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Core Glossary

1 Peter — Core Glossary (Hmong Language Package)

This glossary lists every load-bearing term surfaced in 07_semantic_analysis.md, organized by status. REUSED terms carry forward the Romans-baseline rendering exactly, character-for-character, with zero modification. NEW terms are proposed for TM-revision review before permanent adoption, per the Romans baseline’s governance rule that no Critical/High term may be permanently fixed without formal review.

§1. Terms Reused Verbatim from the Romans TM

#English TermGreek/TransliterationHmong Rendering (fixed, unchanged)Risk (inherited)1 Peter Chapters
R1GodtheosVajtswvLow1, 2, 3, 4, 5
R2Lordkyriostus TswvLow1, 2, 3, 5
R3Jesus ChristIēsous ChristosYexus KhetosLow1, 2, 3, 4, 5
R4Father (God)patērLeej TxivLow1
R5Holy Spiritpneuma hagionVaj Ntsuj PligCritical1, 3, 4
R6human spirit/soul (anthropological)pneuma / psychēntsuj pligHigh1, 2, 3, 4
R7GospeleuangelionTxoj Moo ZooLow1, 4
R8Apostleapostolostus Tub TxibMedium1
R9Servant/SlavedoulosqhevHigh2
R10Gracecharistxiaj ntsimCritical1, 4, 5
R11Peaceeirēnēkev thaj yeebLow1, 5
R12Faith/Believepistis/pisteuōkev ntseeg / ntseegMedium1, 3, 5
R13Election/Chooseeklegomaikev xaiv (Vajtswv xaiv raws li nws lub siab nyiam)Critical1, 2
R14Foreknow/Predestineproginōskōtwb paub ua ntej lawmHigh1
R15Flesh (neutral)sarxlub cev nqaij tawvCritical1, 4
R16Flesh (moral)sarxkev xav/kev ua raws li lub cev nqaij tawvCritical4
R17Righteousness/Righteousdikaiosynē/dikaiosVajtswv txoj kev ncaj ncees / tus ncaj nceesCritical2, 3
R18Unrighteousnessadikiakev tsis ncaj nceesLow3
R19Wrath of Godorgē theoukev npau taws ntawm VajtswvHigh(background, ch.4 judgment)
R20Idoleidōlondab mlomHigh4
R21Sin (act & condition)hamartiatxhaum / kev txhaumHigh2, 3, 4
R22Propitiation/Atoning Sacrificehilastērionqhov theej txhoj kev txhaumCritical(background to 2:24)
R23Redemptionapolytrōsiskev txhivMedium1
R24Deaththanatostxoj kev tuagLow1, 3
R25Baptismbaptizō/baptismakev cai raus dejHigh3
R26Sanctificationhagiasmoskev raug ua kom dawb huvHigh1, 2, 3
R27Eternal Lifezōē aiōniostxoj sia nyob mus ib txhisLow(background, 5:10)
R28Heirklēronomostus qub txeeg qub tegLow1
R29Glorydoxalub yeeb koobLow1, 4, 5
R30Nations/Gentilesethnēlwm Haiv NeegLow2
R31Powerdynamishwjchim (mandatory: Vajtswv hwjchim)High1, 5
R32Salvation/Savesōtēria/sōzōkev cawm dim / cawmHigh1, 3
R33Living Sacrificethysia zōsakhoom fij uas muaj txoj sia nyobHigh2
R34Governing Authorityexousiacov muaj hwjchim kav teb chawsHigh2, 3
R35Stumbling Blockproskomma/lithos proskommatosqhov/pob zeb ua rau dawm cegLow-Medium2
R36Endurancehypomonēkev ua siab ntevLow(background)
R37Worship/Serve (cultic)latreuō / (pehawm applied)pehawm (mandatory: pehawm Vajtswv / pehawm dab mlom contrast)High4
R38Witnessmartystus timkhawvLow5
R39Will of Godthelēma theouVajtswv lub siab nyiamMedium4
R40Spiritual Giftcharisma pneumatikonib yam khoom plig ntawm Vaj Ntsuj PligMedium4
R41ScripturegraphēVaj Lug KubLow1
R42In Christ (union formula)en Christōnyob hauv KhetosHigh5
R43Loveagapēkev hlubLow1, 4
R44Hopeelpiskev cia siabLow1
R45Mercyeleostxoj kev khuv leejMedium1
R46Consciencesyneidēsistej kev paub zoo paub phem hauv lub siabMedium3
R47Creationktisistej uas raug tsim losLow(background, cf. new “Creator” R-adjacent below)
R48Vessel (mercy/wrath)skeuoslub yias uas tau txais txiaj ntsim / kev npau tawsMedium3 (distinct sub-sense, “weaker vessel”)

