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Core Glossary

08 Core Glossary — 2 John (English–Burmese)

This glossary consolidates every load-bearing theological term identified in analysis/07_semantic_analysis.md, covering the entire book of 2 John (1:1–13). Terms already present in the baseline Romans translation_memory.json are marked Reused (Baseline) and their recorded rendering is carried forward exactly, unchanged. Terms newly introduced by 2 John are marked New (2 John) and are proposed here for formal addition to translation memory in a subsequent step, with risk tiers assigned using the identical Critical/High/Medium/Low framework established in the baseline doctrine_risk_registry.json.

Reused Terms (Baseline Romans Translation Memory — Enforced Exactly)

English TermGreekBurmese RenderingTransliterationRiskDoctrine Link (2 John)Verses
Godθεόςဘုရားသခင်PhayarthakhinCriticalDeity of Christ / Perseverance in the Teaching of Christ1:1(implicit), 1:3, 1:9
Fatherπατήρအဖa-phaCriticalSonship of Christ1:3, 1:4, 1:9
JesusἸησοῦςယေရှုYayshuCriticalWarning against Deceivers Denying the Incarnation1:3, 1:7
Graceχάριςကျေးဇူးတော်kyayzu-tawCritical(Contextual — greeting triad)1:3
Peaceεἰρήνηငြိမ်သက်ခြင်းnyein-thet-chinMedium(Contextual — greeting triad)1:3
Incarnationἐρχόμενον ἐν σαρκίလူ့ဇာတိခံယူခြင်းlu-zarti khan-yu-chinCriticalWarning against Deceivers Denying the Incarnation1:7
Son (of God/of the Father)υἱόςသားတော် (component of ဘုရားသခင်၏သားတော်)tharadawCriticalWarning against Deceivers Denying the Incarnation1:3, 1:9
Fellowship (positive sense — contrast only; not used positively in 2 John)κοινωνίαမိတ်သဟာယmeikthahayaLowHospitality and Doctrinal Discernment (contrast term)(cross-ref only)
Election (root concept)ἐκλογή/ἐκλεκτός (root)ရွေးကောက်ခြင်း (root)ywaykauk-chinHigh(Contextual — “elect lady/sister”)1:1, 1:13

Note: “Christ” (Χριστός) is not a separately catalogued entry in the Romans baseline translation memory/registry, but its established rendering ခရစ်တော် (Khayitto) is documented in 12_ai_translation_requirements.md’s transliteration standards and is treated as authoritative baseline usage. Risk: Critical (paired always with the incarnation and deity-of-Christ doctrines). Occurs at 1:3, 1:7, 1:9.

New Terms Introduced by 2 John (Proposed for Translation Memory Addition)

