Cross-Reference Analysis
Philippians Cross-Reference Analysis (Korean)
Methodology Note
This document catalogs every identifiable Old Testament quotation and allusion in Philippians, every messianic reference, all typological patterns, and every substantive parallel to Romans and to the other curricula sharing this Korean Language Package (Matthew, Mark, Luke, John, Acts, 1 Corinthians, 2 Corinthians, Galatians, Ephesians). Philippians quotes the Old Testament far less directly than Romans; most connections here are allusive echoes rather than formula-quotations. Each entry states the connection type (Direct Quotation, Verbal Echo, Thematic/Typological Allusion) so Phase 2 translators can calibrate how tightly Korean wording must mirror any existing Old Testament rendering already fixed in the Korean Revised Version (개역개정) tradition.
All new terms and risk tiers referenced below are documented in full in analysis/07_semantic_analysis.md and analysis/08_core_glossary.md; this document does not repeat full collision reasoning but cross-references it by term.
Table 1 — Full Cross-Reference Matrix (All Four Chapters)
| Passage (Philippians) | Theme | Related Character(s) | OT/NT Connection | Connection Type | Translation Sensitivity (Korean) |
|---|---|---|---|---|---|
| Philippians 1:6 | Divine faithfulness completing the believer’s work | Paul, the Philippian church, God | General covenant-faithfulness background: Numbers 23:19; Isaiah 55:11 | Thematic Allusion | Ground “he will complete it” in God’s own covenant faithfulness (섭리, providence, High risk per Romans TM), not a fatalistic guarantee; avoid 팔자/운명-flavored certainty language. |
| Philippians 1:11 | Fruit of righteousness | Believers, Christ | Proverbs 11:30 (“the fruit of the righteous is a tree of life”); Isaiah 61:3 (“oaks of righteousness”) | Thematic Allusion | 의 (righteousness, Critical, Romans TM) here describes fruit produced by right standing, not a means of earning it; keep forensic 의 distinct from ethical “fruit” vocabulary (열매, yeolmae, Low risk) so the order (righteousness → fruit) is not reversed into a self-improvement reading. |
| Philippians 1:19 | Deliverance through prayer and the Spirit’s provision | Paul, the Philippians (through prayer), the Holy Spirit | Job 13:16 LXX (“this will turn out for my deliverance/salvation”) | Direct Quotation (LXX wording) | 구원 (salvation, Critical, Romans TM) surfaces here in a this-life, circumstantial-deliverance sense (release from imprisonment or vindication before his accusers), distinct from but not contradicting its full soteriological sense elsewhere; a teaching note should distinguish this narrower usage from the term’s Critical doctrinal core. |
| Philippians 1:20 | Christ magnified in the body, in life or death | Paul, Christ | Typological pattern: Psalm 34:3 (“magnify the LORD with me”) | Thematic Allusion | 영광/높이다 vocabulary; keep Christ, not Paul, as the one exalted — avoid any reading that makes Paul’s suffering self-glorifying. |
| Philippians 1:27 | Worthy citizen-conduct of the gospel | Paul, the Philippian church | Civic πολιτεύεσθε background (Acts 16:12, 16:20-21 — Philippi as Roman colony); forward link to Philippians 3:20 | Thematic Allusion; Intra-letter inclusio | See Rendering-Consistency Rule 4 below; this civic verb anticipates 시민권 (citizenship, High risk, new term) in 3:20 and should be flagged in teaching notes even where Korean vocabulary differs verse to verse. |