§2. New Terms Surfaced by 1 Peter (proposed — pending TM-revision review)

#English TermGreek/TransliterationLiteral MeaningProposed Hmong RenderingRiskChaptersCollision/Comprehension Reasoning
N1Born again / New birthanagennaō”begotten again”ua kom yug dua tshiabCritical1Collides with Hmong traditional belief in the soul’s rebirth/reincarnation cycle; must be taught as inward regeneration of the same person, not transmigration.
N2Resurrectionanastasis”a standing up again”sawv hauv qhov tuag rov qab losHigh1, 3Anchor of “Living Hope” doctrine; must be distinguished from Hmong multi-soul post-mortem beliefs (soul-journeys, ancestral-realm destinations).
N3Living hopeelpis zōsa”hope that lives”kev cia siab uas muaj txoj sia nyobMedium1Compositional from stable TM parts; must retain “confident expectation” sense, not mere wishing.
N4Imperishableaphthartos”not decaying”tsis muaj hnub lwj lawmLow-Medium1Comprehension only.
N5Undefiledamiantos”unstained”tsis muaj ib qho qias liMedium1Deliberately built apart from dawb huv to avoid importing ritual-purity collision; risk rises to High if a future drafter substitutes dawb huv.
N6Unfadingamarantos”not withering”tsis txawj qhuav tsis txawj tuLow1, 5Agricultural metaphor transfers cleanly; recurs at 5:4 (crown of glory) — must stay identical.
N7Various trials / testingpeirasmos (poikilos)“manifold testing”kev sim siab ntau yamHigh1Must be taught apart from misfortune-as-ancestor/spirit-displeasure worldview.
N8Tested genuinenessdokimion”proven quality” (refining metaphor)qhov kev ntseeg uas raug swm seb muaj tseeb tiagMedium1Metallurgical metaphor, comprehension gap only.
N9Revelation (of Christ)apokalypsis”unveiling”thaum Yexus Khetos qhia nws tus kheej tshwm losMedium1Must be kept distinct from the fixed mystery (zaj lus zais cia) entry.
N10Salvation of souls / soul (psychē)psychē”soul/life/self”ntsuj plig (shares R6’s rendering and caution)High1, 2, 4Both Greek psychē and pneuma (anthropological) map to one Hmong term; must never receive the Vaj prefix.
N11Sojourners/exiles/aliensparoikoi kai parepidēmoi”resident foreigners and temporary visitors”cov neeg ncaim tebchaws uas nyob thoob plawsMedium1, 2Positive resonance with Hmong diaspora/refugee experience, but risk of flattening the spiritual sense into merely ethnic-political identity.
N12Sprinkling of bloodrhantismos haimatos”a sprinkling of blood”kev nchos ntshav ntawm Yexus KhetosCritical1Direct terminological overlap with shamanic blood-sacrifice/spirit-appeasement ritual; requires once-for-all contrast-teaching.
N13Precious blood / lamb without blemishhaima timion / amnos amōmos kai aspilos”costly blood / spotless lamb”cov ntshav muaj nqis heev… menyuam yaj uas tsis muaj ib qho phem liCritical1Second major blood-sacrifice clause; same collision as N12 and R22 (propitiation).
N14Futile ancestral wayspatroparadotos… anastrophē”way of life handed down from fathers”tej kev coj ua uas tsis muaj qab hau uas poj koob yawm txwv qhia ciaCritical1Highest cultural-sensitivity risk in the book; must not be heard as condemning ancestor honor/filial piety generally, only specific futile/sinful customs.
N15Milk of the Word (not “Spirit”)logikon adolon gala”reasonable/word-based unadulterated milk”mis ntawm Vajtswv Txoj Lus uas tsis muaj kev dag ntxiasMedium2Accuracy nuance: Greek root is logos-related, not pneuma-related; avoid Vaj Ntsuj Plig here.
N16Living stonelithos zōn”a stone that lives”pob zeb uas muaj txoj sia nyobLow-Medium2Comprehension only.
N17Spiritual houseoikos pneumatikos”house of the spirit”lub tsev uas Vaj Ntsuj Plig tsim losHigh2Requires the same Vaj-prefix discipline as every Holy Spirit reference.
N18Holy / Royal Priesthoodhierateuma hagion / basileion hierateuma”holy priestly order / royal priestly order”pawg povthawj dawb huv… pawg povthawj uas muaj meej mom vaj ntxwvCritical2Anchor of “Church as Holy and Royal Priesthood” doctrine; risk of conflation with shamanic specialist-mediator role and/or restrictive OT priestly hierarchy.
N19Spiritual sacrificespneumatikai thysiai”sacrifices of/pertaining to the spirit”khoom fij ntawm Vaj Ntsuj Plig uas Vajtswv txaus siab txaisCritical2Reuses the already-Critical fij domain (shamanic appeasement / Christ’s atonement); must be marked as neither.
N20Chosen race/holy nation/God’s own possessiongenos eklekton / ethnos hagion / laos eis peripoiēsin”chosen kind / holy nation / people for possession”haiv neeg uas Vajtswv xaiv raws li nws lub siab nyiam, haiv neeg dawb huv, haiv neeg uas Vajtswv coj los ua nws tugHigh2Compounds two already-Critical roots (election, sanctification) in one clause.
N21Submission to human institutions / honor the kinghypotassō… anthrōpinē ktisei / basilea timate”be arranged under… human institution / honor the king”kev nyob hauv qab thiab mloog lus rau tej thawj coj ntawm neeg / hwm tus huabtaisHigh2, 3, 5Reuses governing_authority/hwjchim collision domain; anchor for “Submission to Authority” doctrine.
N22Household servants’ submissionoiketai hypotassomenoi tois despotais”household servants being subject to masters”cov qhev hauv tsev, nyob hauv qab lawv tus tswvHigh2Shares R9’s chattel-slavery residual-connotation caution.
