Cross-Reference Analysis
09 Cross-Reference Analysis — 1 Timothy (Full Book)
Methodology
This matrix catalogs every Old Testament quotation and allusion, every messianic reference and typological pattern, and every substantive parallel to the Romans Language Package curriculum, found across all six chapters of 1 Timothy. Citations are given in normalizable form (Book Chapter:Verse, e.g., “Genesis 15:6,” “Galatians 2:16”) to support automated cross-reference linking in Phase 2. Vietnamese Bible citation forms (Bản Dịch Truyền Thống conventions) are provided in Section E for consistent rendering.
“Translation sensitivity” ratings use the baseline’s four-tier risk framework (Critical / High / Medium / Low) and flag where an OT/NT connection interacts with a Vietnamese cultural-religious collision category already documented in the baseline and in 07_semantic_analysis.md / 08_core_glossary.md.
SECTION A — OT Quotation & Allusion Matrix by Chapter
Chapter 1
| Passage (1 Timothy) | Theme/Doctrine | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 1:1 | Salvation / Christ as Mediator | God, Christ | Isaiah 43:11; Isaiah 45:21; Psalm 106:21 (God as sole Savior) | Medium — “Cứu Chúa” must retain personal-rescue framing, never sự giải thoát undertones. |
| 1:2 | Grace / Peace | Timothy | Numbers 6:24-26 (Aaronic blessing pattern); parallel Galatians 6:16 | Low — baseline terms ân điển, sự bình an reused. |
| 1:4 | Sound Doctrine vs. False Teaching | unnamed false teachers | Contrast with genuine biblical genealogies (Genesis 5; Matthew 1; Luke 3); parallel Titus 1:14; Titus 3:9 | High — gia phả collision; must distinguish condemned speculative genealogies from valued family lineage record. |
| 1:5 | Sound Doctrine / Conscience | — | Deuteronomy 6:5 (love God with all the heart); Psalm 24:4 (clean hands, pure heart) | Medium — “lương tâm” (conscience) collision with Confucian face-honor conscience. |
| 1:8-10 | Sound Doctrine / Law | — | Structural echo of the Decalogue, Exodus 20:1-17 / Deuteronomy 5:6-21 (murderers of father/mother, murderers, sexually immoral, enslavers, liars) | Medium — luật pháp (baseline reuse); ensure vice-list retains moral-transgression framing, not karmic-debt framing. |
| 1:11 | Sound Doctrine / Gospel entrusted | Paul | Parallel Galatians 1:11-12; Romans 1:1; Romans 16:25 | Medium — Tin Lành (baseline reuse). |
| 1:12-16 | Grace / Paul’s testimony | Paul (Saul) | Parallel Acts 9:1-19; Galatians 1:13-16; Philippians 3:4-6 | Low. |
| 1:15 | Salvation | Christ, Paul | Parallel Luke 19:10 (“Son of Man came to seek and save the lost”); Matthew 1:21; Romans 5:8 | Critical — sự cứu rỗi (baseline reuse); never sự giải thoát. |
| 1:16 | Grace / Pattern for believers | Paul | Typological “pattern” (τύπος) language, parallel 1 Corinthians 15:9-10 | Low. |
| 1:17 | Deity of God / Doxology | God | Deuteronomy 33:27; Psalm 90:2; Psalm 145:13; Isaiah 40:28; Jeremiah 10:10; Daniel 4:34; 1 Kings 8:27 (invisibility); parallel Romans 1:20; Romans 16:27 | High — foreshadows 6:16’s immortality/incorruptibility collision with Taoist “trường sinh bất tử.” |
| 1:18-19 | Sound Doctrine / Perseverance | Timothy | Parallel 2 Corinthians 10:3-5; Ephesians 6:10-17 (military metaphor) | Low. |
| 1:20 | Church Discipline | Hymenaeus, Alexander | Parallel 1 Corinthians 5:1-5; 2 Timothy 2:17; 2 Timothy 4:14 | Medium — must read as formal church discipline, not folk cursing/malediction ritual. |
Chapter 2
