Doctrine Analysis
Doctrine Analysis — Leviticus (English → Spanish)
Purpose
This document provides the full doctrine matrix for the Leviticus curriculum, covering every chapter of the book (1–27), anchored theologically in the core passage (Leviticus 16:1-34, the Day of Atonement) but never limited in scope to it. Risk tiers, doctrine names, and review routing are fully consistent with doctrine_risk_registry.json. Per the PRD Phase 1 full-book coverage mandate, every chapter is accounted for below; chapters that introduce no doctrine or term beyond what has already been documented are explicitly marked “reviewed — no new load-bearing content.”
Part A — Doctrine Matrix
| # | Doctrine | Risk | Key Supporting Passages (Leviticus) | Translation Risk Summary | Review Routing |
|---|---|---|---|---|---|
| 1 | The Sacrificial System and Atonement | Critical | 1:1-17; 4:1-35; 6:24-30; 16:1-34; 17:11 | ”Expiar/expiación” (kipper) risks assimilation into the Catholic sacrament of Penance, implying the worshiper’s own contrition/satisfaction accomplishes atonement rather than God’s provided substitute. “Holocausto” (burnt offering) collides with the modern Spanish referent “el Holocausto” (the Nazi genocide) at very high frequency across the book. | Human theologian |
| 2 | The Holiness of God and the Call to Be Holy | High | 10:10; 11:44-45; 19:2; 20:7; 20:26 | ”Santo/santidad” inherits the baseline’s Catholic popular-piety risk (canonized, venerated intercessors); in Leviticus this is compounded because holiness is grounded in God’s character and unpacked through concrete social ethics, not ritual alone — must not be taught as ritual-only or as an ascetic elite category. | Human theologian |
| 3 | The Priesthood and Mediation | Critical | 8:1-36; 9:22-24; 10:10; 16:32-34; 21:10-15 | ”Sacerdote” carries strong ongoing Catholic associations with clergy administering sacraments understood to mediate grace. Untaught Levitical priest typology risks reinforcing continuing human mediation rather than pointing to Christ’s unique high priesthood and the priesthood of all believers; directly extends the baseline’s Critical caution on “intercesión.” | Human theologian |
| 4 | Clean and Unclean | High | 11:1-47; 12:1-8; 13:1-59; 15:1-33 | ”Puro/impuro” risks being read as either mere ancient hygiene or, more seriously, as implying moral/spiritual inferiority (especially around childbirth and menstruation). Must be taught as ritual-status categories applying to all embodied life. | Human theologian |
| 5 | The Day of Atonement (Yom Kippur) | Critical | 16:1-34; 23:26-32 | ”Propiciatorio” (kapporet) is the exact term the LXX renders ἱλαστήριον, the word Paul applies to Christ in Romanos 3:25 — losing this link severs the clearest OT-NT typological bridge in the book. “Una vez al año” must be preserved precisely to set up Hebrews’ “una vez para siempre” contrast. | Human theologian |
| 6 | The Scapegoat and Substitution | Critical | 16:8-10; 16:20-22 | The secular idiom “chivo expiatorio” (unfairly blamed innocent party) is nearly the inverse of the doctrine (justly, divinely appointed, confession-transferred guilt). “Azazel” must stay a transliterated proper noun. “Nasa” (bear/carry) must retain unmistakable burden-carrying force to preserve the line to Isaías 53:12 and Juan 1:29. | Human theologian |
| 7 | Sabbath and Sacred Time | High | 16:29-31; 19:3; 23:1-44; 25:1-22; 26:2 | Active Sabbatarian movements (e.g., Seventh-day Adventist) across Latin America create real confusion risk absent explicit NT framing (Colosenses 2:16-17; Hebreos 4:9-10). “Jubileo” must be distinguished from the Catholic indulgence-granting “Año Jubilar.” | Human theologian |
| 8 | Love of Neighbor (Leviticus 19:18) | High | 19:9-18; 19:33-34; 24:22 | Rendering itself is standard and undisputed (“amarás a tu prójimo como a ti mismo”), matching Mateo 22:39. Risk is scope: 19:34 explicitly extends the command to the “extranjero” — teaching must not quietly narrow “prójimo” to in-group, family, or coreligionists given regional/racial hierarchies in Latin America. | Human theologian |