English TermGreekTransliterationBurmese RenderingRiskPrimary DoctrineRejected AlternativesVersesNotes
Truthἀλήθειαalētheiaသမ္မာတရားHighWalking in Truth and Love(none rejected; term retained with mandatory teaching note)1:1, 1:2, 1:3, 1:4သမ္မာ shares its root with Pali “sammā” (Noble Eightfold Path, e.g. Sammā-diṭṭhi). Must be taught as the singular truth embodied in Christ and apostolic teaching, not one correct view among a graded path.
Loveἀγάπηagapēချစ်ခြင်းမေတ္တာCriticalWalking in Truth and Love(none; retained as established Myanmar Christian usage)1:1, 1:3, 1:5, 1:6မေတ္တာ collides with the Buddhist Brahmavihāra virtue of impartial, meditatively self-cultivated goodwill. Must be taught as willed, self-giving love defined by obedience to Christ’s specific commands within a covenant community — not a self-generated, impersonal meditative state. Escalate to human theologian review at every occurrence, matching the weight of the baseline’s “grace” entry.
Commandmentἐντολήentolēပညတ်တော်MediumWalking in Truth and Love / Perseverance in the Teaching of Christပညတ်တရား (rejected — this is the baseline’s term for the Mosaic Law/Torah, a distinct and larger category)1:4, 1:5, 1:6Must be kept visibly distinct from ပညတ်တရား (nomos, Torah) already established in the Romans baseline.
Walk (conduct one’s life)περιπατέωperipateōကျင့်ကြံလျှောက်လှမ်းခြင်းMediumWalking in Truth and Loveliteral-only “walking” (rejected — loses metaphorical conduct sense)1:4, 1:6 (x2)Ongoing lived conduct flowing from received truth, not a merit-generating ritual practice such as walking meditation.
Deceiverπλάνοςplanosလှည့်ဖြားသူHighWarning against Deceivers Denying the Incarnationsecular “swindler/con-artist” sense alone (rejected — misses the doctrinal category)1:7 (x2)Must be taught as a doctrinal category: one who denies Christ’s true incarnation, not merely a dishonest person.
WorldκόσμοςkosmosလောကHighWarning against Deceivers Denying the Incarnation(retained as long-established Myanmar Bible usage, e.g. John 3:16)1:7လောက/loka is the term for tiered realms of existence in Buddhist cosmology (kāma-, rūpa-, arūpa-loka). Must be taught as the single, present, morally fallen created order opposed to God, not a rebirth-realm tier.
Confessὁμολογέωhomologeōဝန်ခံခြင်းHighWarning against Deceivers Denying the Incarnationprivate/internal “believe” alone (rejected — loses the public, verbal-affirmation sense)1:7Structurally parallel to the baseline’s Romans 10:9 Lordship confession; a public, verbal affirmation of a specific christological fact.
Antichristἀντίχριστοςantichristosအန္တိခရစ်CriticalWarning against Deceivers Denying the Incarnationdescriptive paraphrase alone, e.g. “enemy of religion” (rejected — loses the specific christological referent)1:7Transliterated per standard Myanmar Bible practice (cf. Revelation, 1 John). Must always be taught in direct connection with denial of the true incarnation, never as a generic term for “a bad/evil person.” Mandatory human theologian review.
Rewardμισθόςmisthosဆုလာဘ်အပြည့် / အကျိုးအပြည့်HighPerseverance in the Teaching of Christဆုကံ / merit-adjacent phrasing implying earned salvation (rejected)1:8ဆု (“prize/reward”) is also merit-reward vocabulary in Buddhist practice. Must be taught as a distinct New Testament category — the fruit/outcome of faithful perseverance in already-received grace, never a reward earned toward salvation itself. Must not blur the Critical grace/merit distinction already established curriculum-wide.
Abide/Remainμένωmenōတည်နေခြင်းHighPerseverance in the Teaching of Christself-directed meditative “abiding” (jhāna/samatha sense — rejected)1:2, 1:9 (x2)The letter’s key perseverance verb. Must be taught as continual, relational abiding in apostolic teaching about Christ, evidenced by fidelity to that teaching, not a self-produced contemplative absorption state. Recommend human theologian review given centrality to core doctrine.
Teaching (of Christ)διδαχήdidachēသွန်သင်ချက်HighPerseverance in the Teaching of Christဒေသနာ (rejected — names a Buddhist monk’s dhamma sermon/discourse genre)1:9, 1:10The fixed, complete body of apostolic instruction about Christ; not open to “progress” or supplementation (see προάγων below).