| Passage (1 Timothy) | Theme/Doctrine | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 2:1-2 | Public Worship and Prayer | civil rulers (unnamed) | Jeremiah 29:7 (pray for the city); Ezra 6:10 (pray for the king); parallel Romans 13:1-7; Titus 3:1 | Low-Medium — “sự cầu thay” (baseline Critical reuse). |
| 2:3-4 | Salvation / Universal Scope | God | 2 Peter 3:9; Ezekiel 18:23; John 3:16 | High — must preserve sola fide framing against universalist misreading (see 4:10 below). |
| 2:5 | Christ as the One Mediator | Moses (type), Christ (fulfillment) | Exodus 20:19; Deuteronomy 5:5; Galatians 3:19-20 (Moses as mediator of the law); Job 9:33 (longing for an umpire/mediator); Hebrews 8:6, 9:15, 12:24 | Critical — Đấng Trung Gian; must be distinguished from folk spirit-mediums (đồng/hầu đồng) and Catholic saintly intercession. |
| 2:6 | Christ as the One Mediator / Atonement | Christ | Mark 10:45; Matthew 20:28; Isaiah 53:10-12 (Suffering Servant bearing sin); Titus 2:14 | High — “giá chuộc” must not evoke karmic-debt payment or ancestral-debt repayment. |
| 2:7 | Mission to Nations | Paul | Romans 11:13; Romans 1:5; Acts 9:15; Galatians 2:7-8 | Medium — dân ngoại (baseline reuse). |
| 2:8 | Public Worship and Prayer | — | Psalm 134:2 (lifting hands in the sanctuary); Psalm 24:3-4; Isaiah 1:15 (contrast: hands lifted while committing violence) | Low. |
| 2:9-10 | Public Worship / Modesty | women (unnamed) | 1 Peter 3:3-5; contrast Isaiah 3:16-24 | Medium. |
| 2:11-12 | Public Worship / Church Leadership (gender roles) | Adam, Eve | Genesis 2:18-24 (creation order); parallel 1 Corinthians 14:34-35; Titus 2:3-5 | High — αὐθεντέω lexical ambiguity; mandatory theologian review. |
| 2:13-14 | Public Worship / Creation Order | Adam, Eve, the serpent | Direct allusion: Genesis 2:7, 2:21-23 (Adam formed first); Genesis 3:1-6, 3:13 (Eve deceived) | High — must retain historical-narrative reading, not merely illustrative myth. |
| 2:15 | Salvation / Godly domestic calling | Eve (typologically), believing women | Possible allusion to Genesis 3:15-16 (the promised Seed/protoevangelium) and the childbirth curse | Critical — see baseline Salvation doctrine; must never suggest salvation earned through childbearing role. |
Chapter 3 (3:14-16; verses 3:1-13 receive full core-passage treatment in 07_semantic_analysis.md Part A)
| Passage (1 Timothy) | Theme/Doctrine | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 3:1-13 | Qualifications for Church Leadership | overseer, deacon candidates (unnamed) | Contrast background: OT priestly/Levitical qualification lists (Leviticus 21:16-23); implicit contrast with OT polygamy narratives (David, Solomon) against “husband of one wife” | See full core-passage table in 07_semantic_analysis.md Part A for verse-by-verse detail. |
| 3:15 | The Church as Pillar of Truth | — | 1 Kings 7:15-22 (temple pillars Jachin and Boaz); parallel Galatians 2:9 (“pillars” James/Peter/John); Ephesians 2:19-22 (household of God, foundation of apostles/prophets); Revelation 3:12 | Medium — “cột trụ và nền của lẽ thật”; church upholds, does not generate, revealed truth. |
| 3:16 | Church as Pillar of Truth / Incarnation / Deity of Christ | Christ | Philippians 2:6-11 (kenosis hymn); Colossians 1:15-20; John 1:1,14; Romans 1:3-4 (seed of David, declared Son of God by resurrection); Romans 16:25-26 (mystery now revealed); Isaiah 52:13-53:12 (Servant exalted after suffering); Daniel 7:13-14 (Son of Man given glory and dominion, all peoples serve him); Psalm 68:18 / Ephesians 4:8 (ascended on high) | Critical — six-line creedal hymn; every clause must align with baseline Incarnation, Resurrection, and Deity of Christ doctrines; never hóa thân. |