| 9 | Sexual Ethics and Family Holiness | High | 18:1-30; 20:10-21 | Contemporary social/political sensitivity around specific named behaviors requires faithful, non-inflammatory rendering that neither softens the text nor weaponizes it against persons. “Abominación” (to’evah) must retain full force but stay embedded in the whole-chapter holiness logic, not isolated as a proof-text. | Human theologian |
| 10 | Prohibition of Occult Practices and Rival Spiritual Powers | High | 17:7; 18:21; 19:31; 20:6; 20:27 | Espiritismo and Santería remain live, practiced frameworks in the Caribbean/Latin America involving exactly the spirit/ancestor consultation prohibited here. A euphemistic rendering (e.g., a benign “gifted person”) would blunt a directly applicable prohibition; extends the baseline’s caution under “holy_spirit” and “resurrection.” | Human theologian |
| 11 | Covenant Blessings and Curses | Medium | 26:1-46 | Must avoid the fatalistic vernacular framing of “destino” or “suerte” (already flagged under baseline “election”/“providence”), preserving relational, covenantal cause-and-effect instead. | Native speaker review |
| 12 | Vows, Dedication, and Tithing | Medium | 27:1-34 | ”Voto,” “cosa dedicada” (cherem, irrevocable), and “diezmo” must be kept lexically distinct from one another; low intrinsic syncretism risk but precision matters for faithful teaching. | Native speaker review |
| 13 | Redemption and the Kinsman-Redeemer | High | 25:23-55; 27:9-33 | Valuable typological bridge to Christ as Redeemer (cf. Rut; Isaías; Efesios 1:7), but risk of teaching the Christological analogy prematurely, before grounding the specific, this-worldly, kinship-based land/debt meaning Leviticus itself describes. | Human theologian |
| 14 | Sanctity of the Divine Name | Medium | 18:21; 19:12; 20:3; 21:6; 22:2; 22:32; 24:10-16 | Consistent rendering of the recurring “profanar el nombre santo” formula helps learners recognize it as a deliberate repeated refrain, not isolated warnings. | Native speaker review |
| 15 | Justice and Honest Dealing in Community Life | Medium | 19:13-18; 19:35-36; 24:17-22; 25:14-17 | ”Ojo por ojo” is frequently caricatured in popular Spanish-language culture as endorsing vengeance; must be taught as a limiting principle of proportionate civil justice, not license for cruelty. | Native speaker review |
| 16 | Unauthorized Worship (“Strange Fire”) | Medium | 10:1-3 | Must land as a caution against self-devised worship practices on human initiative rather than divine instruction, not as general suspicion of spiritual enthusiasm or fervency. | Native speaker review |
| 17 | Priestly Qualification and Blemish Typology | Medium | 21:1-24; 22:17-25 | ”Mancha/defecto” requirements for animals and priests must be taught as pointing typologically to Christ’s unblemished perfection (Hebreos 7:26; 1 Pedro 1:19), not as devaluing persons with disabilities today. | Native speaker review |
| 18 | Sabbatical Year and Jubilee as Kingdom Economics | Medium | 25:1-22; 25:23-55 | The structural, economic release-of-bondage dimension is easily overlooked if “jubileo” is heard only through the Catholic Holy Year/indulgence lens. | Native speaker review |
| 19 | Gratitude and Firstfruits Offerings | Low | 7:11-15; 23:9-14 | Standard, low-risk vocabulary consistent with the baseline’s Low-risk “acción de gracias” entry. | Automated review |
| 20 | Proportional Civil Justice (Lex Talionis) | Low | 24:19-20 | Minor risk only insofar as popular culture caricatures the formula as endorsing vengeance; addressed via teaching notes, not alternate lexical choices. | Automated review |
Risk Summary (matches doctrine_risk_registry.json): Critical: 4 · High: 7 · Medium: 7 · Low: 2 · Human theologian review required: 11 · Native speaker review: 7 · Automated only: 2.