Goes ahead / progresses beyondπροάγωproagōကျော်လွန်သွားသည်Medium-HighPerseverance in the Teaching of Christpositive-only “advances/progresses” without the ironic frame (rejected — inverts the verse’s meaning)1:9Must retain the letter’s irony: claimed doctrinal “advance” beyond Christ’s teaching is in fact spiritual loss.
Receive into the house (hospitality)λαμβάνετε εἰς οἰκίανlambanete eis oikianအိမ်တွင်လက်ခံခြင်းMediumHospitality and Doctrinal Discernmentunqualified general command against all hospitality (rejected — would contradict Romans 12:13 and Burmese cultural hospitality norms)1:10Refers specifically to sponsoring/endorsing an itinerant teacher’s mission, not a blanket prohibition on ordinary kindness or hospitality to any guest.
Greet / say “Rejoice” (formal greeting-blessing)χαίρειν λέγεινchairein legeinနှုတ်ဆက်ခြင်း / ကြိုဆိုခြင်းMediumHospitality and Doctrinal Discernmentliteral “tell him to rejoice” calque (rejected — unnatural and loses the withheld-benediction force)1:10, 1:11Functions as a formal welcoming blessing; withholding it signals withheld doctrinal endorsement. Shares a root with ἐχάρην (“I rejoiced,” v.4) — flag wordplay loss for translator note.
Share/partake (in evil works)κοινωνέωkoinōneōပါဝင်ဆက်ဆံခြင်းMedium-HighHospitality and Doctrinal Discernmentမိတ်သဟာယ-based rendering (rejected — must not reuse the baseline’s positive “fellowship” term for this negative sense)1:11Must remain visibly distinct from the baseline’s positive κοινωνία/fellowship term to avoid implying that participating in evil is a form of blessed fellowship.
Elder (self-designation)πρεσβύτεροςpresbyterosအသက်ကြီးသူMedium(authorial framing; supports all four core doctrines)ဆရာတော် / ဘုန်းတော်ကြီး (rejected — monastic-seniority connotations, per baseline’s parallel rejection for “apostle”)1:1A recognized apostolic/church-office self-designation, not a Buddhist monastic rank.
Elect / Chosen (adj., of the addressee)ἐκλεκτόςeklektosရွေးကောက်ထားသောHigh(supports Walking in Truth and Love; election theology)ကံဇာတာ/ကံကြမ္မာ-adjacent phrasing (rejected — per baseline’s existing rejection for “election”)1:1, 1:13Draws directly on the baseline’s High-risk “election” doctrine: God’s sovereign choice, not karmic destiny. Paired with unresolved individual-vs-corporate identity question (see κυρία below).
Lady (address, κυρία)κυρίαkyriaအရှင်မMedium(addressee identity; supports Hospitality doctrine)a compound built on သခင် (Lord) (rejected — must not visually/aurally echo the baseline’s Critical exclusive-Lordship term)1:1, 1:5Individual-vs-personified-congregation ambiguity should be flagged in a translator’s note.
Children (spiritual)τέκνονteknonသားသမီးများMediumHospitality and Doctrinal Discernmentbiological-only sense (rejected — may be a corporate/spiritual designation for congregation members)1:1, 1:4, 1:13Possibly denotes members of a congregation, not only biological offspring.
Sister (spiritual)ἀδελφήadelphēညီမLow(supports corporate-church reading of “elect lady”)1:13Parallel personification to “elect lady”; reinforces church-family identity language.
Mercyἔλεοςeleosကရုဏာတော်High(greeting triad; supports Grace’s Critical distinction)secular ကရုဏာ without qualification (retained with mandatory note)1:3ကရုဏာ collides with the Buddhist Brahmavihāra virtue of compassion. Must be taught as personal, freely-given divine compassion toward those in need of rescue, not a self-cultivated meditative virtue.
Rejoice / greet (χαίρω word family)χαίρωchairōဝမ်းမြောက်ခြင်း (rejoice) / နှုတ်ဆက်ခြင်း (greet)Low-MediumWalking in Truth and Love / Hospitality and Doctrinal Discernmenta single unified Burmese term for both senses (rejected — the two contexts require different renderings)1:4, 1:10, 1:11, 1:12Same Greek root spans genuine rejoicing (v.4) and formal greeting (vv.10-11); recommend translator’s note on the wordplay connecting these occurrences.
Age/foreverαἰώνaiōnထာဝစဉ်Low-Medium(supports Perseverance doctrine’s permanence claim)cyclical/repeating-eon framing (rejected)1:2Denotes linear, unending permanence, not a recurring cosmic cycle.
Watch yourselves (vigilance)βλέπετε ἑαυτούςblepete heautousသတိပြုကြလော့LowHospitality and Doctrinal Discernment1:8Standard vigilance idiom; minor risk.
Lose/destroy (spiritual labor)ἀπόλλυμιapollymiဆုံးရှုံးခြင်းLow-MediumPerseverance in the Teaching of Christ1:8
Confess/deny christological fact — see “Confess” above.
Evil worksἔργα…πονηράerga…ponēraဆိုးညစ်သောအမှုများLow-MediumHospitality and Doctrinal Discernment1:11

