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Core Glossary

Core Glossary: 1 Corinthians — English → Pashto

Purpose

This glossary consolidates every load-bearing theological term identified in analysis/07_semantic_analysis.md across the full span of 1 Corinthians (core passage 15:1-11 plus all 16 chapters). It is organized by doctrinal category. Terms carried over unchanged from the baseline Romans translation_memory.json are marked [BASELINE REUSE] and MUST use the exact recorded Pashto rendering; no alternative may be substituted. Newly identified terms are marked [NEW] and are candidates for addition to translation memory in the next pipeline step, with a proposed risk tier and rendering already assigned here for continuity into Phase 2.

Legend: Risk tiers follow the baseline doctrine_risk_registry.json definitions (Critical / High / Medium / Low). “Status” column: [BASELINE REUSE] = exact baseline term enforced; [NEW] = first identified in this curriculum.


1. Christology and the Cross

Term (EN)Original (Greek)TransliterationPashtoPashto Translit.RiskStatusKey RefsTranslation Risk Notes
JesusἸησοῦςIēsousعیسیIsaCritical[BASELINE REUSE]throughoutSee baseline note; Quranic prophet-only narrative must be actively corrected.
Christ / MessiahΧριστόςChristosمسیحMasihCritical[BASELINE REUSE]throughoutSee baseline messiah entry.
LordκύριοςkyriosخداوندKhudawandCritical[BASELINE REUSE]12:3; throughoutExclusive supreme lordship; never softened.
Jesus is Lord (confession)Κύριος ἸησοῦςKyrios Iēsousعیسی خداوند دیIsa Khudawand dayCritical[BASELINE REUSE — verbatim cross-document]12:3Must remain verbatim identical to the Romans 10:9 rendering per cross-document consistency rule.
Son of Godυἱὸς θεοῦhuios theouد خدای زویda Khudai zoyCritical[BASELINE REUSE]1:9Eternal co-equal sonship, not honorary.
crossσταυρόςstaurosصلیبSaleebCritical[NEW]1:17-18; 2:2Sharpest single collision with Quran’s crucifixion-denial (4:157); pair with historical-apologetic affirmation at every use.
Christ crucifiedΧριστὸν ἐσταυρωμένονChriston estaurōmenonصلیب شوی مسیحSaleeb shaway MasihCritical[NEW]1:23Compound of two Critical terms; highest apologetic density phrase in chs.1-4.
wisdom (of God / of the cross)σοφίαsophiaحکمتhikmatHigh[NEW]1:18-2:16Shared Islamic theological vocabulary (God’s hikmah) is an asset for the attribute, but the specific paradox (crucified Messiah = wisdom) has no Islamic parallel and must be taught explicitly.
foolishnessμωρίαmōriaحماقتhamaqatMedium[NEW]1:18,21,23,25Preserve the paradox (looks foolish, is God’s power); do not resolve the tension away.
mind of Christνοῦς Χριστοῦnous Christouد مسیح ذهنda Masih zehenLow-Medium[NEW]2:16Relational Spirit-given insight, not literal mind-merging.
Incarnation (background: seed of David/flesh)(theological category)تجسدtajassudCritical[BASELINE REUSE]cf. background to 15:3-4Same as Romans package entry; Pashto’s thin Christian tradition still lacks settled precedent.
resurrection (of Christ)ἀνάστασις / ἐγείρωanastasis / egeirōبیا راژوندي کیدلbya rajwandi kedalCritical[BASELINE REUSE]15:4,12-58; throughoutPerfect-tense “has been raised” stresses a permanent completed state; core apologetic anchor of the whole letter.
appeared (resurrection appearance)ὤφθη (ὁράω)ōphthē (horaō)ښکاره شوškara shoCritical[NEW]15:5-8Must convey real, external, bodily appearance to named eyewitnesses — not subjective vision language.
firstfruits (of resurrection)ἀπαρχήaparchēلومړنۍ میوهlumranai miwaCritical[NEW]15:20,23Guarantees believers’ own future bodily resurrection; requires explanatory background.
last Adamἔσχατος Ἀδάμeschatos Adamوروستی آدمwrosti AdamCritical[NEW]15:21-22,45-49Shared Quranic Adam figure is an asset; the federal-headship reversal-of-the-fall claim is new content requiring explicit teaching.
imperishable / incorruptibleἄφθαρτοςaphthartosنه فنا کیدونکیna fana kedunkayCritical[NEW]9:25; 15:42,50-54Consistent rendering from ch.9’s “imperishable crown” through to ch.15’s resurrection body.
mortal / immortalityθνητός / ἀθανασίαthnētos / athanasiaمړاند / لافانی والیmrand / lafani waliCritical[NEW]15:53-54One-time final transformation, not a repeatable cycle; distinguish from folk reincarnation-adjacent concepts.
victory (over death)νῖκοςnikosبریاbreyaHigh[NEW]15:54-57Resonant with regional honor/warrior-code vocabulary (nang); tie explicitly to Christ’s specific historical resurrection.
sting (of death)κέντρονkentronنیشneshMedium-High[NEW]15:55-56Vivid, well-understood scorpion/bee image; ties resurrection argument to sin/law vocabulary.
Maranathaμαράνα θάmarana thaماراناتاMaranathaCritical[NEW — retain untranslated per Abba precedent]16:22Preserve untranslated Aramaic, glossed “زموږ خداونده، راشه!” at first use; reinforces Lordship and Second Coming.

2. Salvation, Grace, and Faith

Term (EN)Original (Greek)TransliterationPashtoPashto Translit.RiskStatusKey RefsTranslation Risk Notes
gospelεὐαγγέλιονeuangelionانجیلInjilHigh[BASELINE REUSE]15:1; 1:17; 9:12-1815:1-11 functions as a primary creedal definition of gospel content — strategic opportunity against tahrif assumption.
graceχάριςcharisفضلfazalHigh[BASELINE REUSE]15:10 (x3); 1:3-4; 3:10; 16:2315:10’s threefold repetition is a textbook grace-vs-merit teaching case.
salvation / being savedσῴζωsōzōنجاتnejatCritical[BASELINE REUSE]15:2; 1:18Present-tense “being saved” stresses ongoing standing grounded in gospel content.
faithπίστιςpistisایمانimanHigh[BASELINE REUSE]15:2,11,14,17; 2:5; 13:13Object/content of faith (the specific gospel facts) must stay recoverable from context.
righteousnessδικαιοσύνηdikaiosynēصداقتsadaqatCritical[BASELINE REUSE]1:30Same forensic/honor-restoration bridging as Romans.
received (tradition)παραλαμβάνωparalambanōلاسته اخیستلlasta akhistalMedium[NEW]15:1,3Formal reception of a transmitted deposit, not casual hearing.
delivered (tradition)παραδίδωμιparadidōmiسپارلsparalHigh[NEW]15:3Technical transmission-formula term; apologetically load-bearing for early creedal dating.
died for our sinsἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶνapethanen hyper tōn hamartiōnزموږ د ګناهونو لپاره مړ شوzamuz da gunahuno lapara mar shoCritical[NEW]15:3Substitutionary atonement; invoke nanawatai bridge per baseline AI-requirements Rule 3, noting imperfect fit.
according to the Scripturesκατὰ τὰς γραφάςkata tas graphasد صحیفو مطابقda sahifo mutabiqHigh[NEW]15:3-4Pair with teaching against naskh (abrogation) default; fulfillment, not supersession.
sinἁμαρτίαhamartiaګناهgunahHigh[BASELINE REUSE]15:3,17,56; 6:18Bridge honor-shame ethics to guilt-before-God framework.
bought with a priceἠγοράσθητε τιμῆςēgorasthēte timēsقیمت ورکړل شوی یاستqimat warkral shaway yastMedium-High[NEW]6:20; 7:23Redemption-purchase image; cross-reference nanawatai/atonement framework.
washedἀπολούωapolouōپاک شوي یاستpaak shawi yastHigh[NEW]6:11Decisive spiritual cleansing at conversion; must not read as ritual ablution (wudu-style).
law (Mosaic)νόμοςnomosناموسnamusCritical[BASELINE REUSE]9:8-9,20-21; 14:21,34; 15:56NEVER شریعت; distinguish from both sharia and Pashtunwali.

