3:9-20, 5:12), which itself echoes Psalm 14:1-3 / Psalm 53:1-3 (“no one does good, not even one,” quoted directly in Romans 3:10-12) | Critical. मृत / क्रोधाची लेकरे must be taught, exactly as Romans’ “universal_human_accountability” doctrine already requires, as a claim applying equally to every human being regardless of birth or social station — never in a way that could echo the caste-Hindu birth-karma framework Ambedkarite Buddhist communities explicitly rejected. |
| Ephesians 2:11-13 | Unity of Jews and Gentiles | Jews, Gentiles, Abraham (background) | Allusion: Abrahamic covenant promises (Genesis 12:1-3; 15:1-21; 17:1-14) | High. करार (baseline) must be used for “covenants of promise”; must affirm, not diminish, Israel’s historic covenant privilege while teaching full Gentile inclusion — the same balance Romans 9:4-5 and 11:17-24 require. |
| Ephesians 2:14-16 | Unity of Jews and Gentiles / Peace | Christ | Allusion: Isaiah 2:2-4 / Micah 4:1-3 (nations streaming to the mountain of peace) | High. |
| Ephesians 2:19-22 | Church as the Body of Christ / Temple typology | Apostles, prophets, Christ, believers | Allusion: Isaiah 28:16 (“a tested stone, a precious cornerstone” — directly quoted in Romans 9:33) and Psalm 118:22 (“the stone the builders rejected” — directly quoted in Matthew 21:42) | Critical. कोनशिला must render IDENTICALLY to whatever Marathi form is used for Isaiah 28:16 in Romans 9:33 and for Psalm 118:22 in Matthew 21:42 within this Language Package — this is the same cornerstone concept-family recurring across three curricula. |
| Ephesians 3:5-9 | The Mystery of Christ Revealed | Paul, Gentiles | Structural/doctrinal parallel: Romans 16:25-27 (“the mystery that was kept secret for long ages… but has now been disclosed”) | Critical. रहस्य and its “hidden for ages, now revealed” clause structure must render identically between Ephesians 3:5-9 and Romans 16:25-26 — this is the same theological claim, not merely a similar one. |
| Ephesians 3:6 | Unity of Jews and Gentiles / Mystery of Christ | Gentiles, Abraham (background) | Allusion: Genesis 12:3 / 22:18 (“in you all the families/nations of the earth shall be blessed”) | High. |
| Ephesians 4:4-6 | Church as the Body of Christ / Unity | God, Christ, Holy Spirit | Allusion: Deuteronomy 6:4 (the Shema, “the LORD our God, the LORD is one”) | Critical. The climactic “one God and Father” must not be read as collapsing the Trinitarian structure of the preceding six “ones,” nor read through a Warkari-style plural-personal-deity lens; it should instead be recognized as echoing, and fulfilling, the same strict monotheism of the Shema. |
| Ephesians 4:22-24 | Walking in Newness of Life | Believers | Allusion: Genesis 1:26-27 (“created after the likeness of God”); direct verbal parallel to Romans 6:6 (“our old self was crucified”) and Romans 13:14 (“put on the Lord Jesus Christ”) | Critical. जुना मनुष्य / नवा मनुष्य must match whatever Marathi rendering is (or will be) used for “old self” in Romans 6:6 — flagged as a required backward-harmonization task, since Romans 6:6 is not yet a fixed entry in translation_memory.json. |
| Ephesians 4:30 | Holy Spirit / Redemption | Holy Spirit | Allusion: Isaiah 63:10 (“they rebelled and grieved his Holy Spirit”) — the sole OT occurrence of a grieved Holy Spirit | High. Reinforces the Spirit’s full personhood; a genuine OT root for this otherwise easily-missed personal-relational claim. |
| Ephesians 5:1-2 | Walking in Newness of Life / Atonement | God, Christ | Allusion: Levitical “pleasing aroma to the LORD” sacrificial formula (Leviticus 1:9,13,17; Genesis 8:21) | High. Must be distinguished from Romans 12:1’s different sacrificial image (the believer’s ongoing self-offering) — Ephesians 5:2 describes Christ’s own completed, once-for-all offering; the two must not be merged into a single generic “sacrifice” concept. |