Chapter 4
| Passage (1 Timothy) | Theme/Doctrine | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 4:1 | Sound Doctrine vs. False Teaching | — | Parallel 2 Timothy 3:1-5 (“last days”); 2 Thessalonians 2:3; Matthew 24:11; 1 John 4:1-3 | High — δαιμόνιον collision with folk “ma”/“thần” categories. |
| 4:3-4 | Godliness / Sound Doctrine | — | Contrast: Genesis 1:31 (“very good”); Genesis 2:18; Genesis 9:3 (all things given for food); parallel 1 Corinthians 7:1-9 (Paul’s own balanced marriage/singleness teaching) | Critical — collides with Buddhist monastic celibacy (xuất gia) and merit-fasting (ăn chay); mandatory theologian review. |
| 4:5 | Sanctification / Prayer | — | Echo of Genesis 1 (creation declared good by God’s word); Acts 10:15 (Peter’s vision) | Medium — must not evoke ritual food-offering to ancestors (cúng). |
| 4:8 | Godliness and Contentment | — | Psalm 1; Deuteronomy 6:1-3 (obedience and length of days); Matthew 6:33 | Low. |
| 4:10 | Salvation / Universal Provision | God, Christ | John 3:16-18; 2 Peter 3:9; Romans 5:18 (contrast use of “all”); Titus 2:11 | Critical — Cứu Chúa/Đấng Cứu Rỗi; must preserve sola fide qualifier “especially of believers.” |
| 4:12 | Church Leadership / Timothy’s example | Timothy, Jeremiah, David | Jeremiah 1:6-8 (youth objection answered by God); 1 Samuel 16:11-13 (David, the youngest, chosen); parallel 1 Corinthians 16:10-11 | Low-Medium. |
| 4:13-14 | Church Leadership / Public Worship (Scripture reading) | Timothy, Joshua (type) | Deuteronomy 31:9-13 (public reading of the Law); Numbers 27:18-23 (Moses lays hands on Joshua — commissioning typology); parallel Acts 13:1-3 (Barnabas and Saul commissioned) | Medium — “sự đặt tay” must not evoke folk healing-touch or spirit-medium ritual. |
| 4:16 | Sound Doctrine / Pastoral Responsibility | Timothy | James 5:19-20; Ezekiel 3:17-21 (watchman responsible for hearers) | Low. |
Chapter 5
| Passage (1 Timothy) | Theme/Doctrine | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 5:1-2 | Household of Faith | — | Leviticus 19:32 (respect for the elderly); parallel Ephesians 6:1-4 | Low. |
| 5:3-16 | Care for Widows and the Household of Faith | widow (unnamed); typological figures: Naomi/Ruth, the widow of Zarephath, Anna, the widow’s-mite widow | Exodus 22:22 (do not mistreat widow/orphan); Deuteronomy 24:19-21 (gleaning provision); Isaiah 1:17 (“plead the widow’s cause”); James 1:27; Acts 6:1-6 (daily distribution to widows); 1 Kings 17:8-16 (widow of Zarephath, Elijah); Luke 2:36-37 (Anna); Mark 12:41-44 (widow’s mite); Ruth 1-4 | High — foundational OT welfare-law background; must be taught as consistent, not novel, with God’s OT concern for widows. |
| 5:4 | Care for Widows and the Household of Faith | living parents/grandparents | Direct allusion: Exodus 20:12 / Deuteronomy 5:16 (fifth commandment, “Honor your father and mother”); parallel Ephesians 6:1-3 | Critical — πρόγονοι (“cha mẹ và ông bà”); MUST NOT be rendered to evoke tổ tiên/ancestor veneration. This is the fifth commandment applied to the living, not a ritual obligation to the deceased. |
| 5:9-10 | Care for Widows / Church Leadership (parallel structure) | — | Structural parallel to elder/deacon qualification lists (3:1-13); parallel Titus 2:3-5 (older women instructing younger) | Medium. |