3. The Church, Unity, and Discipline

Term (EN)Original (Greek)TransliterationPashtoPashto Translit.RiskStatusKey RefsTranslation Risk Notes
churchἐκκλησίαekklēsiaکلیساkalisaCritical[BASELINE REUSE]1:2; 15:9; throughoutNEVER امت.
calledκλητόςklētosبلل شویbalal shawayHigh[BASELINE REUSE]1:1,2,9; 7:15-24Fourth contextual sense identified: calling to a state/condition (7:15-24) — add to TM notes.
callingκλῆσιςklēsisبلنهbalanaMedium[BASELINE REUSE]7:20Extended usage: “remain in the calling in which you were called.”
saintsἅγιοιhagioiمقدسانmoqaddasanMedium[BASELINE REUSE]1:2; 6:1-2; 16:1Corporate, not ascetic-elite.
sanctifiedἁγιάζωhagiazōتقدیس شویtaqdis shawayHigh[BASELINE REUSE]1:2; 6:11Positional (completed) sense here vs. progressive sense elsewhere — distinguish in teaching.
divisions / factionsσχίσμαschismaفرقه بنديfirqa-bandiHigh[NEW]1:10-12; 3:3-4; 11:18Loaded Islamic-sect-echoing term; genuine bridge but must not import formal madhab/Sunni-Shia categories onto the personality-cult problem in view.
foundationθεμέλιοςthemeliosبنسټbunsatLow[NEW]3:11No major risk.
temple of God (corporate)ναὸς θεοῦnaos theouد خدای معبدda Khudai ma’badHigh[NEW]3:16-17Risk of confusion with a physical building/mosque; teach as metaphor for the Spirit-indwelt gathered community.
temple of the Holy Spirit (individual body)ναὸς τοῦ ἁγίου πνεύματοςnaos tou hagiou pneumatosد روح القدس معبدda Rooh-ul-Qudus ma’badHigh[NEW]6:19Distinct individual-body application of the same base term as 3:16 — teach both senses distinctly.
stewardsοἰκονόμοςoikonomosکارګزارkarguzarMedium[NEW]4:1-2Avoid متولي (mutawali) — carries unwanted Sufi shrine-custodian association.
mysteries (of God)μυστήρια θεοῦmystēria theouرازraazMedium-High[NEW]4:1Distinguish from Islamic ghayb (permanently hidden); biblical mystery is disclosed.
sexual immoralityπορνείαporneiaزناzinaCritical[NEW]5:1Coincides with Islamic sharia’s own hadd-punishment legal category; teach with acute physical-safety and pastoral sensitivity — never as endorsement of honor-based or extra-legal punishment.
leavenζύμηzymēخمیرهkhamiraMedium[NEW]5:6-8Requires Passover-background teaching for full typological force.
deliver to Satanπαραδοῦναι τῷ Σατανᾷparadounai tō Satanaشیطان ته سپارلShaytan ta sparalCritical[NEW]5:5Formal restorative church discipline, never literal curse/exorcism; calibrate against real safety risk for a persecuted community.
body of Christ (corporate)σῶμα Χριστοῦsōma Christouد مسیح بدنda Masih badanHigh[NEW]12:12-27Strong positive counter-model to qawm/khel tribal-based social division; strategic unity teaching.
membersμέληmelēغړيghariMedium[NEW]6:15; 12:12-27Consistent rendering established at first occurrence (ch.6), reused through ch.12.
Gentiles / non-Jewsἔθνηethnēغیر یهودیانgheyr yahudianMedium[BASELINE REUSE]1:23; 5:1; 10:20,32; 12:2NEVER امتونه.
IsraelἸσραήλIsraēlاسرائیلEsra’ilHigh[BASELINE REUSE]10:18Typological wilderness-generation example; pastoral framing per baseline note.

4. Wisdom, Knowledge, and Boasting

Term (EN)Original (Greek)TransliterationPashtoPashto Translit.RiskStatusKey RefsTranslation Risk Notes
natural manψυχικὸς ἄνθρωποςpsychikos anthrōposنفساني انسانnafsani insanMedium[NEW]2:14Sufi “nafs” resonance is a possible bridge; distinguish from Sufi self-purification-by-effort schemes.
spiritual manπνευματικὸςpneumatikosروحاني انسانrohani insanMedium[NEW]2:15Consistent with روحاني (spiritual) established in baseline spiritual_gifts entry.
carnal / fleshlyσαρκικόςsarkikosجسمانيjismaniMedium[NEW]3:1,3Describes immature believers, not unbelievers — distinguish from “natural man.”
knowledgeγνῶσιςgnōsisپوهه / علمpoha / ilmMedium[NEW]8:1-2Subordinated to love (13:1-13 anticipation).
boastingκαυχάομαιkauchaomaiفخر کولfakhr kawulHigh[NEW]1:29,31; 3:21; 4:7Direct challenge to Pashtunwali honor-based self-promotion (fakhr); redirect all boasting to the Lord.
Holy Spiritπνεῦμα ἅγιονpneuma hagionروح القدسRooh-ul-QudusCritical[BASELINE REUSE]2:10-14; 12:3-13Distinguish from tafsir identification with the angel Jibril at every occurrence.

5. Marriage, Singleness, and Sexual Ethics

Term (EN)Original (Greek)TransliterationPashtoPashto Translit.RiskStatusKey RefsTranslation Risk Notes
marriageγάμος / γαμέωgamos / gameōوادهwaadaHigh[NEW]ch.7 throughoutCuts against tribal-alliance/family-honor-negotiated marriage default and typical patriarchal authority patterns.
unmarried / singlenessἄγαμοςagamosمجرد والیmujarad waliHigh[NEW]7:8,32-35Countercultural: teach as a legitimate, honorable calling, not deficiency or dishonor.
virginπαρθένοςparthenosپیغلهpeghlaMedium[NEW]7:25-38Already carries strong honor-related connotation in the culture; keep doctrinal point distinct from unrelated honor anxieties.
divorce / separateχωρίζω / ἀφίημιchōrizō / aphiēmiطلاق / بېلتونtalaq / belatoonCritical[NEW]7:10-15Talaq is a fully codified Islamic legal category; explicitly clarify overlap and difference with sharia divorce law.
bondservant / slaveδοῦλοςdoulosغلامghulamMedium[NEW]7:21-23Teach as historical NT social context; connect to spiritual freedom regardless of social status.
circumcision / uncircumcisionπεριτομή / ἀκροβυστίαperitomē / akrobystiaسنتي کول / ختنهsunnati kawul / khatnaLow-Medium[NEW]7:18-19Near-universal cultural practice already; original Jew-Gentile boundary-marker sense needs historical explanation.
one fleshμία σάρξmia sarxیو بدنyaw badanMedium[NEW]6:16Requires Genesis background teaching.

6. Christian Liberty, Idols, and Conscience

Term (EN)Original (Greek)TransliterationPashtoPashto Translit.RiskStatusKey RefsTranslation Risk Notes
idol meatεἰδωλόθυτονeidōlothytonبت ته وقف شوې غوښهbut ta waqf shawe ghwakhaHigh[NEW]chs. 8, 10Distinguish Paul’s conscience-and-love ethic from the fixed halal/haram legal-category framework.
conscienceσυνείδησιςsyneidēsisضمیرzamirMedium[NEW]8:7-12Standard, well-understood term; low collision.
liberty / rightἐξουσίαexousiaواکwaakMedium[NEW]8:9; 9:4-18Emphasize voluntary self-limitation for love’s sake.
stumbling blockπρόσκομμαproskommaد پوکنیدو لاملda poknedo laamilLow-Medium[NEW]8:9,13Prefer plain phrase over idiom per idiom-handling rule.
idolatryεἰδωλολατρίαeidōlolatriaبت پرستيbut-parastiMedium[NEW]10:14Shared anti-idolatry value with Islam is an asset; note Paul’s concern includes subtler participatory idolatry.
temptation / trialπειρασμόςpeirasmosازموینه / وسوسهazmoyina / waswasaMedium[NEW]10:13Waswasa is a shared, positively resonant Islamic-theological concept for satanic temptation.
all things to all peopleπάντα πᾶσινpanta pasinټولو ته د ټولو په شان کیدلtolo ta da tolo pa shan kedalHigh[NEW]9:19-23Contextualization principle; teach with care for what safe witness looks like in a persecuted context.