N23Suffering unjustly / for righteousness’ sakepaschō adikōs / dia dikaiosynēn”suffering unjustly / because of righteousness”raug kev txom nyem tsis raug cai / raug kev txom nyem vim qhov ncaj nceesCritical2, 3, 4Anchor of “Suffering for Righteousness’ Sake” doctrine; directly inverts the cultural default that suffering signals ancestor/spirit displeasure.
N24Christ’s substitutionary suffering / bore our sins on the treeChristos epathen hyper hymōn / tas hamartias… epi to xylon”Christ suffered on behalf of you / bore the sins… upon the tree”Khetos tau raug kev txom nyem txhawv nej… nws tus kheej ris peb tej kev txhaum rau hauv nws lub cev saum tus ntoo KhaubligCritical2Third major atonement/blood clause; requires once-for-all, non-repeatable contrast-teaching.
N25Healed by his woundstō mōlōpi iathēte”by the welt/wound you were healed”los ntawm nws tej kiv puas nqaij tawv, nej thiaj tau zoo dua qubMedium-High2Risk of assimilation into shamanic ritual healing; must be taught as once-for-all spiritual healing.
N26Shepherd and Overseer of soulspoimēn kai episkopos (tōn psychōn)“shepherd and overseer (of souls)“tus Yug Yaj thiab tus Saib Xyuas ntawm koj tej ntsuj pligMedium2, 5Shepherd imagery stable/positive; ntsuj plig component carries N10/R6’s caution.
N27Gentle and quiet spirit (disposition)praeos kai hēsychios pneumatos”gentle and quiet spirit” (of temperament)tus cwj pwm uas mos muag thiab kaj sabMedium3Deliberately avoids literalizing pneuma as a soul-entity here.
N28Weaker vesselgynaikeion skeuos”female/weaker vessel”lub yias uas tsis muaj zog npaum liMedium3Pastoral-sensitivity flag (not a religious collision): must not imply moral/spiritual inferiority.
N29Once, for sins (sufficiency marker)hapax… peri hamartiōn”once, concerning sins”ib zaug xwb… rau txhaumCritical3Structural sufficiency-qualifier, parallel in function to the mandatory qualifiers in the Romans baseline; must never be dropped.
N30Proclamation to spirits in prisonporeutheis ekēryxen tois en phylakē pneumasin”having gone, he proclaimed to the spirits in prison”nws mus qhia zaj lus rau tej ntsuj plig uas raug kaw ciaCritical3Highest-stakes collision in the book: risks assimilation into the txiv neeb shamanic spirit-journey/negotiation paradigm; must be taught as sovereign, victorious proclamation, not negotiation or rescue-journey.
N31Baptism as antitypeantitypon… baptisma”the corresponding type… baptism”kev cai raus dej, uas yog tus qauv piv rau qhov noCritical3Reinforces the existing Critical baptism entry (R25).
N32Not removal of dirt but appeal for a good conscienceou sarkos apothesis rhypou alla syneideseōs agathēs eperōtēma”not a putting-away of filth of flesh but an appeal of a good conscience”tsis yog kev muab qhov qias tshem ntawm lub cev nqaij tawv, tiamsis yog kev thov Vajtswv kom muaj lub siab paub zoo paub phem uas huvCritical3Scripture’s own disambiguation of baptism vs. ritual purification; must be rendered with maximal precision.
N33Fiery trialpyrōsis”burning/refining”kev sim siab uas kub npaum li hluav tawsMedium-High4Consistent with N7/N8’s contrast-teaching against misfortune-as-curse.
N34Faithful Creatorpistos ktistēs”trustworthy Maker”tus Tsim Ntuj Tsim Teb uas ncaj ncees thiab tso siab tauLow-Medium4Distinct from the existing creation (ktisis) noun entry; positive bridge term.
N35Elders (church office)presbyteroi”elder ones”cov txwj laus (hauv pawg ntseeg)High5Anchor of “Elders and Humility” doctrine; must be distinguished from clan-elder customary/ritual authority (including ancestor-rite leadership).
N36Humilitytapeinophrosynē / tapeinoō”lowliness of mind”kev txo hwv siabLow-Medium5Positive existing virtue term; must be taught as God-ward posture, not mere self-deprecation.
N37The devil / adversaryho antidikos… ho diabolos”the opponent… the slanderer”dab Ntxwg Nyoog (never bare “dab”)Critical5Fixed, non-substitutable compound distinguishing Satan from the broad animistic dab (ancestral/nature spirit) category; recommend permanent TM-fixed status.
N38Christian (self-designation)Christianos”belonging to Christ”Khixatia (transliteration)Low4Established transliteration pattern; no collision.
N39Judgment beginning at God’s householdkrima apo tou oikou tou theou”judgment from the house of God”kev txiav txim pib ntawm Vajtswv tsev neegLow-Medium4Comprehension only.
N40Gospel preached to the deadeuēngelisthē nekrois”was gospel-preached to the dead ones”[TRANSLATOR REVIEW NEEDED: interpretive ambiguity re: referent of “the dead”]Medium (interpretive, not lexical)4Disputed referent among exegetes; theologian input required before any fixed rendering.
N41Blessed / doxological formulaeulogētos”worthy of blessing/praise”Qhuas tus VajtswvLow1Distinct from ua tsaug (thanksgiving, eucharistō).
N42Various minor comprehension-level terms (angels, prophets, sober-mindedness, hospitality, oracles, kiss of love, proper nouns Babylon/Mark)angeloi, prophētai, nēphō, philoxenia, logia theou, philēma agapēs, Babylōn, Markoscov tubkhai saum ntuj; cov cev Vajtswv Lus; txawj tswj lub siab; txais tos qhua zoo; Vajtswv Txoj Lus; kev nchuav ncuj ntawm kev hlub; Npanpiloo; MalakausLow1, 4, 5Comprehension-level only; no traditional-religion collision identified; logged together for efficiency per full-book-coverage mandate.