| Philippians 2:6 | Christ’s eternal form of God, prior to incarnation | Christ (pre-incarnate) | Typological background: Christ as the true and greater Adam (contrast Genesis 1:26-27, 3:5-6 — Adam grasped at “being like God”; Christ, already equal to God, refused to grasp) | Thematic/Typological Allusion (Adam-Christ contrast) | 본체 (Critical, new term) and 취할 것/harpagmos (Critical, new term); the Adam-contrast typology should be taught explicitly: Adam sought equality with God he did not have by grasping; Christ, possessing it already, declined to exploit it. Parallels Romans 5:12-19’s Adam-Christ typology (already established in the Romans baseline curriculum). |
| Philippians 2:6-8 | The Suffering Servant’s self-giving | Christ, the Isaianic Servant | Isaiah 52:13-53:12 (LXX παῖς/δοῦλος vocabulary for the Servant); Isaiah 53:12 (“poured out his soul unto death”) | Thematic/Typological Allusion | 종의 형체 (form of a servant, Critical, new term) should be taught alongside Isaiah’s Suffering Servant Song as its typological background; avoid any framing that treats Christ’s servanthood as incidental rather than the fulfillment of Isaiah’s Servant pattern. |
| Philippians 2:9 | The Name above every name | Christ, God the Father | Exodus 3:14-15 (the divine Name); Isaiah 42:8 (“I am the LORD, that is my name; my glory I give to no other”) | Thematic/Typological Allusion | 모든 이름 위에 뛰어난 이름 (Critical, new term); teaching must connect this to the divine Name conferred on the exalted Son, reinforcing deity_of_christ (Critical, Romans TM analog) rather than reading it as a mere honorary title increase. |
| Philippians 2:10-11 | Universal worship owed to YHWH now confessed of Christ | Christ, “every knee,” “every tongue” | Isaiah 45:23 — “ἐμοὶ κάμψει πᾶν γόνυ καὶ ἐξομολογήσεται πᾶσα γλῶσσα τῷ θεῷ” (“to me every knee shall bow, every tongue shall swear/confess”) | Direct Quotation (near-verbatim LXX) | This is the single most important messianic/deity-of-Christ cross-reference in the letter. Isaiah 45:23 is YHWH’s own exclusive claim to worship in a chapter emphatically declaring “I am God, and there is no other” (Isaiah 45:22). Paul applies this verbatim to Jesus. The Korean rendering of 무릎을 꿇다/시인하다 (Critical, per 07_semantic_analysis) must be checked against however the existing KRV renders Isaiah 45:23, so a Korean reader tracing the cross-reference recognizes the same confession-and-bowing vocabulary in both texts. See Rendering-Consistency Rule 1 below. |
| Philippians 2:15 | Blameless children amid a crooked generation | Believers, “this generation” | Deuteronomy 32:5 LXX — “γενεὰ σκολιὰ καὶ διεστραμμένη” (“a crooked and twisted generation”) | Direct Quotation/Verbal Echo (Song of Moses) | 흠 없고 순전한 (Low-Medium, per 07_semantic_analysis) paired with “crooked and twisted generation” (구부러지고 뒤틀어진 세대, guburojigo dwiteureojin sedae); this echoes Moses’s indictment of unfaithful Israel now generalized to the fallen world — should be cross-checked against however Deuteronomy 32:5 already reads in the KRV Pentateuch. |
| Philippians 2:16 | Not running or laboring in vain | Paul, the Servant (typologically) | Isaiah 49:4 LXX (“I have labored in vain, I have spent my strength for nothing”) | Verbal Echo | Paul applies Servant-language to his own ministry; teaching note should connect this back to the Servant typology already active in 2:6-8, showing Paul’s self-understanding as sharing the Servant’s pattern of apparently-fruitless faithful labor. |
| Philippians 2:17 | Paul’s ministry as a poured-out drink offering | Paul, the Philippians (their “sacrifice and service”) | Numbers 28:7; Exodus 29:40 (the OT drink-offering/libation ritual) | Thematic Allusion | 전제 (Critical collision, per 07_semantic_analysis, given the jesa/ancestor-rite libation parallel); the OT drink-offering was poured out to YHWH alone at the altar, never to or for the dead — this OT background itself already supports the needed distinction from Korean ancestor-rite libation and should be cited explicitly in teaching materials. |