Part B — Full Chapter-by-Chapter Coverage (Leviticus 1–27)
Every chapter of Leviticus is accounted for below. Chapters contributing no doctrine or term beyond what is already documented elsewhere are explicitly marked as reviewed rather than silently omitted.
| Ch. | Content Summary | Doctrines Present (# from matrix) | Coverage Note |
|---|---|---|---|
| 1 | The burnt offering (olah) | 1 | Establishes “holocausto” and the atonement-by-substitute pattern; anchor chapter for Doctrine 1. |
| 2 | The grain offering (minchah) | 1 (supporting) | Low-risk term (“ofrenda de cereal”); reviewed — no new doctrine beyond Doctrine 1’s sacrificial frame. |
| 3 | The peace/fellowship offering (shelamim) | 1, 19 | Introduces the shared-meal fellowship dimension of sacrifice; anticipates Doctrine 19 (gratitude) typology. |
| 4 | The sin offering (chattat); unintentional sin | 1 | Core atonement vocabulary (“expiar,” “ofrenda por el pecado”); central to Doctrine 1. |
| 5 | The guilt offering (asham); confession; graduated provision for the poor | 1, 6, 12 | Introduces “confesar” and the bear/carry-guilt verb “nasa,” anticipating Doctrine 6 (Scapegoat) and Doctrine 12 (Vows: sliding-scale provision). |
| 6 | Priestly portions; perpetual fire; sin/guilt offering procedure | 1, 3 | Reviewed — extends Doctrine 1 and the Priesthood doctrine (3) with procedural detail; no new terms beyond glossary. |
| 7 | Peace offering law; fat/blood prohibition; priestly portions; thank offering | 1, 19 | Introduces the thank-offering strand of Doctrine 19 (Gratitude and Firstfruits). |
| 8 | Ordination/consecration of Aaron and his sons | 3 | Anchor chapter for Doctrine 3 (Priesthood and Mediation); introduces “consagrar/investir,” “ungir.” |
| 9 | First sacrifices offered; the glory of the LORD appears | 1, 3 | Culminates the ordination narrative; “gloria” (⭐ reused from baseline) confirms the newly instituted system — reviewed, no new Leviticus-specific term beyond glossary section 1. |
| 10 | Nadab and Abihu’s “strange fire”; the holy/common, unclean/clean teaching mandate | 2, 3, 4, 16 | Doctrine 16 anchor (Unauthorized Worship); Leviticus 10:10 anchors Doctrine 2 and Doctrine 4’s foundational distinction; reinforces Doctrine 3 (priestly teaching office). |
| 11 | Clean and unclean animals | 4 | Anchor chapter for Doctrine 4. |
| 12 | Purification after childbirth | 4 | Extends Doctrine 4; flagged for care against implying moral inferiority around childbirth. |
| 13 | Diagnosis of skin disease (tzara’at) | 4 | Extends Doctrine 4; introduces the broader-than-clinical scope of “lepra.” |
| 14 | Cleansing rituals for skin disease and infected houses | 1, 4 | Combines sacrificial and purity vocabulary; reviewed — no doctrine beyond 1 and 4. |
| 15 | Bodily discharges | 4 | Extends Doctrine 4, including menstrual impurity; care required against moral misreading. |
| 16 | The Day of Atonement | 1, 3, 5, 6, 7 | Core passage. Anchor chapter for Doctrines 5 (Day of Atonement) and 6 (Scapegoat); also central to Doctrines 1 and 3; verses 29-31 anchor the Sabbath-of-complete-rest strand of Doctrine 7. |
| 17 | Blood prohibition; life is in the blood; goat-demons | 1, 10 | Anchors Leviticus 17:11 for Doctrine 1’s blood/life theology; “se’irim” (goat-demons) extends Doctrine 10. |
| 18 | Sexual ethics; prohibition of Molech worship | 9, 10 | Anchor chapter for Doctrine 9; Molech reference extends Doctrine 10. |
| 19 | The Holiness Code: love of neighbor, justice, mediums, Sabbath, divine name | 2, 8, 10, 14, 15, 16 (Sabbath ref. v.3) | Single richest chapter in the book for doctrinal density; anchor for Doctrine 8 (Love of Neighbor, v.18/v.34) and contributes to Doctrines 2, 10, 14, 15. |
| 20 | Penalties for chapter 18 offenses; mediums and necromancers; call to holiness | 2, 9, 10 | Reinforces Doctrines 2, 9, and 10 with covenantal penalty structure; no new terms beyond glossary. |
| 21 | Priestly qualifications and restrictions; blemish requirements | 3, 17 | Anchor chapter (with ch. 22) for Doctrine 17; extends Doctrine 3. |
| 22 | Priestly holiness; acceptable/unacceptable offerings; sanctity of the Name | 1, 3, 14, 17 | Extends Doctrines 1, 3, 14 (v.32), and 17. |
| 23 | The appointed feasts, including Sabbath, Day of Atonement, and Firstfruits | 5, 7, 19 | Anchor chapter (with ch. 25) for Doctrine 7; restates Doctrine 5 (23:26-32) and Doctrine 19 (firstfruits, 23:9-14). |
| 24 | Lamp oil and showbread; blasphemy of the Name; lex talionis | 14, 15, 20 | Anchor chapter for Doctrine 20 (24:19-20) and extends Doctrines 14 and 15. |
| 25 | Sabbatical year; Jubilee; land and kinsman redemption | 7, 13, 18 | Anchor chapter for Doctrines 13 and 18; extends Doctrine 7. |
| 26 | Covenant blessings and curses | 11 | Anchor chapter for Doctrine 11. |
| 27 | Vows, dedicated things, tithes, redemption valuations | 12, 13 | Anchor chapter for Doctrine 12; extends Doctrine 13’s redemption-value vocabulary. |
Full-book coverage confirmed: all 27 chapters reviewed; no chapter silently omitted. Chapters 2, 6, 9, 14, 20, and 22 are explicitly noted above as extending already-documented doctrines without introducing new load-bearing terms.