§3. Doctrine-to-Term Cross-Reference (for Phase 1 downstream use)

Curriculum DoctrinePrimary Terms (this glossary)
The Living Hope of the ResurrectionN1 (born again), N2 (resurrection), R44/N3 (living hope), N9 (revelation)
Suffering for Righteousness’ SakeN7 (trials), N23 (suffering unjustly/for righteousness), N33 (fiery trial), R19 (wrath, contrast)
The Church as a Holy and Royal PriesthoodN18 (royal priesthood), N19 (spiritual sacrifices), N20 (chosen race/holy nation)
Submission to Authority and Christlike EnduranceN21 (submission/honor king), N22 (household servants), R34 (governing authority), R36 (endurance)
Christ’s Substitutionary SufferingN24 (bore our sins on the tree), N29 (once, for sins), N25 (healed by his wounds), R22 (propitiation, background)
Holiness in ConductR26 (sanctification), N14 (futile ancestral ways), N36 (humility, adjacent)
Elders and HumilityN35 (elders), N36 (humility)
Christ’s Proclamation to the Spirits (3:18-22)N30 (spirits in prison), N31 (baptism antitype), N32 (not removal of dirt), R25 (baptism), R34 (angels/authorities/powers subjected)

Full-book coverage confirmation: All five chapters of 1 Peter have contributed terms to this glossary (Ch.1: R1-R7,R10-R14,R23-R24,R26,R28-R29,R41,R44-R47,N1-N15,N41; Ch.2: R6,R8-R9,R15,R17,R21,R25,R30,R33-R35,R37-R38,N10,N16-N26; Ch.3: R6-R7,R11-R12,R17-R18,R25,R31,R34,R42,N10,N27-N32; Ch.4: R6-R7,R15-R16,R19-R21,R37,R39-R40,N10,N33-N34,N38-N40; Ch.5: R2-R3,R10-R11,R27,R29,R38-R39,R42,N26,N35-N37,N42). No chapter was skipped or logged as contributing zero new vocabulary.