7. The Lord’s Supper

Term (EN)Original (Greek)TransliterationPashtoPashto Translit.RiskStatusKey RefsTranslation Risk Notes
the Lord’s cup / tableποτήριον κυρίου / τράπεζα κυρίουpotērion kyriou / trapeza kyriouد خداوند پیاله / دسترخوانda Khudawand piyala / dastarkhwanCritical[NEW]10:16-21First occurrence of Supper vocabulary; establishes consistent terminology for ch.11.
Lord’s Supperκυριακὸν δεῖπνονkyriakon deipnonد خداوند ډوډۍda Khudawand dodayCritical[NEW]11:20Observance itself carries serious safety risk for house churches; teach theology and safe-practice realities together.
body and blood (of the Lord)σῶμα καὶ αἷμαsōma kai haimaبدن او وینهbadan aw winaCritical[NEW]11:24-27Preempt literalistic-cannibalism or ritual-magic misreadings; teach the plain memorial sense.
new covenantκαινὴ διαθήκηkainē diathēkēنوی تړونnawe tarunHigh[BASELINE REUSE — تړون root]11:25Builds on baseline covenant (تړون) entry; inaugurated through Christ’s blood.
in remembranceεἰς τὴν ἐμὴν ἀνάμνησινeis tēn emēn anamnēsinزما یادونهzma yadawunaMedium[NEW]11:24-25Establishes the memorial character of the ordinance.
discerning the bodyδιακρίνω τὸ σῶμαdiakrinōn to sōmaد بدن پیژندلda badan pejandalHigh[NEW]11:29Present both the symbolic and church-unity senses; do not collapse to one reading.
examine oneselfδοκιμαζέτω ἑαυτόνdokimazetō heautonځان وازمویيdzaan wa-azmoiLow-Medium[NEW]11:28Ongoing spiritual accountability practice.
participation / communionκοινωνίαkoinōniaملګرتیاmalgartiaHigh (elevated from baseline Low for this sense)[BASELINE REUSE — elevated risk flag]10:16Sacramental participation sense here, heavier than Romans’ general fellowship usage; needs explanatory teaching.

8. Spiritual Gifts, Order, and Worship

Term (EN)Original (Greek)TransliterationPashtoPashto Translit.RiskStatusKey RefsTranslation Risk Notes
spiritual giftsπνευματικά / χαρίσματαpneumatika / charismataروحاني ورکړېrohani warkaneMedium[BASELINE REUSE]12:1,4; 14Must retain روحاني qualifier per baseline note.
manifestation of the Spiritφανέρωσις τοῦ πνεύματοςphanerōsis tou pneumatosد روح ښکاره کیدلda Rooh škara kedalMedium[NEW]12:7Given for common good, not status.
tonguesγλῶσσαglōssaژبېzhabeHigh[NEW]12:10,28,30; ch.13-14Distinguish from regional Sufi ecstatic-trance phenomena (hal, wajd).
interpretation (of tongues)ἑρμηνείαhermēneiaژباړهzhbaraMedium[NEW]14:5,13,26-28
prophet / prophecyπροφήτης / προφητείαprophētēs / prophēteiaپیغمبر / نبوتpeghambar / nabuwatLow-High[BASELINE REUSE]ch.12, 13, 14Prophet term pairs with fuller Christological titles per baseline note; prophecy itself Low risk.
edification / building upοἰκοδομήoikodomēودانولwidanawulLow[NEW — consistent with baseline mutual_edification doctrine]14:3,4,5,12,17,26Controlling criterion for corporate worship practices.
orderεὐσχημόνως καὶ κατὰ τάξινeuschēmonōs kai kata taxinپه ادب او نظم سرهpa adab aw nazm saraLow[NEW]14:40
head / headshipκεφαλήkephalēسرsarHigh[NEW]11:3Must teach Christ-modeled self-giving headship, not domination, against existing patriarchal default.
head coveringκατακαλύπτωkatakalyptōد سر پوښلda sar poshalHigh[NEW]11:4-16Risk of collapse into Islamic hijab-requirement framework or, conversely, oppressive misuse without the passage’s mutual qualifications.
glory (relational sense)δόξαdoxaجلالjalalMedium[BASELINE REUSE — distinct sense flagged]11:7,15Distinct relational-honor sense from divine-glory occurrences; do not conflate.
women keep silentγυναῖκες σιγάτωσανgynaikes sigatōsanښځې دې چوپ اوسيshkhze de chop osiHigh[NEW]14:34-35Requires careful, contextually responsible framing alongside 11:5’s assumption of women praying/prophesying aloud.
Jesus is Lord (Spirit’s testimony)Κύριος ἸησοῦςKyrios Iēsousعیسی خداوند دیIsa Khudawand dayCritical[BASELINE REUSE — verbatim]12:3See Christology table above; must match Romans 10:9 rendering exactly.

9. Love, Faith, and Hope

Term (EN)Original (Greek)TransliterationPashtoPashto Translit.RiskStatusKey RefsTranslation Risk Notes
loveἀγάπηagapēمینهminaCritical[NEW]ch.13 throughoutSingle highest-value doctrinal correction opportunity: teach against both romantic/poetic “mina” and reciprocity-bound tribal-loyalty love, paralleling the grace/melmastia caution.
hopeἐλπίςelpisامیدumeedLow-Medium[NEW]13:13Distinguish biblical certainty (grounded in God’s character/resurrection) from everyday uncertain “umeed.”
faithπίστιςpistisایمانimanHigh[BASELINE REUSE]13:2,13See Salvation table above.

10. Apostleship and Ministry

Term (EN)Original (Greek)TransliterationPashtoPashto Translit.RiskStatusKey RefsTranslation Risk Notes
apostleἀπόστολοςapostolosرسولrasulHigh[BASELINE REUSE]1:1; 4:9; 9:1-2; 12:28; 15:7,9Collides with Muhammad’s rasul title, as in Romans.
least (of the apostles)ἐλάχιστοςelachistosتر ټولو کوچنیtar tolo kochnaiLow[NEW]15:9Countercultural humility model in an honor-shame culture.
worthy / sufficientἱκανόςhikanosوړwarLow-Medium[NEW]15:9
persecuted (the church)διώκωdiōkōځورولی و / تعقیب کاوهdzawrali wo / ta’qib kawaMedium[NEW]15:9Handle sensitively given readership’s own persecution context.
labored (in ministry)κοπιάωkopiaōزیار ایستلzyar aystalMedium[NEW]15:10Grace produces effort; corrective against a passivity misreading of فضل.
preach / proclaimκηρύσσωkēryssōمنادي کولmunadi kawulMedium-High[NEW]15:11Public-herald force; but teach safe, relational proclamation methods for a persecuted context per mission/evangelism doctrine.
in vain / emptyεἰκῇ / κενόςeikē / kenosخالي / بې ګټېkhali / be-ganreMedium[NEW]15:2,10,58Two distinct Greek terms with related but distinguishable nuance; do not conflate in teaching notes.
stewardsοἰκονόμοςoikonomosکارګزارkarguzarMedium[NEW]4:1-2See Church table above.
rewardμισθόςmisthosبدله / انعامbadla / in’amLow-Medium[NEW]9:17-18
crown (imperishable)στέφανος ἄφθαρτοςstephanos aphthartosنه ختمیدونکی تاجna khatmedunkay tajMedium[NEW]9:24-27Anticipates ch.15’s imperishable vocabulary.
mission (contextualized outreach)ἀποστολή (theological category)apostolēماموریتma’muriyatHigh[BASELINE REUSE]9:19-23Same acute safety context as Romans package.

11. Closing Matters (Chapter 16)

Term (EN)Original (Greek)TransliterationPashtoPashto Translit.RiskStatusKey RefsTranslation Risk Notes
collection (for the saints)λογείαlogeiaچندهchandaLow-Medium[NEW]16:1-3Shared vocabulary with Islamic charitable collection practice; low risk if Christian cross-congregational purpose is made explicit.
holy kissφίλημα ἅγιονphilēma hagionمقدسه سلاميmoqaddasa salamiHigh[NEW]16:20Recommend culturally appropriate same-sex greeting equivalent rather than literal kiss instruction.
Maranathaμαράνα θάmarana thaماراناتاMaranathaCritical[NEW]16:22See Christology table above.
grace (benediction)χάριςcharisفضلfazalHigh[BASELINE REUSE]16:23Identical rendering to Romans closing benedictions.