| Ephesians 5:22-33 | Household Codes and Christ-Centered Relationships | Christ, church, husbands, wives | Typological allusion: the LORD as Israel’s husband (Hosea 2:19-20; Isaiah 54:5; 62:5) | High. The husband/bridegroom typology must be explicitly taught with its OT covenant-marriage roots, so the passage is not read as detached relationship advice but as continuous with God’s own covenant-husband imagery for Israel. |
| Ephesians 6:5-9 | Household Codes and Christ-Centered Relationships / Impartiality | Slaves, masters, Christ | Allusion: Deuteronomy 10:17 (“God shows no partiality”); direct verbal parallel to Romans 2:11 (“God shows no partiality”) | Critical. पक्षपात at Ephesians 6:9 must render IDENTICALLY to Romans 2:11’s rendering of the same Greek phrase (οὐκ ἔστιν προσωπολημψία) — this doctrinal echo directly relativizes the household hierarchy and carries acute sensitivity given दास/सेवक’s caste-servitude associations. |
| Ephesians 6:14 | Spiritual Warfare and the Armor of God | Believers, Christ (typological source) | Allusion: Isaiah 11:5 (“righteousness shall be the belt of his waist” — messianic figure) and Isaiah 59:17 (“he put on righteousness as a breastplate, and a helmet of salvation on his head” — the LORD himself as warrior) | Critical. The believer is clothed in the SAME armor Isaiah describes God/the Messiah wearing — a participatory typology (the church shares in Christ’s own victorious equipment), not an independent metaphor invented for Ephesians. This connection should be taught explicitly to strengthen, not merely decorate, the doctrine. |
| Ephesians 6:15 | Spiritual Warfare and the Armor of God / Gospel | Believers | Allusion: Isaiah 52:7 (“how beautiful are the feet of him who brings good news”) — the SAME verse directly quoted in Romans 10:15 | Critical. This is the clearest direct rendering-consistency link between Ephesians and Romans in the whole book. शांतीच्या शुभवर्तमानाची सिद्धता must be built from the identical Marathi rendering already fixed (or to be fixed) for Isaiah 52:7 in Romans 10:15. See Section F, Rule 1. |
Section C — Messianic References
| Passage | Messianic Claim | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| Ephesians 1:3-14 | Christ as the agent of all spiritual blessing, election “in him,” redemption “through his blood” | Christ, God the Father | Fulfillment of Abrahamic and Davidic covenant promises (cf. baseline “messianic_promise,” “davidic_covenant”) | Critical, per baseline: never assimilate to avatar-descent (अवतार) or self-attained enlightened-teacher categories. |
| Ephesians 1:20-22 | Christ enthroned at God’s right hand, supreme over all rule, authority, power, dominion | Christ | Psalm 110:1; Psalm 8:6 | Critical. This is the Ephesians instantiation of baseline “lordship_of_christ” — must convey exclusive, presently-reigning, cosmic Lordship, not one deity among Vitthal’s devotional pantheon. |
| Ephesians 2:20 | Christ as the cornerstone of the church, fulfilling Israel’s temple hope | Christ | Isaiah 28:16; Psalm 118:22 | High. See Section B entry above. |
| Ephesians 3:4-6 | The mystery of Christ: Gentiles as fellow heirs of the Messianic promise | Christ, Gentiles | Fulfillment of Genesis 12:3 | Critical. Same mystery-disclosure claim as Romans 16:25-27. |
| Ephesians 5:14 | Christ as the source of resurrection-light for those spiritually dead | Christ | Isaiah 60:1; Isaiah 26:19 | High. See Section B. |
| Ephesians 6:14-17 | The believer’s armor participates in the Messiah’s own righteousness/salvation-armor (Isaiah 11:5; 59:17) | Christ (typological source), believers | Isaiah 11:5; 59:17 | Critical. See Section B; participatory typology, not mere metaphor. |
Section D — Typology
| Typological Pattern | Ephesians Passage(s) | OT Type | Antitype | Translation Sensitivity |
|---|---|---|---|---|