Critical Risk Terms

Holy Spirit

Approved rendering: Vaj Ntsuj Plig
Transliteration: pneuma hagion / pneuma hagiōsynēs
Doctrine: Holiness in Conduct
Rejected alternatives: bare ntsuj plig (no Vaj prefix) — rejected, denotes an animistic wandering human soul

Inherited from Romans package. Mandatory ‘Vaj’ prefix at every 1 Peter occurrence (1:2 sanctification, 1:11 Spirit of Christ, 1:12 gospel-preaching Spirit, 3:18 raised-in-spirit crux, 4:14 Spirit of glory/of God) without exception.


Grace

Approved rendering: txiaj ntsim
Transliteration: charis
Doctrine: Elders and Humility
Rejected alternatives: koob hmoov (fortune/blessing tied to fate and ritual correctness) — PERMANENTLY FORBIDDEN

Inherited from Romans package. Occurs at 1:10, 1:13, 3:7, 4:10, 5:5 (‘God gives grace to the humble’), 5:12. Especially critical at 5:5, where a fate-vocabulary substitution would make grace a reward for virtuous disposition rather than unmerited favor.


Election Choose

Approved rendering: kev xaiv (Vajtswv xaiv raws li nws lub siab nyiam)
Transliteration: eklogē / eklegomai / eklektos
Doctrine: The Church as a Holy and Royal Priesthood
Rejected alternatives: hmoov (impersonal fate/fortune) vocabulary — PERMANENTLY FORBIDDEN

Inherited from Romans package. Occurs at 1:1 (elect exiles) and 2:9 (‘chosen race’), where it compounds with the sanctification root — both mandatory qualifiers must appear together, never abbreviated.


Flesh Neutral Descent Body

Approved rendering: lub cev nqaij tawv
Transliteration: sarx (neutral)
Doctrine: The Living Hope of the Resurrection
Rejected alternatives: bare nqaij used unmarked for both senses — rejected

Inherited from Romans package. Occurs at 1:24 (‘all flesh is like grass’), 3:18 (‘put to death in the flesh’ — Christ’s physical death, neutral sense), 4:1 (‘suffered in the flesh’). Must be kept lexically distinct from the moral sense below.


Flesh Moral Sinful Nature

Approved rendering: kev xav/kev ua raws li lub cev nqaij tawv
Transliteration: sarx (moral)
Doctrine: Holiness in Conduct
Rejected alternatives: bare nqaij tawv reused unmarked from neutral sense — rejected

Inherited from Romans package. Occurs at 2:11 (‘abstain from the passions of the flesh’) and 4:2-3 (fleshly lusts vs. God’s will).


Righteousness Of God Righteous

Approved rendering: Vajtswv txoj kev ncaj ncees / tus ncaj ncees
Transliteration: dikaiosynē theou / dikaios
Doctrine: Suffering for Righteousness’ Sake
Rejected alternatives: bare ‘kev ncaj ncees’ without qualifier — rejected

Inherited from Romans package. Occurs at 2:24, 3:14 (‘suffer for righteousness’ sake’), 3:18 (‘the Righteous One for the unrighteous’). In 1 Peter this describes covenant-faithful righteous living/Christ’s sinless status, not forensic imputation per se, but must never be taught as achieved sinlessness earning favor.


Propitiation Atoning Sacrifice

Approved rendering: qhov theej txhoj kev txhaum
Transliteration: hilastērion
Doctrine: Christ’s Substitutionary Suffering
Rejected alternatives: transliterated loanword — rejected, bare ‘qhov theej’ without sufficiency qualifier — rejected

Inherited from Romans package as background doctrine underlying 1 Peter 2:24 and 3:18, which do not use this exact term lexically but depend on its once-for-all, sufficient, non-repeatable sense.


Reckon Impute

Approved rendering: suav / suav tias
Transliteration: logizomai
Doctrine: Suffering for Righteousness’ Sake

Inherited from Romans package as background forensic vocabulary; not directly lexicalized in 1 Peter but retained in the TM to prevent any future drafter from introducing it as a substitute for 1 Peter’s own righteousness/suffering vocabulary, which is ethical-covenantal rather than strictly forensic-imputational in this letter.


High Risk Terms

Human Spirit Soul

Approved rendering: ntsuj plig
Transliteration: pneuma (anthropological) / psychē
Doctrine: The Living Hope of the Resurrection
Rejected alternatives: Vaj Ntsuj Plig — forbidden for this referent, reserved exclusively for the Holy Spirit

Inherited from Romans package, extended: in 1 Peter this single Hmong term must bear BOTH Greek psychē (‘salvation of souls’ 1:9, ‘Shepherd of your souls’ 2:25, ‘entrust their souls’ 4:19) AND anthropological pneuma. Never Vaj-prefixed. Also underlies the 3:19 ‘spirits in prison’ crux (see spirits_in_prison entry below) — that occurrence requires additional mandatory co-text binding to 3:22, not merely the prefix rule.