Cross-Reference Index: Terms Requiring Mandatory Theologian Review (Critical/High Density)

The following terms/passages are flagged for mandatory theologian review in Phase 2 routing, consistent with the baseline doctrine_risk_registry.json review-routing convention, given either Critical doctrinal weight or acute real-world safety sensitivity for the destination readership:

  1. Core passage 15:1-11 in its entirety (resurrection appearances, substitutionary death, gospel definition)
  2. Cross / Christ crucified (1:17-18, 1:23, 2:2)
  3. Sexual immorality / زنا and church discipline (5:1-13) — safety-critical
  4. Divorce / طلاق (7:10-15) — sharia-collision-critical
  5. Lord’s Supper material in full (10:16-21; 11:17-34) — safety-critical and doctrinally dense
  6. “Jesus is Lord” confession (12:3) — must match Romans 10:9 verbatim
  7. Love / مینه throughout chapter 13
  8. Resurrection-body doctrine (15:12-58): firstfruits, last Adam, imperishable, immortality, victory
  9. Head/headship and head covering (11:2-16) together with women’s silence (14:34-35) — patriarchy-amplification risk
  10. Mission/evangelism-adjacent vocabulary (9:19-23; 15:11 “preach”) — physical safety risk for readers and translators alike

Version Control Note

This glossary and its companion semantic analysis represent Phase 1 Step 1 output only. All [NEW] terms above are proposed renderings pending Phase 1 Step 2 (Linguistic Gap Analysis) confirmation and formal addition to an updated translation_memory.json version for the 1 Corinthians curriculum, layered on top of — never contradicting — the baseline Romans Language Package.


Critical Risk Terms

Righteousness

Approved rendering: صداقت
Transliteration: sadaqat
Doctrine: Salvation
Original: δικαιοσύνη
Category: Salvation

Forensic right standing before God, bridged into honor-restoration framing for an honor-shame culture. Referenced in 1 Corinthians 1:30 within a compressed fourfold list (‘wisdom… righteousness and sanctification and redemption’) requiring explanatory unpacking. Inherited from Romans package.


Salvation

Approved rendering: نجات
Transliteration: nejat
Doctrine: Salvation
Original: σωτηρία / σῴζω
Category: Salvation

The present-tense ‘you are being saved’ (15:2) stresses ongoing salvation grounded in the specific gospel facts of vv.3-5; ties directly to the baseline’s nanawatai bridge for substitutionary atonement. Inherited from Romans package.


Resurrection

Approved rendering: بیا راژوندي کیدل
Transliteration: bya rajwandi kedal
Doctrine: Resurrection of Christ
Original: ἀνάστασις / ἐγείρω
Category: Eschatology

Shares Quran 4:157’s crucifixion-and-resurrection denial. The perfect tense in 15:4 (‘has been raised and remains risen’) stresses a completed, permanent state, the core apologetic anchor of the entire letter. Inherited from Romans package.


Lord

Approved rendering: خداوند
Transliteration: Khudawand
Doctrine: Lordship of Christ
Rejected alternatives: مالک
Original: κύριος
Category: Christology

Exclusive, supreme lordship; مالک (owner/master) is too transactional. 1 Corinthians 12:3’s confession directly parallels Romans 10:9 and must use identical rendering. Inherited from Romans package.


Son Of God

Approved rendering: د خدای زوی
Transliteration: da Khudai zoy
Doctrine: Sonship of Christ
Original: υἱὸς θεοῦ
Category: Christology

Eternal co-equal sonship, not honorary. Referenced in 1:9 (‘fellowship of his Son’) and underlies 15:28’s subjection of the Son to the Father, which must not be misread as denying co-equal deity. Inherited from Romans package.


Incarnation

Approved rendering: تجسد
Transliteration: tajassud
Doctrine: Incarnation
Original: (theological category, cf. σὰρξ)
Category: Christology

Pair the technical noun with a periphrastic ‘God became a man’ gloss at first use; background to 15:3-4’s real death/burial and 11:24’s ‘this is my body.’ Pashto’s especially thin Christian tradition lacks settled precedent. Inherited from Romans package.


Church

Approved rendering: کلیسا
Transliteration: kalisa
Doctrine: Church as God’s People
Rejected alternatives: امت
Original: ἐκκλησία
Category: Church

NEVER امت. 15:9’s ‘I persecuted the church of God’ heightens the gravity of Paul’s prior hostility against God’s own gathered people, not a building. Inherited from Romans package.


Law

Approved rendering: ناموس
Transliteration: namus
Doctrine: Fulfillment of Prophecy
Rejected alternatives: شریعت
Original: νόμος
Category: Covenant

NEVER شریعت. Distinguish from both sharia and Pashtunwali tribal law, especially in 15:56’s dense statement ‘the power of sin is the law.’ Also occurs at 9:8-9,20-21; 14:21,34. Inherited from Romans package.


Messiah

Approved rendering: مسیح
Transliteration: Masih
Doctrine: Messianic Promise
Original: Χριστός
Category: Christology

1 Corinthians 1:23’s ‘Christ crucified’ and 15:3’s ‘Christ died for our sins’ are the sharpest points in the letter where the Quranic honored-prophet, non-crucified content must be actively corrected. Inherited from Romans package.


Jesus

Approved rendering: عیسی
Transliteration: Isa
Doctrine: Lordship of Christ
Original: Ἰησοῦς
Category: Christology

Quranic prophet-only, non-crucified, non-divine narrative must be actively corrected, especially in 15:3-8 where his death and bodily appearances are the argument’s core evidence. Inherited from Romans package.


God

Approved rendering: خدای
Transliteration: Khudai
Doctrine: Deity of Christ
Rejected alternatives: الله

Native word from the same Old Iranian root as Persian Khoda; strict tawhid theology must be distinguished from the Trinitarian conception denoted by the same word throughout 1 Corinthians (e.g. ‘church of God,’ ‘temple of God,’ ‘mysteries of God’). Inherited from Romans package.


Holy Spirit

Approved rendering: روح القدس
Transliteration: Rooh-ul-Qudus
Doctrine: Sanctification
Original: πνεῦμα ἅγιον
Category: God

Distinguish sharply from the tafsir identification with the angel Jibril at every occurrence, particularly 2:10-14 (revealer of wisdom) and 12:3-13 (enables the Lordship confession, distributes gifts). Inherited from Romans package.


Cross

Approved rendering: صلیب
Transliteration: Saleeb
Doctrine: The Cross as Wisdom and Power
Original: σταυρός
Category: Christology

The single sharpest collision point with Quran 4:157 in the whole letter. Every occurrence in 1:17-18, 2:2 must be paired with explicit historical-apologetic affirmation that the crucifixion was a real, historical, physical event.


Christ Crucified

Approved rendering: صلیب شوی مسیح
Transliteration: Saleeb shaway Masih
Doctrine: The Cross as Wisdom and Power
Original: Χριστὸν ἐσταυρωμένον
Category: Christology

Compound of two Critical terms (مسیح + صلیب); 1:23’s specific content of apostolic preaching. Highest apologetic density phrase in chs.1-4; never split or paraphrased.


Resurrection Appearance

Approved rendering: ښکاره شو
Transliteration: škara sho
Doctrine: The Resurrection of Christ
Original: ὤφθη (ὁράω)
Category: Eschatology

Must convey real, external, bodily appearance to named eyewitnesses (15:5-8) — never softened into vision-language, which would concede exactly the ground the Quranic denial claims. Mandatory theologian review at every occurrence.


Firstfruits

Approved rendering: لومړنۍ میوه
Transliteration: lumranai miwa
Doctrine: The Resurrection of Believers
Original: ἀπαρχή
Category: Eschatology

Christ’s resurrection (15:20,23) as the guarantee of believers’ own future bodily resurrection; the guarantee-logic is not automatic from the agricultural image alone and must be stated explicitly in an accompanying sentence.


Last Adam

Approved rendering: وروستی آدم
Transliteration: wrosti Adam
Doctrine: The Resurrection of Believers
Original: ἔσχατος Ἀδάμ
Category: Christology

Adam (آدم) is a shared, positively regarded Quranic figure — a genuine asset — but Paul’s federal-headship reversal-of-the-fall claim (15:21-22,45-49) has no Quranic counterpart and must be taught as new content.