| 5:17-18 | Church Leadership / Guarding the Deposit | — | Direct OT quotation: Deuteronomy 25:4 (“You shall not muzzle an ox while it treads out the grain”), also quoted 1 Corinthians 9:9; second citation “the laborer deserves his wages” nearly verbatim to a dominical saying, Luke 10:7 / Matthew 10:10 | High — Paul treats a saying of Jesus as authoritative “Scripture” alongside the Torah; significant for the Guarding the Deposit and Inspiration of Scripture doctrines; render both citations in standard Vietnamese OT/NT quotation form. |
| 5:19 | Church Leadership | — | Direct allusion: Deuteronomy 19:15 (also Deuteronomy 17:6); quoted also Matthew 18:16; 2 Corinthians 13:1; John 8:17 | Medium — judicial due-process principle, low collision risk. |
| 5:21 | Church Leadership / Solemn Charge | God, Christ, elect angels | Parallel 2 Timothy 4:1 | Low. |
| 5:23 | Godliness (practical wisdom) | Timothy | Proverbs 31:6-7 (wine for those in distress) — comparison, not prescriptive parallel | Low. |
Chapter 6
| Passage (1 Timothy) | Theme/Doctrine | Related Character(s) | OT/NT Connection | Translation Sensitivity |
|---|---|---|---|---|
| 6:1-2 | Household of Faith (social ethics) | slaves, masters (unnamed) | Parallel Ephesians 6:5-9; Colossians 3:22-4:1; Titus 2:9-10; Philemon (whole letter); 1 Peter 2:18-21 | Medium — requires historical-context teaching note; not a modern endorsement of the institution. |
| 6:7 | Godliness and Contentment | Job | Job 1:21 (“naked I came… naked I shall return”); Ecclesiastes 5:15 | Low. |
| 6:8 | Godliness and Contentment | Agur (typological wisdom voice) | Proverbs 30:8 (Agur’s prayer for neither poverty nor riches); parallel Philippians 4:11-12; Hebrews 13:5 | Critical — “sự thỏa lòng”; never “tri túc” (Buddhist detachment virtue). |
| 6:9-10 | Godliness and Contentment | — | Proverbs 15:27; Proverbs 23:4-5; Ecclesiastes 5:10; Matthew 6:24; Luke 12:15 | Medium — see also 3:3’s ἀφιλάργυρος. |
| 6:11-12 | Godliness / Perseverance | Paul (self-referential parallel) | Parallel 2 Timothy 4:7-8 (“I have fought the good fight”); Philippians 3:12-14 | Low. |
| 6:13 | Christ-Centered Ministry / The Good Confession | Christ, Pontius Pilate | John 18:33-37; Matthew 27:11 | Medium — “lời tuyên xưng”; distinguish from Buddhist ritual vow-taking. |
| 6:15-16 | Deity of Christ / God | God/Christ | Deuteronomy 10:17 (“God of gods and Lord of lords”); Daniel 2:47; Psalm 104:2 (wrapped in light); Exodus 33:20 (no one sees God and lives); 1 Kings 8:12; parallel Revelation 17:14; Revelation 19:16 (identical title “King of kings and Lord of lords” applied directly to Christ) | High — δυνάστης/ἀθανασία; must not be assimilated to Ngọc Hoàng (Jade Emperor) or Taoist immortality-cultivation. |
| 6:17-19 | Godliness and Contentment | rich fool (typological contrast) | Luke 12:16-21 (parable of the rich fool); Luke 16:9-13; Proverbs 11:28 | Low. |
| 6:20 | Guarding the Deposit of Faith | unnamed false teachers | Parallel 2 Timothy 1:14 (“guard the good deposit”); Jude 3 (“the faith once for all delivered”); Colossians 2:8; 1 Corinthians 8:1 (“knowledge puffs up”) | High — παραθήκη; central verse of the doctrine; sacred trust to preserve, not private property to alter. |
SECTION B — Messianic References and Typology
| Type / OT Figure or Pattern | 1 Timothy Fulfillment | Passages | Typological Logic | Translation Sensitivity |
|---|---|---|---|---|