Servant Slave Doulos

Approved rendering: qhev
Transliteration: doulos
Doctrine: Submission to Authority and Christlike Endurance
Rejected alternatives: koom tes (co-worker/partner) — rejected, erases total-surrender force

Inherited from Romans package. Underlies 2:16 (‘servants of God’) and is lexically related to but distinct from the concrete household-servant vocabulary at 2:18 (see household_servants_submission entry). Mandatory catechetical note distinguishing honored voluntary bondservice from involuntary chattel slavery applies to both.


Foreknow Predestine

Approved rendering: twb paub ua ntej lawm / twm chaw ua ntej lawm
Transliteration: proginōskō / proorizō / prognōsis
Doctrine: The Church as a Holy and Royal Priesthood
Rejected alternatives: hmoov (fate) vocabulary — rejected, same collision risk as election_choose

Inherited from Romans package. Occurs at 1:2 (‘foreknowledge of God the Father’), undergirding the believers’ election.


Wrath Of God

Approved rendering: kev npau taws ntawm Vajtswv
Transliteration: orgē theou / krima / krisis
Doctrine: Suffering for Righteousness’ Sake
Rejected alternatives: unqualified ‘npau taws’ associated only with capricious spirit/ancestor anger — rejected

Inherited from Romans package, extended to background judgment sense at 4:17 (‘judgment beginning at the household of God’). Righteous, judicial, not appeasable by ritual, unlike traditional spirit-anger.


Idol

Approved rendering: dab mlom
Transliteration: eidōlon / eidōlolatria
Doctrine: Holiness in Conduct
Rejected alternatives: generic ‘statue’ softening — rejected

Inherited from Romans package. Occurs at 4:3, named among the vices of the former Gentile way of life, reinforcing the 1:18 ancestral-custom caution.


Sin Act And Condition

Approved rendering: txhaum / kev txhaum
Transliteration: hamartia
Doctrine: Christ’s Substitutionary Suffering

Inherited from Romans package. Occurs at 2:1, 2:24, 3:18, 4:1, 4:8. Must be taught as objective guilt Christ bore substitutionarily, not a socially-repairable breach.


Baptism

Approved rendering: kev cai raus dej
Transliteration: baptizō / baptisma
Doctrine: Christ’s Proclamation to the Spirits (1 Peter 3:18-22)
Rejected alternatives: transliterated loanword — rejected, baptism-as-repeatable-ritual-cleansing — rejected

Inherited from Romans package. Occurs at 3:21, explicitly self-clarified by Peter as ‘not a removal of dirt from the body, but an appeal to God for a good conscience’ — this self-disambiguation must be preserved with maximal fidelity, not softened.


Sanctification

Approved rendering: kev raug ua kom dawb huv
Transliteration: hagiasmos / hagios ginomai
Doctrine: Holiness in Conduct
Rejected alternatives: treating dawb huv as repeatable ritual-cleansing state — rejected

Inherited from Romans package. Occurs at 1:2, 1:15-16 (‘be holy’), 2:9, 3:15. Must be taught as progressive, Spirit-wrought moral transformation at every occurrence, never ritual cleansing from spirit-contamination.


Power

Approved rendering: hwjchim
Transliteration: dynamis
Doctrine: The Living Hope of the Resurrection
Rejected alternatives: bare, unqualified hwjchim — FORBIDDEN, identical to a shaman’s ritual power

Inherited from Romans package. Occurs at 1:5 (God’s guarding power) and 5:11 (dominion ascribed to Christ). Always qualified as ‘Vajtswv hwjchim’.


Salvation Save

Approved rendering: kev cawm dim / cawm
Transliteration: sōtēria / sōzō
Doctrine: Christ’s Proclamation to the Spirits (1 Peter 3:18-22)
Rejected alternatives: unanchored ‘dim’ parallel to shamanic soul-rescue — rejected

Inherited from Romans package. Occurs at 1:5, 1:9-10, and critically at 3:21 (‘baptism… now saves you’), where the Christ-anchor and the 3:21b self-disambiguating clause together prevent a ritual-efficacy misreading.


Living Sacrifice

Approved rendering: khoom fij uas muaj txoj sia nyob
Transliteration: thysia zōsa
Doctrine: The Church as a Holy and Royal Priesthood
Rejected alternatives: unqualified ‘fij’ identical to spirit-offering language — rejected

Inherited from Romans package as the doctrinal background parallel to 1 Peter 2:5’s ‘spiritual sacrifices’ (see spiritual_sacrifices entry). Must be distinguished from both shamanic appeasement and Christ’s unrepeatable atonement.