Risk Tier Summary (2 John Curriculum)

Risk TierCountReview Routing
Critical6 (God, Father, Jesus, Christ, Grace, Incarnation/Son — reused; plus New: Love, Antichrist)Human theologian — mandatory, every occurrence
High11 (Truth, Deceiver, World, Confess, Reward, Abide/Remain, Teaching of Christ, Elect/Chosen, Mercy, Election-root reused, Fellowship-contrast reused)Human theologian
Medium9 (Commandment, Walk, Progresses beyond, Receive into house, Greet, Share/partake, Elder, Lady, Children)Native speaker review
Low6 (Rejoice-word-family partial, Age/forever, Watch yourselves, Lose/destroy, Evil works, Sister)Automated / native speaker spot-check

Note: Several terms carry split ratings across their component senses (e.g., χαίρω is Low-Medium; κοινωνέω is Medium-High); each is counted once under its highest assigned tier above for summary purposes. Full per-verse risk detail is authoritative in analysis/07_semantic_analysis.md.

Cross-Reference to Baseline Doctrine Risk Registry

The following 2 John doctrines extend the baseline doctrine_risk_registry.json framework and should be added as new doctrine entries in a subsequent step, following the same schema (name, risk, burmese_doctrine_name, key_terms, primary_passages, burmese_risk_notes, review_routing):

  1. Walking in Truth and Love — High/Critical composite (truth: High; love: Critical) — primary passages 1:1, 1:3–6.
  2. Warning against Deceivers Denying the Incarnation — Critical — primary passages 1:7 (anchor verse, shares the baseline’s Critical incarnation doctrine directly).
  3. Hospitality and Doctrinal Discernment — Medium/High composite — primary passages 1:10–11.
  4. Perseverance in the Teaching of Christ — High — primary passages 1:9, echoing 1:2.

Critical Risk Terms

Antichrist

Approved rendering: အန္တိခရစ်
Transliteration: anti-khayit
Doctrine: Antichrist and False Teaching
Rejected alternatives: descriptive paraphrase, e.g. ‘enemy of religion’ or generic ‘bad person’
Original: ἀντίχριστος
Category: Christology

NEW term for this curriculum. Transliterated per standard Myanmar Bible practice (Revelation, 1 John). Must always be taught in direct connection with denial of Christ’s true incarnation, never as a generic term for an evil person. Mandatory human theologian review at every occurrence. Occurs 1:7.


Christ

Approved rendering: ခရစ်တော်
Transliteration: Khayitto
Doctrine: Warning against Deceivers Denying the Incarnation
Original: Χριστός
Category: Christology

Inherited from Romans package’s established transliteration standard (documented in 12_ai_translation_requirements.md, not a separate baseline translation_memory entry). Reused exactly. Must always be paired doctrinally with the incarnation and sonship entries at 1:3, 1:7, 1:9.


Father

Approved rendering: အဖ
Transliteration: a-pha
Doctrine: Mercy and Grace in Greeting
Rejected alternatives: ဗြဟ္မာ
Original: πατήρ
Category: God

Inherited from Romans package exactly. CRITICAL: never substitute ဗြဟ္မာ (Brahma, an impersonal deity-realm in Buddhist cosmology). Occurs in 2 John’s greeting triad (1:3), the commandment source (1:4), and the possession claim of 1:9.


God

Approved rendering: ဘုရားသခင်
Transliteration: Phayarthakhin
Doctrine: Sonship and Deity of Christ in Confession
Rejected alternatives: ဘုရား, နတ်သခင်
Original: θεός
Category: God

Inherited from Romans package exactly. CRITICAL: ဘုရား alone denotes a Buddha image, a pagoda, or the Buddha himself in everyday Burmese; နတ်သခင် evokes the nat-spirit pantheon. In 2 John 1:9, this term anchors the letter’s binary claim that rejecting Christ’s teaching means having no relationship with God at all.


Grace

Approved rendering: ကျေးဇူးတော်
Transliteration: kyayzu-taw
Doctrine: Mercy and Grace in Greeting
Rejected alternatives: ကုသိုလ်, ကံကောင်းခြင်း, ဝါသနာတော်
Original: χάρις
Category: God

Inherited from Romans package exactly. CRITICAL: never use ကုသိုလ် or ကံကောင်းခြင်း (merit/good karma). Opens 2 John’s greeting triad at 1:3 alongside mercy and peace.