| Adam / Christ (corporate headship) | Ephesians 1:22-23; 2:15 (“one new man”); 4:22-24 (old self/new self) | Adam as head of fallen humanity (Genesis 3; developed fully in Romans 5:12-19) | Christ as head of a new, redeemed humanity | High. Ephesians assumes but does not restate the Adam/Christ typology developed in Romans 5; translators must recognize मस्तक/शरीर and जुना मनुष्य/नवा मनुष्य as drawing on that same typological structure so the two curricula read as one coherent argument, not two unrelated vocabularies. |
| The Jerusalem Temple | Ephesians 2:19-22 | Solomon’s Temple; the “dividing wall” between the Court of the Gentiles and the inner courts | The church as God’s Spirit-indwelt dwelling place, with no dividing wall | Critical. पवित्र मंदिर requires the explicit translator note already flagged in 08_core_glossary.md distinguishing this deliberate OT-Temple image from both a literal shrine-building and Hindu temple ritual associations; मंडळी itself must never be rendered मंदिर/देऊळ outside this specific typological usage. |
| Marriage (Genesis 2:24) and the divine Bridegroom | Ephesians 5:22-33 | Genesis 2:24 (one flesh); the LORD as Israel’s husband (Hosea 2:19-20; Isaiah 54:5; 62:5) | Christ as the church’s self-sacrificing Bridegroom | High. The typology must be surfaced explicitly (not left implicit) so the passage is read as continuous covenant-marriage theology, not standalone relationship advice. |
| The Divine Warrior’s armor | Ephesians 6:10-17 | The LORD clothed in righteousness, salvation, and vengeance as a warrior (Isaiah 59:17; cf. Isaiah 11:5) | The church, clothed in the same armor, participating in Christ’s spiritual victory | Critical. Must be taught as an inheritance/participation in God’s own victory-equipment, not an independently invented battle-metaphor, and never assimilated to Maharashtra folk-exorcism ritual objects (charms, mantrik paraphernalia) or literal militancy. |
| Moses’ ascent and gift-giving (rabbinic background to Psalm 68) | Ephesians 4:8-10 | Moses ascending Sinai to receive the Law (Exodus 19; later Jewish tradition read Psalm 68:18 as Moses receiving Torah to give to Israel) | Christ ascending far above the heavens to GIVE gifts (not receive tribute) to his people | Critical. The reversal (receiving→giving) is Paul’s deliberate christological argument: Christ succeeds where Moses only mediated; must be preserved with a translator note, not silently smoothed over. |
Section E — Parallels to Other Curricula in This Language Package (Especially Romans)
| Ephesians Passage | Shared Doctrine | Romans Parallel | Matthew Parallel (where applicable) | Rendering Requirement |
|---|---|---|---|---|
| Ephesians 2:1-3 | Universal Human Accountability | Romans 3:9-20; 5:12; 1:18 | — | मृत, क्रोधाची लेकरे, स्वभावतः must match baseline “universal_human_accountability” tone exactly: universal, not birth-status-linked. |
| Ephesians 2:4-7 | Union with Christ / Resurrection | Romans 6:4-5,8; 8:11 | — | Use established पुनरुत्थान root family; “raised/seated with Christ” union-language must mirror Romans 6’s rendering pattern. |
| Ephesians 2:8-9 | Salvation by Grace through Faith | Romans 3:20-28; 4:1-5 (citing Genesis 15:6); 11:6 | Matthew 20:1-16 (vineyard wage parable — grace exceeding merit; thematic, not verbal) | कृपा, विश्वास, कामे (never कर्म) must be letter-perfect consistent with Romans 3-4’s grace/works contrast; this is the single most important cross-curriculum consistency point in the whole book. |
| Ephesians 1:4-5,11 | Election and Predestination in Christ | Romans 8:29-30; 9:11-13 | — | देवाची निवड / पूर्वनियोजन — never नशीब, दैव, कर्मफळ. |
| Ephesians 1:13-14 | Holy Spirit as Seal/Guarantee | Romans 8:16,23 (Spirit bears witness; firstfruits) | — | शिक्का/बयाणा must retain the Spirit’s personal agency; connect explicitly to वतन for the already/not-yet logic, matching Romans 8:23’s “firstfruits…eagerly await adoption” structure. |