Governing Authority

Approved rendering: cov muaj hwjchim kav teb chaws
Transliteration: exousia / pasa anthrōpinē ktisis
Doctrine: Submission to Authority and Christlike Endurance
Rejected alternatives: unmarked hwjchim framing rulers’ authority as shamanic spiritual power — rejected

Inherited from Romans package. Occurs at 2:13-17 (civil rulers/masters, delegated God-ordained authority) and is extended cosmically at 3:22 (angels/authorities/powers subjected to Christ) — the 3:22 sense must be taught as total, victorious subjection reinforcing the 3:18-20 proclamation doctrine, not as a third independent civil-authority sense.


Worship Serve Cultic

Approved rendering: pehawm / pab teev
Transliteration: latreuō
Doctrine: Holiness in Conduct
Rejected alternatives: bare, unanchored pehawm — FORBIDDEN, identical verb used for pehawm dab

Inherited from Romans package. Underlies the teaching contrast at 4:3’s idolatry-vice rejection; object of pehawm must always be stated.


In Christ Union Formula

Approved rendering: nyob hauv Khetos
Transliteration: en Christō
Doctrine: Elders and Humility
Rejected alternatives: bare spatial ‘hauv’ with no fixed co-text — rejected

Inherited from Romans package. Occurs at 5:10 (eternal glory in Christ) and 5:14 (peace to all who are in Christ); must always carry co-textual union-with-Christ anchoring.


Medium Risk Terms

Apostle

Approved rendering: tus Tub Txib
Transliteration: apostolos
Doctrine: General / Ecclesial Office

Inherited from Romans package. Peter’s self-designation, 1:1.


Faith Believe

Approved rendering: kev ntseeg / ntseeg
Transliteration: pistis / pisteuō
Doctrine: The Living Hope of the Resurrection

Inherited from Romans package. Occurs at 1:5, 1:7-9, 1:21, 5:9 (firm in faith resisting the devil). Must always be anchored to Christ as object.


Redemption

Approved rendering: kev txhiv
Transliteration: apolytrōsis / lytroō
Doctrine: Christ’s Substitutionary Suffering

Inherited from Romans package. Occurs at 1:18 (‘you were ransomed’), anchored to Christ’s precious blood as the price, feeding directly into the blood-imagery cluster.


Will Of God

Approved rendering: Vajtswv lub siab nyiam
Transliteration: thelēma theou
Doctrine: Suffering for Righteousness’ Sake

Inherited from Romans package. Occurs at 2:15, 4:19 (‘suffering according to God’s will’).


Spiritual Gift

Approved rendering: ib yam khoom plig ntawm Vaj Ntsuj Plig
Transliteration: charisma pneumatikon / charisma
Doctrine: The Church as a Holy and Royal Priesthood

Inherited from Romans package. Occurs at 4:10 (‘stewards of God’s varied grace’).


Mercy

Approved rendering: txoj kev khuv leej
Transliteration: eleos
Doctrine: The Living Hope of the Resurrection
Rejected alternatives: txiaj ntsim (grace) used interchangeably for mercy — rejected

Inherited from Romans package. Grounds the new birth at 1:3 (‘according to his great mercy’); this is fundamentally a mercy-text and must not borrow grace vocabulary.


Conscience

Approved rendering: tej kev paub zoo paub phem hauv lub siab
Transliteration: syneidēsis
Doctrine: Christ’s Proclamation to the Spirits (1 Peter 3:18-22)

Inherited from Romans package. Occurs at 2:19, 3:16, and critically at 3:21 (baptism as ‘an appeal to God for a good conscience’).


Vessel Of Mercy Wrath

Approved rendering: lub yias uas tau txais txiaj ntsim / kev npau taws
Transliteration: skeuos
Doctrine: Submission to Authority and Christlike Endurance

Inherited from Romans package as background metaphor underlying the distinct ‘weaker vessel’ sub-sense at 3:7 (see weaker_vessel entry).


Low Risk Terms

God

Approved rendering: Vajtswv
Transliteration: theos
Doctrine: General / Cross-cutting
Rejected alternatives: Ntuj (impersonal sky/heaven) — rejected, lacks personal deity sense, dab (spirit) — rejected, denotes false/lesser spirit

Inherited from Romans package. Established compound (king+lord). Occurs throughout 1 Peter (chs. 1-5).


Lord

Approved rendering: tus Tswv
Transliteration: kyrios
Doctrine: General / Cross-cutting

Inherited from Romans package. Applied to God and to Christ throughout 1 Peter (1:3, 1:25, 2:3, 2:13, 3:15).


Jesus Christ

Approved rendering: Yexus Khetos
Transliteration: Iēsous Christos
Doctrine: General / Cross-cutting

Inherited from Romans package. Standard transliteration baseline.


Father God

Approved rendering: Leej Txiv
Transliteration: patēr
Doctrine: The Living Hope of the Resurrection

Inherited from Romans package. Used at 1 Petus 1:2-3, 1:17 (impartial Father-Judge).