| Philippians 3:2 | Polemic against Judaizing teachers (“dogs”) | Judaizing opponents | Possible echo: Isaiah 56:10-11 (“dogs” as corrupt watchmen); Psalm 22:16 | Thematic Allusion (contested) | 개들 (dogs) is a harsh polemical reversal (Jewish polemic traditionally called Gentiles “dogs”; Paul inverts it against Judaizers). Low direct-quotation certainty; render as sharp, deliberate polemic, not softened. |
| Philippians 3:3 | True circumcision as Spirit-worship | Believers (“we are the circumcision”) | Deuteronomy 30:6; Jeremiah 4:4; Jeremiah 31:33 (heart-circumcision, new covenant); direct parallel: Romans 2:28-29 | Thematic/Typological Allusion; Cross-curriculum parallel | 할례 (High, new term) must retain the heart/Spirit sense already required for Romans 2:28-29 in the baseline curriculum; render consistently with however “true circumcision” was rendered there. See Rendering-Consistency Rule 2. |
| Philippians 3:5 | Paul’s Jewish pedigree | Paul, the tribe of Benjamin | Genesis 17:12 (eighth-day circumcision commandment); Genesis 35:16-18 (Benjamin’s birth) | Thematic Allusion | Background genealogical/covenantal material; no distinct doctrinal risk beyond ensuring 할례 and 이스라엘 (Israel, Medium, Romans TM) are used consistently. |
| Philippians 3:6-9 | Righteousness from the law versus righteousness through faith | Paul, Abraham (typologically) | Genesis 15:6 (“Abraham believed God, and it was counted to him as righteousness”); Habakkuk 2:4 (“the righteous shall live by faith,” quoted Romans 1:17); direct parallel: Romans 3:21-22; 4:1-5; 10:5-6 | Thematic Allusion; Direct cross-curriculum parallel | This is the letter’s Critical-risk doctrinal core outside the kenosis hymn. 의 / 율법 / 믿음 / 의로 여기심 (all Critical/High, Romans TM, REUSED exactly per 08_core_glossary) must be rendered identically to their Romans 3-4 treatment. See Rendering-Consistency Rule 3. |
| Philippians 3:11 | Hope of attaining the resurrection | Paul, believers | Daniel 12:2 (“many who sleep… shall awake”); Job 19:25-27 | Thematic Allusion | 부활 (Critical, Romans TM); reinforce bodily, future, once-for-all resurrection hope, never 환생/윤회. |
| Philippians 3:13-14 | Pressing on toward the goal | Paul | Greco-Roman athletic-contest metaphor (not primarily OT); general race-imagery resonance: Psalm 19:5; Ecclesiastes 9:11; direct parallel: 1 Corinthians 9:24-27 | Thematic Allusion; Cross-curriculum parallel | 좇다/따르다, 상/푯대 (Medium-High, new terms); ensure consistency with however the athletic-race metaphor is rendered in the 1 Corinthians 9 curriculum, since both use the same στάδιον/race image. |
| Philippians 3:19 | False worship of appetite (“their god is their belly”) | Judaizing/libertine opponents | Deuteronomy 32:37-38 (false gods); direct parallel: Romans 16:18 (“serve their own belly”) | Thematic Allusion; Direct cross-curriculum parallel (Romans) | Must render consistently with Romans 16:18’s “belly-serving” language if/when that verse is translated in this pipeline, so Korean readers can trace Paul’s recurring polemic across letters. |
| Philippians 3:20 | Citizenship in heaven | Believers, Christ the awaited Savior | Sojourner/alien theology background: Genesis 23:4 (“I am a sojourner and foreigner among you”); Psalm 39:12; forward NT trajectory (not in this pipeline: Hebrews 11:13-16, 13:14) | Thematic Allusion; Intra-letter inclusio with Philippians 1:27 | 시민권 (High, new term), 구주 (Critical, new term); see Rendering-Consistency Rule 4. |