| Ephesians 4:22-24 | Walking in Newness of Life | Romans 6:6; 13:14 | — | जुना मनुष्य/नवा मनुष्य — flagged backward-harmonization task (Section B). |
| Ephesians 4:4-16 | Church as the Body of Christ / Gifts | Romans 12:3-8 | — | शरीर motif and आत्मिक कृपादान (baseline) must read as one coherent ecclesiology across both books. |
| Ephesians 2:11-22 | Unity of Jews and Gentiles | Romans 3:29-30; 9-11 (esp. 11:17-24 olive tree); 15:7-12 | — | This is baseline’s own “unity_of_jews_and_gentiles” High-risk doctrine; Ephesians intensifies it with the “dividing wall” image — teach with full force per baseline’s Maharashtra caste-barrier resonance note. |
| Ephesians 6:5-9 | Impartiality / Household Codes | Romans 2:11 | — | पक्षपात must match Romans 2:11 exactly (Section B, Critical). |
| Ephesians 6:10-17 | Spiritual Warfare and the Armor of God | Romans 13:12 (“put on the armor of light”) | — | Distinct armor-lists (Romans 13:12 is brief/general; Ephesians 6 is a detailed sevenfold list), but both use “armor of/put on” (ἐνδύω) vocabulary — keep the verb root consistent (शस्त्रसामग्री परिधान करणे) across both. |
| Ephesians 4:32 | Grace-Modeled Forgiveness | Romans 15:7 (“welcome one another as Christ welcomed you”) | — | Structurally identical “as Christ did for you, so do for one another” pattern; match rendering style. |
| Ephesians 5:9 (“fruit of light”) | Ethical Fruit | Romans 6:22 (“fruit… leading to sanctification”) | — | Both use “fruit” (καρπός) for the moral outcome of grace-given new life; keep फळ consistent. |
| Ephesians 1:6-8,18; 2:7; 3:8,16 | Riches of Grace/Glory Doxology | Romans 2:4; 9:23; 11:33-36 | — | कृपेची अगाध श्रीमंती / देवाचे गौरव doxological wealth-metaphor must be consistent across both books’ doxologies. |
| Ephesians 3:20-21 | Closing Doxology | Romans 11:36; 16:25-27 | — | गौरव closing-doxology formula pattern should mirror Romans’ own closing doxologies. |
Note on Colossians: Ephesians shares extensive structural and verbal overlap with Colossians (a “twin epistle,” not currently part of this Language Package’s curriculum set). Translators should be aware that if Colossians is added to a future curriculum, several Ephesians renderings fixed here (मस्तक/शरीर, रहस्य, जुना मनुष्य/नवा मनुष्य, कोनशिला-adjacent “head” language) will require direct harmonization with it.
Section F — Rendering-Consistency Rules for Shared Quotations
These rules bind Phase 2 translation across the Ephesians and Romans (and prospectively Matthew) curricula sharing this Language Package. Each rule names the underlying source text, the passages that share it, and the required consistency action.
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Isaiah 52:7 — quoted directly in Romans 10:15 (“how beautiful are the feet of those who preach the good news of peace”); echoed in Ephesians 6:15 (“shoes for your feet, given by the readiness of the gospel of peace”). Action: Ephesians 6:15’s rendering of “gospel of peace” (शांतीचे शुभवर्तमान) must be built from whatever exact Marathi wording is used for Isaiah 52:7 in Romans 10:15. This is the single clearest verbatim OT link between the two curricula and must be locked first.
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Psalm 110:1 — alluded to in Ephesians 1:20 (“seated him at his right hand”); directly quoted in Matthew 22:44 and 26:64 (per this package’s Matthew tag). Action: lock “(देवाच्या) उजव्या हाताला बसवले/बसला” as the fixed Marathi rendering across every occurrence.
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Isaiah 28:16 / Psalm 118:22 (cornerstone) — directly quoted in Romans 9:33 and Matthew 21:42; alluded to in Ephesians 2:20. Action: lock कोनशिला as the single Marathi rendering for this concept-family across all three curricula; do not introduce a synonym in Ephesians.