Imperishable

Approved rendering: نه فنا کیدونکی
Transliteration: na fana kedunkay
Doctrine: The Resurrection of Believers
Original: ἄφθαρτος
Category: Eschatology

Describes the resurrection body’s new quality (15:42,50-54); kept consistent with the ‘imperishable crown’ vocabulary of 9:25.


Mortal Immortality

Approved rendering: مړاند / لافانی والی
Transliteration: mrand / lafani wali
Doctrine: The Resurrection of Believers
Original: θνητός / ἀθανασία
Category: Eschatology

15:53-54’s resurrection-body transformation; must be clearly distinguished from any regional folk-Islamic or reincarnation-adjacent afterlife concept — this is a one-time, final, bodily transformation.


Maranatha

Approved rendering: ماراناتا
Transliteration: Maranatha
Doctrine: The Confession of Christ’s Lordship
Original: μαράνα θά
Category: Christology

Retain untranslated Aramaic (16:22), following the baseline’s ابا (Abba) precedent, with the gloss ‘زموږ خداونده، راشه!’ supplied at first use. Reinforces Christ’s exclusive lordship and anticipates his historical, physical return.


Jesus Is Lord Confession

Approved rendering: عیسی خداوند دی
Transliteration: Isa Khudawand day
Doctrine: The Confession of Christ’s Lordship
Original: Κύριος Ἰησοῦς
Category: Christology

1 Corinthians 12:3’s ‘no one can say Jesus is Lord except by the Holy Spirit’ directly parallels Romans 10:9. Must be rendered verbatim identically across both curricula per the cross-document theological consistency rule — never softened to a respectful title.


Died For Our Sins

Approved rendering: زموږ د ګناهونو لپاره مړ شو
Transliteration: zamuz da gunahuno lapara mar sho
Doctrine: Substitutionary Atonement
Original: ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν
Category: Salvation

15:3’s theologically densest phrase. Invoke the baseline’s nanawatai cultural bridge, explicitly noting its imperfection: nanawatai requires the guilty party’s own submission, whereas here the innocent one submits on behalf of the guilty. Mandatory theologian review.


Sexual Immorality

Approved rendering: زنا
Transliteration: zina
Doctrine: Church Discipline and Holiness
Original: πορνεία
Category: Sin

5:1 — zina is the precise term of Islamic sharia’s own hadd-punishment legal category, with severe, sometimes capital, consequences in Taliban-controlled areas. Church-administered discipline must never be taught as endorsing honor-based violence, informal justice, or sharia hadd punishment. Mandatory theologian review with explicit safety-framing guidance.


Deliver To Satan

Approved rendering: شیطان ته سپارل
Transliteration: Shaytan ta sparal
Doctrine: Church Discipline and Holiness
Original: παραδοῦναι τῷ Σατανᾷ
Category: Church

5:5 — formal, restorative church-discipline language; never a literal curse, exorcism ritual, or folk-magical practice. Calibrate against the real risk that formal excommunication could expose a vulnerable member of a small, secret house-church. Mandatory theologian review.


Divorce

Approved rendering: طلاق / بېلتون
Transliteration: talaq / belatoon
Doctrine: Divorce and Marriage to an Unbeliever
Original: χωρίζω / ἀφίημι
Category: Church

7:10-15 — طلاق is a fully codified Islamic legal category (talaq-e-bid’ah, iddah, etc.); بېلتون covers chōrizō’s distinct ‘depart’ sense. Must explicitly clarify overlap and divergence from sharia divorce law, especially on remarriage. Mandatory theologian review.


Lords Cup Table

Approved rendering: د خداوند پیاله / د خداوند دسترخوان
Transliteration: da Khudawand piyala / da Khudawand dastarkhwan
Doctrine: The Lord’s Supper
Original: ποτήριον κυρίου / τράπεζα κυρίου
Category: Church

10:16-21 — first occurrence of Supper vocabulary, contrasted with ‘the table of demons’; establishes terminology reused consistently in ch.11. Mandatory theologian review.


Lords Supper

Approved rendering: د خداوند ډوډۍ
Transliteration: da Khudawand doday
Doctrine: The Lord’s Supper
Original: κυριακὸν δεῖπνον
Category: Church

11:20 — the ordinance’s only formal NT naming. Observance itself is a serious legal/physical safety risk for house churches; teach theology and safe-practice realities together.


Body And Blood

Approved rendering: بدن او وینه
Transliteration: badan aw wina
Doctrine: The Lord’s Supper
Original: σῶμα καὶ αἷμα
Category: Church

11:24-27 — no direct Islamic ritual collision, but has historically drawn cannibalism-style polemic and echoes regional blood-consumption taboos; teach the plain memorial sense clearly to preempt literalistic misreading.


Love

Approved rendering: مینه
Transliteration: mina
Doctrine: Love as the Greater Way
Original: ἀγάπη
Category: Faith

Ch.13 — carries strong romantic/passionate (Sufi/poetic) or reciprocity-bound tribal-loyalty connotations in ordinary Pashto usage; agapē’s willed, self-giving, unconditional, non-reciprocal sense must be taught explicitly against both defaults, directly paralleling فضل’s fencing against melmastia. The single highest-value doctrinal correction opportunity in the letter. Mandatory theologian review at every occurrence.


High Risk Terms

Gospel

Approved rendering: انجیل
Transliteration: Injil
Doctrine: Gospel
Rejected alternatives: زیری
Original: εὐαγγέλιον
Category: Salvation

Shares the same tahrif (corruption) assumption found across the Islamicate world; must be taught as the NT record itself, not a lost predecessor text. In 1 Corinthians, 15:1-11 functions as a primary-source creedal definition of this content — a strategic teaching opportunity. Inherited from Romans package.


Grace

Approved rendering: فضل
Transliteration: fazal
Doctrine: Grace
Original: χάρις
Category: Salvation

Melmastia’s reciprocity-creating gift code must be taught against; fazal is a one-directional gift creating no repayment obligation. 15:10’s threefold repetition (‘by the grace of God I am what I am… not I, but the grace of God’) is a textbook grace-versus-merit teaching case. Inherited from Romans package.


Faith

Approved rendering: ایمان
Transliteration: iman
Doctrine: Faith
Original: πίστις
Category: Faith

Personal trust in Christ, not loyalty to Islamic creed or Pashtunwali’s nang. In 1 Corinthians 15:2,11,14,17, faith’s validity is tied directly to the historicity of the resurrection — the object must remain recoverable from context. Inherited from Romans package.


Apostle

Approved rendering: رسول
Transliteration: rasul
Doctrine: Apostleship
Original: ἀπόστολος
Category: Church

Collides with Muhammad’s defining rasul title. 15:9’s ‘unworthy to be called an apostle’ models grace-grounded humility against the honor-culture default of self-promoting boast (fakhr). Inherited from Romans package.


Called

Approved rendering: بلل شوی
Transliteration: balal shaway
Doctrine: Divine Calling
Original: κλητός
Category: Salvation

Context-sensitive across at least four senses in this letter: apostleship (1:1), sainthood/fellowship (1:2,9), and a new fourth sense — remaining in one’s state/condition at conversion (7:15-24). Check context at every occurrence. Inherited from Romans package.


Holy

Approved rendering: مقدس
Transliteration: moqaddas
Doctrine: Sanctification
Original: ἅγιος
Category: Sanctification

Moral and relational set-apartness, not ritual-observance holiness; foundational to the temple metaphors of chs.3 and 6. Inherited from Romans package.


Sanctification

Approved rendering: تقدیس
Transliteration: taqdis
Doctrine: Sanctification
Rejected alternatives: پاکوالی
Original: ἁγιάζω / ἁγιασμός
Category: Sanctification

NEVER پاکوالی (ritual cleanliness). 1 Corinthians uses this term in both a positional/completed sense (1:2; 6:11) and a progressive sense (contrasted with ‘carnal’ immaturity, 3:1-3); distinguish both senses explicitly in teaching. Inherited from Romans package.


Sin

Approved rendering: ګناه
Transliteration: gunah
Doctrine: Universal Human Accountability
Original: ἁμαρτία
Category: Sin

Bridges Pashtunwali’s honor-shame ethics into a guilt-before-God framework, particularly in 15:56’s ‘the sting of death is sin.’ Also occurs at 6:18; 15:3,17. Inherited from Romans package.


Covenant

Approved rendering: تړون
Transliteration: tarun
Doctrine: Davidic Covenant

Unilaterally initiated and graciously given by God, not negotiated like Pashtunwali treaty-making between equals; foundational to the new_covenant entry (11:25). Inherited from Romans package.