Incarnation

Approved rendering: လူ့ဇာတိခံယူခြင်း
Transliteration: lu-zarti khan-yu-chin
Doctrine: Warning against Deceivers Denying the Incarnation
Rejected alternatives: ဘုရားလောင်းအဖြစ်မွေးဖွားခြင်း, နတ်ဆင်းသက်ခြင်း
Original: ἐρχόμενον ἐν σαρκί (Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί)
Category: Christology

Inherited from Romans package exactly. CRITICAL: NEVER use ဘုရားလောင်းအဖြစ်မွေးဖွားခြင်း (Jataka-cycle Buddha-to-be birth) or နတ်ဆင်းသက်ခြင်း (nat-spirit descent/possession). 2 John 1:7 is this letter’s doctrinal anchor verse; mandatory human theologian review at every occurrence.


Jesus

Approved rendering: ယေရှု
Transliteration: Yayshu
Doctrine: Warning against Deceivers Denying the Incarnation
Rejected alternatives: ရှင်ယေရှု
Original: Ἰησοῦς
Category: Christology

Inherited from Romans package exactly. Standard Myanmar Bible form since the Judson tradition. Central to the confession test of 1:7 (denial of Jesus Christ’s coming in the flesh).


Love

Approved rendering: ချစ်ခြင်းမေတ္တာ
Transliteration: chit-chin metta
Doctrine: Walking in Truth and Love
Original: ἀγάπη
Category: Truth and Love

NEW term for this curriculum, retained as established Myanmar Christian usage. CRITICAL: မေတ္တာ collides with one of the Four Brahmavihāra — self-cultivated, impartial, meditatively radiated goodwill detached from relationship or command. Must be taught as willed, self-giving love defined by obedience to Christ’s specific commandments toward a specific covenant community (1:5-6). Mandatory human theologian review at every occurrence, matching the weight of the baseline’s ‘grace’ entry.


Son Of God

Approved rendering: သားတော်
Transliteration: tharadaw
Doctrine: Sonship and Deity of Christ in Confession
Rejected alternatives: ဗြဟ္မာ့သား, နတ်သား
Original: υἱός (τοῦ πατρός)
Category: Christology

Inherited from Romans package’s ဘုရားသခင်၏သားတော် pattern exactly; the component သားတော် recurs in the compound ခမည်းတော်၏သားတော် at 1:3 and in the possession claim of 1:9. CRITICAL: never a ranked being within the nat-spirit hierarchy or Brahma cosmology.


High Risk Terms

Abide Remain

Approved rendering: တည်နေခြင်း
Transliteration: tea-nay-chin
Doctrine: Perseverance in the Teaching of Christ
Rejected alternatives: self-directed meditative ‘abiding’ (jhāna/samatha absorption sense)
Original: μένω
Category: Perseverance

NEW term for this curriculum, theologically load-bearing. Must be taught as continual, relational abiding in apostolic teaching about Christ, evidenced through fidelity to that teaching, not a self-produced contemplative absorption state. Mandatory human theologian review recommended given centrality to the letter’s core doctrine. Occurs 1:2, 1:9 (x2).


Confess

Approved rendering: ဝန်ခံခြင်း
Transliteration: wan-khan-chin
Doctrine: Sonship and Deity of Christ in Confession
Rejected alternatives: private/internal ‘believe’ alone
Original: ὁμολογέω
Category: Christology

NEW term for this curriculum. Structurally parallel to the baseline’s Romans 10:9 Lordship confession; a public, verbal affirmation of a specific christological fact (Jesus Christ’s coming in the flesh), not private sentiment or generic religious assent. Occurs 1:7.


Deceiver

Approved rendering: လှည့်ဖြားသူ
Transliteration: hlaephyar-thu
Doctrine: Warning against Deceivers Denying the Incarnation
Rejected alternatives: secular ‘swindler/con-artist’ sense alone
Original: πλάνος
Category: False Teaching

NEW term for this curriculum. Must be taught as a doctrinal category — one who denies Christ’s true incarnation — not merely a dishonest person in the ordinary secular sense. Occurs 1:7 (x2, including the substantival ‘the deceiver’).