Gospel

Approved rendering: Txoj Moo Zoo
Transliteration: euangelion
Doctrine: The Living Hope of the Resurrection

Inherited from Romans package. Used at 1:12, 1:25, 4:6 (‘gospel preached to the dead’ — see gospel_preached_to_the_dead entry, interpretive flag).


Peace

Approved rendering: kev thaj yeeb
Transliteration: eirēnē
Doctrine: General / Cross-cutting

Inherited from Romans package. Used at 1:2 (greeting), 3:11 (seek peace), 5:14 (benediction).


Unrighteousness

Approved rendering: kev tsis ncaj ncees
Transliteration: adikia / adikos
Doctrine: Christ’s Substitutionary Suffering

Inherited from Romans package. Occurs at 3:18 (‘the Righteous One for the unrighteous’).


Death

Approved rendering: txoj kev tuag
Transliteration: thanatos
Doctrine: The Living Hope of the Resurrection

Inherited from Romans package. Occurs at 1:3 (contrasted with resurrection) and 3:18 (Christ’s death in the flesh).


Eternal Life

Approved rendering: txoj sia nyob mus ib txhis
Transliteration: zōē aiōnios
Doctrine: Elders and Humility

Inherited from Romans package. Underlies the ‘eternal glory’ phrase at 5:10.


Heir

Approved rendering: tus qub txeeg qub teg
Transliteration: klēronomos / klēronomia
Doctrine: The Living Hope of the Resurrection

Inherited from Romans package, extended to the noun form ‘inheritance’ at 1:4. Strong positive resonance with Hmong lineage-inheritance custom.


Glory

Approved rendering: lub yeeb koob
Transliteration: doxa
Doctrine: The Living Hope of the Resurrection

Inherited from Romans package. Occurs at 1:7, 1:21, 4:11, 4:13-14, 5:1, 5:4, 5:10.


Nations Gentiles

Approved rendering: lwm Haiv Neeg
Transliteration: ethnē
Doctrine: Holiness in Conduct

Inherited from Romans package. Occurs at 2:12 (honorable conduct among the nations).


Endurance

Approved rendering: kev ua siab ntev
Transliteration: hypomonē
Doctrine: Submission to Authority and Christlike Endurance

Inherited from Romans package as background doctrinal parallel to 1 Peter’s Christlike-endurance theme (2:19-23).


Witness

Approved rendering: tus timkhawv
Transliteration: martys
Doctrine: Elders and Humility

Inherited from Romans package. Peter’s self-description as ‘a witness of Christ’s sufferings’ (5:1).


Scripture

Approved rendering: Vaj Lug Kub
Transliteration: graphē
Doctrine: General / Cross-cutting

Inherited from Romans package. Extended with ‘living and abiding’ qualifier at 1:23 (see scripture_living_and_abiding_word entry).


Love

Approved rendering: kev hlub
Transliteration: agapē
Doctrine: Holiness in Conduct

Inherited from Romans package. Occurs at 1:8, 1:22 (fervent love from the heart), 4:8 (‘love covers a multitude of sins’).


Hope

Approved rendering: kev cia siab
Transliteration: elpis
Doctrine: The Living Hope of the Resurrection

Inherited from Romans package. Occurs at 1:13, 1:21, 3:15; underlies the compound ‘living hope’ (see living_hope entry).


Creation

Approved rendering: tej uas raug tsim los
Transliteration: ktisis
Doctrine: General / Cross-cutting

Inherited from Romans package as background noun, distinct from the new ‘faithful Creator’ term (see faithful_creator entry) at 4:19.


Thanksgiving

Approved rendering: ua tsaug
Transliteration: eucharistō
Doctrine: General / Cross-cutting

Inherited from Romans package. Distinct from the new doxological formula ‘Qhuas tus Vajtswv’ (see blessed_doxological_formula entry) used at 1 Petus 1:3.


Low-Medium Risk Terms

Stumbling Block

Approved rendering: qhov/pob zeb ua rau dawm ceg
Transliteration: proskomma / lithos proskommatos
Doctrine: The Church as a Holy and Royal Priesthood

Inherited from Romans package. Occurs at 2:8, echoed in the living-stone passage.


Mystery

Approved rendering: zaj lus zais cia
Transliteration: mystērion
Doctrine: The Living Hope of the Resurrection

Inherited from Romans package. Retained specifically to be kept lexically DISTINCT from the new ‘revelation/apokalypsis’ term (see revelation_of_christ entry) at 1:5, 1:7, 1:13 — 1 Peter’s apokalypsis denotes future unveiling of an already-secured salvation, not disclosure of a previously hidden plan, and must never be flattened into this mystery entry.

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