Mission

Approved rendering: ماموریت
Transliteration: ma’muriyat
Doctrine: Mission to the Nations
Original: ἀποστολή (theological category)
Category: Church

Same acute, potentially life-threatening safety context as the Romans package for open evangelism. Relevant to 9:19-23’s contextualization principle. Inherited from Romans package.


Israel

Approved rendering: اسرائیل
Transliteration: Esra’il
Doctrine: Unity of Jews and Gentiles
Original: Ἰσραήλ
Category: Covenant

10:1-11,18 draws on the wilderness generation as a typological warning to the Corinthian church; requires the same deliberate pastoral framing as Romans 9-11. Inherited from Romans package.


Wisdom

Approved rendering: حکمت
Transliteration: hikmat
Doctrine: The Cross as Wisdom and Power
Original: σοφία
Category: Christology

Shared Islamic theological vocabulary (God’s hikmah) is an asset for the attribute sense, but the crucified-Messiah-as-wisdom paradox has no Islamic parallel and compounds rather than eases the ‘foolishness’ component (1:18-2:16); must be taught explicitly.


Victory

Approved rendering: بریا
Transliteration: breya
Doctrine: The Resurrection of Believers
Original: νῖκος
Category: Eschatology

Resonant with Pashtunwali’s warrior/honor-code (nang) vocabulary for triumph over an enemy (15:54-57); must be explicitly tied to Christ’s specific historical resurrection, not left as generalized tribal-martial triumphalism.


Sting Of Death

Approved rendering: نیش
Transliteration: nesh
Doctrine: The Resurrection of Believers
Original: κέντρον
Category: Eschatology

A vivid, widely understood scorpion/bee-sting image (15:55-56); ties the resurrection argument to the letter’s sin and law vocabulary — teach the logical chain explicitly.


Delivered Tradition

Approved rendering: سپارل
Transliteration: sparal
Doctrine: The Gospel’s Content and Apostolic Transmission
Original: παραδίδωμι
Category: Faith

15:3 — one of the earliest creedal summaries in the NT; apologetically load-bearing against claims that the resurrection narrative developed late or legendarily.


According To Scriptures

Approved rendering: د صحیفو مطابق
Transliteration: da sahifo mutabiq
Doctrine: The Gospel’s Content and Apostolic Transmission
Original: κατὰ τὰς γραφάς
Category: Covenant

15:3-4 — pair with teaching against the naskh (abrogation) default; Christ’s death and resurrection fulfill, rather than supersede, the OT Scriptures.


Bought With A Price

Approved rendering: قیمت ورکړل شوی یاست
Transliteration: qimat warkral shaway yast
Doctrine: Substitutionary Atonement
Original: ἠγοράσθητε τιμῆς
Category: Salvation

6:20; 7:23 — redemption-purchase imagery; cross-reference explicitly with the nanawatai/atonement framework already established for salvation doctrine.


Washed

Approved rendering: پاک شوي یاست
Transliteration: paak shawi yast
Doctrine: Church Discipline and Holiness
Original: ἀπολούω
Category: Sanctification

Part of the ‘washed, sanctified, justified’ triad (6:11); must not be read as a ritual ablution (wudu-style) — a decisive, once-for-all spiritual cleansing at conversion.


Divisions Factions

Approved rendering: فرقه بندي
Transliteration: firqa-bandi
Doctrine: Christian Unity versus Factionalism
Original: σχίσμα
Category: Church

Echoes Islamic sectarian categories (madhabs, Sunni/Shia division, the 72-73 firqas hadith) — a genuine bridge against divisive instinct, but must be fenced explicitly against importing formal sect-boundary categories onto Paul’s personality-cult problem (1:10-12; 3:3-4; 11:18).


Temple Of God

Approved rendering: د خدای معبد
Transliteration: da Khudai ma’bad
Doctrine: The Church and the Believer’s Body as God’s Temple
Original: ναὸς θεοῦ
Category: Church

3:16-17 — the corporate church as God’s Spirit-indwelt dwelling place. Real risk of confusion with a physical mosque/masjid-style building; teach as a metaphor for the gathered community, especially given the absence of legal public church buildings for this readership.


Temple Of Holy Spirit

Approved rendering: د روح القدس معبد
Transliteration: da Rooh-ul-Qudus ma’bad
Doctrine: The Church and the Believer’s Body as God’s Temple
Original: ναὸς τοῦ ἁγίου πνεύματος
Category: Sanctification

6:19 — the individual believer’s body, distinct from ch.3’s corporate application; teach both senses distinctly so they are not collapsed into one reading.


Mysteries Of God

Approved rendering: راز
Transliteration: raaz
Doctrine: Apostleship and Apostolic Ministry
Original: μυστήρια θεοῦ
Category: Faith

4:1 — God’s previously hidden redemptive plan, now disclosed. Distinguish from Islamic ghayb (the permanently unseen, even to believers) — biblical mystērion moves in the opposite theological direction: from hidden to revealed.


Body Of Christ

Approved rendering: د مسیح بدن
Transliteration: da Masih badan
Doctrine: Spiritual Gifts and the Body of Christ
Original: σῶμα Χριστοῦ
Category: Church

12:12-27 — diverse members, one interdependent body. A strategic positive counter-model against qawm/khel (tribal/clan) based social division, and directly addresses the factionalism of chs.1-4.


Boasting

Approved rendering: فخر کول
Transliteration: fakhr kawul
Doctrine: Christian Unity versus Factionalism
Original: καυχάομαι
Category: Sanctification

1:29,31; 3:21; 4:7 — fakhr is a deeply loaded honor-culture concept in Pashtunwali; Paul’s redirection of all boasting to the Lord alone is a direct, culturally sharp challenge to honor-based self-promotion. Flag for theologian review.


Marriage

Approved rendering: واده
Transliteration: waada
Doctrine: Marriage and Singleness
Original: γάμος / γαμέω
Category: Church

Paul’s teaching on mutual consent and equal conjugal authority (7:3-5) cuts against both the family-negotiated-marriage default and typical patriarchal authority patterns in Pashtun tribal-alliance marriage.


Singleness

Approved rendering: مجرد والی
Transliteration: mujarad wali
Doctrine: Marriage and Singleness
Original: ἄγαμος
Category: Church

7:8,32-35 — must be taught pastorally as a legitimate, honorable, Spirit-empowered calling, directly countering the social stigma an unmarried adult (especially a woman) can carry in an honor-shame culture.


Idol Meat

Approved rendering: بت ته وقف شوې غوښه
Transliteration: but ta waqf shawe ghwakha
Doctrine: Christian Liberty and Idol Meat
Original: εἰδωλόθυτον
Category: Church

chs.8,10 — risk of collapse into the fixed halal/haram legal-permissibility framework; teaching must explicitly distinguish Paul’s conscience-and-love-governed liberty ethic from a legal-categories ethic.


All Things To All People

Approved rendering: ټولو ته د ټولو په شان کیدل
Transliteration: tolo ta da tolo pa shan kedal
Doctrine: Mission and Contextualized Witness
Original: πάντα πᾶσιν
Category: Church

9:19-23 — Paul’s missionary flexibility; must be taught with careful attention to what safe, wise contextualization looks like for a persecuted house-church context, without implying compromise of core gospel content.


New Covenant

Approved rendering: نوی تړون
Transliteration: nawe tarun
Doctrine: The Lord’s Supper
Original: καινὴ διαθήκη
Category: Covenant

11:25 — builds on the baseline covenant (تړون) entry; inaugurated through Christ’s sacrificial blood, not negotiated like Pashtunwali treaty-making.


Discerning The Body

Approved rendering: د بدن پیژندل
Transliteration: da badan pejandal
Doctrine: The Lord’s Supper
Original: διακρίνω τὸ σῶμα
Category: Church

11:29 — genuinely ambiguous in the Greek itself (symbolic-bread sense vs. corporate-unity sense); present both senses rather than collapsing to one reading.


Participation Koinonia

Approved rendering: ملګرتیا
Transliteration: malgartia
Doctrine: The Lord’s Supper
Original: κοινωνία
Category: Church

10:16 — a theologically weightier sacramental-participation sense than the baseline’s general Low-risk fellowship usage; retain the same term but accompany with explanatory teaching distinguishing the two weights.