| Philippians 3:21 | Transformation to a body of glory | Believers, Christ (resurrection pattern) | Daniel 12:3; Isaiah 25:8 (“he will swallow up death forever”); direct parallel: 1 Corinthians 15:42-49, 51-53 | Thematic Allusion; Direct cross-curriculum parallel | 낮은 몸/영광의 몸 (Medium-High, new term); must align with however 1 Corinthians 15’s resurrection-body vocabulary is rendered elsewhere in this pipeline, and must never suggest 환생/윤회 (forbidden, Romans TM). |
| Philippians 4:3 | Names written in the book of life | Paul’s co-workers (Euodia, Syntyche, Clement, others) | Exodus 32:32-33; Psalm 69:28; Daniel 12:1; Malachi 3:16 (the book of remembrance) | Thematic/Typological Allusion | 생명책 (saengmyeongchaek, “book of life”). Low-Medium risk; standard eschatological OT motif; ensure it is read as God’s sovereign, gracious record-keeping (an assurance motif), not a merit-ledger of works one must maintain — avoid any 기복신앙-adjacent “accumulating merit to stay in the book” misreading. |
| Philippians 4:5 | The Lord is at hand | Christ | Psalm 145:18 (“The LORD is near to all who call upon him”); eschatological “Day of the LORD is near”: Joel 1:15; Zephaniah 1:7; Isaiah 13:6 | Thematic Allusion (dual sense: relational nearness / eschatological imminence) | 주께서 가까우시니라; teaching should note the deliberate ambiguity (both God’s relational nearness now, and Christ’s imminent eschatological return) rather than forcing a single sense in translation. |
| Philippians 4:6 | Anxiety cast upon God in prayer | Believers | Psalm 55:22 (“cast your burden on the LORD”); Proverbs 3:5-6 | Thematic Allusion | 중보기도/기도 (intercession/prayer, Medium, Romans TM); reinforce direct access to a personal God, distinct from mudang ritual mediation, already flagged in the Romans baseline. |
| Philippians 4:8 | Virtue meditation catalog | Believers | General Wisdom-literature resonance (Proverbs; no single quotation) | Thematic Allusion (diffuse) | No single OT citation; note only for completeness — chapter 4 reviewed for this passage with no direct-quotation risk beyond the 정결 (purity) term already flagged in 07_semantic_analysis. |
| Philippians 4:18 | The Philippians’ gift as a fragrant, acceptable sacrifice | The Philippian church, Epaphroditus (as bearer) | Leviticus 1:9, 1:13, 1:17 (“a pleasing aroma to the LORD”); Genesis 8:21 (Noah’s offering, “a pleasing aroma”) | Thematic Allusion (sacrificial formula) | 향기로운 제물 (High, new term); this OT sacrificial-aroma formula itself supports (rather than undermines) the needed teaching distinction from transactional 기복신앙 giving — in Leviticus the aroma pleases God as an act of covenant worship, not a payment that obligates him. |
| Philippians 4:19 | God’s supply from his riches in glory | Believers, God | Genesis 22:14 (“The LORD will provide,” Jehovah-Jireh); Psalm 23:1 (“The LORD is my shepherd, I shall not want”); Deuteronomy 8:2-4 (wilderness provision) | Thematic Allusion | 채우시리라/영광의 풍성함 (High, new term); ground the promise in God’s covenant-provision character (as in the cited texts), not a general prosperity guarantee — reinforce the caution already flagged against 기복신앙-style “give-to-get” readings. |
Table 2 — Messianic References and Typological Summary
| Type | Passage(s) | OT Root | Typological/Messianic Significance | Korean Risk Note |
|---|---|---|---|---|
| Suffering Servant typology | Philippians 2:6-8, 2:16 | Isaiah 52:13-53:12; Isaiah 49:4 | Christ’s self-emptying and humbling unto death fulfills the pattern of the Isaianic Servant who “poured out his soul unto death” (Isaiah 53:12); Paul’s own ministry (2:16) shares this Servant-pattern of self-giving labor. | 자기를 비우다/종의 형체 (both Critical, per 08_core_glossary); teach the Servant-typology explicitly to anchor kenosis in OT messianic expectation rather than only Greek-philosophical or Buddhist-adjacent “emptying” categories. |