This document must be loaded alongside 08_core_glossary.md, doctrine_risk_registry.json, and the baseline Romans translation_memory.json before Phase 2 segment translation of any Leviticus material begins.
Critical Risk Doctrines
The Sacrificial System and Atonement
Spanish name: el sistema sacrificial y la expiación
Key terms: burnt_offering, sin_offering, guilt_offering, peace_offering, atonement, blood
Review routing: Human theologian
CRITICAL: the book’s core verb ‘kipper’ is rendered ‘expiar/expiación’ across all Spanish Bible traditions, but in a Catholic-majority context this can be assimilated into the sacrament of Penance/Reconciliation, where the penitent’s own contrition and acts of satisfaction are understood to accomplish atonement. Leviticus’s sacrificial system must be taught as entirely God’s gracious provision through a substitute, never the worshiper’s own achievement, mirroring the baseline’s grace-not-merit distinction already fixed for ‘gracia’ and ‘justificación.’ Additionally, ‘holocausto’ (burnt offering) collides in modern Spanish with the Nazi genocide (el Holocausto) at extremely high frequency across the book, requiring a standing teaching note at every occurrence.
The Priesthood and Mediation
Spanish name: el sacerdocio y la mediación
Key terms: priest, high_priest, ordain_consecrate, mediation, intercession
Review routing: Human theologian
CRITICAL: ‘sacerdote’ in Spanish carries strong ongoing associations with Catholic clergy who administer sacraments (Confession, Eucharist) understood to mediate grace. Left untaught, Levitical priest typology risks reinforcing an ongoing human-priestly-mediation model rather than pointing to Christ’s unique, once-for-all high priesthood (Hebrews 4:14-16; 7:23-27) and the priesthood of all believers. This directly parallels and extends the baseline’s Critical caution already recorded for ‘intercesión’ regarding saint and Marian mediation.
The Day of Atonement (Yom Kippur)
Spanish name: el Día de la Expiación (Yom Kippur)
Key terms: day_of_atonement, mercy_seat, most_holy_place, once_a_year, sabbath_of_complete_rest
Review routing: Human theologian
CRITICAL: ‘propiciatorio’ (kapporet) is the exact Hebrew term the Septuagint renders ἱλαστήριον, the same word Paul applies to Christ in Romanos 3:25. Losing or flattening this connection severs the single clearest Old Testament-New Testament typological bridge in the whole book. The annual repetition (‘una vez al año’) must also be preserved precisely to set up the New Testament contrast with Christ’s ‘una vez para siempre’ (Hebrews 9:26-28; 10:10) — collapsing this frequency detail undermines a core argument of Hebrews.
The Scapegoat and Substitution
Spanish name: el macho cabrío expiatorio y la sustitución
Key terms: azazel, scapegoat, bear_carry_guilt, confess, lay_hands
Review routing: Human theologian
CRITICAL: the secular Spanish idiom ‘chivo expiatorio’ denotes a person unfairly blamed for others’ faults — nearly the opposite of Leviticus 16’s doctrine, in which the goat is justly and divinely appointed to bear guilt genuinely transferred to it by confession, not arbitrarily assigned by unfair human accusation. Additionally, ‘Azazel’ must remain a transliterated proper noun, not a descriptive phrase, to preserve the vivid image of sin banished to a desolate place, without ever suggesting a rival deity is being appeased. The verb ‘nasa’ (bear/carry) must retain unmistakable ‘carrying away a burden’ force to preserve the typological line to Isaiah 53:12 and John 1:29.