Tongues

Approved rendering: ژبې
Transliteration: zhabe
Doctrine: Spiritual Gifts and the Body of Christ
Original: γλῶσσα
Category: Church

12:10,28,30; chs.13-14 — real risk of conflation with regional Sufi ecstatic/trance practices (hal, wajd, dhikr). Distinguish explicitly from these mystical-union phenomena; the biblical gift requires interpretation for corporate benefit.


Head Headship

Approved rendering: سر
Transliteration: sar
Doctrine: Headship and Gender Roles in Corporate Worship
Original: κεφαλή
Category: Church

11:3 — must be taught as Christ-modeled self-giving authority, not domination, given the already patriarchal default in Pashtun culture and the baseline’s own caution about پلار defaulting toward stern authority.


Head Covering

Approved rendering: د سر پوښل
Transliteration: da sar poshal
Doctrine: Headship and Gender Roles in Corporate Worship
Original: κατακαλύπτω / ἀκατακάλυπτος
Category: Church

11:4-16 — risk of collapsing into confirmation of an existing Islamic-style modesty requirement, or conversely being weaponized past the passage’s own mutual qualifications (11:11-12). Mandatory joint theologian and native speaker review.


Women Keep Silent

Approved rendering: ښځې دې چوپ اوسي
Transliteration: shkhze de chop osi
Doctrine: Headship and Gender Roles in Corporate Worship
Original: γυναῖκες σιγάτωσαν
Category: Church

14:34-35 — never teach in isolation from 11:5’s assumption that women do pray and prophesy aloud in the assembly. Mandatory theologian review paired explicitly with head_covering.


Preach Proclaim

Approved rendering: منادي کول
Transliteration: munadi kawul
Doctrine: Mission and Contextualized Witness
Original: κηρύσσω
Category: Church

15:11 — preserve the official, public-herald force in the text itself, but teach safe, often quiet, relational proclamation methods for a persecuted context, distinguishing biblical-era public proclamation from safe witness today.


Holy Kiss

Approved rendering: مقدسه سلامي
Transliteration: moqaddasa salami
Doctrine: Christian Fellowship and Greeting
Original: φίλημα ἅγιον
Category: Church

16:20 — a literal cross-gender kiss would be culturally inappropriate and unsafe; recommend a culturally appropriate same-sex handshake, embrace, or verbal blessing while preserving the doctrinal point of warm familial affection.


Medium Risk Terms

Calling

Approved rendering: بلنه
Transliteration: balana
Doctrine: Divine Calling
Original: κλῆσις
Category: Salvation

Extended usage in 7:20: ‘remain in the calling in which you were called’ — a state/condition sense not present in Romans. The direction of address (God calling a person) must remain explicit. Inherited from Romans package.


Saints

Approved rendering: مقدسان
Transliteration: moqaddasan
Doctrine: Sainthood
Original: ἅγιοι
Category: Church

Corporate sense for all believers, not an ascetic elite. 6:1-2’s ‘saints will judge the world’ extends this corporate designation into an eschatological role. Inherited from Romans package.


Spiritual Gifts

Approved rendering: روحاني ورکړې
Transliteration: rohani warkane
Doctrine: Spiritual Gifts
Original: πνευματικά / χαρίσματα
Category: Church

Always retain روحاني (spiritual) so the phrase is not read as ordinary talent. Central topic of 1 Corinthians 12 and 14. Inherited from Romans package.


Kingdom Of God

Approved rendering: د خدای پاچاهي
Transliteration: da Khudai pachahi
Doctrine: Kingdom Mission
Original: βασιλεία τοῦ θεοῦ
Category: Kingdom

Distinguish God’s spiritual reign from political-religious sovereignty claims. Used in 4:20’s rebuke of factional rhetoric and in 6:9-10, 15:24,50’s ethical/eschatological references. Inherited from Romans package.


Gentiles

Approved rendering: غیر یهودیان
Transliteration: gheyr yahudian
Doctrine: Unity of Jews and Gentiles
Rejected alternatives: امتونه
Original: ἔθνη
Category: Church

NEVER امتونه (loaded Ummah-root plural). Occurs at 1:23; 5:1; 10:20,32; 12:2. Inherited from Romans package.


Glory

Approved rendering: جلال
Transliteration: jalal
Doctrine: Deity of Christ
Original: δόξα
Category: God

In 11:7,15 (‘woman is the glory of man’), the term carries a distinct relational-honor sense from the divine-glory occurrences elsewhere; do not conflate the two senses in teaching materials. Inherited from Romans package.


Power Of God

Approved rendering: د خدای قدرت
Transliteration: da Khudai qodrat
Doctrine: Power of God for Salvation
Original: δύναμις θεοῦ
Category: God

Same doctrinal category as Romans 1:16, here specifically tied to the cross’s paradoxical wisdom-and-power theme (1:18,24; 2:5). Inherited from Romans package.


Foolishness

Approved rendering: حماقت
Transliteration: hamaqat
Doctrine: The Cross as Wisdom and Power
Original: μωρία
Category: Christology

Preserve the paradox (foolish-looking wisdom that is in fact God’s saving power, 1:18,21,23,25); do not resolve the tension away by softening either term.


Mind Of Christ

Approved rendering: د مسیح ذهن
Transliteration: da Masih zehen
Doctrine: The Cross as Wisdom and Power
Original: νοῦς Χριστοῦ
Category: Christology

2:16 — relational, Spirit-given insight, not literal mind-merging or pantheistic absorption into Christ’s consciousness.


Received Tradition

Approved rendering: لاسته اخیستل
Transliteration: lasta akhistal
Doctrine: The Gospel’s Content and Apostolic Transmission
Original: παραλαμβάνω
Category: Faith

15:1,3 — conveys formal reception of a fixed, received deposit, not casual hearing; paired with delivered_tradition as a technical transmission formula.


Stewards

Approved rendering: کارګزار
Transliteration: karguzar
Doctrine: Apostleship and Apostolic Ministry
Rejected alternatives: متولي
Original: οἰκονόμος
Category: Church

4:1-2 — household managers of God’s mysteries. NEVER متولي (mutawali), which carries an unwanted Sufi shrine-custodian association.


Leaven

Approved rendering: خمیره
Transliteration: khamira
Doctrine: Church Discipline and Holiness
Original: ζύμη
Category: Sanctification

5:6-8 — a little sin corrupts the whole community; requires brief Passover-background teaching, since Passover is not part of the shared Islamic festival calendar.


Members

Approved rendering: غړي
Transliteration: ghari
Doctrine: Spiritual Gifts and the Body of Christ
Original: μέλη
Category: Church

First established at 6:15, reused identically through the extended body metaphor of 12:12-27 (eye, hand, foot, ear).


Natural Man

Approved rendering: نفساني انسان
Transliteration: nafsani insan
Doctrine: The Deity and Work of the Holy Spirit
Original: ψυχικὸς ἄνθρωπος
Category: Faith

2:14 — ‘nafs’ carries rich Sufi resonance (the lower self) as a possible bridge, but must be distinguished from Sufi self-purification-by-ascetic-effort schemes; this is a Spirit-less state, not an unpurified one awaiting effort.


Spiritual Man

Approved rendering: روحاني انسان
Transliteration: rohani insan
Doctrine: The Deity and Work of the Holy Spirit
Original: πνευματικὸς
Category: Faith

2:15 — one who has the Spirit and can discern spiritual things; consistent with روحاني used in the baseline spiritual_gifts qualifier.


Carnal

Approved rendering: جسماني
Transliteration: jismani
Doctrine: Sanctification and Holy Living
Original: σαρκικός
Category: Sanctification

3:1,3 — describes immature believers acting by worldly patterns, not unbelievers; distinguish from natural_man (ψυχικός).


Knowledge

Approved rendering: پوهه
Transliteration: poha
Doctrine: Christian Liberty and Idol Meat
Original: γνῶσις
Category: Faith

8:1-2 — ‘knowledge puffs up, but love builds up’; relativizes correct theological knowledge under the higher priority of love, anticipating ch.13.


Virgin

Approved rendering: پیغله
Transliteration: peghla
Doctrine: Marriage and Singleness
Original: παρθένος
Category: Church

7:25-38 — already carries strong honor-related connotations (virginity as a family-honor marker) independent of biblical usage; keep the doctrinal point (freedom to marry or remain single) distinct from unrelated honor-code anxieties.