| Divine Name/Worship exclusivity applied to Christ | Philippians 2:9-11 | Isaiah 45:22-23; Exodus 3:14-15; Isaiah 42:8 | The exclusive worship-claim YHWH makes for himself in Isaiah 45 is directly and deliberately transferred to the risen, exalted Jesus — one of the New Testament’s clearest direct affirmations of Christ’s full deity. | 하나님과 동등됨/시인하다/주님 (all Critical); this cross-reference is the strongest available textual support for deity_of_christ (Critical, Romans TM) in the entire letter and should be foregrounded in any teaching unit on 2:9-11. |
| Adam-Christ contrast (implicit) | Philippians 2:6 | Genesis 1:26-27; 3:5-6 | Adam, not equal to God, grasped at God-likeness; Christ, truly equal to God, refused to grasp/exploit his own equality — an inverted parallel to Romans 5:12-19’s explicit Adam-Christ typology. | 취할 것 (Critical); recommend a teaching note drawing the Adam parallel explicitly, since Korean readers already primed by Romans 5 will recognize the pattern. |
| New-covenant heart-circumcision | Philippians 3:3 | Deuteronomy 30:6; Jeremiah 31:33 | Believers, not ethnic/ritual circumcision-bearers, are the true “circumcision” who worship by the Spirit — fulfills OT promises of an inward, Spirit-wrought covenant renewal. | 할례 (High); must align with Romans 2:28-29’s identical typological move. |
| Righteousness by faith (Abrahamic pattern) | Philippians 3:9 | Genesis 15:6; Habakkuk 2:4 | Paul’s personal testimony in 3:9 re-enacts Abraham’s pattern: righteousness not from works of law but credited through faith — the same OT foundation underlying Romans 4. | 의로 여기심 (Critical); must render identically to Romans 4’s treatment of Genesis 15:6. |
| Resurrection hope | Philippians 3:11, 3:21 | Daniel 12:2-3; Isaiah 25:8; Job 19:25-27 | Bodily resurrection and glorification, not escape from an impersonal cycle — continuous with OT resurrection-hope texts and the Romans TM’s existing 부활 doctrine. | 부활/영광의 몸 (Critical/Medium-High); guard against 환생/윤회 throughout. |
Table 3 — Parallels to Other Curricula in This Language Package (Especially Romans)
| Philippians Passage | Parallel Passage(s) | Shared Term/Concept | Consistency Requirement |
|---|---|---|---|
| Philippians 2:6-11 | Romans 10:9; Romans 1:4 (Sonship/Lordship) | κύριος confession; deity of Christ | The confession “Jesus Christ is Lord” (예수 그리스도는 주님이시다) must be structurally and grammatically identical in honorific form to the Romans TM’s mandated Romans 10:9 rendering (예수는 주님이시다). |
| Philippians 2:6 | Romans 5:12-19 | Adam-Christ typology | Where Phase 2 materials cross-reference Romans 5, the Adam-parallel framing of Philippians 2:6 (Christ contrasted with Adam’s grasping) should use compatible vocabulary for “grasping/seizing” so the typological echo is visible to Korean readers moving between curricula. |
| Philippians 3:3 | Romans 2:28-29 | True/spiritual circumcision | 할례 rendering and the “worship by the Spirit, not the flesh” framing must match exactly; both passages make the identical theological move. |
| Philippians 3:6-9 | Romans 3:21-31; Romans 4:1-25; Romans 10:5-6 | Righteousness by faith vs. law; Genesis 15:6 | 의 / 율법 / 믿음 / 의로 여기심 must be rendered with the exact Romans TM terms; no alternative vocabulary permitted given the Critical risk tier already assigned in the baseline. |