High Risk Doctrines
The Holiness of God and the Call to Be Holy
Spanish name: la santidad de Dios y el llamado a ser santos
Key terms: holy, holiness, sanctify, holy_common_unclean_clean_distinction
Review routing: Human theologian
The baseline package already flags ‘santo/santos’ as Critical/High risk in the Romans corpus due to Catholic popular piety’s association of ‘los santos’ with canonized, venerated intercessors. In Leviticus this risk is compounded: holiness here is grounded directly in God’s own character (19:2) and unpacked entirely through concrete social ethics (justice, honesty, neighbor-love), not through ritual performance alone. Teaching holiness as ritual-only, or as an elite ascetic category reserved for a canonized few, contradicts the text’s own logic that every Israelite is called to this holiness in ordinary communal life.
Clean and Unclean
Spanish name: lo puro y lo impuro
Key terms: clean, unclean, uncleanness, menstrual_impurity, skin_disease
Review routing: Human theologian
The ceremonial categories ‘puro/impuro’ risk being misread either as ancient hygiene rules with no ongoing theological significance, or — more seriously in this destination culture — as implying moral or spiritual inferiority, particularly regarding childbirth (ch. 12) and menstruation (ch. 15). Both readings distort the text: these are ritual-status categories teaching that all embodied human life, not any specific group, regularly requires ritual restoration before a holy God.
Sabbath and Sacred Time
Spanish name: el sábado y el tiempo sagrado
Key terms: sabbath, sabbath_of_complete_rest, appointed_feasts, sabbatical_year, jubilee
Review routing: Human theologian
Active Seventh-day Adventist and other Sabbatarian movements across Latin America create real confusion risk: teaching Leviticus’s Sabbath law without explicit New Testament framing (Colosenses 2:16-17; Hebreos 4:9-10) risks being read either as endorsing mandatory Saturday observance for Christians today, or, in overreaction, as dismissing the doctrine’s rich theological content altogether. Separately, ‘jubileo’ must be distinguished from the Catholic ‘Año Jubilar’ indulgence-granting Holy Year tradition, which is a different institution from Leviticus 25’s this-worldly debt/land/slave release.
Love of Neighbor (Leviticus 19:18)
Spanish name: el amor al prójimo
Key terms: love_neighbor, neighbor, sojourner, just_scales
Review routing: Human theologian
The rendering ‘amarás a tu prójimo como a ti mismo’ is standard and undisputed across all Spanish Bible traditions, matching the wording Jesus quotes (Mateo 22:39). The risk is scope: Leviticus 19:34 explicitly extends this same command to the ‘extranjero’ (foreigner/sojourner). Any teaching that quietly narrows ‘prójimo’ to family, nation, or coreligionists — a live temptation given regional and racial hierarchies affecting indigenous and Afro-descendant communities across Latin America — contradicts the text’s own explicit extension of the command.
Sexual Ethics and Family Holiness
Spanish name: la ética sexual y la santidad familiar
Key terms: nakedness_euphemism, abomination
Review routing: Human theologian
Contemporary social and political sensitivity around some of the specific behaviors named in these chapters requires careful, faithful, non-inflammatory pastoral framing in Spanish that neither softens the text’s actual content nor turns it into a weapon against persons. ‘Abominación’ (to’evah) must be rendered with its full force but always taught within the whole-chapter logic of God’s holiness extending into family and sexual life, not isolated as a standalone proof-text.
Prohibition of Occult Practices and Rival Spiritual Powers
Spanish name: la prohibición de las prácticas ocultas y los poderes espirituales rivales
Key terms: medium_necromancer, goat_demons, molech
Review routing: Human theologian
Espiritismo (Kardecist spiritism) and Santería remain live, practiced religious frameworks in the Caribbean and parts of Latin America, involving precisely the consultation of spirits/ancestors for guidance these texts prohibit. A soft or euphemistic Spanish rendering (e.g., suggesting a benign ‘sensitive/gifted person’) would blunt a directly, currently applicable prohibition. This directly extends the baseline package’s existing caution under ‘holy_spirit’ and ‘resurrection’ regarding Espiritismo and Santería syncretism risk.