Elect Chosen

Approved rendering: ရွေးကောက်ထားသော
Transliteration: ywaykauk-htar-thaw
Doctrine: Divine Election of the Church
Rejected alternatives: ကံဇာတာ/ကံကြမ္မာ-adjacent phrasing
Original: ἐκλεκτός
Category: Church

Draws directly on the baseline’s High-risk election doctrine (ရွေးကောက်ခြင်း): God’s sovereign choice, not karma-fixed destiny. Combined with the lady/κυρία individual-vs-corporate identity ambiguity, requires a standing translator’s note. Occurs 1:1 (‘elect lady’), 1:13 (‘elect sister’).


Election

Approved rendering: ရွေးကောက်ခြင်း
Transliteration: ywaykauk-chin
Doctrine: Divine Election of the Church
Rejected alternatives: ကံဇာတာ, ကံကြမ္မာ
Original: ἐκλογή / ἐκλεκτός (root)
Category: Church

Inherited from Romans package exactly. God’s sovereign personal choice, not karma-fixed destiny. Root doctrine underlying the New (2 John) term elect_chosen applied to the ‘elect lady’ (1:1) and ‘elect sister’ (1:13).


Mercy

Approved rendering: ကရုဏာတော်
Transliteration: karuna-taw
Doctrine: Mercy and Grace in Greeting
Rejected alternatives: secular ကရုဏာ without qualification
Original: ἔλεος
Category: God

NEW term for this curriculum. ကရုဏာ is the precise Burmese Buddhist term for one of the Four Brahmavihāra — a meditatively cultivated, self-generated compassion extended impartially. Must be taught as a personal, freely-given compassionate response from a personal God toward those in need of rescue. Occurs 1:3.


Progress Beyond

Approved rendering: ကျော်လွန်သွားသည်
Transliteration: kyaw-lwun-thwar-thi
Doctrine: Perseverance in the Teaching of Christ
Rejected alternatives: positive-only ‘advances/progresses’ without the ironic frame
Original: προάγω
Category: Perseverance

NEW term for this curriculum. Must retain the letter’s irony that claimed doctrinal ‘progress’ beyond Christ’s teaching is in fact spiritual loss, not gain. Must be paired with surrounding clause structure or a translator’s note so the negative, boundary-transgressing sense is unmistakable; ordinary Burmese usage defaults to a positive reading. Occurs 1:9.


Reward

Approved rendering: ဆုလာဘ်အပြည့်
Transliteration: hsu-larp a-pyi
Doctrine: Reward for Faithful Perseverance
Rejected alternatives: ဆုကံ / merit-adjacent phrasing implying earned salvation, prosperity-gospel material-blessing phrasing (health, wealth, worldly success)
Original: μισθός (πλήρη)
Category: Perseverance

NEW term for this curriculum. ဆု (‘reward/prize’) is also merit-reward vocabulary in Buddhist practice (ကောင်းကျိုးဆု). Must be taught as the fruit/outcome of persevering faithfully in already-received grace and truth — a distinct NT ministerial/eschatological reward category — never a reward earned toward salvation itself. Must not blur the baseline’s Critical grace/merit distinction. Occurs 1:8.


Share In Evil

Approved rendering: ပါဝင်ဆက်ဆံခြင်း
Transliteration: par-win set-san-chin
Doctrine: Hospitality and Doctrinal Discernment
Rejected alternatives: မိတ်သဟာယ-based rendering, spirit-possession/nat-influence-adjacent vocabulary implying quasi-magical taint
Original: κοινωνέω (negative sense)
Category: Hospitality

NEW term for this curriculum. Must be kept visibly distinct from the baseline’s positive fellowship term မိတ်သဟာယ to avoid implying complicity in evil is a form of blessed communion. Names moral/doctrinal complicity through endorsement, not spiritual contamination by contact. Occurs 1:11.


Teaching Of Christ

Approved rendering: သွန်သင်ချက်
Transliteration: thun-thin-chet
Doctrine: Perseverance in the Teaching of Christ
Rejected alternatives: ဒေသနာ
Original: διδαχή τοῦ Χριστοῦ
Category: Perseverance

NEW term for this curriculum. Avoid ဒေသနာ, the standard term for a Buddhist monk’s dhamma sermon, which would frame Christ’s teaching as one more sermon-genre. Must be taught as fixed, complete apostolic content, not an evolving body open to supplementation. Occurs 1:9, 1:10.