| Philippians 3:9 | Galatians 2:16 (same language package, Galatians curriculum) | Righteousness through faith in Christ, not works of the law | Since Galatians shares this Language Package, ensure δικαιοσύνη διὰ πίστεως Χριστοῦ renders identically here and in the Galatians curriculum once translated — 의 / 믿음 / 그리스도 must not vary. |
| Philippians 3:13-14 | 1 Corinthians 9:24-27 (same language package) | Athletic race-metaphor for the Christian life | 좇다/따르다, 상/푯대 vocabulary should be checked against the 1 Corinthians 9 curriculum’s rendering of the same στάδιον/race imagery for cross-document consistency. |
| Philippians 3:19 | Romans 16:18 | ”Serving their own belly” polemic against false teachers | Render with matching vocabulary once Romans 16:18 is finalized in Phase 2, so Korean readers recognize the recurring Pauline polemic. |
| Philippians 3:20-21 | 1 Corinthians 15:42-53 (same language package) | Resurrection-body transformation, “glorious body” | 영광의 몸 must align with 1 Corinthians 15’s resurrection-body vocabulary; both must equally guard against 환생/윤회. |
| Philippians 4:11-13 | Romans 8:35-39 (contentment/assurance under suffering); Romans 1:16 (“power of God”) | 능력 (power of God) reused across radically different pastoral contexts | The Romans TM’s Critical-risk forbidden-substitution rule (never 영력) applies with equal force at Philippians 4:13; see the dedicated warning already documented in 07_semantic_analysis and 08_core_glossary regarding this verse’s severe real-world popular-misuse risk in Korean Christian culture. |
| Philippians 1:1 (“δοῦλος,” servant) | Philippians 2:7 (Christ takes “the form of a servant/δοῦλος”); Romans 1:1 (Paul as δοῦλος Χριστοῦ) | Servant self-identification linking Paul, Christ, and the Romans salutation | 종 (jong) should be rendered identically in Philippians 1:1, 2:7, and Romans 1:1 so the intentional literary echo (Paul’s self-identification mirrors Christ’s) is preserved across curricula. |
| Philippians 1:19 | Acts 16 (same language package: Philippi’s founding narrative, Paul’s imprisonment there) | Historical setting: Paul’s imprisonment and the Philippian church’s origin | Teaching materials cross-referencing Acts 16:11-40 (Lydia’s conversion, the jailer’s conversion, Paul and Silas imprisoned and singing hymns) should use consistent proper-name renderings: 빌립보 (Philippi), 루디아 (Lydia), 실라 (Silas). |
Rendering-Consistency Rules for Shared Quotations
Rule 1 — Isaiah 45:23 / Philippians 2:10-11. The Korean rendering of “every knee shall bow” (모든 무릎을 꿇다) and “every tongue confess” (모든 입으로 시인하다) in Philippians 2:10-11 must be checked against whatever the established KRV rendering of Isaiah 45:23 already uses for these same two verbs, so a Korean reader who looks up the cross-reference recognizes the verbal identity Paul intended. Where the existing KRV text differs slightly in wording between the two passages (as is sometimes the case across testaments in the received tradition), Phase 2 must not force artificial harmonization beyond what the KRV itself already provides, but any translator’s note discussing this cross-reference must make the underlying Greek/Hebrew verbal identity explicit.
Rule 2 — Romans 2:28-29 / Philippians 3:3 (True Circumcision). Both passages describe true circumcision as heart-level, Spirit-wrought worship rather than a physical/ethnic marker. 할례 (peritomē) and the surrounding “worship in/by the Spirit, not the flesh” phrase must be rendered identically in both passages. This is a High-risk term specifically because of its tie to the Romans baseline’s “Unity of Jews and Gentiles” doctrine (High risk); inconsistent rendering across the two curricula would weaken that doctrine’s cross-textual reinforcement.