| Moses as mediator of the Law | Christ as the sole mediator between God and humanity | 2:5 (cf. Exodus 20:19; Deuteronomy 5:5; Galatians 3:19-20) | Moses stood between God and Israel to deliver the covenant; Christ, fully God and fully man, stands as the permanent, sufficient mediator of the new covenant, superseding every lesser go-between | Critical — Đấng Trung Gian; guard against folk spirit-medium and ancestor-intermediary framing. |
| The Suffering Servant (Isaiah 52:13-53:12) | Christ’s ransom and vindication | 2:6; 3:16 | The Servant bears sin and is afterward exalted/vindicated — matches the hymn’s “manifested in the flesh…vindicated in the Spirit…taken up in glory” sequence | Critical — see baseline Incarnation/Resurrection/Deity of Christ entries. |
| The Davidic King / Son of Man given universal dominion (Psalm 2; Daniel 7:13-14) | Christ believed on “in the world,” exalted in glory; titled “King of kings and Lord of lords” | 3:16; 6:15 (cf. Revelation 17:14; 19:16) | The promised universal king, once hidden in prophecy, is now openly proclaimed among all nations (dân ngoại) and enthroned in glory | High — reinforce baseline Messianic Promise and Lordship of Christ doctrines; connect explicitly to OT roots so as not to read as a novel Christian title invented apart from Israel’s Scriptures. |
| The Protoevangelium — the promised Seed who will bruise the serpent’s head (Genesis 3:15) | One interpretive strand of 2:15’s “saved through childbearing” | 2:15 (cf. Genesis 3:15-16) | If in view, this reading ties Eve’s judgment-oracle curse to the ultimate reversal accomplished through the birth of the promised Seed (Christ) | Critical — one of several live scholarly readings; must be presented alongside other options per the mandatory theologian’s note already flagged in 07_semantic_analysis.md; must never stand alone as if settled doctrine. |
| Moses commissioning Joshua by the laying on of hands (Numbers 27:18-23) | Elders commissioning Timothy by prophecy and the laying on of hands | 4:14 (cf. 1 Timothy 1:18) | A recognized OT succession-commissioning pattern (spiritual authority publicly transferred/confirmed by an existing leader) reappears as the model for ordained church leadership | Medium — “sự đặt tay”; must not be read as magical transfer of power, consistent with core-passage glossary note. |
| The Levitical priesthood’s qualification and purity codes (Leviticus 21:16-23) | The elder/deacon qualification lists | 3:1-13; 5:9-10 | OT precedent for formally examined, character-based qualification for sacred service; NT leadership is likewise examined, though function differs (teaching/shepherding rather than sacrificial mediation, since Christ alone mediates, 2:5) | Medium — avoid implying NT elders/deacons perform any mediatorial/priestly function competing with Christ’s unique mediation. |
SECTION C — Parallels to Romans (Cross-Curriculum Consistency)
| 1 Timothy Passage | Romans Passage | Shared Doctrine | Vietnamese Term(s) Requiring Identical Rendering | Consistency Rule |
|---|---|---|---|---|
| 1:15; 4:10 | Romans 3:23; 5:8; 10:13 | Salvation | sự cứu rỗi; Cứu Chúa | Both letters ground salvation in God’s initiative toward sinners through Christ; never sự giải thoát in either curriculum. |
| 1:14 | Romans 5:20-21 | Grace | ân điển | ”Grace abounding/overflowing” imagery must use ân điển exactly as recorded; never phước đức, công đức, ơn nghĩa. |
| 2:1 | Romans 8:26-27 | Public Worship and Prayer / Intercession | sự cầu thay | Both passages name Spirit-and-Christ-centered intercession; the baseline’s mandatory teaching note (distinguishing from cầu xin tổ tiên) applies identically in 1 Timothy. |