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Genesis 2:24 (“one flesh”) — directly quoted in Ephesians 5:31; potential future quotation in Matthew 19:5. Action: lock एक देह.
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Exodus 20:12 / Deuteronomy 5:16 (“honor your father and mother”) — directly quoted in Ephesians 6:2-3; potential future quotation in Matthew 15:4, 19:19, Mark 10:19. Action: lock आईवडिलांचा सन्मान करा.
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Deuteronomy 10:17 / “God shows no partiality” — directly quoted in Romans 2:11; alluded to in Ephesians 6:9. Action: lock पक्षपात (नाही) with identical phrasing in both passages, given the acute caste-servitude sensitivity of the surrounding दास/सेवक material in Ephesians 6.
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Old self / new self (Romans 6:6; 13:14; Ephesians 4:22-24) — same Greek term family (παλαιὸς ἄνθρωπος / καινὸς ἄνθρωπος). Action: जुना मनुष्य / नवा मनुष्य, fixed in Ephesians (08_core_glossary.md #36-37), must be backward-applied to Romans 6:6 when that verse is next translated or revised in Phase 2, since Romans 6:6 currently has no fixed translation-memory entry for this phrase.
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The Mystery formula (Romans 16:25-27; Ephesians 1:9, 3:3-9, 6:19) — “the mystery hidden for ages, now disclosed.” Action: lock रहस्य and the full disclosure-clause structure identically across both books; this is one theological claim stated in two letters, not two separate claims.
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Riches-of-grace/glory doxology (Romans 2:4; 9:23; 11:33-36; Ephesians 1:6-8,18; 2:7; 3:8,16) — Action: maintain a single consistent “wealth” metaphor family (श्रीमंत / अपार / अगाध + कृपा/गौरव) across both books’ doxological passages.
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Grace-vs-works / कामे never कर्म (Romans 3:20,27-28; 4:2-5; 11:6; Ephesians 2:8-10) — Action: this is the most theologically load-bearing lexical rule in the combined Language Package. कामे must NEVER be rendered कर्म in any grace-contrast context in either book; this should be formally added to the Critical Forbidden Substitution list in the next revision of
12_ai_translation_requirements.md. -
Election/predestination (Romans 8:29-30; 9:11; Ephesians 1:4-5,11) — Action: देवाची निवड / पूर्वनियोजन locked identically; never नशीब, दैव, कर्मफळ in either book.
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Adoption / Abba (Romans 8:15,23; Ephesians 1:5) — Action: दत्तक पुत्रत्व and अब्बा locked identically; Ephesians 1:5 grounds adoption in predestining love exactly as Romans 8:15 grounds it in Spirit-given cry — both must read as the same doctrine, not two.
Full-Book Coverage Confirmation
Every chapter of Ephesians (1–6) has been reviewed for OT quotations, allusions, messianic references, typology, and Romans/Matthew parallels:
- Chapter 1: doxology, election, redemption, mystery, sealing, exaltation (Ps 8:6, Ps 110:1) — covered.
- Chapter 2: core passage (Genesis/Psalms allusions in universal-sinfulness argument), peace (Isaiah 57:19), temple/cornerstone (Isaiah 28:16, Psalm 118:22) — covered.
- Chapter 3: mystery-disclosure parallel to Romans 16:25-27, Abrahamic covenant background — covered.
- Chapter 4: sevenfold unity formula (Deuteronomy 6:4 echo), Psalm 68:18 (adapted quotation), Zechariah 8:16, Psalm 4:4, old self/new self (Genesis 1:26-27; Romans 6:6) — covered.
- Chapter 5: sacrificial “pleasing aroma” background (Leviticus), Isaiah 60:1/26:19 hymn quotation, Genesis 2:24 (direct quotation), Hosea/Isaiah bridegroom typology — covered.
- Chapter 6: Exodus 20:12/Deuteronomy 5:16 (direct quotation), Deuteronomy 10:17 (impartiality), Isaiah 11:5 and 59:17 (armor typology), Isaiah 52:7 (echo, shared with Romans 10:15) — covered.
No chapter lacks OT grounding; every chapter has been cross-referenced against the Romans baseline and, where relevant, against the Matthew curriculum implied by this Language Package’s frontmatter tags.