Truth

Approved rendering: သမ္မာတရား
Transliteration: thammar-tayar
Doctrine: Walking in Truth and Love
Original: ἀλήθεια
Category: Truth and Love

NEW term for this curriculum. သမ္မာ shares its root with the Pali ‘sammā’ of the Noble Eightfold Path (e.g. Sammā-diṭṭhi), risking a reading of truth as one correct view among a graded path. Must be taught as the singular reality embodied exclusively in Christ and apostolic teaching. Occurs 1:1, 1:2, 1:3, 1:4.


World

Approved rendering: လောက
Transliteration: lawka
Doctrine: Warning against Deceivers Denying the Incarnation
Original: κόσμος
Category: False Teaching

Long-established Myanmar Bible rendering (e.g. John 3:16), retained. လောက/loka is embedded in Buddhist cosmology’s tiered rebirth-realms (kāma-, rūpa-, arūpa-loka). Must be taught as the single, present, morally fallen created order opposed to God, not one metaphysical realm-tier among many. Occurs 1:7.


Medium Risk Terms

Children Spiritual

Approved rendering: သားသမီးများ
Transliteration: thar-thami-myar
Doctrine: Hospitality and Doctrinal Discernment
Rejected alternatives: biological-only sense
Original: τέκνον
Category: Church

NEW term for this curriculum. Must be understood as a possibly corporate/spiritual designation for congregation members, not necessarily biological offspring; teaching note required alongside the ‘elect lady’ identity question. Occurs 1:1, 1:4, 1:13.


Commandment

Approved rendering: ပညတ်တော်
Transliteration: pyinnat-taw
Doctrine: Commandment of Love from the Beginning
Rejected alternatives: ပညတ်တရား
Original: ἐντολή
Category: Truth and Love

NEW term for this curriculum. Must be kept visibly distinct from the baseline’s ပညတ်တရား (nomos, the Mosaic Law/Torah), a different and larger category. This is a specific relational directive from the Father/Christ to love one another (1:4-6), anchored in original apostolic teaching, not a legal code.


Elder

Approved rendering: အသက်ကြီးသူ
Transliteration: a-thet-kyi-thu
Doctrine: Apostolic Authority of the Elder
Rejected alternatives: ဆရာတော်, ဘုန်းတော်ကြီး
Original: πρεσβύτερος
Category: Church

NEW term for this curriculum. Must be distinguished from Burmese Buddhist monastic seniority titles, already flagged in the baseline’s ‘apostle’ entry as unsuitable models. A recognized New Testament church office/apostolic self-designation, not a monastic rank. Occurs 1:1.


Greet

Approved rendering: နှုတ်ဆက်ခြင်း
Transliteration: nouthset-chin
Doctrine: Joy and Withheld Blessing
Rejected alternatives: literal ‘tell him to rejoice’ calque
Original: χαίρειν λέγειν
Category: Hospitality

NEW term for this curriculum. Must be rendered for its functional force — a formal welcoming blessing — not a literal calque, which would sound unnatural in Burmese and lose the force of a withheld benediction. Shares a root with the rejoice_greet_word_family entry (χαίρω, 1:4); flag wordplay loss for a translator’s note. Occurs 1:10, 1:11.


Lady

Approved rendering: အရှင်မ
Transliteration: a-shin-ma
Doctrine: Divine Election of the Church
Rejected alternatives: a compound built on သခင် (Lord)
Original: κυρία
Category: Church

NEW term for this curriculum. Must NOT be built on သခင်, the baseline’s Critical term reserved exclusively for the exclusive Lordship of Christ, to avoid visual/aural collision. A translator’s note should explain the individual-vs-personified-congregation ambiguity. Occurs 1:1, 1:5.


Peace

Approved rendering: ငြိမ်သက်ခြင်း
Transliteration: nyein-thet-chin
Doctrine: Mercy and Grace in Greeting
Rejected alternatives: ကိလေသာငြိမ်းခြင်း
Original: εἰρήνη
Category: God

Inherited from Romans package exactly. Distinguish from the meditative stilling of mental defilements pursued through vipassana practice. Closes the greeting triad at 1:3.