Rule 3 — Genesis 15:6 / Romans 4:3 / Philippians 3:9 (Righteousness by Faith). This is the most theologically load-bearing shared-quotation chain in the entire Language Package. 의 (righteousness), 믿음 (faith), 율법 (law), and 의로 여기심 (imputed righteousness) must appear with byte-for-byte identical Korean wording in Philippians 3:9 as already established for Romans 3-4’s treatment of Genesis 15:6 and Habakkuk 2:4. No paraphrase, synonym substitution, or stylistic variation is permitted for these four Critical/High-risk terms across this cross-reference chain.
Rule 4 — Philippians 1:27 / Philippians 3:20 (Citizenship Inclusio). Though the KRV does not use identical Korean vocabulary for πολιτεύεσθε (1:27, rendered with general “conduct yourselves” vocabulary) and πολίτευμα (3:20, rendered 시민권), Phase 2 teaching materials (though not necessarily the base translated text itself) must include a translator’s note connecting these two passages as an intentional literary inclusio in the Greek, so the “citizenship” doctrine is not taught as appearing only once, in isolation, at 3:20.
Rule 5 — Romans 16:18 / Philippians 3:19 (“Serving Their Own Belly”). Once Romans 16:18 receives its Phase 2 Korean rendering, Philippians 3:19’s parallel phrase must be checked against it and matched, since both describe the identical false-teacher polemic in Paul’s own recurring vocabulary.
Rule 6 — 1 Corinthians 15 / Philippians 3:21 (Resurrection Body). Terminology describing the future resurrection body’s transformation and “glory” (영광의 몸) must remain consistent with whatever rendering 1 Corinthians 15:42-53 receives in that curriculum, given both passages describe the identical future bodily hope and must equally exclude any 환생/윤회-adjacent reading.
Rule 7 — Paul as δοῦλος (Romans 1:1 / Philippians 1:1) and Christ as δοῦλος (Philippians 2:7). 종 (jong) should be used consistently across all three occurrences so the deliberate literary/theological echo (Paul’s self-abasing identity mirroring Christ’s own self-emptying) remains visible in Korean, even though this echo is more immediately obvious in the Greek than it will be in Korean without an explicit teaching note.
Korean Book-Name Cross-Reference Table (Supplementing the Romans Baseline)
The Romans baseline (12_ai_translation_requirements.md) already establishes Korean forms for Romans, Genesis, Psalms, Isaiah, Habakkuk, and Joel. This Philippians analysis introduces cross-references to additional Old Testament books; their established KRV Korean forms are recorded here for Phase 2 consistency:
| English Book Name | Korean Form | Transliteration |
|---|---|---|
| Exodus | 출애굽기 | Chul-aegupgi |
| Leviticus | 레위기 | Rewigi |
| Numbers | 민수기 | Minsugi |
| Deuteronomy | 신명기 | Sinmyeonggi |
| Job | 욥기 | Yopgi |
| Proverbs | 잠언 | Jameon |
| Ecclesiastes | 전도서 | Jeondoseo |
| Daniel | 다니엘서 | Danielseo |
| Amos | 아모스서 | Amoseuseo |
| Zephaniah | 스바냐서 | Seubanyaseo |
| Malachi | 말라기서 | Mallagiseo |
| Philippians | 빌립보서 | Billipboseo |
| Acts | 사도행전 | Sadohaengjeon |
| Galatians | 갈라디아서 | Gallandiaseo |
| Ephesians | 에베소서 | Ebeseoseo |
| 1 Corinthians | 고린도전서 | Gorindojeonseo |
| 2 Corinthians | 고린도후서 | Gorindohuseo |
All four chapters of Philippians were reviewed for Old Testament quotation and allusion content; no chapter was found to contain zero relevant cross-reference material.