Redemption and the Kinsman-Redeemer
Spanish name: la redención y el pariente redentor
Key terms: redemption_redeemer, jubilee
Review routing: Human theologian
The kinship-redemption pattern (‘redención/redentor’) is a valuable typological bridge to the New Testament’s application of Redeemer language to Christ (cf. Rut; Isaías; Efesios 1:7). The risk is teaching the Christological analogy prematurely, without first grounding it in the specific, this-worldly, kinship-based, land/debt-specific meaning Leviticus 25 and 27 actually describe — an error that would make the typology feel imposed rather than textually rooted.
Medium Risk Doctrines
Covenant Blessings and Curses
Spanish name: las bendiciones y maldiciones del pacto
Key terms: covenant, blessing_and_curse
Review routing: Native speaker review
Obedience and disobedience carry real, covenantally-attached consequences within Israel’s relationship with God. Spanish renderings must avoid the fatalistic vernacular framing of ‘destino’ or ‘suerte’ already flagged in the baseline under ‘election’ and ‘providence,’ preserving instead relational, covenantal cause and effect.
Vows, Dedication, and Tithing
Spanish name: los votos, la dedicación y el diezmo
Key terms: vow, devoted_thing, tithe
Review routing: Native speaker review
Voluntary commitments made to God (‘votos’) are to be taken with the utmost seriousness once made; ‘cosa dedicada’ (cherem) must be distinguished from an ordinary vow as an irrevocable category admitting no redemption or reversal. Low intrinsic syncretism risk, but precision in distinguishing these categories from one another matters for faithful teaching.
Sanctity of the Divine Name
Spanish name: la santidad del nombre divino
Key terms: blaspheme_holy_name, profane
Review routing: Native speaker review
God’s own name and character are treated throughout Leviticus as inviolably sacred, carrying maximum covenantal weight. Consistent Spanish rendering of the recurring ‘profanar el nombre santo’ formula aids learners in recognizing this as a deliberate, repeated theological refrain rather than isolated warnings.
Justice and Honest Dealing in Community Life
Spanish name: la justicia y la honradez en la vida comunitaria
Key terms: just_scales, oppress, eye_for_eye
Review routing: Native speaker review
Commercial integrity and legal proportionality are treated as holiness issues, not separate secular ethics. ‘Ojo por ojo’ is frequently caricatured in popular Spanish-language culture as endorsing personal vengeance; must be taught as a limiting principle of proportionate civil justice restraining excessive retaliation, not a license for cruelty.
Unauthorized Worship (“Strange Fire”)
Spanish name: el culto no autorizado (“fuego extraño”)
Key terms: strange_fire
Review routing: Native speaker review
Worship offered on human initiative rather than divine instruction is not neutral in Leviticus’s own logic. Must be taught carefully in Spanish so the point lands as a caution against self-devised worship practices, not as a general suspicion of spiritual enthusiasm or fervency in worship.
Priestly Qualification and Blemish Typology
Spanish name: la aptitud sacerdotal y la tipología de la mancha
Key terms: blemish, high_priest
Review routing: Native speaker review
The requirement that sacrificial animals and priests be free of ‘mancha/defecto’ must be taught as pointing typologically to Christ’s own unblemished perfection (Hebreos 7:26; 1 Pedro 1:19), fulfilled once for all — not as an ongoing qualification standard devaluing persons with disabilities or physical differences today.
Sabbatical Year and Jubilee as Kingdom Economics
Spanish name: el año sabático y el jubileo como economía del reino de Dios
Key terms: sabbatical_year, jubilee
Review routing: Native speaker review
The periodic release of land, debts, and slaves reflects God’s ownership of the land and his people’s need for periodic release from bondage and debt — a structural, economic dimension of holiness easily overlooked if ‘jubileo’ is heard only through the lens of the Catholic indulgence-granting Holy Year tradition, which the term also names in ecclesial Spanish usage.
Low Risk Doctrines
Gratitude and Firstfruits Offerings
Spanish name: la gratitud y las ofrendas de primicias
Key terms: thank_offering, firstfruits, wave_offering
Review routing: Automated review
Standard, low-risk vocabulary expressing grateful acknowledgment of God’s provision, consistent with the baseline’s Low-risk ‘acción de gracias’ entry.
Proportional Civil Justice (Lex Talionis)
Spanish name: la justicia civil proporcional (ley del talión)
Key terms: eye_for_eye
Review routing: Automated review
Standard formula; minor risk only insofar as popular culture caricatures it as endorsing vengeance rather than restraining it — addressed in teaching notes rather than requiring alternate lexical choices.