| 2:5 | Romans 8:34 (Christ “at the right hand of God…interceding”) | Christ as the One Mediator | Đấng Trung Gian | 1 Timothy’s explicit “one mediator” title should be read as the doctrinal header for Romans 8:34’s implicit intercessory role; render consistently across both curricula’s study materials. |
| 3:16 | Romans 1:3-4 | Incarnation / Resurrection / Deity of Christ | Ngôi Lời trở nên xác thịt; sự sống lại; Con Đức Chúa Trời | Both passages summarize the gospel in creedal form (seed of David / manifested in flesh; declared Son of God by resurrection / vindicated in the Spirit); render each clause using the identical baseline Christological vocabulary. |
| 2:1-2 | Romans 13:1-7 | Government and Civil Authority | — | Both instruct prayerful, submissive posture toward civil rulers; avoid political-agitation framing in either. |
| 4:14 | Romans 12:6-8 | Spiritual Gifts | ân tứ (thuộc linh) | Same baseline term; 1 Timothy adds the commissioning-ritual context (prophecy + laying on of hands), which Romans does not describe — flag as a 1 Timothy-specific extension, not a contradiction. |
| 6:15-16; 1:17 | Romans 11:33-36; 16:25-27 | Doxology / Deity of God | sự vinh hiển; khôn ngoan; đời đời | Both letters close major sections with soaring doxological language; Vietnamese doxological vocabulary (glory, wisdom, forever/eternal) must be rendered identically across both curricula’s closing-praise passages. |
| 6:13 | Romans 10:9-10 | Confession of Christ | Đức Chúa Giê-xu là Chúa; lời tuyên xưng | Romans 10:9’s exact confessional wording is the fixed template; 6:13’s “the good confession” must be understood as pointing back to this same category of public confession, without introducing a competing formula. |
| 1:9-10 | Romans 1:18-3:20; 3:23 | Universal Human Accountability | tội lỗi | The vice list in 1 Timothy assumes the same universal-guilt doctrine Romans establishes at length; render “sin” identically. |
| 2:7 | Romans 1:5; Romans 11:13 | Mission to the Nations | dân ngoại; công cuộc truyền giáo | Both texts describe Paul’s apostleship to the Gentiles; maintain identical terminology for consistency across curricula. |
| 1:2 (γνήσιον τέκνον ἐν πίστει) | Romans 8:15, 8:23 (υἱοθεσία, adoption) | Adjacent but distinct doctrines | con thật trong đức tin (1 Timothy) vs. sự làm con nuôi (Romans) | These must remain visibly distinct terms: 1 Timothy 1:2 describes a discipleship/mentorship relationship (Paul-Timothy), not the legal Adoption doctrine of Romans 8. Do not substitute one term for the other. |
SECTION D — Rendering-Consistency Rules for Shared Quotations
- Deuteronomy 25:4 (1 Timothy 5:18; also quoted in 1 Corinthians 9:9, outside this curriculum but relevant to future cross-referencing): render identically wherever quoted verbatim as Scripture citation; use standard Vietnamese Old Testament wording consistent with the Bản Dịch Truyền Thống Phục Truyền Luật Lệ Ký text.
- “The laborer deserves his wages” (1 Timothy 5:18b, echoing Luke 10:7 / Matthew 10:10): render with the same Vietnamese wording Paul’s citation implies is authoritative “Scripture” alongside the Torah citation in the same verse — do not stylistically differentiate the two citations as though one is more authoritative than the other.
- Deuteronomy 19:15 / “two or three witnesses” (1 Timothy 5:19; cf. Matthew 18:16; 2 Corinthians 13:1; John 8:17): render the phrase identically across any future curricula quoting this OT legal principle.