Bondservant

Approved rendering: غلام
Transliteration: ghulam
Doctrine: Marriage and Singleness
Original: δοῦλος
Category: Church

7:21-23 — teach as historical NT social context, not a live legal category, preserving the point about spiritual freedom in Christ regardless of social status.


Circumcision

Approved rendering: ختنه
Transliteration: khatna
Doctrine: Unity of Jews and Gentiles
Original: περιτομή / ἀκροβυστία
Category: Covenant

7:18-19 — already a near-universal cultural-religious practice among Pashtun Muslims; the original Jew-Gentile boundary-marker significance needs explicit historical explanation.


One Flesh

Approved rendering: یو بدن
Transliteration: yaw badan
Doctrine: Marriage and Singleness
Original: μία σάρξ
Category: Church

6:16 — quoting Genesis 2:24; requires OT background teaching to land with full force.


Conscience

Approved rendering: ضمیر
Transliteration: zamir
Doctrine: Christian Liberty and Idol Meat
Original: συνείδησις
Category: Faith

8:7-12 — standard, well-understood term; the theological weight Paul gives to protecting another’s conscience over one’s own correct knowledge is a countercultural priority worth surfacing explicitly.


Liberty Right

Approved rendering: واک
Transliteration: waak
Doctrine: Christian Liberty and Idol Meat
Original: ἐξουσία
Category: Faith

8:9; 9:4-18 — emphasize voluntary self-limitation for love’s sake, not loss of the right itself.


Stumbling Block

Approved rendering: د پوکنیدو لامل
Transliteration: da poknedo laamil
Doctrine: Christian Liberty and Idol Meat
Original: πρόσκομμα
Category: Church

8:9,13 — prefer this plain phrase over an idiomatic equivalent to preserve doctrinal clarity.


Idolatry

Approved rendering: بت پرستي
Transliteration: but-parasti
Doctrine: Christian Liberty and Idol Meat
Original: εἰδωλολατρία
Category: Sin

10:14 — genuinely low-collision, sharing Islam’s strong anti-shirk stance; note that Paul’s concern extends to subtler participatory idolatry beyond crude image-worship.


Temptation

Approved rendering: ازموینه
Transliteration: azmoyina
Doctrine: Christian Liberty and Idol Meat
Original: πειρασμός
Category: Faith

10:13 — God’s faithful provision of a way of escape; directly relevant pastoral assurance for a persecuted readership facing severe temptations to compromise or recant.


In Remembrance

Approved rendering: زما یادونه
Transliteration: zma yadawuna
Doctrine: The Lord’s Supper
Original: εἰς τὴν ἐμὴν ἀνάμνησιν
Category: Church

11:24-25 — establishes the Supper’s essential memorial character, pointing back to Christ’s death and forward to his return (v.26).


Examine Oneself

Approved rendering: ځان وازمویي
Transliteration: dzaan wa-azmoi
Doctrine: The Lord’s Supper
Original: δοκιμαζέτω ἑαυτόν
Category: Church

11:28 — an ongoing spiritual accountability practice, not a one-time worthiness test.


Manifestation Of Spirit

Approved rendering: د روح ښکاره کیدل
Transliteration: da Rooh škara kedal
Doctrine: Spiritual Gifts and the Body of Christ
Original: φανέρωσις τοῦ πνεύματος
Category: Church

12:7 — each gift is a visible disclosure of the Spirit given for the common good; teach explicitly against individual status or spiritual elitism.


Interpretation Of Tongues

Approved rendering: ژباړه
Transliteration: zhbara
Doctrine: Order in Worship
Original: ἑρμηνεία
Category: Church

14:5,13,26-28 — tongues must be accompanied by interpretation for corporate benefit, or exercised privately.


Hope

Approved rendering: امید
Transliteration: umeed
Doctrine: Love as the Greater Way
Original: ἐλπίς
Category: Faith

13:13 — distinguish biblical hope’s certainty (grounded in God’s character and the ch.15 resurrection) from ordinary uncertain or fatalistic everyday ‘umeed.‘


Persecuted

Approved rendering: ځورولی و
Transliteration: dzawrali wo
Doctrine: Apostleship and Apostolic Ministry
Original: διώκω
Category: Church

15:9 — Paul’s pre-conversion hostility; the reversal (persecutor becomes apostle) can be a source of hope for a currently persecuted readership, but handle sensitively given the acute real-world danger involved.


Labored

Approved rendering: زیار ایستل
Transliteration: zyar aystal
Doctrine: Providence and Grace in Ministry
Original: κοπιάω
Category: Church

15:10 — grace produces effort rather than excusing passivity; a corrective against any hearer who might think فضل implies no responsibility.


In Vain Empty

Approved rendering: خالي / بې ګټې
Transliteration: khali / be-ganre
Doctrine: Providence and Grace in Ministry
Original: εἰκῇ / κενός
Category: Faith

15:2,10,58 — two distinct Greek terms (eikē/kenos) with related but distinguishable nuance (faith without saving content vs. grace producing no result); do not conflate in teaching notes.


Crown Imperishable

Approved rendering: نه ختمیدونکی تاج
Transliteration: na khatmedunkay taj
Doctrine: The Resurrection of Believers
Original: στέφανος ἄφθαρτος
Category: Eschatology

9:24-27 — athletic-imagery imperishable reward; anticipates the imperishable vocabulary central to ch.15. Establish rendering here for reuse there.


Low Risk Terms

Fellowship

Approved rendering: ملګرتیا
Transliteration: malgartia
Doctrine: Christian Fellowship
Rejected alternatives: شراکت

Native Pashto word avoiding the shirk-root resonance of شراکت. Note: in 10:16 this same word carries a theologically heavier sacramental-participation sense (see participation_koinonia entry) — distinguish the two weights in teaching. Inherited from Romans package.


Prophet

Approved rendering: پیغمبر
Transliteration: peghambar
Doctrine: Inspiration of Scripture
Original: προφήτης
Category: Covenant

Pair with fuller Christological titles so this is never read as Christ’s or an apostle’s complete or final identity. One of the spiritual gifts listed in chs.12,14. Inherited from Romans package.


Prophecy

Approved rendering: نبوت
Transliteration: nabuwat
Doctrine: Fulfillment of Prophecy
Original: προφητεία
Category: Covenant

Low independent risk. Commended above uninterpreted tongues for corporate worship in 14:1-5,24-25. Inherited from Romans package.


Foundation

Approved rendering: بنسټ
Transliteration: bunsat
Doctrine: Christian Unity versus Factionalism
Original: θεμέλιος
Category: Church

3:11 — Jesus Christ as the only foundation any teacher may build on; no major collision risk.


Edification

Approved rendering: ودانول
Transliteration: widanawul
Doctrine: Order in Worship
Original: οἰκοδομή
Category: Church

14:3,4,5,12,17,26 — the controlling criterion for all corporate worship practices addressed in chs.11-14.


Order In Worship

Approved rendering: په ادب او نظم سره
Transliteration: pa adab aw nazm sara
Doctrine: Order in Worship
Original: εὐσχημόνως καὶ κατὰ τάξιν
Category: Church

14:40 — the chapter’s closing summary principle for all worship-practice instructions in chs.11-14.


Least Of Apostles

Approved rendering: تر ټولو کوچنی
Transliteration: tar tolo kochnai
Doctrine: Apostleship and Apostolic Ministry
Original: ἐλάχιστος
Category: Church

15:9 — in an honor-shame culture this self-lowering statement functions as a notable countercultural humility model, not status-seeking.


Worthy Sufficient

Approved rendering: وړ
Transliteration: war
Doctrine: Apostleship and Apostolic Ministry
Original: ἱκανός
Category: Church

15:9 — Paul disclaims worthiness by his own merit, setting up grace as the sole ground of apostolic legitimacy.


Reward

Approved rendering: بدله
Transliteration: badla
Doctrine: Apostleship and Apostolic Ministry
Original: μισθός
Category: Church

9:17-18 — Paul’s peculiar reward of preaching free of charge, surrendering a legitimate right for the gospel’s advance.


Collection For Saints

Approved rendering: چنده
Transliteration: chanda
Doctrine: Christian Fellowship and Greeting
Original: λογεία
Category: Church

16:1-3 — shares vocabulary with Islamic charitable-collection practice, a low-risk asset provided the cross-congregational Christian purpose is made explicit.

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