Receive Into House

Approved rendering: အိမ်တွင်လက်ခံခြင်း
Transliteration: ein-htwin let-khan-chin
Doctrine: Hospitality and Doctrinal Discernment
Rejected alternatives: unqualified general command against all hospitality
Original: λαμβάνετε εἰς οἰκίαν
Category: Hospitality

NEW term for this curriculum. Must be carefully framed to avoid implying general Christian inhospitality (which would contradict the baseline’s Romans 12:13 hospitality teaching and Burmese cultural hospitality norms). Refers specifically to sponsoring/endorsing an itinerant false teacher’s mission. Occurs 1:10.


Walk

Approved rendering: ကျင့်ကြံလျှောက်လှမ်းခြင်း
Transliteration: kyintkyan hlyaukhlan-chin
Doctrine: Walking in Truth and Love
Rejected alternatives: literal-only ‘walking’ with no conduct sense
Original: περιπατέω
Category: Truth and Love

NEW term for this curriculum. Must not be flattened to literal ambulation, nor confused with Buddhist walking meditation (ကျင့်စဉ်လျှောက်လှမ်းခြင်း), a self-directed cultivation practice. Ongoing conduct that flows FROM already-received truth, not conduct that earns standing. Occurs 1:4, 1:6 (x2).


Low Risk Terms

Age Forever

Approved rendering: ထာဝစဉ်
Transliteration: htawa-zin
Doctrine: Permanence of Truth
Rejected alternatives: ကမ္ဘာ-based cyclical world-age/kalpa framing
Original: αἰών
Category: Perseverance

NEW term for this curriculum. Must convey linear, unending permanence secured by God, not a recurring cosmic cycle of ages (yuga/kalpa). Occurs 1:2.


Evil Works

Approved rendering: ဆိုးညစ်သောအမှုများ
Transliteration: hsoe-nyit-thaw a-hmu-myar
Doctrine: Hospitality and Doctrinal Discernment
Original: ἔργα…πονηρά
Category: Hospitality

Standard vocabulary; minor doctrinal risk beyond consistency with sin/evil terminology elsewhere in the curriculum. Occurs 1:11.


Fellowship

Approved rendering: မိတ်သဟာယ
Transliteration: meikthahaya
Doctrine: Hospitality and Doctrinal Discernment
Rejected alternatives: သူငယ်ချင်းဖွဲ့ခြင်း
Original: κοινωνία
Category: Church

Inherited from Romans package exactly. Not used positively in 2 John’s own text; retained here solely as the required contrast anchor so the New (2 John) negative term share_in_evil (1:11) is never confused with this positive fellowship term.


Lose Destroy

Approved rendering: ဆုံးရှုံးခြင်း
Transliteration: hsoun-shoun-chin
Doctrine: Reward for Faithful Perseverance
Original: ἀπόλλυμι
Category: Perseverance

Standard vocabulary; minor risk. Preserve the sense of losing already-accomplished spiritual fruit through doctrinal compromise, not merely misplacing an object. Occurs 1:8.


Rejoice Greet Word Family

Approved rendering: ဝမ်းမြောက်ခြင်း / နှုတ်ဆက်ခြင်း
Transliteration: womauk-chin / nouthset-chin
Doctrine: Joy and Withheld Blessing
Rejected alternatives: a single unified Burmese term for both senses
Original: χαίρω
Category: Hospitality

NEW term for this curriculum. The same Greek root (χαίρω) spans genuine pastoral joy (1:4) and the formal greeting-blessing withheld from false teachers (1:10-11); Burmese necessarily uses two distinct terms. Doctrinal content is not endangered, but a translator’s note linking these occurrences is recommended. Also echoed in 1:12’s ‘joy fulfilled.‘


Sister Spiritual

Approved rendering: ညီမ
Transliteration: nyi-ma
Doctrine: Divine Election of the Church
Original: ἀδελφή
Category: Church

Spiritual-family term for a fellow believing community/individual, paralleling ‘elect lady.’ Reinforces church-family identity language, parallel to the baseline’s adoption/family doctrine. Occurs 1:13.


Watch Yourselves

Approved rendering: သတိပြုကြလော့
Transliteration: thati-pyu-kya-lawk
Doctrine: Hospitality and Doctrinal Discernment
Original: βλέπετε ἑαυτούς
Category: Hospitality

Standard vigilance idiom; minor risk. A call to vigilant self-examination guarding against doctrinal compromise. Occurs 1:8.

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