- The fifth commandment — Exodus 20:12 / Deuteronomy 5:16, alluded to at 1 Timothy 5:4 and directly quoted in Ephesians 6:1-3 (a likely future curriculum): the Vietnamese rendering of “honor your father and mother” and any related “repay parents” language MUST consistently avoid any term evoking tổ tiên (ancestors as ritual-veneration objects). Establish now, for future consistency: family-honor commandments in Scripture concern the treatment of living parents by living children, never ritual obligation toward the deceased. Any future curriculum touching Exodus 20 or Ephesians 6 must use compatible, non-ancestor-veneration vocabulary.
- Doxological formulas shared between 1 Timothy (1:17; 6:15-16) and Romans (11:33-36; 16:25-27): “glory forever,” “the only wise God,” “King of kings and Lord of lords” — once a Vietnamese rendering is fixed for any one occurrence, it must be reused verbatim at every other occurrence across both curricula’s doxology passages.
- “One mediator” (2:5) and “Jesus is Lord” (Romans 10:9): though not verbally identical, both are confession-defining, salvation-anchoring statements. Study materials cross-referencing the two must use Đấng Trung Gian and Đức Chúa Giê-xu là Chúa exactly as fixed in translation memory, without paraphrase, in any passage explicitly linking them.
- Christological hymn parallels (1 Timothy 3:16; Philippians 2:6-11; Colossians 1:15-20; John 1:14; Romans 1:3-4): wherever a future curriculum on Philippians, Colossians, or John treats these parallel hymns, the Incarnation/Resurrection/Deity-of-Christ vocabulary already fixed by the Romans baseline (Ngôi Lời trở nên xác thịt; sự sống lại; Con Đức Chúa Trời) must be reused without variation.
SECTION E — Citation Format Reference
All Scripture references in Phase 2 output must follow standard Vietnamese Bible citation format (Bản Dịch Truyền Thống conventions), matching the baseline’s established pattern (e.g., “Rô-ma 3:23” for “Romans 3:23”).
| English Book Name | Vietnamese Book Name (Citation Form) |
|---|---|
| 1 Timothy | 1 Ti-mô-thê |
| 2 Timothy | 2 Ti-mô-thê |
| Genesis | Sáng Thế Ký |
| Exodus | Xuất Ê-díp-tô Ký |
| Leviticus | Lê-vi Ký |
| Numbers | Dân Số Ký |
| Deuteronomy | Phục Truyền Luật Lệ Ký |
| Ruth | Ru-tơ |
| 1 Samuel | 1 Sa-mu-ên |
| 1 Kings | 1 Các Vua |
| Job | Gióp |
| Psalms | Thi Thiên |
| Proverbs | Châm Ngôn |
| Ecclesiastes | Truyền Đạo |
| Isaiah | Ê-sai |
| Jeremiah | Giê-rê-mi |
| Ezekiel | Ê-xê-chi-ên |
| Daniel | Đa-ni-ên |
| Ezra | Ê-xơ-ra |
| Matthew | Ma-thi-ơ |
| Luke | Lu-ca |
| John | Giăng |
| Acts | Công Vụ Các Sứ Đồ |
| Romans | Rô-ma |
| 1 Corinthians | 1 Cô-rinh-tô |
| 2 Corinthians | 2 Cô-rinh-tô |
| Galatians | Ga-la-ti |
| Ephesians | Ê-phê-sô |
| Philippians | Phi-líp |
| Colossians | Cô-lô-se |
| 2 Thessalonians | 2 Tê-sa-lô-ni-ca |
| Titus | Tít |
| Philemon | Phi-lê-môn |
| Hebrews | Hê-bơ-rơ |
| James | Gia-cơ |
| 1 Peter | 1 Phi-e-rơ |
| 2 Peter | 2 Phi-e-rơ |
| 1 John | 1 Giăng |
| Jude | Giu-đe |
| Revelation | Khải Huyền |
Verse numbers remain Arabic numerals in all citations, per the baseline’s YouVersion-aligned reference system.
This document loads alongside analysis/07_semantic_analysis.md, analysis/08_core_glossary.md, the baseline translation_memory.json, bible_term_registry.json, and doctrine_risk_registry.json for Phase 1 Step 3 and subsequent Phase 2 processing. See analysis/10_biblical_theme_map.md for the accompanying theme-structure analysis.